Results for 'Asad Rustum'

64 found
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  1.  31
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  2.  11
    A Descriptive Catalogue of the Arabic, Persian and Urdu Manuscripts in the Library of the University of BombayKitāb Al-AwrāqTa'rīkh. Vol. IX, Pt. 1The Royal Archives of Egypt and the Origins of the Egyptian Expedition to Syria 1831-1841Ansāb Al-Ashrāf. Vol. VHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. II. Monarchie Franque Et Monarchie Musulmane, l'equilibreKitab Al-AwraqTa'rikh. Vol. IX, Pt. 1Ansab Al-Ashraf. Vol. VHistoire des Croisades Et du Royaume Franc de Jerusalem. Vol. II. Monarchie Franque Et Monarchie Musulmane, L'Equilibre. [REVIEW]Philip K. Hitti, Khān Bahādur Professor Shaikh 'Abdu'L.-Ḳādir-E.-Sarfarāz, Al-Ṣūli, J. H. Dunne, Ibn-al-Furāt, Costi K. Zurayq, Asad J. Rustum, Al-Balādhuri, S. D. F. Goitein, René Grousset, Khan Bahadur Professor Shaikh 'Abdu'L.-Kadir-E.-Sarfaraz, Al-Suli, Ibn-al-Furat, Al-Baladhuri & Rene Grousset - 1937 - Journal of the American Oriental Society 57 (3):322.
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  3. Boundaries and Rights in Islamic Law: Introduction.Talal Asad - 2003 - Social Research: An International Quarterly 70 (3):683-686.
     
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  4. What Do Human Rights Do? An Anthropological Enquiry.Talal Asad - 2000 - Theory and Event 4 (4).
  5.  33
    The Idea of an Anthropology of Islam.Talal Asad - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:381-406.
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  6.  6
    Honor.Talal Asad & Frank Henderson Stewart - 1996 - Journal of the American Oriental Society 116 (2):308.
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  7.  70
    On Torture, or Cruel, Inhuman, and Degrading Treatment.Talal Asad - 1996 - Social Research 63.
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  8. Fear and the Ruptured State: Reflections on Egypt After Mubarak.Talal Asad - 2012 - Social Research: An International Quarterly 79 (2):271-298.
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  9.  37
    Ethnographic Representation, Statistics, and Modern Power.Talal Asad - 1994 - Social Research 61:55-88.
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  10.  38
    Reflections on Violence, Law, and Humanitarianism.Talal Asad - 2015 - Critical Inquiry 41 (2):390-427.
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  11.  7
    Religion, État-Nation, Sécularisme.Talal Asad & Mohamed Amer Meziane - 2018 - Actuel Marx 64 (2):86.
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  12. Ethnography and Statistical Representation.T. Asad - 1994 - Social Research 6:55-88.
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  13.  23
    Procedures of Recruiting, Obtaining Informed Consent, and Compensating Research Participants in Qatar: Findings From a Qualitative Investigation.Amal Killawi, Amal Khidir, Maha Elnashar, Huda Abdelrahim, Maya Hammoud, Heather Elliott, Michelle Thurston, Humna Asad, Abdul L. Al-Khal & Michael D. Fetters - 2014 - BMC Medical Ethics 15 (1):9.
    Very few researchers have reported on procedures of recruiting, obtaining informed consent, and compensating participants in health research in the Arabian Gulf Region. Empirical research can inform the debate about whether to adjust these procedures for culturally diverse settings. Our objective was to delineate procedures related to recruiting, obtaining informed consent, and compensating health research participants in the extremely high-density multicultural setting of Qatar.
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  14.  17
    Religion and Politics: An Introduction.Talal Asad - forthcoming - Social Research.
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  15.  9
    Thinking About Tradition, Religion, and Politics in Egypt Today.Talal Asad - 2015 - Critical Inquiry 42 (1):166-214.
  16.  8
    Penser le sécularisme.Talal Asad & Mohamed Amer Meziane - 2015 - Multitudes 59 (2):69.
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  17. Dakin, D. 138 Danforth, M. 197–199 Danilov, I. 192,193 deCerteau, M. 118,129,212 deHeusch, L. 188.L. Abu-Lughod, Abubakr Al Rhasi, E. Ahern, Chief80 Ajamu, Don Pedro Allqamamani, M. Archer, Kaj Arhem, Denise Arnold, Arvi Sena & T. Asad - 1995 - In Richard Fardon (ed.), Counterworks: Managing the Diversity of Knowledge. Routledge.
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  18.  26
    A Commentary on Asad Zaman's Paper: 'The Methodology of Polanyi's Great Transformation'.Anne Mayhew - 2016 - Economic Thought 5 (1):64.
    Read Asad Zaman's paper 'The Methodology of Polanyi's Great Transformation'...
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  19.  9
    Ἁbd Al-Raḥmān Ibn Rustum Al-Fārisī. Une Tentative de Biographie du Premier Imam de Tāhart.Virginie Prevost - 2011 - Der Islam: Journal of the History and Culture of the Middle East 86 (1):44-64.
    This article aims to establish the biography of Ἁbd al-Raḥmān ibn Rustum who founded the Ibāḍī Rustumid dynasty. Ἁbd al-Raḥmān grew up in al-Qayrawān, then he learned in Baṣra with the Ibāḍī scholar Abū ῾Ubayda Muslim ibn Abī Karīma al-Tamīmī. Afterwards he came back to the Maghrib in a group of «bearers of learning». In 140/757–758, he declined the Imāmate offered to him in favour of Abū l-Ḫaṭṭāb al-Ma῾āfirī. The latter took al-Qayrawān and proclaimed Ἁbd al-Raḥmān governor of the (...)
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  20.  33
    Talal Asad, Wendy Brown, Judith Butler and Saba Mahmood, Is Critique Secular? Blasphemy, Injury, and Free Speech.Lasse Thomassen - 2011 - Critical Horizons 12 (1):103-107.
  21.  31
    The Topkapi Scroll: Geometry and Ornament in Islamic Architecture.Gülru Necipoǧlu, Mohammad Al-Asad.Walter Denny - 1998 - Speculum 73 (2):566-568.
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  22.  20
    Avicenna’s Deliverance Logic Translation and Notes by Asad Q. Ahmed. [REVIEW]Paul Thom - 2014 - Journal of Islamic Studies 25 (1):55-56.
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  23.  15
    I A Response to Talal Asad’s “Reflections on Violence, Law, and Humanitarianism”.Aamir R. Mufti - 2015 - Critical Inquiry 41 (2):428-434.
  24.  12
    Is Critique Secular? Blasphemy, Injury, and Free Speech. By Talal Asad, Wendy Brown, Judith Butler, and Saba Mahmood, with a New Preface by the Authors. Pp. Xxii, 154, New York, Fordham University Press, 2013, £12.99. [REVIEW]Luke Penkett - 2015 - Heythrop Journal 56 (3):513-514.
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  25.  8
    Bulletin of Science, Technology and Society. Rustum Roy.Arthur Donovan - 1982 - Isis 73 (1):110-110.
  26.  7
    Asad b. Mūsā: Kitāb az-zuhdAsad b. Musa: Kitab az-zuhd.Annemarie Schimmel & Raif Georges Khoury - 1983 - Journal of the American Oriental Society 103 (4):809.
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  27.  8
    II The Violence of Violence: Response to Talal Asad’s “Reflections on Violence, Law, and Humanitarianism”.Gil Anidjar - 2015 - Critical Inquiry 41 (2):435-442.
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  28.  4
    The Islamic Scholarly Tradition. Studies in History, Law, and Thought in Honor of Professor Michael Allan Cook Edited by Asad Q. Ahmed, Behnam Sadeghi, and Michael Bonner.C. Melchert - 2014 - Journal of Islamic Studies 25 (2):216-220.
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  29. Arhem, Kaj 110 Arnold, Denise 113 Arvi Sena 149 Asad, T. 22 Atahoe 36–37.E. Balibar, M. Balzer, Joseph Banks, K. Barber, C. Barlow, F. Barth & L. Basch - 1995 - In Richard Fardon (ed.), Counterworks: Managing the Diversity of Knowledge. Routledge.
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  30. Bulletin of Science, Technology and Society by Rustum Roy. [REVIEW]Arthur Donovan - 1982 - Isis: A Journal of the History of Science 73:110-110.
     
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  31. Meaning Vs. Power: Are Thick Description and Power Analysis Intrinsically at Odds? Response to Interpretation, Explanation, and Clifford Geertz.Jason A. Springs - 2012 - Religion Compass 6 (12):534-542.
    This essay clarifies and defends the methodological multidimensionality and improvisational character of Clifford Geertz’s account of interpretation and explanation. In contrast to accounts of power analysis offered by Michel Foucault and Talal Asad, I argue that Geertz’s work can simultaneously attend to meaning, power, identity, and experience in understanding and assessing religious practices and cultural formations.
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  32. Tentacles of the Leviathan? Nationalism, Islamophobia, and the and the Insufficiency-yet-Indispensability of Human Rights for Religious Freedom in Contemporary Europe.Jason A. Springs - 2016 - Journal of the American Academy of Religion 84 (3).
    Is the institutionalization of religious freedom through human rights jurisprudence simply a means by which the modern nation-state manufactures and regulates “religion”? Is the discourse of religious freedom principally a technology of state governance? These questions challenge the ways that scholars conceptualize the relation between states, nationalism, human rights, and religious freedom. This article forwards an approach to human rights and methodological nationalism that both counters and explores alternatives to the prevailing conceptions of human rights, nationalism, and state sovereignty in (...)
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  33.  9
    Religion Und Religiöse Tradition: Unterscheidungsdiskurse Zu den Grenzen des Islams.Markus Dreßler - 2019 - Zeitschrift für Religionswissenschaft 27 (1):48-77.
    Zusammenfassung Dieser Beitrag beschäftigt sich am Beispiel des islamischen Diskursfeldes mit der metasprachlichen Beschreibung objektsprachlicher Ab- und Ausgrenzungsdiskurse. Dies bringt zwangsläufig eine Auseinandersetzung mit den Dynamiken zwischen objekt- und metasprachlicher Begriffsebene mit sich. Der Artikel diskutiert in einem ersten Schritt Talal Asads Konzeption islamischer Orthodoxie und den ihr zugrundeliegenden Traditionsbegriff. In einem zweiten Schritt werden anhand von Beispielen aus dem nordamerikanischen Sufidiskurs und dem modernen türkischen Religionsdiskurs objektsprachliche Grenzziehungsdynamiken innerhalb des islamischen Diskursfeldes analysiert. Der letzte Teil des Aufsatzes widmet sich (...)
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  34.  33
    Review of Elizabeth Shakman Hurd, Beyond Religious Freedom: The New Global Politics of Religion. [REVIEW]Jason Springs - Spring 2017 - The Review of Politics 79 (2):316-319.
    Book Review of Elizabeth Shakman Hurd, Beyond Religious Freedom: The New Global Politics of Religion.
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  35.  20
    Pluralism.William E. Connolly - 2009 - The Pluralist 4 (2):125-127.
    Over the past two decades, the renowned political theorist William E. Connolly has developed a powerful theory of pluralism as the basis of a territorial politics. In this concise volume, Connolly launches a new defense of pluralism, contending that it has a renewed relevance in light of pressing global and national concerns, including the war in Iraq, the movement for a Palestinian state, and the fight for gay and lesbian rights. Connolly contends that deep, multidimensional pluralism is the best way (...)
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  36.  15
    In Pursuit of the Postsecular.Arie L. Molendijk - 2015 - International Journal of Philosophy and Theology 76 (2):100-115.
    This article explores the various uses or – according to some authors, such as the sociologist James Beckford – misuses of the term ‘postsecular’. The variations in its use are indeed so broad that the question is justified whether the terminology as such has much analytical value. The prominence of the ‘postsecular’ in present-day debates in my view primarily indicates the inability among scholars, intellectuals and religious interest groups to come to grips with what – for some at least – (...)
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  37.  9
    Directed Motor-Auditory EEG Connectivity Is Modulated by Music Tempo.Nicoletta Nicolaou, Asad Malik, Ian Daly, James Weaver, Faustina Hwang, Alexis Kirke, Etienne B. Roesch, Duncan Williams, Eduardo R. Miranda & Slawomir J. Nasuto - 2017 - Frontiers in Human Neuroscience 11.
  38. Some Mahāsāṃghika Arguments for the Cognition of Nonexistent Objects.Zhihua Yao - 2008 - Journal of Indian Council of Philosophical Research 25 (3):79-96.
    The present paper explores some pre-Vibhāṣika sources including the Kathāvatthu, *Śāriputrābhidharma, and Vijñānakāya. These sources suggest an early origin of the concept of the cognition of nonexistent objects (asad-ālambana-jñāna) among the Mahāsāṃghikas and some of its sub-schools. These scattered sources also indicate some different aspects of this theory from that held by the Dārṣṭāntikas and the Sautrāntikas. In particular, some Mahāsāṃghika arguments for the cognition of nonexistent objects reveal how a soteriologically-oriented issue gradually develops into a sophisticated philosophical concept.
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  39.  32
    Scientism and Technology as Religions.Rustum Roy - 2005 - Zygon 40 (4):835-844.
  40.  31
    The Methodology of Polanyi's Great Transformation.Asad Zaman - 2016 - Economic Thought 5 (1):44.
    Polanyi's book, The Great Transformation, provides an analysis of the emergence and significance of capitalist economic structures which differs radically from those currently universally taught in economic textbooks. This analysis is based on a methodological approach which is also radically different from existing methodologies for economics, and more generally social science. This methodology is used by Polanyi without explicit articulation. Our goal in this article is to articulate the methodology used in this book to bring out the several dimensions on (...)
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  41. Pluralism.William E. Connolly - 2005 - Duke University Press.
    Over the past two decades, the renowned political theorist William E. Connolly has developed a powerful theory of pluralism as the basis of a territorial politics. In this concise volume, Connolly launches a new defense of pluralism, contending that it has a renewed relevance in light of pressing global and national concerns, including the war in Iraq, the movement for a Palestinian state, and the fight for gay and lesbian rights. Connolly contends that deep, multidimensional pluralism is the best way (...)
     
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  42. Dharmakīrti and Husserl on Negative Judgments.Zhihua Yao - 2007 - In Chan-Fai Cheung & Chung-Chi Yu (eds.), Phenomenology 2005, Vol. I, Selected Essays from Asia,. Zeta Books. pp. 731-746.
    Among various opinions in the controversy over the the cognition of non-existent objects (asad-ālambana-vijñāna) among various Buddhist and Indian philosophical schools or in the debate on the objectless presentations (gegenstandslose Vorstellungen) happened in the early development of phenomenology and analytic philosophy, I find that Dharmakīrti and Husserl hold similar views. Both of them have less interest in redefining the ontological status of nonexistent objects than Russell and Meinong. Rather they engage themselves in analyzing the experiential structure of negative cognition (...)
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  43.  61
    Religion/Technology, Not Theology/Science, as the Defining Dichotomy.Rustum Roy - 2002 - Zygon 37 (3):667-676.
  44.  39
    Postsecularism, Piety and Fanaticism: Reflections on Jurgen Habermas' and Saba Mahmood's Critiques of Secularism.Y. Jansen - 2011 - Philosophy and Social Criticism 37 (9):977-998.
    This article analyses how recent critiques of secularism in political philosophy and cultural anthropology might productively be combined and contrasted with each other. I will show that Jürgen Habermas' postsecularism takes insufficient account of elementary criticisms of secularism on the part of anthropologists such as Talal Asad and Saba Mahmood. However, I shall also criticize Saba Mahmood’s reading of secularism by arguing that, in the end, she replaces the secular–religious divide with a secularity–piety divide; for example, in her reading (...)
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  45.  7
    The Reception of Avicenna's Theory of Motion in the Twelfth Century.Asad Q. Ahmed - 2016 - Arabic Sciences and Philosophy 26 (2):215-243.
  46.  36
    On the Impossibility of Events of Zero Probability.Asad Zaman - 1987 - Theory and Decision 23 (2):157-159.
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  47.  8
    Pythagorean Hesitant Fuzzy Information Aggregation and Their Application to Multi-Attribute Group Decision-Making Problems.Muhammad Sajjad Ali Khan, Saleem Abdullah, Asad Ali & Khaista Rahman - forthcoming - Journal of Intelligent Systems.
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  48.  8
    Pythagorean Fuzzy Einstein Hybrid Averaging Aggregation Operator and its Application to Multiple-Attribute Group Decision Making.Khaista Rahman, Saleem Abdullah, Asad Ali & Fazli Amin - forthcoming - Journal of Intelligent Systems.
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  49.  24
    The Social Philosophy of Ernest Gellner.John A. Hall & Ian C. Jarvie (eds.) - 1996 - Brill | Rodopi.
    Contents: John A. HALL and Ian JARVIE: Preface. John A. HALL and Ian JARVIE: The Life and Times of Ernest Gellner. PART 1 INTELLECTUAL BACKGROUND. Ji_i MUSIL: The Prague Roots of Ernest Gellner's Thinking. Chris HANN: Gellner on Malinowski: Words and Things in Central Europe. Tamara DRAGADZE: Ernest Gellner in the Soviet East. PART 2 NATIONS AND NATIONALISM. Brendan O'LEARY: On the Nature of Nationalism: An Appraisal of Ernest Gellner's Writings on Nationalism. Kenneth MINOGUE: Ernest Gellner and the Dangers of (...)
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  50.  55
    Culture–Personality Based Affective Model.Asad Nazir, Sibylle Enz, Mei Yii Lim, Ruth Aylett & Alison Cawsey - 2009 - AI and Society 24 (3):281-293.
    Bringing culture and personality in a combination with emotions requires bringing three different theories together. In this paper, we discuss an approach for combining Hofstede’s cultural dimensions, BIG five personality parameters and PSI theory of emotions to come up with an emergent affective character model.
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