Results for 'Artur Ribeiro'

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  1.  11
    Death of the Passive Subject: Intentional Action and Narrative Explanation in Archaeological Studies.Artur Ribeiro - 2018 - History of the Human Sciences 31 (3):105-121.
    In recent years some archaeological commentators have suggested moving away from an exclusively anthropocentric view of social reality. These ideas endorse elevating objects to the same ontological level as humans – thus creating a symmetrical view of reality. However, this symmetry threatens to force us to abandon the human subject and theories of meaning. This article defends a different idea. It is argued here that an archaeology of the social, based on human intentionality, is possible, while maintaining an ontology that (...)
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  2.  14
    Philosophy, Archaeology and the Enlightenment Heritage: Cartesian Representationalism in Applied Contexts.V. P. J. Arponen & Artur Ribeiro - 2018 - History of the Human Sciences 31 (3):60-63.
    Cartesian representationalism and the Enlightenment heritage more broadly continue to play a pivotal role in shaping the 21st-century human scientific theory and practice. This introduction to a special section on the topic surveys some aspects of that heritage.
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  3. Alvaro Ribeiro E a Filosofia Portuguesa Ciclo de Palestras Promovido Pela Fundação Lusíada Ateneu Comercial Do Porto Em 14 E 15 de Maio de 1993 : Bibliografia Geral de Alvaro Ribeiro[REVIEW]Alvaro Ribeiro & Joaquim Domingues - 1995
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  4. Darcy Ribeiro: Diálogos Inéditos.Darcy Ribeiro - 2004 - Narvaja Editor.
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  5. Inquérito Sobre a Filosofia Portuguesa. Depoimentos de Alvaro Ribeiro [Et Al. Apresentação de Pinharanda Gomes].Álvaro Ribeiro & Jesué Pinharanda Gomes - 1972 - Editora Pax.
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  6.  26
    A Mobilising Concept? Unpacking Academic Representations of Responsible Research and Innovation.Barbara E. Ribeiro, Robert D. J. Smith & Kate Millar - 2017 - Science and Engineering Ethics 23 (1):81-103.
    This paper makes a plea for more reflexive attempts to develop and anchor the emerging concept of responsible research and innovation. RRI has recently emerged as a buzzword in science policy, becoming a focus of concerted experimentation in many academic circles. Its performative capacity means that it is able to mobilise resources and spaces despite no common understanding of what it is or should be ‘made of’. In order to support reflection and practice amongst those who are interested in and (...)
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  7. Epistemic Akrasia.Brian Ribeiro - 2011 - International Journal for the Study of Skepticism 1 (1):18-25.
    Though it seems rather surprising in retrospect, until about twenty-five years ago no philosopher in the Western tradition had explicitly formulated the question whether there could be an epistemic analogue to practical akrasia. Also surprisingly, despite the prima facie analogue with practical akrasia (the possibility of which is not much disputed), much of the recent work on this question has defended the rather bold view that epistemic akrasia is impossible. While the arguments purporting to show the impossibility of epistemic akrasia (...)
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  8.  40
    Philosophical Background and Philosophical Content of the Semantic Definition of Truth.Artur Rojszczak - 2002 - Erkenntnis 56 (1):29 - 62.
    The aim of this paper is to show that it is the explicativecharacter of Tarski's semantic definition of truth given in his study of 1933 that allows forconsideration of a philosophical background of this definition in the proper sense. Given the explicativecharacter of this definition it is argued that the philosophical tradition that should be taken intoaccount with regard to this philosophical background is the tradition of the Lvov-Warsaw Schoolin its connections with the School of Brentano. As an example of (...)
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  9.  19
    Recensão a: JESUS, Carlos A. Martins, FILHO, Cláudio Castro, FERREIRA, José Ribeiro - Hipólito e Fedra: nos caminhos de um mito.Tereza Virgínia Ribeiro Barbosa - 2013 - Humanitas 65:314-317.
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  10.  7
    Exploiting Bi-Directional Self-Organizing Tendencies in Team Sports: The Role of the Game Model and Tactical Principles of Play.João Ribeiro, Keith Davids, Duarte Araújo, José Guilherme, Pedro Silva & Júlio Garganta - 2019 - Frontiers in Psychology 10.
  11. Urteilstheorien Und Sachverhalte.Artur Rojszczak & Barry Smith - 2001 - In Satz Und Sachverhalt. Academia Verlag. pp. 9-72.
    The dominant theory of judgment in 1870 was one or other variety of combination theory: the act of judgment is an act of combining concepts or ideas in the mind of the judging subject. In the decades to follow a succession of alternative theories arose to address defects in the combination theory, starting with Bolzano’s theory of propositions in themselves, Brentano’s theory of judgment as affirmation or denial of existence, theories distinguishing judgment act from judgment content advanced by Brentano’s students (...)
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  12. Symbols Are Not Uniquely Human.Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz - 2006 - Biosystems 90 (1):263-272.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
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  13.  5
    Stany trzecie w ujęciu Władysława Tatarkiewicza.Artur Szutta - 2011 - Filo-Sofija 11 (13).
    Author: Szutta Artur Title: WŁADYSŁAW TATARKIEWICZ’S CONCEPT OF THE ‘THIRD STATES’ (Stany trzecie w ujęciu Władysława Tatarkiewicza) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 617-627 Keywords: “THIRD STATES”, LEISURE, PHILOSOPHY, THEORY, INTELLECT, SENSE OF LIFE, WŁADYSŁAW TATARKIEWICZ, JOSEPH PIEPER Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article treats on the concept of “third states” (as opposed to the other two kinds of states: those of work and entertainment) introduced by (...)
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  14.  22
    On the Design Complexity of Cyberphysical Production Systems.Luis Ribeiro & Martin Hochwallner - 2018 - Complexity 2018:1-13.
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  15.  89
    Levels of Immersion, Tacit Knowledge and Expertise.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):367-397.
    This paper elaborates on the link between different types and degrees of experience that can be gone through within a form of life or collectivity—the so-called levels of immersion—and the development of distinct types of tacit knowledge and expertise. The framework is then probed empirically and theoretically. In the first case, its ‘predictions’ are compared with the accounts of novices who have gone through different ‘learning opportunities’ during a pre-operational training programme for running a huge nickel industrial plant in Brazil. (...)
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  16. Truthmakers, Truthbearers and the Objectivity of Truth.Artur Rojszczak & Barry Smith - 2003 - In Jaako Hintikka (ed.), Philosophy and Logic: In Search of the Polish Tradition. Boston: Kluwer. pp. 229-268.
    The aim of this paper is to show that the account of objective truth taken for granted by logicians at least since the publication in 1933 of Tarski’s “The Concept of Truth in Formalized Languages” arose out of a tradition of philosophical thinking initiated by Bolzano and Brentano. The paper shows more specifically that certain investigations of states of affairs and other objectual correlates of judging acts, investigations carried out by Austrian and Polish philosophers around the turn of the century, (...)
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  17.  76
    Tacit Knowledge Management.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):337-366.
    How can we identify and estimate workers’ tacit knowledge? How can we design a personnel mix aimed at improving and speeding up its transfer and development? How is it possible to implement tacit knowledge sustainable projects in remote areas? In order to answer these questions, it is necessary to distinguish between types of tacit knowledge, to establish what they allow for and to consider their sources. It is also essential to find a way of managing the tacit knowledge ‘stock’ and (...)
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  18. Philosophy and Disagreement.Brian Ribeiro - 2011 - Critica 43 (127):3-25.
    Disagreement as we find it in both the history and the contemporary practice of philosophy is an inadequately understood phenomenon. In this paper I outline and motivate the problem of disagreement, arguing that "hard cases" of disagreement confront us with an unresolved, and seemingly unresolvable, challenge to the rationality of philosophical discourse, thereby raising the specter of a worri-some form of metaphilosophical skepticism. A variety of responses and attempted evasions are considered, though none are found to be particularly satisfying: Thus, (...)
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  19. Theories of Judgment.Artur Rojszczak & Barry Smith - 2003 - In Thomas Baldwin (ed.), The Cambridge History of Philosophy 1870-1945. Cambridge University Press. pp. 157--173.
    The dominant theory of judgment in 1870 was one or other variety of combination theory: the act of judgment is an act of combining concepts or ideas in the mind of the judging subject. In the decades to follow a succession of alternative theories arose to address defects in the combination theory, starting with Bolzano’s theory of propositions in themselves, Brentano’s theory of judgment as affirmation or denial of existence, theories distinguishing judgment act from judgment content advanced by Brentano’s students (...)
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  20.  17
    Why Should a Physical Object Take on the Role of Truth-Bearer?Artur Rojszczak - 1999 - Vienna Circle Institute Yearbook 6:115-125.
    The topic of this paper I would like to divide into two other questions than that of its title. The first question is the historical one and sounds like this: Why had Tarski chosen physical objects as truth-bearers in his original work from 1933 about truth in formalized languages?1 This historical problem may be still of importance not only from a historical point of view. Tarski’s truth-definition is still seen as one of undeniable importance for any contemporary philosophical analysis of (...)
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  21.  66
    Toward a Philosophy of Poetry.Anna Christina Ribeiro - 2009 - Midwest Studies in Philosophy 33 (1):61-77.
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  22. Metoda refleksyjnej równowagi. Część I: prezentacja metody.Artur Szutta - 2013 - Diametros 35:129-149.
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  23.  35
    Aesthetic Luck.Anna Christina Ribeiro - 2018 - The Monist 101 (1):99-113.
    I argue that we are subject to ‘aesthetic luck’ in four senses: constitutive, upbringing, sociogeographic, and circumstantial. I review evidence from our practices, philosophy, and science. I then consider what challenges aesthetic luck raises to the communicability of aesthetic judgments, the formation of one’s aesthetic character, and the goal of a life well lived, as well as possible answers to those challenges.
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  24. The Problem of Heaven.Brian Ribeiro - 2011 - Ratio 24 (1):46-64.
    An argument against the rationality of desiring to go to heaven might be put in the form of a trilemma: (1) any state of being that both lasts eternally and preserves me as the person I am would be hellish and therefore would not be a state of being that I could have any reason to desire; (2) any state of being that lasts eternally and yet fails to preserve my personhood by turning me into a non-person would not be (...)
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  25.  11
    Nietzsche, a Genealogia, a História: Foucault, a Genealogia, Os Corpos.Carlos Eduardo Ribeiro - 2018 - Cadernos Nietzsche 39 (2):125-160.
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  26.  64
    How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy?Brian Ribeiro - 2008 - Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  27. A Distance Theory of Humour.Brian Ribeiro - 2008 - Think 6 (17-18):139-148.
    This paper develops a programmatic 'theory sketch' of a new theory of humour, pitched at roughly the same level of detail, and intended to have roughly the same level of inclusiveness, as the other available philosophical "theories" of humour. I will call the theory I propose the distance theory. After an appeal to some intuitive illustrations of the distance theory's attractions, I move on to offer an analysis of observational comedy using the distance theory. I conclude the paper with some (...)
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  28.  51
    Intending to Repeat: A Definition of Poetry.Anna Christina Ribeiro - 2007 - Journal of Aesthetics and Art Criticism 65 (2):189–201.
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  29.  6
    Truth-Bearers From Twardowski to Tarski.Artur Rojszczak - 1998 - In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. pp. 73--84.
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  30. Complex and Unpredictable Cardano.Artur Ekert - unknown
    At a purely instrumental level, quantum theory is all about multiplication, addition and taking mod squares of complex numbers called probability amplitudes. The rules for combining amplitudes are deceptively simple. When two or more events are independent you multiply their respective probability amplitudes and when they are mutually exclusive you add them. Whenever you want to calculate probabilities you take mod squares of respective amplitudes. That’s it. If you are prepared to ignore the explanatory power of the theory (which you (...)
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  31.  1
    Minimal Change: Relevance and Recovery Revisited.Márcio M. Ribeiro, Renata Wassermann, Giorgos Flouris & Grigoris Antoniou - 2013 - Artificial Intelligence 201:59-80.
  32.  5
    On the Divorce Between Philosophy and Argumentation Theory.Henrique Jales Ribeiro - 2012 - Revista Filosófica de Coimbra 21 (42):479-498.
  33.  84
    Perceptions of Organizational Virtuousness and Happiness as Predictors of Organizational Citizenship Behaviors.Arménio Rego, Neuza Ribeiro & Miguel P. Cunha - 2010 - Journal of Business Ethics 93 (2):215-235.
    Moral and financial scandals emerging in recent years around the world have created the momentum for reconsidering the role of virtuousness in organizational settings. This empirical study seeks to contribute toward maintaining this momentum. We answer to researchers’ suggestions that the exploratory study carried out by Cameron et al. :766–790, 2004 ), which related organizational virtuousness and performance, must be pursued employing their measure of OV in other contexts and in relation to other outcomes :928–958, 2007 ). Two hundred and (...)
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  34.  26
    Introduction.Henrique Jales Ribeiro - 2013 - Argumentation 27 (1):1-6.
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  35.  50
    Neural-Symbolic Cognitive Reasoning.Artur D'Avila Garcez, Luis Lamb & Dov Gabbay - 2009 - New York: Springer.
    Humans are often extraordinary at performing practical reasoning. There are cases where the human computer, slow as it is, is faster than any artificial intelligence system. Are we faster because of the way we perceive knowledge as opposed to the way we represent it? -/- The authors address this question by presenting neural network models that integrate the two most fundamental phenomena of cognition: our ability to learn from experience, and our ability to reason from what has been learned. This (...)
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  36.  65
    Epistemological Skepticism(s) and Rational Self-Control.Brian Ribeiro - 2002 - The Monist 85 (3):468-477.
    In this paper I aim to do two things. First, I attempt to illustrate an interesting pattern of argument one can find in Hume's work. Next, I employ this Humean pattern of argument to show that IF there is a cogent and intuitive argument for any form of epistemological skepticism, which despite its cogency and intuitiveness has a unbelievable conclusion, THEN we lack a very important form of doxastic self-control, which I call rational self-control, over the beliefs problematized by that (...)
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  37. Poética da Razão: Homenagem a Leonel Ribeiro dos Santos.Adriana V. Serrão, Carla M. Simões, Elisabete M. De Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate Simões & Ubirajara Rancan de Azevedo Marques (eds.) - 2013 - Centro de Filosofia da Universidade de Lisboa.
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  38.  5
    Um Ensaio Histórico Sobre a Cavalaria E a Honra Dos Modernos David Hume Apresentação E Tradução: Marcos Fonseca Ribeiro Balieiro.David Hume & Marcos Fonseca Ribeiro Balieiro - 2017 - Prometeus: Filosofia em Revista 10 (23).
    O texto a seguir, intitulado “Ensaio Histórico sobre a Cavalaria e a Honra dos Modernos”, foi escrito durante a juventude de David Hume, certamente antes da publicação do Tratado da Natureza Humana. Ainda não há consenso inabalável sobre o ano em que esse ensaio foi produzido. John Hill Burton, que o publicou pela primeira vez, em 1846, considera que Hume o teria escrito em 1727, logo após deixar o Edimburgh College. J. Y. T. Greig propõe uma conjectura um pouco mais, (...)
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  39. Poética da Razão. Homenagem a Leonel Ribeiro dos Santos.Adriana Serrão, Carla Simões, Elisabete M. Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate & Ubirajara Rancan de Azevedo Marques (eds.) - 2013
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  40.  14
    Towards a General Theory on the Existence of Typically Nati Onal Philosophies: The Portuguese, the Austrian, the Italian, and Other Cases Reviewed.Henrique Jales Ribeiro - 2012 - Revista Filosófica de Coimbra 21 (41):199-246.
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  41. Must the Radical Skeptic Be Intellectually Akratic?Brian Ribeiro - 2006 - Facta Philosophica 8 (1-2):207-219.
    Supposing you were convinced by certain radical skeptical arguments that many of your beliefs were not justifiably believed by you, what stance could/should you adopt with regard to those skeptically-problematized beliefs? This paper explores a range of possible reactions, aiming to be reasonably comprehensive in coverage though admittedly suggestive rather than decisive in its treatment of each individual reaction. In considering this variety of responses we begin to see suggestive intimations of the ways in which radical skepticism could represent a (...)
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  42.  12
    Utopian Studies in Poland: A Preliminary Survey.Artur Blaim - 2016 - Utopian Studies 27 (2):230.
    The earliest utopian studies in Poland coincided with the rise of the socialist movement in the latter half of the nineteenth century. The first such work, entitled Dwaj znakomici komuniści, Tomasz Morus i Tomasz Campanella, i ich systematy, Utopija i Państwo Słoneczne, was written by Bolesław Limanowski, a historian and socialist activist, who stressed the similarities between utopian institutions and those of socialist and communist projects. Foregrounding the question of property, he argued that socialists only wanted to implement the collectivization (...)
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  43.  80
    Is Pyrrhonism Psychologically Possible?Brian Ribeiro - 2002 - Ancient Philosophy 22 (2):319-331.
    In this paper I aim to address--and also to better understand--what is perhaps the most intuitive objection to Pyrrhonian skepticism, namely, that to completely suspend one's judgment is psychologically impossible. I propose to come to an understanding of Sextus's relation to this objection by trying to more clearly understand Sextus's claims about the "Skeptic". I hope to show that it is at least possible for us to understand Sextus and his claims about the "Skeptic" without being driven to either (1) (...)
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  44.  14
    Federation Projects in Central Europe, 1848–1918.Artur Lorand Lakatos - 2016 - History of European Ideas 42 (1):22-38.
    SummaryThis paper deals with the less researched issue of regional federation projects in East-Central Europe from the period 1848 to 1918. Based on exhaustive research, primarily using original sources—works of the intellectuals who designed these projects—the paper examines the reasons why these federation projects were written, their historical-political context, and why these plans had to fail at their time. Similarities and differences of ideas in these projects are also presented. The intention is not to give a simple presentation of a (...)
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  45.  5
    Poetics Before Plato: Interpretation and Authority in Early Greek Theories of Poetry.Anna Christina Ribeiro - 2008 - Journal of Aesthetics and Art Criticism 66 (4):412-413.
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  46.  34
    A Non-Reductive Science of Personality, Character, and Well-Being Must Take the Person's Worldview Into Account.Artur Nilsson - 2014 - Frontiers in Psychology 5.
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  47.  9
    In the Face of Relativism: Stephen Toulminsʼs Latest Views on Rhetoric and Argumentation.Henrique Jales Ribeiro - 2015 - Revista Filosófica de Coimbra 24 (47):95-110.
  48. Continuum Companion to Aesthetics.Anna Christina Ribeiro (ed.) - 2012 - Continuum.
     
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  49.  35
    Experiments with Interactional Expertise.Harry Collins, Rob Evans, Rodrigo Ribeiro & Martin Hall - 2006 - Studies in History and Philosophy of Science Part A 37 (4):656-674.
    ‘Interactional expertise’ is developed through linguistic interaction without full scale practical immersion in a culture. Interactional expertise is the medium of communication in peer review in science, in review committees, and in interdisciplinary projects. It is also the medium of specialist journalists and of interpretative methods in the social sciences. We describe imitation game experiments designed to make concrete the idea of interactional expertise. The experiments show that the linguistic performance of those well socialized in the language of a specialist (...)
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  50.  32
    Returning to the Relations Between Logic and Argumentation, and Other Classic Issues.Henrique Jales Ribeiro - 2013 - Argumentation 27 (4):1-5.
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