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Artur Pacewicz
University of Wroclaw
  1.  1
    Aristotle’s Lost Work On Philosophy.Artur Pacewicz - 2012 - Peitho 3 (1):169-198.
    This article offers a Polish translation of Aristotle’s treatise, On Philosophy, of which only certain fragments and testimonies have been preserved. The translation is supplied with an introduction presenting the history of various interpretations and reconstructions of Aristotle’s work.
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  2. About Metaphysics, Culture And Religion. [REVIEW]Artur Pacewicz - 2009 - Studia Philosophica Wratislaviensia 4 (1):173-179.
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  3. Ahistoryczna wizja Platona i przedsokratyków?Artur Pacewicz - 2012 - Peitho 3 (1):245-254.
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  4.  2
    Ethical Dimension of Time in Plato’s Apology of Socrates.Artur Pacewicz - 2011 - Peitho 2 (1):123-138.
    The aim of the present article is to analyse the Apology in its aspect of time. When defending himself against the charges, Socrates appeals to the past, the present and the future. Furthermore, the philosopher stresses the meaning of the duration of time. Thus, the seems to suggest that all really important activities demand a long time to benefit, since they are almost invariably connected with greater efforts. While the dialogue proves thereby to be an ethical one, the various time (...)
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  5. Galena Subfiguratio Empirica I Filozoficzny Spór o Charakter Medycyny.Artur Pacewicz - 2014 - Studia Philosophica Wratislaviensia 9 (1).
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  6.  1
    Hedonistic Motif in Plato’s Phaedo – Olympiodorus’ Simplification.Artur Pacewicz - 2014 - Peitho 5 (1):199-212.
    While the aim of the present paper is to analyze Olympiodorus’ commentary to Plato’s Phaedo, particular attention will be paid here to the role of hēdonē. The first part of the text presents the four conceptions of the pleasure that can be found in Plato’s dialogue. Although pleasure does not play the most prominent role either in the Plato’s dialogue or in the Neoplatonic commentary, Olympiodorus’ attitude to this issue reveals an important change and difference between the philosophical views of (...)
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  7. Interpretations Of The Ancient Socratic Thought. [REVIEW]Artur Pacewicz - 2009 - Studia Philosophica Wratislaviensia 4 (4):187-191.
     
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  8. Interpretacje starożytnej myśli sokratycznej [Socratica 2005, L. Rosetti, A. Stavru (cur.), Levante Editori, Bari 2008, ss. 283. [REVIEW]Artur Pacewicz - 2009 - Studia Philosophica Wratislaviensia:187-191.
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  9. Koncepcja Dobra w filozofii przedplatońskiej.Artur Pacewicz - 2006 - Studia Philosophica Wratislaviensia:87-100.
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  10. Kolokwia Platońskie - Gorgias.Artur Pacewicz (ed.) - 2009 - Instytut Filozofii Uniwersytetu Wrocławskiego.
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  11. Kolokwia Platońskie THEAITETOS.Artur Pacewicz (ed.) - 2007 - Wydawnictwo Uniwersytetu Wrocławskiego.
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  12. Między Dobrem a Jednością: Związek Dobra I Jedna W Filozofii Platona, Starej Akademii I Arystotelesa.Artur Pacewicz - 2004 - Wydawn. Uniwersytetu Wrocławskiego.
    The aim of the work is to preent the connection between the conception of One - έν and the Good - τάγαθόν in Plato's late writings , in the fragments of writings of the members of the First Plato Academy: Philip of Opus , Eudoxos of Knidos, Speusippus, Xenocrates and the chosen Aristotle's writings . In the analysis of the texts all the derivatives of the conception of One and the Good are taken into account. As a research hypothesis the (...)
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  13. Myśl sokratyków we współczesnych interpretacjach [L. Rosetti, A. Stavru (eds.), Socratica 2008. Studies in Ancient Socratic Literature]. [REVIEW]Artur Pacewicz - 2011 - Studia Philosophica Wratislaviensia:197-200.
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  14. O metafizyce, kulturze i religii [Kwartalnik „Kronos” 2 [6] (2008), Wydawnictwo Semper, Warszawa 2008, ss. 433].Artur Pacewicz - 2009 - Studia Philosophica Wratislaviensia:173-179.
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  15. Plato And Evil. [REVIEW]Artur Pacewicz - 2011 - Studia Philosophica Wratislaviensia 6 (1):181-188.
     
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  16. Platon a zło [Jadwiga Skrzypek-Faluszczak, Ocalenie od zła w filozofii Platona].Artur Pacewicz - 2011 - Studia Philosophica Wratislaviensia:181-190.
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  17.  5
    Prawda i mniemania. Studium filozofii Parmenidesa z Elei. [REVIEW]Artur Pacewicz - 2006 - Roczniki Filozoficzne 54 (1):266-275.
  18. Philosophiae Itinera. Studia i rozprawy ofiarowane Janinie Gajdzie-Krynickiej.Artur Pacewicz, Anna Olejarczyk & Janusz Jaskóła (eds.) - 2009 - Wydawnictwo Uniwersytetu Wrocławskiego.
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  19. Pitagoreizm wypaczony.Artur Pacewicz - 2013 - Peitho 4 (1):263-270.
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  20. Relatywizacja dobra w filozofii sofistów.Artur Pacewicz - 2005 - Przeglad Filozoficzny - Nowa Seria 54 (2):7-22.
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  21.  1
    Socratic Askesis in the Symposium.Artur Pacewicz - 2019 - Studia Philosophica Wratislaviensia 14 (1):71-81.
    The present paper attempts to explain Socrates’ remark in Symposium 212b, where the expression “diapherontos askein” is used to describe Socrates’ attitude towards erotic matters [ta erotika]. The analysis of the dialogue shows that a human being with a reliable power of Eros and knowledge about the proper way of life should strengthen their character virtues through self-restraint and justice. This power is a natural component of every person, and the knowledge about life can be obtained both from the Symposium (...)
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  22. The Concept Of The Good In The Pre-Platonic Philosophy: W Filozofii Przedplatońskiej).Artur Pacewicz - 2006 - Studia Philosophica Wratislaviensia 1 (1):87-99.
    The aim of the article is to outline an interpretation of the philosophical understanding of the concept of the good in pre-Platonic thought. The interpretation is based on those fragments only in which the concept actually appears. As a result of the adopted assumption, the ideas of the first philosophers, i.e. Thales, Anaximander and Anaximenes, were outside the scope of the investigation, as well as those of Xenophanes, Eleatics, Empedocles, Anaxagoras and Leucippus. In the case of the first philosophical systems (...)
     
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  23. The Concept of the Good (Tagathon) in Philosophy Before Plato.Artur Pacewicz - 2012 - Studia Philosophica Wratislaviensia 7.
    The aim of the article is to outline an interpretation of the philosophical understanding of the concept of the good in pre-Platonic thought. The interpretation is based on those fragments only in which the concept actually appears. As a result of the adopted assumption, the ideas of the first philosophers, i.e. Thales, Anaximander and Anaximenes, were outside the scope of the investigation, as well as those of Xenophanes, Eleatics, Empedocles, Anaxagoras and Leucippus. In the case of the first philosophical systems (...)
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  24. Thoughts Of Socratics In The Contemporary Interpretations. [REVIEW]Artur Pacewicz - 2011 - Studia Philosophica Wratislaviensia 6 (4):197-200.
     
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  25.  4
    The Tabula of Cebes as an Example of Allegorical Popularization of Ethics in Antiquity.Artur Pacewicz - 2010 - Peitho 1 (1):83-110.
    The present paper offers a general introduction to the first Polish post¬war translation of the Tabula of Cebes. It discusses the general structure of the text and its major arguments. Subsequently, some speculations on the philosophical affinity of the author of the text are given and the nature of its reception is dealt with. Furthermore, the article presents also a brief history of allegorical interpretation in Greece and touches upon the most important exegetical tendencies that hitherto have appeared in European (...)
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  26. Wisdom – Knowledge – Belief. The Problem of Demarcation in Plato’s “Phaedo”.Artur Pacewicz - 2013 - Studia Philosophica Wratislaviensia 8.
    The aim of the present paper is to show how Plato suggested demarcating between knowledge and other kinds of human intellectual activities. The article proposes to distinguish between two ways of such a demarcation. The first, called `the external demarcation', takes place when one differentiates between knowledge and non-knowledge, the rational and non-rational or the reasonable and non-reasonable. The second, called `internal', marks the difference within knowledge itself and could be illustrated by the difference between the so called hard and (...)
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