96 found
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  1.  39
    Fate and Free Will in the Bhagavadgītā.Arvind Sharma - 1979 - Religious Studies 15 (4):531.
    The issue of free will versus fate can be analysed in three ways in relation to the Bhagavadgīā,: by focusing on those verses of the Gita which address themselves to this question; by focusing on the figure of Arjuna himself who, as will be shown, crystallizes around his person the issue of free will and fate; and by focusing on the Kauravas who are similarly involved in the issue.
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  2.  16
    Jvanmukti in Neo-Hinduism: The Case of Ramaa Mahari.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  3.  40
    Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis.Arvind Sharma - 2008 - Philosophy East and West 58 (4):pp. 572-575.
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  4.  98
    The Aesthetics of Abhinavagupta.Ruth Katz & Arvind Sharma - 1977 - British Journal of Aesthetics 17 (3):259-265.
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  5.  31
    The Scientific Study of Religion: Its Contribution to the Study of theBhagavadgītā.Arvind Sharma - 2004 - Zygon 39 (3):707-712.
  6.  13
    The Purusarthas: An Axiological Exploration of Hinduism.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (2):223-256.
    Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varṇas (or the doctrine of the four classes), the doctrine of āśramas (or the doctrine of the four stages of life), and the doctrine of the puruṣārthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189-205). The purpose (...)
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  7.  52
    Karma and Reincarnation in Advaita Vedānta.Arvind Sharma - 1990 - Journal of Indian Philosophy 18 (3):219-236.
  8. Feminism and World Religions.Arvind Sharma & Katherine K. Young - 1999
  9.  27
    On the Distinction Between Karma and Rebirth in Hinduism.Arvind Sharma - 1996 - Asian Philosophy 6 (1):29 – 35.
    Abstract The doctrines of Kanna and rebirth dovetail so neatly that they are often treated as a single philosophical package. This paper demonstrates that when they are each treated separately in their own right and their possible relationships are re?examined, it leads to a much more nuanced understanding of not only these concepts but also the issues they were developed to address.
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  10.  10
    Is Anubhava a Pramāṅa According to Śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  11. Review of Living Liberation in Hindu Thought by Andrew O. Fort; Patricia Y. Mumme. [REVIEW]Arvind Sharma - 1998 - Philosophy East and West 48 (1):142-161.
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  12.  9
    Modern Isolation Research and the Buddhist Concept of Pubbenivāsānussatiñāṇa or Retrocognitive Knowledge.Arvind Sharma - 1978 - International Philosophical Quarterly 18 (3):335-339.
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  13. The Purusarthas a Study in Hindu Axiology.Arvind Sharma - 1982 - Asian Studies Center, Michigan State University.
     
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  14. Women in World Religions.Arvind Sharma - 1988 - Philosophy East and West 38 (4):452-455.
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  15.  20
    All Religions Are: Equal? One? True? Same?: A Critical Examination of Some Formulations of the Neo-Hindu Position.Arvind Sharma - 1979 - Philosophy East and West 29 (1):59-72.
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  16.  21
    The Issue of Memory as a Pramana and its Implication for the Confirmation of Reincarnation in Hinduism. [REVIEW]Arvind Sharma - 1996 - Journal of Indian Philosophy 24 (1):21-36.
  17.  12
    Śankara's Attitude to Scriptural Authority as Revealed by His Gloss on Brahmasūtra I.1.Arvind Sharma - 1982 - Journal of Indian Philosophy 10 (2):179-186.
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  18.  4
    Buddhism and Atheism.Arvind Sharma - 1977 - Sophia 16 (3):27-30.
  19.  17
    Jivanmukti in Neo-Hinduism: The Case of Ramana Maharsi.Arvind Sharma - 1999 - Asian Philosophy 9 (2):93 – 105.
    Jivanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Ved nta—of Advaita Ved nta. In some recent studies the cogency of its formulation within Advaita Ved nta has been questioned—but without reference to the testimony of its major modem exemplar, Ramana Maharsi (1879-1950). This paper examines the significance of the life and statements of Ramana Maharsi for the (...)
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  20.  14
    A Reply to Anantanand Rambachan.Arvind Sharma - 1995 - Philosophy East and West 45 (1):105-113.
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  21.  6
    This-Worldly and Other-Worldly Religions.Arvind Sharma - 1981 - Sophia 20 (2):36-38.
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  22.  6
    A Third Way of Spirituality Beyond Faith and Reason in Buddhism.Arvind Sharma - 1988 - Journal of Dharma 13:282-290.
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  23.  15
    Book Reviews. [REVIEW]Arvind Sharma, Philip H. Wiebe, Gregory E. Ganssle & Patrick Hutchings - 2006 - Sophia 45 (1):121-127.
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  24.  1
    An Ancient Śūdra Account of the Origin of CastesAn Ancient Sudra Account of the Origin of Castes.Hyla S. Converse & Arvind Sharma - 1994 - Journal of the American Oriental Society 114 (4):642.
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  25.  4
    Saccidānanda Brahma.Arvind Sharma - 1984 - International Philosophical Quarterly 24 (1):61-66.
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  26.  10
    Letter to the Editor.Arvind Sharma - 1984 - Philosophy East and West 34 (3):341 - 342.
  27.  6
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  28.  2
    Letters, Notes & Comments.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):157 - 164.
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  29.  2
    Review of Early Advaita Vedānta and Buddhism: The Mahāyāna Context of the Gaudapādīya-Kārikā by Richard King. [REVIEW]Arvind Sharma - 1998 - Philosophy East and West 48 (4):661-663.
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  30.  7
    Karma and Rebirth in Alberuni's India.Arvind Sharma - 1991 - Asian Philosophy 1 (1):77 – 91.
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  31.  3
    An Ancient Śūdra Account of the Origin of Castes.Hyla Converse & Arvind Sharma - 1994 - Journal of the American Oriental Society 114 (4):642-644.
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  32.  5
    The Role of the Anugītā in the Understanding of the Bhagavadgītā.Arvind Sharma - 1978 - Religious Studies 14 (2):261 - 267.
    Sometime after the famous fratricidal battle among the Bharatas known as the Mahābhārata war was over , Arjuna requested Krŗşņa… to repeat the instruction which had already been conveyed to him on ‘the holy field of Kurukşetra’ but which had gone out of his ‘degenerate mind’. Kŗşņa thereupon protests that he is not equal to a verbatim recapitulation of the Bhagavadgītā but agrees in lieu of that to impart to Arjuna the same instruction in other words, through the medium of (...)
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  33.  6
    The Eternality of the Vedas and the Our'ān: A Comparative Study.Arvind Sharma - 1976 - Philosophy East and West 26 (3):269-279.
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  34.  4
    Predetermination and Free Will in the Teaching of Ramaṇa Maharṣi (1879-1950).Arvind Sharma - 1984 - Religious Studies 20 (4):615 - 626.
    Ramana Maharsi is one of the lesser lights of modern Indian thought but a major figure in the context of modern Advaitic thought in Hinduism. Modern Indian thought in general is distinguished by a robust confidence in the efficacy of effort as an expression of free will, a confidence it shares with the temper of the West in general and which it may have imbibed by coming in contact with it. Modern Advaitic thought, as represented by its popular modern exponents (...)
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  35.  1
    Predetermination and Free Will in the Teaching of Ramana Maharsi.Arvind Sharma - 1984 - Religious Studies 20 (4):615.
    Ramana Maharsi is one of the lesser lights of modern Indian thought but a major figure in the context of modern Advaitic thought in Hinduism. Modern Indian thought in general is distinguished by a robust confidence in the efficacy of effort as an expression of free will, a confidence it shares with the temper of the West in general and which it may have imbibed by coming in contact with it. Modern Advaitic thought, as represented by its popular modern exponents (...)
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  36.  1
    Three New Books on the Bhagavad Gītā.Arvind Sharma - 2014 - International Journal of Hindu Studies 18 (2):265-272.
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  37.  1
    Skill in Means in Early Buddhism and Christianity.Arvind Sharma - 1990 - Buddhist-Christian Studies 10:23-33.
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  38.  1
    The Issue of Memory as a Pram? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ a and its Implication for the Confirmation of Reincarnation in Hinduism. [REVIEW]Arvind Sharma - 1996 - Journal of Indian Philosophy 24 (1):21-36.
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  39.  1
    Letters, Notes, and Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):539-549.
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  40.  1
    Review: Competing Perspectives on Indian Philosophy. [REVIEW]Arvind Sharma - 1999 - Philosophy East and West 49 (2):194 - 206.
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  41. Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  42. Sati: Historical and Phenomenological Essays.Agehananda Bharati, Arvind Sharma, Ajit Ray, Alaka Hejib & Katherine K. Young - 1990 - Journal of the American Oriental Society 110 (3):546.
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  43. Essays on the MahābhārataEssays on the Mahabharata.J. L. Brockington & Arvind Sharma - 1993 - Journal of the American Oriental Society 113 (1):162.
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  44. The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and ReasonThe Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Francis X. Clooney & Arvind Sharma - 1997 - Journal of the American Oriental Society 117 (4):693.
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  45. God, Truth, and Reality: Essays in Honour of John Hick.John Hick & Arvind Sharma (eds.) - 1993 - St. Martin's Press.
  46. Classical Hindu Thought: An IntroductionModern Hindu Thought: The Essential Texts.Stephanie W. Jamison & Arvind Sharma - 2003 - Journal of the American Oriental Society 123 (4):927.
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  47. Women in World Religions.J. P. K. & Arvind Sharma - 1993 - Journal of the American Oriental Society 113 (3):510.
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  48. Neo-Hindu Views of Christianity.Patrick Olivelle & Arvind Sharma - 1990 - Journal of the American Oriental Society 110 (4):737.
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  49. The Little Clay Cart.L. R., A. L. Basham & Arvind Sharma - 1999 - Journal of the American Oriental Society 119 (1):199.
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  50.  10
    A Guide to Hindu Spirituality.Arvind Sharma - 2006 - World Wisdom.
    "Renowned scholar of Hinduism, Arvind Sharma, presents a concise and highly accessible introduction to the essence of Hindu spirituality which includes 13 black ...
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