El presente artículo ofrece una reflexión en torno al modo en que actualmente se toman las decisiones de diseño de la investigación en la psicología clínica, para lo cual la autora se apoya en: (1) un reconocimiento de la naturaleza compleja del fenómeno de "lo clínico"; (2) los planteamientos de Je..

Background: This study investigated the factors affecting the acceptability in France of abortions. Method: 80 study participants from Toulouse and 124 from Metz judged the acceptability of abortion in 64 vignettes composed of five factors: 1) the adolescent's age, 2) the adolescent's plans to continue schooling or not, 3) the fetus' age, 4) the adolescent's parents' agreement or not, and 5) the agreement or not of baby's father. Results: Three clusters were noted: 1) abortion is never acceptable, 2) abortion is (...) always acceptable, and 3) acceptability of abortion depends on the circumstances. In the majority cluster, all five factors had significant effects, but the fetus's age accounted for most of the variance. Conclusion: Most subjects in this study judged, in accordance with French law, that the acceptability of induced abortion in minors depends on the circumstances and, in particular, on the fetus' age. (shrink)

French positions regarding nonhuman animal experimentation were examined. A total of 163 participants were presented with 72 vignettes depicting an experimental protocol. They were composed according to a five-factor design: the fate of the animal, environment in which the animal was raised, main objective of the experiment, degree of pain inflicted, and species involved. Through cluster analysis of participants’ acceptability judgments, six qualitatively different positions were found. Four had already been described by observation of the functioning of animal ethics committees: (...) Animals have Rights, Ethics in the name of Animals, Ethics in the name of Patients, and Ethics in the name of Science. Female participants held the Animals-have-Rights position three times more often than males. Male participants held an Ethics-in-the-name-of-Science position four times more often than females. (shrink)

This paper makes an assessment of a number of texts (classics) dealing with the debate on intellectual history, as well as the discussion about the being and must be of intellectuals. The idea is to demonstrate the relevance of this debate, as well as of its endless discussion, its trajectory in other disciplines and the need for more dialogue between those who practice them.

Background: This study investigated the factors affecting the acceptability in France of abortions. Method: 80 study participants from Toulouse and 124 from Metz judged the acceptability of abortion in 64 vignettes composed of five factors: 1) the adolescent's age (15 or 17.5 years), 2) the adolescent's plans to continue schooling or not, 3) the fetus' age (1, 2, 3, or 4 months), 4) the adolescent's parents' agreement or not, and 5) the agreement or not of baby's father. Results: Three clusters (...) were noted: 1) abortion is never acceptable (8% of participants), 2) abortion is always acceptable (23%), and 3) acceptability of abortion depends on the circumstances (63%). In the majority cluster (3), all five factors had significant effects, but the fetus's age accounted for most of the variance (78%). Conclusion: Most subjects in this study judged, in accordance with French law, that the acceptability of induced abortion in minors depends on the circumstances and, in particular, on the fetus' age. (shrink)

The structure of the motives invoked by people for forgiveness and for unforgiveness was assessed, and the relationships between these motives and demographic characteristics, conceptualizations of forgiveness, forgivingness, personality and culture were examined. Forgiveness appeared to be fueled mainly by three largely independent kinds of motives: having recovered sympathy for a repentant offender, applying a moral principle and preserving a meaningful relationship. Forgiveness may sometimes, however, amount to exploiting the offense for dominating or for challenging the offender as well as (...) others. Unforgiveness appeared to be fueled mainly by persistent anger and indignation, sometimes associated with the desire for self-affirmation and self-protection, and, for a few participants, it was the only response to outgroup members. For each kind of invoked motive a meaningful pattern of relationships with the other measurements, including culture, was found. (shrink)

At Universitat Politècnica de València, Meridies, an internship programme that places engineering students in countries of Latin America, is one of the few opportunities the students have to explore the implications of being a professional in society in a different cultural and social context. This programme was analyzed using the capabilities approach as a frame of reference for examining the effects of the programme on eight student participants. The eight pro-public-good capabilities proposed by Melanie Walker were investigated through semi-structured interviews. (...) The internship is an environment in which students can put into practice the knowledge they have acquired in undergraduate studies and to find practical relevance in what they studied. Occasionally, this also entails a critical questioning of what they have learned, a greater awareness of the limits of the contents of their studies and of the way things were taught, and interest in less explored issues that are closely linked to social justice. However, tensions can arise between the pro-public-good oriented perspectives of this programme, and a more instrumental vision. One way to overcome these tensions is to foster consideration of reflexivity, that is, the dynamic relationship between technology and society. To do so, the programme must create space before and during the internship, and upon the return of the students, to discuss and collectively reflect upon their lived experience. Additionally, it ought to engage supervisors in this educational journey, both at the university and in the host institutions, and also involve socially committed organisations in this task. (shrink)

Resumen: Este artículo pretende develar los supuestos epistemológicos que se encuentran implícitos en el código deontológico del Colegio de Psicólogos de Chile. Para resolver tal problema se realiza un análisis de discurso que abarca la interpretación del contenido del documento, del contexto en el que se inserta y de los actores involucrados. El análisis sugiere que el código de ética se sustenta implícita y sustancialmente en el paradigma positivista de la ciencia, al alero de la modernidad como contexto. Finalmente, se (...) señalan algunas implicancias y reflexiones en torno a tales hallazgos.: This paper has like objective to reveal the epistemological assumptions implicit into of ethics code of the psychologists' school of Chile. To solve this problem was used an analysis of discourse on the content of the code, the context and the actors involved. The results of the analysis show that positivism is the paradigm that supports epistemologically the code, next to modernity like context. Finally, some implications and reflexions are pointed out around the findings. (shrink)

Resumen: Este artículo pretende develar los supuestos epistemológicos que se encuentran implícitos en el código deontológico del Colegio de Psicólogos de Chile. Para resolver tal problema se realiza un análisis de discurso que abarca la interpretación del contenido del documento, del contexto en el que se inserta y de los actores involucrados. El análisis sugiere que el código de ética se sustenta implícita y sustancialmente en el paradigma positivista de la ciencia, al alero de la modernidad como contexto. Finalmente, se (...) señalan algunas implicancias y reflexiones en torno a tales hallazgos.: This paper has like objective to reveal the epistemological assumptions implicit into of ethics code of the psychologists' school of Chile. To solve this problem was used an analysis of discourse on the content of the code, the context and the actors involved. The results of the analysis show that positivism is the paradigm that supports epistemologically the code, next to modernity like context. Finally, some implications and reflexions are pointed out around the findings. (shrink)

Mauricio Beuchot, filósofo mexicano, desarrollador de diversos títulos referente a la filosofía medieval, filosofía analítica y filosofía del lenguaje, presenta en su último libro otra de sus líneas de investigación y desarrollo en la que es pionero y fundador: la hermenéutica analógica.

“¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..

Muchas y diversas son las preguntas que nos hacemos en lo que atañe a la sociedad civil en los complejos tiempos actuales: ¿Qué entendemos por sociedad civil? ¿Puede ella concebirse separadamente de los Estados que la constriñen? ¿Podrá el esfuerzo solidario de una sociedad civil organizada internacionalmente desafiar al mercado capitalista neoliberal? ¿Cuáles son las propuestas que la sociedad civil hoy día presenta para los ciudadanos? Pero además, ¿quiénes conforman la sociedad civil actua..

Understanding human beings and their distinctive rational and volitional capacities requires a clear account of such things as reasons, desires, emotions, and motives, and how they combine to produce and explain human behaviour. Maria Alvarez presents a fresh and incisive study of these concepts, centred on reasons and their role in human agency.

Actualmente, la euforia y la ira deambulan entre las multitudes como oscilaciones ambiguas de miedo y esperanza, pasiones que, en aquella ya lejana modernidad del barroco, Spinoza catalogó como fluctuaciones del ánimo provocadas por afectos inconstantes de alegría y tristeza. Durante el desarrollo del capitalismo, el miedo y la esperanza dejaron de ser pasiones efectivas para llevar a cabo el gobierno de las masas. Ambas fueron reemplazadas por la euforia y la ira, segmentaciones de frecuencias afectivas que dominan los flujos (...) sociales con el propósito de obtener mayores rendimientos en la concentración de capital. (shrink)

Human nature has always been a foundational issue for philosophy. What does it mean to have a human nature? Is the concept the relic of a bygone age? What is the use of such a concept? What are the epistemic and ontological commitments people make when they use the concept? In What’s Left of Human Nature? Maria Kronfeldner offers a philosophical account of human nature that defends the concept against contemporary criticism. In particular, she takes on challenges related to social (...) misuse of the concept that dehumanizes those regarded as lacking human nature (the dehumanization challenge); the conflict between Darwinian thinking and essentialist concepts of human nature (the Darwinian challenge); and the consensus that evolution, heredity, and ontogenetic development results from nurture and nature. After answering each of these challenges, Kronfeldner presents a revisionist account of human nature that minimizes dehumanization and does not fall back on outdated biological ideas. Her account is post-essentialist because it eliminates the concept of an essence of being human; pluralist in that it argues that there are different things in the world that correspond to three different post-essentialist concepts of human nature; and interactive because it understands nature and nurture as interacting at the developmental, epigenetic, and evolutionary levels. On the basis of this, she introduces a dialectical concept of an ever-changing and “looping” human nature. Finally, noting the essentially contested character of the concept and the ambiguity and redundancy of the terminology, she wonders if we should simply eliminate the term “human nature” altogether. (shrink)

Los estudios clásicos sobre el humor identifican una interrelación estrecha entre humor y angustia. En la serie narrativa Papelucho, esta interacción es constante en la trama de las distintas novelas. Este trabajo describe la interacción entre humor y angustia que se da en la obra y reflexiona sobre su sentido. Se concluye que la serie propone el humor como estrategia para enfrentar los hechos angustiantes ineludibles en la vida.

The inverse of the distance between two structures $\mathscr{A} \not\equiv \mathscr{B}$ of finite type τ is naturally measured by the smallest integer q such that a sentence of quantifier rank q - 1 is satisfied by A but not by B. In this way the space $\operatorname{Str}^\tau$ of structures of type τ is equipped with a pseudometric. The induced topology coincides with the elementary topology of $\operatorname{Str}^\tau$ . Using the rudiments of the theory of uniform spaces, in this elementary note (...) we prove the convergence of every Cauchy net of structures, for any type τ. (shrink)

The inverse of the distance between two structures $\mathscr{A} \not\equiv \mathscr{B}$ of finite type $\tau$ is naturally measured by the smallest integer $q$ such that a sentence of quantifier rank $q - 1$ is satisfied by $\mathscr{A}$ but not by $\mathscr{B}$. In this way the space $\operatorname{Str}^\tau$ of structures of type $\tau$ is equipped with a pseudometric. The induced topology coincides with the elementary topology of $\operatorname{Str}^\tau$. Using the rudiments of the theory of uniform spaces, in this elementary note we (...) prove the convergence of every Cauchy net of structures, for any type $\tau$. (shrink)

Erns Cassirer ha sido conocido, generalmente, como historiador de las ideas, relegando su propuesta filosófica a un segundo plano. Sin embargo, toda su fundamentación filosófica, pese a sucumbir ante el lenguaje del idealismo y el tener un trasfondo netamente kantiano, abre nuevos horizontes de comprensión dados en el símbolo. Por eso, a través de las formas simbólicas, Cassirer pasa de una crítica de la razón pura, a una crítica de la cultura, en donde todo el quehacer humano se manifiesta.

Civic Humanism is one de most relevant theories in present day political philosophy. Its main characteristics are the rejection of radical individualism, the emphasis on the social and political responsibility of citizens, and the consideration that the realisation of a mature personality is only possible through communities on pre-political and pre-economical levels. The author of this paper maintains that there is a continuity from the start of Civic Humanism in Renaissance until its revival in XX Century. He defends as well (...) that the philosophical roots of Civic Humanism can be found in the aristotelian practical philosophy, especially in the notions of good citizen, good life, common good and teleological praxis. (shrink)

En este escrito esbozaremos algunas vías que nos conducen a pensar la necesidad de la memoria, inherente a la vivencia del presente. Lo hare- mos en torno a tres líneas temáticas, desde la filosofía de la historia: la relación de pertenencia del pasado a nuestro presente; el problema de la disposición personal del sujeto del conocimiento histórico y su pertenen- cia inevitable al presente en el nivel de acción; y el sentido de una posible experiencia histórica individual y colectiva y (...) su intersección, cuando se trata de establecer si es pertinente hacer una memoria exhaustiva de los que murieron por causa del conflicto armado. Para ello, acudiremos a la filosofía benjaminiana de la memoria y propondremos algunos parentes- cos con las filosofías del olvido, el recuerdo y la memoria de Nietzsche y de Bergson. Buscamos así establecer la realidad del pasado que tiene su base en la existencia virtual del recuerdo y, a partir de ahí, determinar la posibilidad de ser actualizado de este último en la forma de fuerzas vitales, comprometidas en la construcción de un futuro. (shrink)