Results for 'Arvind K. Chaturvedi'

987 found
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  1.  48
    Can curative or life-sustaining treatment be withheld or withdrawn? The opinions and views of Indian palliative-care nurses and physicians.Joris Gielen, Sushma Bhatnagar, Seema Mishra, Arvind K. Chaturvedi, Harmala Gupta, Ambika Rajvanshi, Stef Van den Branden & Bert Broeckaert - 2011 - Medicine, Health Care and Philosophy 14 (1):5-18.
    Introduction: Decisions to withdraw or withhold curative or life-sustaining treatment can have a huge impact on the symptoms which the palliative-care team has to control. Palliative-care patients and their relatives may also turn to palliative-care physicians and nurses for advice regarding these treatments. We wanted to assess Indian palliative-care nurses and physicians’ attitudes towards withholding and withdrawal of curative or life-sustaining treatment. Method: From May to September 2008, we interviewed 14 physicians and 13 nurses working in different palliative-care programmes in (...)
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  2.  6
    Globalization and Ageing in India.Arvind K. Joshi - 2011 - International Journal of Social Quality 1 (1):33-44.
    The aged in India have conventionally enjoyed privileges within the framework of a social economy where the needs of the old remained a moral responsibility of family, kith and kin. However the present changing times have forced a shift in the approach to old age care. The old person finds him- or herself in a sticky situation, in between an insensitive state and the demands of globalization. The present paper situates this problem within the framework of globalization and systematically measures (...)
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  3.  39
    Ethical dilemmas in palliative care in traditional developing societies, with special reference to the Indian setting.S. K. Chaturvedi - 2008 - Journal of Medical Ethics 34 (8):611-615.
    Background: There are intriguing and challenging ethical dilemmas in the practice of palliative care in a traditional developing society.Objective: To review the different ethical issues involved in cancer and palliative care in developing countries, with special reference to India.Methods: Published literature on pain relief and palliative care in the developing countries was reviewed to identify ethical issues and dilemmas related to these, and ways in which ethical principles could be observed in delivery of palliative care in such countries are discussed.Results: (...)
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  4.  15
    Determinants of breast-feeding and post-partum amenorrhoea in Orissa.K. Srinivasan, K. B. Pathak & Arvind Pandey - 1989 - Journal of Biosocial Science 21 (3):365-371.
  5.  26
    Sati: Historical and Phenomenological Essays.Agehananda Bharati, Arvind Sharma, Ajit Ray, Alaka Hejib & Katherine K. Young - 1990 - Journal of the American Oriental Society 110 (3):546.
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  6.  27
    Communication in cancer care: psycho-social, interactional, and cultural issues. A general overview and the example of India.Santosh K. Chaturvedi, Fay J. Strohschein, Gayatri Saraf & Carmen G. Loiselle - 2014 - Frontiers in Psychology 5.
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  7.  7
    Engineering ethics: consciousness and moral values.Devendra K. Chaturvedi - 2018 - Boca Raton: Taylor & Francis, a CRC title, part of the Taylor & Francis imprint, a member of the Taylor & Francis Group, the academic division of T&F Informa, plc.
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  8. Globally Convergent Adaptive Tracking of Angular Velocity for a 3 DOF Rigid Body Without Inertia Modeling.Nalin A. Chaturvedi, Amit K. Sanyal, Dennis S. Bernstein, Jasim Ahmed, Fabio Bacconi & Harris McClamroch - 2005 - Complexity 15:16.
     
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  9.  37
    Poverty and development: global problems from an Indian perspective.B. K. Chaturvedi - 2019 - Journal of Global Ethics 15 (1):55-66.
    ABSTRACTThe concept of poverty is understood differently by people across the globe. Despite this conceptual limitation, higher economic growth in the last few decades in many countries has helped reduce extreme global poverty. The growth process has been supported by globalization. The number of global poor is, however, still quite large and more than the entire population of USA, UK, France and Russia. Their numbers have gone up by 100 million in Sub Sahara region in last three decades. While removal (...)
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  10.  14
    Feminism and World Religions.Arvind Sharma & Katherine K. Young - 1999 - SUNY Press.
    Addressing religion and feminism on a global scale, this unprecedented book contains a nuanced and fine-tuned treatment of seven of the world's religions from a feminist perspective by leading women scholars. The fact that these authors share a dual but undivided commitment both to themselves as women and to their traditions as adherents imparts to their voices a prophetic quality, and if Mahatma Gandhi is to be believed, even scriptural value.
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  11. The Annual Review of Women in World Religions.Arvind Sharma & Katherine K. Young - 1995 - Philosophy East and West 45 (3):439-445.
    As a forum for philosophical discourse of religious studies as related to the world's women, the "Annual Review of Women in World Religions" fails. The first three issues display an unfortunately limited approach. Certain articles are promising, but editorial intellectual constraints appear to have circumscribed the philosophical latitude provided to contributors. In spite of the potential of the journal's topic area, it is doubtful it will soon succeed in emerging as a publication with adequate inclusionary liberality and ideal discursive freedom.
     
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  12.  26
    The Meaning of Ātmahano Janāḥ in Īśā Upaniṣad 3The Meaning of Atmahano Janah in Isa Upanisad 3.Arvind Sharma & Katherine K. Young - 1990 - Journal of the American Oriental Society 110 (4):595.
  13. Translation: Shri Arvind Ka Shiksha Darshan.K. K. Sharma, Saroj Sobti, Ramesh Kumar Parwa, Suresh Kumar & Desh Raj Sirswal - 2010 - Ambala Cantt.: Centre for Sri Aurobindo Studies.
  14.  33
    Review of Dharma: The Categorial Imperative, edited by Ashok Vohra, Arvind Sharma and Mrinal Miri: New Delhi: D.K. Printworld, 2005, ISBN: 978-8124602706, vi+466pp. [REVIEW]K. C. Pandey - 2014 - Sophia 53 (4):585-586.
    The anthology Dharma: The Categorial ImperativeThe choice of using ‘the categorial imperative’ over the standard ‘the categorical imperative’ has not been supported with reason in the anthology, notwithstanding its mentioning of Kant. consists of a brief introduction and 18 essays which were presented in an international conference of the same title in 1997, with the purpose to provide an alternative interpretation of the concept ‘dharma’ while taking into view the influence of Western notion of religion and treating it as an (...)
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  15.  67
    Review of Arvind-Pal S. Mandair, Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation: New York: Columbia University Press, 2009. 516 pp. ISBN 9780231147248. [REVIEW]Brian K. Pennington - 2011 - Sophia 50 (3):499-501.
    Review of Arvind-Pal S. Mandair, Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation Content Type Journal Article Pages 499-501 DOI 10.1007/s11841-011-0250-8 Authors Brian K. Pennington, Division of Humanities, Maryville College, 502 E. Lamar Alexander Pkwy, Maryville, TN 37804, USA Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 50 Journal Issue Volume 50, Number 3.
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  16. Arvind Sharma, "Abhinavagupta: Gitarthasangraha". [REVIEW]Klaus K. Klostermaier - 1985 - Journal of Indian Philosophy 13:415.
     
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  17.  8
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  18.  30
    The Mahābhārata: an inquiry in the human condition.Chaturvedi Badrinath - 2006 - New Delhi: Orient Longman.
    This book is a scholarly treatise on the subject of Indian philosophy and is also written by one of its foremost and most well-known proponents. Chaturvedi Badrinath shows that the Mahabharata is the most systematic inquiry into the human condition. Badrinath shows that the concerns of the Mahabharata are the concerns of everyday life––of dharma, artha, kama and moksha. This book dispels several false claims about what is today known as ‘Hinduism’ to show us how individual liberty and knowledge, (...)
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  19. Against a “mindless” account of perceptual expertise.Amit Chaturvedi - 2019 - Phenomenology and the Cognitive Sciences 18 (3):509-531.
    According to Hubert Dreyfus’s famous claim that expertise is fundamentally “mindless,” experts in any domain perform most effectively when their activity is automatic and unmediated by concepts or cognitive processes like attention and memory. While several scholars have recently challenged the plausibility of Dreyfus’s “mindless” account of expertise for explaining a wide range of expert activities, there has been little consideration of the one form of expertise which might be most amenable to Dreyfus’s account – namely, perceptual expertise. Indeed, Dreyfus’s (...)
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  20.  21
    The philosophy of religion and Advaita Vedānta: a comparative study in religion and reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  21. Saga of a small science center.Arvind Gupta - 2019 - In Jan Visser & Muriel Visser (eds.), Seeking Understanding: The Lifelong Pursuit to Build the Scientific Mind. Boston: Brill | Sense.
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  22.  34
    Leader Mindfulness and Employee Performance: A Sequential Mediation Model of LMX Quality, Interpersonal Justice, and Employee Stress.Jochen Reb, Sankalp Chaturvedi, Jayanth Narayanan & Ravi S. Kudesia - 2018 - Journal of Business Ethics 160 (3):745-763.
    In the present research, we examine the relation between leader mindfulness and employee performance through the lenses of organizational justice and leader-member relations. We hypothesize that employees of more mindful leaders view their relations as being of higher leader-member exchange quality. We further hypothesize two mediating mechanisms of this relation: increased interpersonal justice and reduced employee stress. In other words, we posit that employees of more mindful leaders feel treated with greater respect and experience less stress. Finally, we predict that (...)
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  23.  42
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  24.  19
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  25.  22
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  26.  20
    A Jaina perspective on the philosophy of religion.Arvind Sharma - 2001 - Delhi: Motilal Banarsidass Publishers.
    Machine generated contents note: Foreword ix -- Preface xi. -- Introduction xiii -- CHAPTER I -- The Concept of God 1 -- CHAPTER I -- The Case for God 15 -- CHAPER m -- The Case Against God 31 -- CHAPTER IV -- God, Suffering and Human Beings 37 -- CHAPTER V -- Revelation, Faith and Knowledge 47 -- CHAPTER VI -- Epistemology and Ontology 63 -- CHAER VII -- Religious Language 77 -- CHAPTER v -- Religious Language and Truth (...)
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  27.  17
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  28.  9
    Social Capital and the Role of the State: Nurturing Collectives for Poverty Alleviation.Arvind Kumar Chaudhary - 2023 - Social Philosophy and Policy 40 (1):233-259.
    For eradication of acute poverty, it is vital to factor in the human experience of it. Building social capital and networks that nurture, empower, and consistently reinforce a new shared economic identity can provide rich socioeconomic dividends. For states tackling extreme poverty at scale, building and strengthening social capital are essential public goods investments.
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  29.  26
    Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation.Arvind-pal Singh Mandair - 2009 - Columbia University Press.
    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair ...
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  30. ARTICLE Communicated by John Hertz.Arvind Kumar - unknown
    We studied the dynamics of large networks of spiking neurons with conductance-based (nonlinear) synapses and compared them to net- works with current-based (linear) synapses. For systems with sparse and inhibition-dominated recurrent connectivity, weak external inputs in- duced asynchronous irregular firing at low rates. Membrane potentials fluctuated a few millivolts below threshold, and membrane conductances were increased by a factor 2 to 5 with respect to the resting state. This combination of parameters characterizes the ongoing spiking activity typ- ically recorded in (...)
     
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  31. A study in the ethics of the banishment of Sita.Arvind Kumar - 1975 - New Delhi: distributors, Delhi Book Co..
     
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  32. Conditions for Propagating Synchronous Spiking and Asynchronous Firing Rates in a Cortical Network Model.Arvind Kumar - unknown
    Isolated feedforward networks (FFNs) of spiking neurons have been studied extensively for their ability to propagate transient synchrony and asynchronous firing rates, in the presence of activity independent synaptic background noise (Diesmann et al., 1999; van Rossum et al., 2002). In a biologically realistic scenario, however, the FFN should be embedded in a recurrent network, such that the activity in the FFN and the network activity may dynamically interact. Previously, transient synchrony propagating in an FFN was found to destabilize the (...)
     
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  33. Religion, society and state in india a legal perspective.Arvind Radhakrishnan - 2010 - Journal of Dharma 35 (2):143-157.
     
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  34.  15
    Communicationism: Cold War Humanism.Arvind Rajagopal - 2020 - Critical Inquiry 46 (2):353-380.
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  35.  5
    The philosophy of religion: a Buddhist perspective.Arvind Sharma - 1995 - New York: Oxford University Press.
    Arvind Sharma seeks to place this debate with particular reference to the work of such writers as William James, F.R. Tennant, Paul Tillich, J.H. Randall, R.B. Braithwaite, D.Z. Phillips, R.M. Harre, Basil Mitchell, John Hick, W.A. Christian, and W.C. Smith, in the Buddhist context.
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  36.  36
    Die Beseelung des Kosmos: Untersuchungen zur Kosmologie, Seelenlehre und Theologie in Platons Phaidon und Timaios.Filip Karfík - 2004 - München: Saur.
  37. The Vindication of Tarka as a Pramāṇa in Jaina Philosophy.Arvind Jaiswal - 2019 - Śramaṇa 69 (1):61-68.
    This paper encapsulates the debate as to whether or not tarka is an additional source of knowledge. In this regard, Jaina thinkers opine that they are, unlike Buddhists and Nyāya thinkers, an additional source of knowledge, for what we come to know through tarka is not known through any other means of knowledge. En route, Jaina’s understanding of tarka is put forth, thereafter their criticism of others’ understanding is supplied. Eventually, some recent discussions over this debate are intimated that seem (...)
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  38. Diasporic Impulses: Sikh Philosophy as an Assemblage.Arvind-Pal S. Mandair - 2024 - Philosophy East and West 74 (2):364-378.
    In lieu of an abstract, here is a brief excerpt of the content:Diasporic Impulses:Sikh Philosophy as an AssemblageArvind-Pal S. Mandair (bio)Let me begin this response by thanking the editors of Philosophy East and West for generously allowing space for this review forum on my recent book, Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World (Bloomsbury, 2022), and thanking the reviewers Monika-Kirloskar Steinbach, Ananda Abeysekara, and Jeffery Long for their careful readings of this work. "Sikh Philosophy" names the modern academic (...)
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  39.  18
    A Hindu perspective on the philosophy of religion.Arvind Sharma - 1991 - New York: St. Martin's Press.
  40. तादात्म्य की काल-निर्णय आधृत समस्या.Arvind Jaiswal - 2017 - Anuśīlana 75:139-144.
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  41. क्या प्रमाणित सत्य विश्वास प्रमा है?Arvind Jaiswal - manuscript
    गेटिअर के शोध-पत्र "Is Justified Treu Belief Knowledge" जो कि ANALYSIS में 1963 में प्रकाशित हुआ था उसका यह हिन्दी अनुवाद है। .
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  42. Beyond 'right' and 'duty' : Lundstedt's theory of obligations.T. T. Arvind - 2012 - In Donal Nolan & Andrew Robertson (eds.), Rights and private law. Portland, Oregon: Hart.
     
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  43.  12
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  44.  25
    'Though it Shocks One Very Much': Formalism and Pragmatism in the Zong and Bancoult.T. Arvind - 2012 - Oxford Journal of Legal Studies 32 (1):113-151.
    In Bancoult, a majority of the House of Lords upheld the British government's use of the royal prerogative to expel the population of the Chagos Islands from their homeland. The majority acknowledged that the government's treatment of the Chagossians was disturbing, but held that the law left them with no choice but to hold the orders valid. In this article, I draw a parallel between this decision and the 18th-century judicial response to the Zong affair—where over a hundred slaves were (...)
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  45.  16
    An Introduction to Slow Money and its Gandhian Roots.Arvind Ashta - 2014 - Journal of Human Values 20 (2):209-225.
    Slow money, or patient nurturing capital directly invested locally in small firms in food and basic industries, is a new term but an old notion. It gains revival in times of crisis, especially after the recent financial crisis, as people search for meaning and a way out of the ruinous effects of uncontrolled capitalism. This article traces the roots of the movement to Gandhian thought. It examines the cases of the CIGALES clubs of microangels in France and the more recent (...)
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  46.  8
    The intention to disclose medical errors among doctors in a referral hospital in North Malaysia.Arvinder-Singh Hs & Abdul Rashid - 2017 - BMC Medical Ethics 18 (1).
    BackgroundIn this study, medical errors are defined as unintentional patient harm caused by a doctor’s mistake. This topic, due to limited research, is poorly understood in Malaysia. The objective of this study was to determine the proportion of doctors intending to disclose medical errors, and their attitudes/perception pertaining to medical errors.MethodsThis cross-sectional study was conducted at a tertiary public hospital from July- December 2015 among 276 randomly selected doctors. Data was collected using a standardized and validated self-administered questionnaire intending to (...)
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  47.  78
    Justicia en Cancún: ¿Crepúsculo o amanecer?Arvind Jasrotia - 2011 - Dilemata 6:31-37.
    The principal aim under the U.N. Framework Convention on Climate Change (UNFCCC) has been to establish a legally-binding regime regulating emission of greenhouse gas. The hopes were tempered at Copenhagen which charted no clear path towards a treaty with binding commitments. The result, instead, was the Copenhagen Accord, a non-binding agreement that captured political consensus on a number of core issues absent its formal adoption by the Conference of the Parties. Thus, the achievement of an agreement in the climate summit (...)
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  48. Dennis Cosgrove.K. Lilley - 2004 - In Phil Hubbard, Rob Kitchin & Gill Valentine (eds.), Key thinkers on space and place. Thousand Oaks: Sage Publications. pp. 84--89.
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  49. Choice, decision, and the origin of information.K. M. Sayre - 1967 - In Frederick J. Crosson (ed.), Philosophy And Cybernetics. Notre Dame: University of Notre Dame Press. pp. 71--97.
     
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  50. Toward a quantitative model of pattern formation.K. M. Sayre - 1967 - In Frederick J. Crosson (ed.), Philosophy And Cybernetics. Notre Dame: University of Notre Dame Press. pp. 137--179.
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