Results for 'Asha Tickoo'

53 found
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  1.  1
    An Emergent English-Mediated Identity and a Chinese Variety of WE.Asha Tickoo - 2020 - Pragmatics and Society 11 (1):70-95.
    This paper will document an English-learning influenced transformation of self, as a shared experience amongst a community of its Chinese users. The study examines 84 English narratives on the English language learning experience of undergraduate L1 speakers of Mandarin at three proficiency levels: Year II, Year III and Year IV. Identity, expressed in learners’ positioning on ELL, is assessed in its explicit, propositionally represented form, and its linguistically marked implicit counterpart. Implicit positioning is examined at the macro-discoursal level by acknowledging (...)
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  2.  7
    Knowledge Gap Regarding Osteoporosis Among Medical Professionals in Southern India.Preyander Thakur, Cijoy Kuriakose, Kripa Elizabeth Cherian, Hesarghatta S. Asha, Nitin Kapoor & Thomas V. Paul - forthcoming - Journal of Evaluation in Clinical Practice.
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  3. Managing Pain: The Efficacy of Cognitive Pain Interventions in Athletes Vs Non-Athletes.Sharang Tickoo - unknown
     
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  4.  6
    Automatic Detection of Defects on Periodically Patterned Textures.P. Nagabhushan, N. U. Bhajantri & V. Asha - 2011 - Journal of Intelligent Systems 20 (3):279-303.
    Defect detection is a major concern in quality control of various products in industries. This paper presents two different machine-vision based methods for detecting defects on periodically patterned textures. In the first method, input defective image is split into several blocks of size same as the size of the periodic unit of the image and chi-square histogram distances of each periodic block with respect to itself and all other periodic blocks are calculated to get a dissimilarity matrix. This dissimilarity matrix (...)
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  5.  15
    Desert Tracings: Six Classical Arabian Odes by Alqama, Shánfara, Labíd, ʿAntara, Al-Aʿsha and Dhu Al-RúmmaDesert Tracings: Six Classical Arabian Odes by Alqama, Shanfara, Labid, Antara, Al-Asha and Dhu Al-Rumma.Raymond P. Scheindlin, Michael A. Sells, Alqama, Shánfara, Labíd, ʿAntara, Al-Aʿsha, Dhu al-Rúmma, Shanfara, Labid, Antara, Al-Asha & Dhu al-Rumma - 1991 - Journal of the American Oriental Society 111 (1):158.
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  6.  18
    Book Review: Pritam Singh, Asha Bhandarkar and Sumita Rai, 2012, Millennials and the Workplace: Challenges for Architecting the Organizations of Tomorrow. [REVIEW]Shikha N. Khera & Sahil Malik - 2016 - Journal of Human Values 22 (2):151-153.
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  7.  15
    Asha as the Law in the G'thasAsha as the Law in the Gathas.Lawrence H. Mills - 1899 - Journal of the American Oriental Society 20:31.
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  8.  5
    The Personified Asha.Lawrence H. Mills - 1899 - Journal of the American Oriental Society 20:277-302.
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  9. Encountering Evil: The Evil-God Challenge From Religious Experience.Asha Lancaster-Thomas - unknown - European Journal for Philosophy of Religion:0-0.
    It is often thought that religious experiences provide support for the cumulative case for the existence of the God of classical monotheism. In this paper, I formulate an Evil-god challenge that invites classical monotheists to explain why, based on evidence from religious experience, the belief in an omnipotent, omniscient, omnibenevolent god is significantly more reasonable than the belief in an omnipotent, omniscient, evil god. I demonstrate that religious experiences substantiate the existence of Evil-god more so than they do the existence (...)
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  10.  93
    Plagiarism, Integrity, and Workplace Deviance: A Criterion Study.Daniel E. Martin, Asha Rao & Lloyd R. Sloan - 2009 - Ethics and Behavior 19 (1):36 – 50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  11.  37
    Plagiarism, Integrity, and Workplace Deviance: A Criterion Study.Daniel E. Martin PhD, Asha Rao & Lloyd R. Sloan - 2009 - Ethics and Behavior 19 (1):36-50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  12.  23
    Some Global Policies for Antibiotic Resistance Depend on Legally Binding and Enforceable Commitments.Asha Behdinan, Steven J. Hoffman & Mark Pearcey - 2015 - Journal of Law, Medicine and Ethics 43 (s3):68-73.
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  13.  14
    The Coherence of Naturalistic Personal Pantheism.Asha Lancaster-Thomas - 2020 - European Journal for Philosophy of Religion 12 (1):75.
    This paper examines the coherence of naturalistic personal pantheism in an attempt to reconcile pantheism, naturalism, and a personal concept of God. NPP proposes that i) God is identical with the universe, ii) the universe is entirely natural, and iii) God is personal. Several critics of accounts of a God such as this have voiced concerns about a natural — as opposed to a supernatural — God, since a natural God cannot be worship-worthy. In response, I propose a controversial premise (...)
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  14.  14
    The Ethics of Discharging Asylum Seekers to Harm: A Case From Australia.Ryan Essex & David Isaacs - 2018 - Journal of Bioethical Inquiry 15 (1):39-44.
    In February 2016 a twelve-month-old asylum seeker, who came to be know as Baby Asha, was transferred from Nauru and hospitalized in Brisbane. This case came to public attention after Doctors refused to discharge Asha as she would have been returned to detention on Nauru. What in other circumstances would have been considered routine clinical care, quickly turned into an act of civil disobedience. This paper will discuss the ethical aspects of this case, along with its implications for (...)
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  15.  24
    Liberal Dependency Care.Asha Bhandary - 2016 - Journal of Philosophical Research 41:43-68.
    Dependency care is an asymmetric good; everyone needs to receive it, but it is not the case that we all have to provide it. Despite ethicists’ of care’s theorizing about the importance of dependency care, it has yet to be theorized within a form of liberalism. This paper theorizes two components of a liberal theory of dependency care. First, it advances a liberal justification to include the receipt of dependency care among the benefits of social cooperation. Then, it advances an (...)
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  16.  15
    The Possibility of an Evil-God: A Response to Ward.Asha Lancaster-Thomas - 2019 - Think 18 (51):37-46.
    In his fairly recent article in this journal, ‘The Evil-god Challenge – A Response’, Keith Ward attempts to nullify Stephen Law's evil-god challenge by presenting several arguments intended to demonstrate that an omniscient, omnipotent being cannot conceivably be evil. In this article, I critically respond to each of Ward's arguments to reach the conclusion that an omnipotent, omniscient being could indeed be evil. To achieve this, I claim that neither perfect empathy nor rationality entails benevolence, that the desire for suffering (...)
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  17.  33
    Religious Disagreement, Religious Experience, and the Evil God Hypothesis.Kirk Lougheed - 2020 - European Journal for Philosophy of Religion 12 (1):173-190.
    Conciliationism is the view that says when an agent who believes P becomes aware of an epistemic peer who believes not-P, that she encounters a defeater for her belief that P. Strong versions of conciliationism pose a sceptical threat to many, if not most, religious beliefs since religion is rife with peer disagreement. Elsewhere I argue that one way for a religious believer to avoid sceptical challenges posed by strong conciliationism is by appealing to the evidential import of religious experience. (...)
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  18.  49
    Dependency in Justice: Can Rawlsian Liberalism Accommodate Kittay's Dependency Critique?Asha Bhandary - 2010 - Hypatia 25 (1):140-156.
    This essay assess the compatibility of Eva Kittay's dependency critique with Rawlsian political liberalism. I argue for the inclusion of a modified version of Kittay's revisions within Rawlsian theory in order to yield a theory that suppports a substantial subset of dependency work. Beyond these selected changes, however, I argue that Kittay's other proposed changes should not be included because they are incompatible with Rawls, and furthermore, their incorporation does not yield a theory that includes utter dependents.
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  19.  37
    The Evil‐God Challenge Part I: History and Recent Developments.Asha Lancaster‐Thomas - 2018 - Philosophy Compass 13 (7):e12502.
    The Evil‐god challenge has enjoyed a flurry of attention after its resurrection in Stephen Law's, 2010 paper of the same name. Intended to undermine classical monotheism, the Evil‐god challenge rests on the claim that the existence of all‐powerful, all‐knowing, all‐evil god (Evil‐god) is roughly as likely as the existence of an all‐powerful, all‐knowing, all‐good god (Good‐god). The onus is then placed on those who believe in Good‐god to explain why their belief should be considered significantly more reasonable than belief in (...)
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  20.  21
    The Evil‐God Challenge Part II: Objections and Responses.Asha Lancaster-Thomas - 2018 - Philosophy Compass 13 (8):e12543.
    The Evil‐god challenge attempts to undermine classical monotheism by arguing that because the existence of an evil god is similar in reasonableness to the existence of a good god, the onus is on the theist to justify their belief in the latter over the former. In the Part I paper, I defined the Evil‐god challenge, distinguished between several types of Evil‐god challenge, and presented its history and recent developments. In this paper, I describe the merits of the challenge, outline and (...)
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  21.  8
    Fluctuating maximal God.Anne Jeffrey, Asha Lancaster-Thomas & Matyáš Moravec - forthcoming - International Journal for Philosophy of Religion:1-17.
    This paper explores a variety of perfect being theism that combines Yujin Nagasawa’s maximal God thesis with the view that God is not atemporal. We argue that the original maximal God thesis still implicitly relies on a “static” view of divine perfections. Instead, following the recent re-evaluation of divine immutability by analytic philosophers, we propose that thinking of divine great-making properties as fluctuating but nevertheless remaining maximal either for every time t or across all times strengthens the original maximal God (...)
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  22.  11
    How Effective is Philosophy for Children in Contributing to the Affective Engagement of Pupils in the Context of Secondary Religious Education?Asha Lancaster-Thomas - 2017 - Journal of Philosophy in Schools 4 (1).
    This paper reports the findings of a predominantly qualitative study that explored the effects of the practice of Philosophy for Children on pupils’ affective engagement.[1] From its conception, the practice of P4C has been linked to the development of caring and collaborative thinking and the study aimed to closely consider that relationship. An appropriate self-designed P4C program was implemented with 75 Year 9 pupils of Religious Education at an independent secondary school in the United Kingdom. An interpretive research approach was (...)
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  23.  10
    The Arrow of Care Map: Abstract Care in Ideal Theory.Asha L. Bhandary - 2017 - Feminist Philosophy Quarterly 3 (4):1-27.
    This paper advances a framework to conceptualize societal care-giving arrangements abstractly. It is abstract in that it brackets the meaning of our particular relationships. This framework, which I call “the arrow of care map”, is a descriptive tracking model that is a necessary component of a theory of justice, but it is not a normative prescription in itself. The basic idea of the map is then multiply specifiable to track various ascriptive identity categories as well as different categories of care (...)
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  24.  19
    A Millian Concept of Care.Asha Bhandary - 2016 - Social Theory and Practice 42 (1):155-182.
    This paper advances a Millian concept of care by re-evaluating his defense of the “common arrangement,” or a gendered division of labor in marriage, in connection with his views about traditionally feminine capacities, time use, and societal expectations. Informed by contemporary care ethics and liberal feminism, I explicate the best argument Mill could have provided in defense of the common arrangement, and I show that it is grounded in a valuable concept of care for care-givers. This dual-sided concept of care (...)
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  25.  20
    Ethical Practice Under Accountable Care.Abraham D. Graber, Asha Bhandary & Matthew Rizzo - 2016 - HEC Forum 28 (2):115-128.
    Accountable Care Organizations are a key mechanism of the Patient Protection and Affordable Care Act. ACOs will influence incentives for providers, who must understand these changes to make well-considered treatment decisions. Our paper defines an ethical framework for physician decisions and action within ACOs. Emerging ethical pressures providers will face as members of an ACO were classified under major headings representing three of the four principles of bioethics: autonomy, beneficence, and justice. Conflicts include a bias against transient populations, a motive (...)
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  26.  59
    Arranged Marriage: Could It Contribute To Justice?Asha Bhandary - 2018 - Journal of Political Philosophy 26 (2):193-215.
    The value of autonomy is a hallmark of liberal doctrine. It would seem to follow that liberals must reject the practice of “arranged marriage” on the grounds that the “arranging” component of the practice eschews autonomy and individuality. However, in policy debates in Great Britain, the difference between “arranged marriage” and “forced marriage” has been defined as the presence of autonomy or free choice for an arranged marriage and their absence in cases of forced marriage. A paradox seems to result: (...)
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  27.  7
    Incorporating Pharmakon: HIV, Medicine, and Body Shape Change.Asha Persson - 2004 - Body and Society 10 (4):45-67.
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  28.  10
    Global Emergency Legal Responses to the 2014 Ebola Outbreak: Public Health and the Law.James G. Hodge, Leila Barraza, Gregory Measer & Asha Agrawal - 2014 - Journal of Law, Medicine and Ethics 42 (4):595-601.
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  29.  10
    Global Emergency Legal Responses to the 2014 Ebola Outbreak: Public Health and the Law.James G. Hodge, Leila Barraza, Gregory Measer & Asha Agrawal - 2014 - Journal of Law, Medicine and Ethics 42 (4):595-601.
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  30.  8
    14. ‘On the Morality of Thinking,’ or Why Still Adorno.Asha Varadharajan - 2007 - In Jonathan Short, Michael Palamarek, Kathy Kiloh, Colin J. Campbell & Donald Burke (eds.), Adorno and the Need in Thinking. University of Toronto Press. pp. 316-342.
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  31.  51
    Readymades in the Social Sphere: An Interview with Daniel Peltz.Feliz Lucia Molina - 2013 - Continent 3 (1):17-24.
    Since 2008 I have been closely following the conceptual/performance/video work of Daniel Peltz. Gently rendered through media installation, ethnographic, and performance strategies, Peltz’s work reverently and warmly engages the inner workings of social systems, leaving elegant rips and tears in any given socio/cultural quilt. He engages readymades (of social and media constructions) and uses what are identified as interruptionist/interventionist strategies to disrupt parts of an existing social system, thus allowing for something other to emerge. Like the stereoscope that requires two (...)
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  32.  13
    Debating Procreation: Is It Wrong to Reproduce. [REVIEW]Asha Lancaster-Thomas - 2017 - Metapsychology Online Reviews 21.
  33.  46
    Adaptive Preferences and Women's Empowerment. By SERENE J. KHADER. Oxford and New York: Oxford University Press, 2011.Asha Bhandary - 2013 - Hypatia 28 (2):390-393.
  34.  19
    The Case for Enrolling High-Cost Patients in an ACO.Abraham Graber, Shane Carter, Asha Bhandary & Matthew Rizzo - 2017 - HEC Forum 29 (4):359-365.
    Though accountable care organizations are increasingly important to American healthcare, ethical inquiry into ACOs remains in its nascent stages. Several articles have raised the concern that ACOs have an incentive to avoid enrolling high-cost patients and, thereby, have an incentive to deny care to those who need it the most. This concern is borne out by the reports of consultants working with newly formed ACOs. This paper argues that, contra initial appearances, there is no financial incentive for ACOs to avoid (...)
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  35.  34
    Birth Rights and Rituals in Rural South India: Care Seeking in the Intrapartum Period.Zoë Matthews, Jayashree Ramakrishna, Shanti Mahendra, Asha Kilaru & Saraswathy Ganapathy - 2005 - Journal of Biosocial Science 37 (4):385-411.
    Maternal morbidity and mortality are high in the Indian context, but the majority of maternal deaths could be avoided by prompt and effective access to intrapartum care (WHO, 1999). Understanding the care seeking responses to intrapartum morbidities is crucial if maternal health is to be effectively improved, and maternal mortality reduced. This paper presents the results of a prospective study of 388 women followed through delivery and traditional postpartum in rural Karnataka in southern India. In this setting, few women use (...)
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  36.  10
    Dependency Care Before Pizza: A Reply to Narveson.Asha Bhandary - 2018 - Journal of Philosophical Research 43:153-158.
    This essay responds to Jan Narveson’s libertarian commentary on my earlier work “Liberal Dependency Care.” There, I argued that the underlying logic of the circumstances of justice warrants adding care to a liberal theory of justice. In this essay, I rebut Narveson’s skeptical claims about the liberal credentials of my justificatory argument by identifying the extent to which my view shares the same reasonable constraints on liberty as those defended by John Stuart Mill. I also suggest that a libertarian refusal (...)
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  37.  28
    Current Status of Drug Screening and Disease Modelling in Human Pluripotent Stem Cells.Divya Rajamohan, Elena Matsa, Spandan Kalra, James Crutchley, Asha Patel, Vinoj George & Chris Denning - 2013 - Bioessays 35 (3):281-298.
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  38.  2
    De discípulo a maestro. Un estudio sobre la tarbiya a través de tres poemas de Ibrahim Niasse.Antonio De Diego González - 2017 - Claridades. Revista de Filosofía 8 (1):67-103.
    Este trabajo explora de forma diacrónica el concepto sufí de tarbiya a través del análisis de tres poemas del maestro sufí senegalés Ibrāhīm Niasse. En el primero de los textos, Ruḥ al-ādab, Niasse resume la doctrina de la Tijāniyya y el sufismo antes de su consolidación como maestro en 1929. El segundo texto, Nabadhat min asha‘ārnā fī tarbiya wa al-irshād, explora el proceso de la iniciación espiritual y su metodología desde su posición de maestro sufí. En el último texto, (...)
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  39.  8
    Do Celebrities Have It All? Context Collapse and the Networked Publics.Asha Kaul & Vidhi Chaudhri - 2018 - Journal of Human Values 24 (1):1-10.
    With the advent of social media and increase in networked publics, context collapse has emerged as a critical topic in the discussion of imagined audiences and blurring of the private and the public. The meshing of social contexts portends problematic issues as messages inadvertently reach unimagined audiences causing shame and leading to loss of ‘face’. In this article, we specifically study the impact of context collapse on some celebrities ‘who had it all’ yet, lost ‘it some’ to the world of (...)
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  40.  5
    A God Torn to Pieces. The Nietzsche Case. [REVIEW]Asha Lancaster-Thomas - 2017 - Philosophical Journal of Conflict and Violence 1.
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  41.  12
    The Expressible and Inexpressible in Wittgenstein.Asha Maudgil - 2008 - In K. C. Pandey (ed.), Perspectives on Wittgenstein's Unsayable. Readworthy Publications. pp. 62.
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  42.  3
    Ontological And Anthropological Aspects of the Concept of Human Nature.R. Asha Nimali Fernando - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (2):133.
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  43.  7
    Thermoelectric Power of Thin Single Crystal Bismuth Films.Asha Lal & V. P. Duggal - 1970 - Philosophical Magazine 22 (175):189-191.
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  44.  11
    Recall, Similarity Judgment, and Identification of Trees: A Comparison of Experts and Novices.Asha C. Srinivasan Shipman & James Shilts Boster - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (2):171-193.
  45.  5
    Cascading K-Means with Ensemble Learning: Enhanced Categorization of Diabetic Data.A. S. Manjunath, M. A. Jayaram & Asha Gowda Karegowda - 2012 - Journal of Intelligent Systems 21 (3):237-253.
    . This paper illustrates the applications of various ensemble methods for enhanced classification accuracy. The case in point is the Pima Indian Diabetic Dataset. The computational model comprises of two stages. In the first stage, k-means clustering is employed to identify and eliminate wrongly classified instances. In the second stage, a fine tuning in the classification was effected. To do this, ensemble methods such as AdaBoost, bagging, dagging, stacking, decorate, rotation forest, random subspace, MultiBoost and grading were invoked along with (...)
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  46.  2
    Bhandary on Liberal Care Provision.Jan Narveson - 2018 - Journal of Philosophical Research 43:145-152.
    According to Asha Bhandary, there is a liberal justification for including “the receipt of dependency care among the benefits of social cooperation”. The novelty is to claim that such care is among the Rawlsian circumstances of justice. I argue that liberalism does not support this extremely strong claim. Dependency care is indeed among the goods generated by social cooperation, broadly speaking—but so are virtually all goods, such as pizza provision, scarcely any of which are among the circumstances of justice. (...)
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  47.  3
    Recall, Similarity Judgment, and Identification of Trees: A Comparison of Experts and Novices.Asha C. Srinivasan Shipman & James Shilts Boster - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (2):171-193.
  48.  1
    Oxford Studies in Normative Ethics. [REVIEW]Asha Lancaster-Thomas - 2017 - Metapsychology Online Reviews 21.
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  49.  2
    Ten Days in Brisbane.Gary MacLennan - 2017 - Journal of Critical Realism 16 (1):4-6.
    This article is a reflection on the significance of the recent struggle in Brisbane to prevent a two-year-old refugee child, Asha, from being taken from hospital and deported. The child was suffering from burns and after her treatment the doctors refused to sign a release form as her safety could not be guaranteed in the refugee camp. The stance of the doctors produced widespread support from the people of Brisbane and the rest of Australia forcing the government to temporarily (...)
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  50. Caring for Liberalism: Dependency and Political Theory.Amy Baehr & Asha Bhandary (eds.) - forthcoming
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