34 found
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  1.  50
    Vorwort.Assen Ignatow - 1980 - Studies in East European Thought 21 (4):1-5.
  2.  41
    Self-Realization and Changing the World.Assen Ignatow - 1985 - Studies in East European Thought 30 (4):387-395.
  3.  29
    The Principle Ofpartijnost' and the Development of Soviet Philosophy.Assen Ignatow - 1988 - Studies in East European Thought 36 (1-2):63-78.
  4.  28
    Perestrojka der Philosophie?Assen Ignatow - 1990 - Studies in East European Thought 40 (1-3):7-53.
  5.  24
    The Dialectic of Freedom in Nikolai Berdjaev.Assen Ignatow - 1989 - Studies in Soviet Thought 38 (4):273-289.
  6.  34
    The Dialectic of Freedom in Nikolai Berdjaev.Assen Ignatow - 1989 - Studies in East European Thought 38 (4):273-289.
  7.  23
    Reviews. [REVIEW]Assen Ignatow - 1997 - Studies in East European Thought 49 (3):65-84.
  8.  21
    The Old and New Marxisms.Assen Ignatow - 1974 - Studies in East European Thought 14 (1-2):93-98.
  9.  20
    Mil'ner-Irinin's Metaphysical Ethics Between God and Nature.Assen Ignatow - 1989 - Studies in East European Thought 37 (2):119-131.
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  10.  19
    From the Profession.Assen Ignatow - 1985 - Studies in East European Thought 30 (2):85-86.
  11.  19
    Vorwort.Assen Ignatow - 2000 - Studies in East European Thought 52 (1-2):1-5.
  12.  15
    The Principle Ofpartijnost' and the Development of Soviet Philosophy.Assen Ignatow - 1988 - Studies in Soviet Thought 36 (1-2):63-78.
  13.  38
    Reviews. [REVIEW]Assen Ignatow, Kurt Marko, M. C. Chapman & John W. Murphy - 1983 - Studies in East European Thought 26 (1):227-229.
  14.  17
    Das Existentialismus-Bild der Filosofskaja Enciklopedija.Assen Ignatow - 1975 - Studies in East European Thought 15 (3):225-251.
  15.  36
    Ideocracy or Realpolitik?Assen Ignatow - 1987 - Studies in East European Thought 33 (3):229-243.
  16.  28
    Die Marxismus – Debatte Im “Silbernen Zeitalter”.Assen Ignatow - 1997 - Studies in East European Thought 49 (3):187 - 225.
    Im Anfang des 20.Jahrhunderts unterzog eine Reihe von jungen, später berühmt gewordenen Philosophen den Marxismus einer tiefen Kritik. Ihnen ist es gelungen, wichtige Defekte der revolutionären Doktrinen aufzudecken und ihre verhängnivsollen Konsequenzen vorwegzunehmen. Diese Kritik ist auch für die gegenwärtige geistig-politische Situation aktuell.
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  17.  16
    From the Profession.Assen Ignatow - 1978 - Studies in East European Thought 18 (1):85-86.
  18.  19
    Die Marxismus: Debatte im "Silbernen Zeitalter".Assen Ignatow - 1997 - Studies in East European Thought 49 (3):187-225.
    Im Anfang des 20.Jahrhunderts unterzog eine Reihe von jungen, später berühmt gewordenen Philosophen den Marxismus einer tiefen Kritik. Ihnen ist es gelungen, wichtige Defekte der revolutionären Doktrinen aufzudecken und ihre verhängnivsollen Konsequenzen vorwegzunehmen. Diese Kritik ist auch für die gegenwärtige geistig-politische Situation aktuell.
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  19.  13
    Das Existentialismus-Bild der Filosofskaja Enciklopedija.Assen Ignatow - 1975 - Studies in Soviet Thought 15 (3):225-251.
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  20.  33
    Die Selbstauflösung Des Humanismus.Assen Ignatow - 1980 - Studies in East European Thought 21 (4):301-317.
  21.  25
    Das Individuum AlS Opeferlamm Auf Dem Altar der Geschichte.Assen Ignatow - 1986 - Studies in East European Thought 32 (1):1-22.
  22.  12
    The Old and New Marxisms.Assen Ignatow - 1974 - Studies in Soviet Thought 14 (1-2):93-98.
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  23.  12
    Vorwort.Assen Ignatow - 1980 - Studies in Soviet Thought 21 (4):299-300.
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  24.  25
    Feind Oder Zeuge Des Glaubens? Nietzsche Im Spiegel der Russischen Religiösen Philosophie.Assen Ignatow - 2003 - Studies in East European Thought 55 (3):217-245.
    Sehr früh machte sich die russischeintellektuelle und literarischeÖffentlichkeit mit den Ideen von Nietzschevertraut, und bald entbrannten – nach gutrussischer Art – heftige Kontroversen, in derenZentrum die russische religiöse Philosophiestand. Mit Ausnahme von Solov'ëv, der eineunwiderlegbare Kritik an Nietzsches Atheismusausübte, aber sich damit begnügte,versuchten Berdjaev, estov und Frank dieinneren Widersprüche und Ambivalenzen desPredigers des ``Übermenschen aufzudecken.''Diese Denker waren geneigt neben dem``Antichrist'' auch dem Gottsucher Rechnung zutragen, der, obschon Gott leugnet, dennoch umihn ringt und durch die Aufrichtigkeit undLeidenschaftlichkeit seines Erlebens derGottesfrage zu (...)
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  25.  27
    Das Geschichtliche in Marxistischer Sicht.Assen Ignatow - 1984 - Studies in East European Thought 27 (2):147-173.
    The purpose of this article is to clarify some basic features of historical materialism insofar as it is a philosophic conception of history. Every serious philosophy of history must give an answer to at least three questions: What is the nature of historical reality? How is historical change being accomplished? What are the possibilities, the scope and the limits of historical knowledge?In historical materialism not one of these questions is sufficiently resolved. Contrary to Marxist-Leninist assertions, there is no necessary and (...)
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  26.  10
    Das Individuum als Opeferlamm auf dem Altar der Geschichte.Assen Ignatow - 1986 - Studies in Soviet Thought 32 (1):1-22.
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  27.  21
    Das Schwierige Gespräch Oder: Heideggers Entfremdungsauffassung Und der Marxismus.Assen Ignatow - 1979 - Studies in East European Thought 19 (1):1-36.
  28.  8
    Das Geschichtliche in Marxistischer Sicht.Assen Ignatow - 1984 - Studies in Soviet Thought 27 (2):147-173.
    The purpose of this article is to clarify some basic features of historical materialism insofar as it is a philosophic conception of history. Every serious philosophy of history must give an answer to at least three questions: What is the nature of historical reality? How is historical change being accomplished? What are the possibilities, the scope and the limits of historical knowledge? In historical materialism not one of these questions is sufficiently resolved. Contrary to Marxist-Leninist assertions, there is no "necessary" (...)
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  29.  8
    Ideocracy or Realpolitik?Assen Ignatow - 1987 - Studies in Soviet Thought 33 (3):229-243.
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  30.  8
    Philosophie der Arrieregarde.Assen Ignatow - 1976 - Studies in Soviet Thought 16 (1-2):27-66.
    Bulgarian philosophical life is particularly poor and fruitless. As well as in all communist countries the development of Bulgarian Marxism-Leninism was marked by some very sharp controversies between 'dogmatics' and 'revisionists'. Bulgarian Orthodoxes are particularly militant and intolerant and on the contrary, 'revisionists' are in reality very moderate and rather conservative. Therefore the 'deviations' are insignificant and the degree of the destalinization is very small.
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  31.  8
    Self-Realization and Changing the World.Assen Ignatow - 1985 - Studies in Soviet Thought 30 (4):387-395.
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  32. Aspects of the Evrazijstvo Movement/Aspekte der Eurasier Bewegung.Assen Ignatow - 2000 - Studies in East European Thought 52:333-334.
     
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  33.  15
    Philosophie der Arrieregarde.Assen Ignatow - 1976 - Studies in East European Thought 16 (1-2):27-66.
    Bulgarian philosophical life is particularly poor and fruitless. As well as in all communist countries the development of Bulgarian Marxism-Leninism was marked by some very sharp controversies between dogmatics and revisionists. Bulgarian Orthodoxes are particularly militant and intolerant and on the contrary, revisionists are in reality very moderate and rather conservative. Therefore the deviations are insignificant and the degree of the destalinization is very small.
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  34.  6
    Perestrojka der Philosophie?Assen Ignatow - 1990 - Studies in Soviet Thought 40 (1-3):7-53.
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