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Arto Siitonen [41]Arto O. Siitonen [1]
  1.  78
    The Transcendental Method and (Post-)Empiricist Philosophy of Science.Sami Pihlström & Arto Siitonen - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (1):81 - 106.
    This paper reconsiders the relation between Kantian transcendental reflection (including transcendental idealism) and 20th century philosophy of science. As has been pointed out by Michael Friedman and others, the notion of a "relativized a priori" played a central role in Rudolf Carnap's, Hans Reichenbach's and other logical empiricists' thought. Thus, even though the logical empiricists dispensed with Kantian synthetic a priori judgments, they did maintain a crucial Kantian doctrine, viz., a distinction between the (transcendental) level of establishing norms for empirical (...)
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  2.  9
    The Transcendental Method and Empiricist Philosophy of Science.Sami Pihlström & Arto Siitonen - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (1):81-106.
    This paper reconsiders the relation between Kantian transcendental reflection and 20th century philosophy of science. As has been pointed out by Michael Friedman and others, the notion of a "relativized a priori" played a central role in Rudolf Carnap's, Hans Reichenbach's and other logical empiricists' thought. Thus, even though the logical empiricists dispensed with Kantian synthetic a priori judgments, they did maintain a crucial Kantian doctrine, viz., a distinction between the level of establishing norms for empirical inquiry and the level (...)
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  3.  40
    Kant on Hobbes, Peace, and Obedience.Timo Airaksinen & Arto Siitonen - 2004 - History of European Ideas 30 (3):315-328.
    Kant's essay ‘On the common saying: “This may be true in theory, but it does not apply in practice”’ contains a chapter ‘On the relationship of theory to practice in political right’ to which he added, in brackets, ‘’. The problem is that Kant leaves his Hobbes-criticism implicit. The main point seems to be the Hobbes's citizens are without any rights. We explore the differences and similarities between Kant's and Hobbes's political views and evaluate the effectiveness of Kant's criticism. We (...)
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  4.  27
    The Ontology of Facts and Values.Arto Siitonen - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 64:191-202.
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  5.  44
    On the Philosophical Dimensions of Chess.Arto Siitonen - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (4):455 – 475.
    The paper discusses the relation between chess and philosophy, examining, among other things, how far chess might reveal important features of philosophical problemanalysis and argumentation. There is a plurality of scientific, philosophical, and other perspectives from which chess can be viewed. Some attention must be drawn to these various ways of conceptualizing the game, but the main emphasis of the paper lies in uncovering certain philosophically- and metaphilosophically- relevant basic assumptions of chess. It is argued that the thought patterns and (...)
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  6.  22
    Demarcation of Science From the Point of View of Problems and Problem-Stating.Arto Siitonen - 1984 - Philosophia Naturalis 21:339-353.
    In demarcating science from pseudo-science and non-science, traditional suggestions make verifiability or falsifiability the decisive criteria. it is in the context of questioning and problem-stating that the activities of verifying and falsifying really receive their significance. the purpose of the work is to demarcate science by proposing criteria for scientific problem-stating. logic of discovery can supply the criteria (cf. bolzano, cf. also traditional problem lists).
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  7.  16
    Belief, Knowledge and Probability. Systems of Epistemic Logic.Arto Siitonen - 1983 - Philosophy and History 16 (2):129-130.
  8.  29
    Kant's Elusive Self: Problems of Paralogisms.Arto Siitonen & Timo Airaksinen - 1988 - Metaphilosophy 19 (3‐4):329-336.
  9.  11
    Kaila and Reichenbach as Protagonists of ‘Naturphilosophie’.Arto Siitonen - 2010 - Vienna Circle Institute Yearbook 14:135-152.
    Eino Kaila brought new ideas to Finnish philosophy and psychology. He studied at the University of Helsinki in 1908–10 and made study visits, first to Paris in 1911, where he listened to Henri Bergson's lectures, and also to Berlin in 1914. Kaila's dissertation, Über die Motivation und Entscheidung, appeared in 1916. He worked as a critic of theatre and literature and as a dramatist in the Finnish National Theatre, before being nominated professor of philosophy in 1921 to the newly founded (...)
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  10. Kant, acerca de Hobbes, la paz y la obediencia.Timo Airaksinen & Arto Siitonen - 2005 - Philosophica 28:5-21.
    El presente trabajo muestra cómo, a pesar de que Kant y Hobbes parten del supuesto de una natural belicosodad de los seres humanos y una tendencia hacia la desobediencia, cada uno arriba a soluciones radicalmente diferentes. Kant, en el escrito Acerca del dicho: ¿Esto puede ser verdad en teoría pero no en la práctica¿ contiene un capítulo expresamente contra Hobbes y, fundado en las tesis de la Ilustración, intenta salvar el derecho de los subditos frente al monarca, no obstante que (...)
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  11.  6
    Transcendental Reasoning in Kant's Treatise on Perpetual Peace.Arto Siitonen - 1995 - Proceedings of the Eighth International Kant Congress 2:865-871.
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  12.  18
    Kripke's Interpretation of Wittgenstein's Later Philosophy. An Essay in Comment on an Essay in Commentary.Arto Siitonen - 1991 - Philosophy and History 24 (1/2):50-51.
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  13.  9
    Understanding Our Actual Scheme.Arto Siitonen - 1989 - Grazer Philosophische Studien 36:149-156.
    There are philosophers who think that questions of fact can be distinguished from questions of interpretation of facts. Davidson calls the distinction between unconceptualized facts and interpretative schemes "the third dogma of empiricism". This points to Quine's article 'Two Dogmas of Empiricism". In it, Quine challenged the distinction between synthetic and analytic statements and the possibility of reducing the meaning of all synthetic statements to immediateexperience. Whereas Quine has remained faithful to empiricism, Davidson gives up empiricism. It is difficult to (...)
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  14.  9
    Ignaz Paul Vital Troxler. Natural Theory of Human Knowledge, or Metaphysics.Arto Siitonen - 1987 - Philosophy and History 20 (2):155-157.
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  15.  16
    Critique of Scientific Reason.Arto Siitonen - 1980 - Philosophy and History 13 (2):152-154.
  16.  9
    Features of Quality in Theories of Science.Arto Siitonen - 1989 - Philosophy and History 22 (2):156-157.
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  17.  9
    Constructive Theory of Argumentation.Arto Siitonen - 1982 - Philosophy and History 15 (2):100-101.
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  18.  9
    The Connection Between Things. World Simile and Explanation of Nature in the Nineteenth-Century Awareness of Totality.Arto Siitonen - 1987 - Philosophy and History 20 (1):9-10.
  19.  10
    Fundamental Problems in Logic. Elements of a Critique of Formal Reason.Arto Siitonen - 1989 - Philosophy and History 22 (1):49-51.
  20.  7
    New Directions in the Philosophy of Science.Arto Siitonen - 1982 - Philosophy and History 15 (2):130-131.
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  21.  11
    Kant's Theory of Experience and the Science of Experience.Arto Siitonen - 1984 - Philosophy and History 17 (2):124-125.
  22.  11
    The Two Fundamental Problems of Epistemology.Arto Siitonen - 1982 - Philosophy and History 15 (1):25-27.
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  23.  11
    Wittgenstein and Kant. An Approach to the Concept of the Transcendental.Arto Siitonen - 1981 - Philosophy and History 14 (2):133-134.
  24.  5
    How Can Artists, Scientists and Philosophers Improve Their Mutual Understanding and Cooperation?Arto Siitonen - 1991 - Nordic Journal of Aesthetics 4 (6).
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  25.  5
    Tractatus, schön und gut.Arto Siitonen - 1984 - Grazer Philosophische Studien 21:65-87.
    Der Begriff 'Sinn' wird im Tractatus in mehrfachem Sinn gebraucht und dem Wertbegriff angenähert. Die Wertprädikate wie 'schön' und 'gut' gehören aber im Tractatus zum Unsinnigen. Während das Sinnvolle in der Beschreibung der Wirklichkeit besteht und das Sinnlose als Grundlage der Deutung der Logik funktioniert, soll das Unsinnige schlechthin unaussag- und undenkbar sein. Dennoch ist es möglich, zwischen zwei Arten des Unsinnigen im Tractatus zu unterscheiden: (1) was gezeigt werden kann, (2) was ohne irgendwelche kognitive Funktion ist. Das mystische Zeigen (...)
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  26.  5
    The Status of Library Science: From Classification to Digitalization.Arto Siitonen - 2013 - In Hanne Andersen, Dennis Dieks, Wenceslao González, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag. pp. 275--286.
  27.  2
    Kripke’s Interpretation of Wittgenstein’s Later Philosophy. An Essay in Comment on an Essay in Commentary. [REVIEW]Arto Siitonen - 1991 - Philosophy and History 24 (1/2):50-51.
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  28.  3
    Reichenbach: From Kantianism to Logical Empiricism.Arto O. Siitonen - unknown
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  29.  2
    State of the Art A Commentary on Wenceslao J. Gonzalez'Contribution,“Trends and Problems in Philosophy of Social and Cultural Sciences: A European Perspective”.Arto Siitonen - 2010 - In F. Stadler, D. Dieks, W. Gonzales, S. Hartmann, T. Uebel & M. Weber (eds.), The Present Situation in the Philosophy of Science. Springer. pp. 243--255.
  30.  1
    Die Religionsschrift Kants Und der Reine Rationalismus.Arto Siitonen - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 704-712.
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  31.  1
    Kant’s Theory of Experience and the Science of Experience. [REVIEW]Arto Siitonen - 1984 - Philosophy and History 17 (2):124-125.
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  32.  1
    Tractatus, schön und gut.Arto Siitonen - 1984 - Grazer Philosophische Studien 21:65-87.
    Der Begriff 'Sinn' wird im Tractatus in mehrfachem Sinn gebraucht und dem Wertbegriff angenähert. Die Wertprädikate wie 'schön' und 'gut' gehören aber im Tractatus zum Unsinnigen. Während das Sinnvolle in der Beschreibung der Wirklichkeit besteht und das Sinnlose als Grundlage der Deutung der Logik funktioniert, soll das Unsinnige schlechthin unaussag- und undenkbar sein. Dennoch ist es möglich, zwischen zwei Arten des Unsinnigen im Tractatus zu unterscheiden: was gezeigt werden kann, was ohne irgendwelche kognitive Funktion ist. Das mystische Zeigen wird in (...)
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  33.  1
    Understanding Our Actual Scheme.Arto Siitonen - 1989 - Grazer Philosophische Studien 36:149-156.
    There are philosophers who think that questions of fact can be distinguished from questions of interpretation of facts. Davidson calls the distinction between unconceptualized facts and interpretative schemes "the third dogma of empiricism". This points to Quine's article 'Two Dogmas of Empiricism". In it, Quine challenged the distinction between synthetic and analytic statements and the possibility of reducing the meaning of all synthetic statements to immediateexperience. Whereas Quine has remained faithful to empiricism, Davidson gives up empiricism. It is difficult to (...)
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  34.  1
    Effects or Consequences of Action.Arto Siitonen - 2000 - Poznan Studies in the Philosophy of the Sciences and the Humanities 76:405-420.
  35.  1
    Publishers' Statements.Arto Siitonen - 1988 - Metaphilosophy 19 (3/4):337.
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  36. Communication and Intelligibility.L. Lundsten, Arto Siitonen, Bernt èosterman & Suomen Filosofinen Yhdistys - 2001
     
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  37. Analysis, Harmony and Synthesis in Ancient Thought.Jorma K. Mittila & Arto Siitonen - 1977
     
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  38. Books Received. [REVIEW]Arto Siitonen - 1988 - Metaphilosophy 19 (3/4):341.
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  39. Hume on the Laws of Nations and the Relaxation of Rulers' Morality.Arto Siitonen - 1997 - In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola (eds.), Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. pp. 51.
     
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  40. Problems of Aporetics.Arto Siitonen - 1989 - Suomalainen Tiedeakatemia.
  41. Value, Consciousness, and Action.Arto Siitonen & Timo Airaksinen (eds.) - 1976 - Distributor, Akateeminen Kirjakauppa.
     
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  42. Zu Bolzanos Kritik der Kantischen Antinomien.Arto Siitonen - 2007 - Kriterion - Journal of Philosophy 21 (1):84-97.
    Bernard Bolzano criticised Kant's philosophy so vehemently that his pupil Franz Prihonsky called him \Anti-Kant". One of his criticisms concerns Kant's cosmological antinomies. The context of this critique is the problem of limits of knowledge. Kant wanted to prove that there are such boundaries, and to show where these are located. In this paper we will schematize Kant's antinomies and summarize Bolzano's criticism, which is distributed over his and his student's work. At the beginning we will work out the theoretical (...)
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