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Asher Seidel [16]Asher Milton Seidel [1]
  1.  45
    Plato, Wittgenstein and Artificial Intelligence.Asher Seidel - 1991 - Metaphilosophy 22 (4):292-306.
  2.  9
    Chinese Rooms, a, B, and C.Asher Seidel - 1989 - Pacific Philosophical Quarterly 70 (2):167-173.
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  3.  31
    Facing Immortality.Asher Seidel - 2005 - International Journal of Applied Philosophy 19 (1):85-104.
    This study is primarily a call to philosophers to attend the concerns raised by the increasing possibility of indefinitely extended human life. While these concerns are largely moral and socio-political, questions arising from this possibility are seen to involve other philosophical areas, including epistemology.Starting with the age-old desire for extended, enjoyable life, possible strategies for realizing such life are considered. Such realization is shown to conflict with the desire for children. Various reasons for choice between the alternatives of indefinitely extended (...)
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  4.  22
    Immortal Passage: Philosophical Speculations on Posthuman Evolution.Asher Seidel - 2009 - Lexington Books.
    The future of ethics -- Minds and related matters -- On transition -- The colors of life -- The far future -- At the limits of the conceivable -- Loose ends and final thoughts.
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  5.  11
    Inhuman Thoughts: Philosophical Explorations of Posthumanity.Asher Seidel - 2008 - Lexington Books.
    Inhuman Thoughts is a philosophical exploration of the possibility of increasing the physiological and psychological capacities of humans to the point that they are no longer biologically, psychologically, or socially human. The movement is from the human through the trans-human, to the post-human. Seidel argues that such an evolution would be of positive value on the whole.
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  6.  4
    Inhuman Thoughts: Philosophical Explorations of Posthumanity.Asher Seidel - 2008 - Lexington Books.
    Inhuman Thoughts is a philosophical exploration of the possibility of increasing the physiological and psychological capacities of humans to the point that they are no longer biologically, psychologically, or socially human. The movement is from the human through the trans-human, to the post-human. Seidel argues that such an evolution would be of positive value on the whole.
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  7.  9
    Keine Sorge.Asher Seidel - 2008 - Deutsche Zeitschrift für Philosophie 56 (6):990-990.
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  8.  45
    Numbers as qualities.Asher Seidel - 1984 - Philosophia 14 (1-2):99-110.
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  9.  2
    Ontological Constraints on Sublinguistic Cognitive Science.Asher Seidel - 1999 - Idealistic Studies 29 (1-2):89-101.
    Does the proper pursuit of cognitive science necessitate a devaluation of the ostensible phenomenon of linguistically framed conceptual thought? Paul Churchland has asserted the necessity of such devaluation forthrightly, and others have shown varying degrees of inclination in this direction.
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  10.  39
    On Human Improvement.Asher Seidel - 1999 - International Journal of Applied Philosophy 13 (2):209-222.
    The claim that human cognitive abilities can be markedly improved by near-future biophysical means is examined as to its clarity, desirability, and feasibility. Generally, this is a study of the “space of reasons” of such a claim. Comparison is offered to claims of the feasibility of significant moral improvement of individuals. While this study is more exploratory than conclusive, the result is drawn that the possibility of such improvement merits serious consideration, given such improvement’s far-reaching implications.
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  11.  46
    Searle's New Argument.Asher Seidel - 1997 - Dialogue 36 (3):575-582.
    RésuméJohn Searlea récemment soutenu que le cerveau ne peut pas être un ordinateur (non connexionniste). Son argument est que les vrais systèmes physiques comme les cerveaux fonctionnent à la causalité, tandis que les opérations computationnelles ne sont pas causales, mais sont plutôt des séquences formelles qui requièrent un interprète extérieur pour lew existence en tant que systèmes formels. Les vrais systèmes physiques, par contre, ne requièrent aucune interprétation pour lew existence comme systèmes physiques opérationnels.Contrairement à Searle, je soutiens qu'iln'y a (...)
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  12.  84
    Searle on the biological basis of cognition.Asher Seidel - 1988 - Analysis 48 (January):26-28.
  13.  75
    The probability of free will.Asher Seidel - 1985 - Philosophia 15 (1-2):95-107.
  14.  68
    The picture theory of meaning.Asher Seidel - 1977 - Linguistics and Philosophy 1 (1):99 - 110.
    The general features of a picture theory of meaning (PTM) are stated. The PTM is then applied to a particular ontological perspective, and suggestions are made for generalizing the PTM to most ontological perspectives. Several ways around the classic problem for the PTM-that the language used to describe a situation must have at least one more component than the situation described-are offered.
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  15.  14
    Universals and the Coextension of Qualities.Asher Seidel - 1976 - New Scholasticism 50 (3):360-365.
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  16.  40
    Mind Design II. [REVIEW]Asher Seidel - 1998 - Teaching Philosophy 21 (2):204-207.