Results for 'Astrid McHugh'

473 found
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  1.  19
    Reaction Time to Phoneme Targets as a Function of Rhythmic Cues in Continuous Speech.Joyce L. Shields, Astrid McHugh & James G. Martin - 1974 - Journal of Experimental Psychology 102 (2):250.
  2.  8
    Short-Term Serial Recall as a Function of Similarity, Serial Position, and Trials.Astrid McHugh, Thomas W. Turnage & David L. Horton - 1973 - Journal of Experimental Psychology 97 (2):204.
  3.  11
    Affective Theory of Mind Inferences Contextually Influence the Recognition of Emotional Facial Expressions.Suzanne L. K. Stewart, Astrid Schepman, Matthew Haigh, Rhian McHugh & Andrew J. Stewart - 2018 - Cognition and Emotion 33 (2):272-287.
    ABSTRACTThe recognition of emotional facial expressions is often subject to contextual influence, particularly when the face and the context convey similar emotions. We investigated whether spontaneous, incidental affective theory of mind inferences made while reading vignettes describing social situations would produce context effects on the identification of same-valenced emotions as well as differently-valenced emotions conveyed by subsequently presented faces. Crucially, we found an effect of context on reaction times in both experiments while, in line with previous work, we found evidence (...)
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  4. Fittingness First.Conor McHugh & Jonathan Way - 2016 - Ethics 126 (3):575-606.
    According to the fitting-attitudes account of value, for X to be good is for it to be fitting to value X. But what is it for an attitude to be fitting? A popular recent view is that it is for there to be sufficient reason for the attitude. In this paper we argue that proponents of the fitting-attitudes account should reject this view and instead take fittingness as basic. In this way they avoid the notorious ‘wrong kind of reason’ problem, (...)
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  5. What is Reasoning?Conor McHugh & Jonathan Way - 2018 - Mind 127 (505):167-196.
    Reasoning is a certain kind of attitude-revision. What kind? The aim of this paper is to introduce and defend a new answer to this question, based on the idea that reasoning is a goodness-fixing kind. Our central claim is that reasoning is a functional kind: it has a constitutive point or aim that fixes the standards for good reasoning. We claim, further, that this aim is to get fitting attitudes. We start by considering recent accounts of reasoning due to Ralph (...)
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  6. Against the Taking Condition.Conor McHugh & Jonathan Way - 2016 - Philosophical Issues 26 (1):314-331.
    According to Paul Boghossian and others, inference is subject to the taking condition: it necessarily involves the thinker taking his premises to support his conclusion, and drawing the conclusion because of that fact. Boghossian argues that this condition vindicates the idea that inference is an expression of agency, and that it has several other important implications too. However, we argue in this paper that the taking condition should be rejected. The condition gives rise to several serious prima facie problems and (...)
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  7. Epistemic Deontology and Voluntariness.Conor McHugh - 2012 - Erkenntnis 77 (1):65-94.
    We tend to prescribe and appraise doxastic states in terms that are broadly deontic. According to a simple argument, such prescriptions and appraisals are improper, because they wrongly presuppose that our doxastic states are voluntary. One strategy for resisting this argument, recently endorsed by a number of philosophers, is to claim that our doxastic states are in fact voluntary (This strategy has been pursued by Steup 2008 ; Weatherson 2008 ). In this paper I argue that this strategy is neither (...)
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  8.  62
    All Reasons Are Fundamentally For Attitudes.Conor McHugh & Jonathan Way - forthcoming - Journal of Ethics and Social Philosophy.
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  9. Belief and Aims.Conor McHugh - 2012 - Philosophical Studies 160 (3):425-439.
    Does belief have an aim? According to the claim of exclusivity, non-truth-directed considerations cannot motivate belief within doxastic deliberation. This claim has been used to argue that, far from aiming at truth, belief is not aim-directed at all, because the regulation of belief fails to exhibit a kind of interaction among aims that is characteristic of ordinary aim-directed behaviour. The most prominent reply to this objection has been offered by Steglich-Petersen (Philos Stud 145:395–405, 2009), who claims that exclusivity is in (...)
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  10. Judging as a Non-Voluntary Action.Conor McHugh - 2011 - Philosophical Studies 152 (2):245 - 269.
    Many philosophers categorise judgment as a type of action. On the face of it, this claim is at odds with the seeming fact that judging a certain proposition is not something you can do voluntarily. I argue that we can resolve this tension by recognising a category of non-voluntary action. An action can be non-voluntary without being involuntary. The notion of non-voluntary action is developed by appeal to the claim that judging has truth as a constitutive goal. This claim, when (...)
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  11. Exercising Doxastic Freedom.Conor Mchugh - 2014 - Philosophy and Phenomenological Research 88 (1):1-37.
    This paper defends the possibility of doxastic freedom, arguing that doxastic freedom should be modelled not on freedom of action but on freedom of intention. Freedom of action is exercised by agents like us, I argue, through voluntary control. This involves two conditions, intentions-reactivity and reasons-reactivity, that are not met in the case of doxastic states. Freedom of intention is central to our agency and to our moral responsibility, but is not exercised through voluntary control. I develop and defend an (...)
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  12.  10
    Mesopotamian Sculpture in Colour, Edited by Astrid Nunn and Heinrich Piening, PeWe-Verlag, Gladbeck, 2020.Astrid Nunn - 2019 - Techne 48:133-134.
  13. Normativism and Doxastic Deliberation.Conor McHugh - 2013 - Analytic Philosophy 54 (4):447-465.
  14.  6
    Robots Beyond Science Fiction: Mutual Learning in Human–Robot Interaction on the Way to Participatory Approaches.Astrid Weiss & Katta Spiel - forthcoming - AI and Society:1-15.
    Putting laypeople in an active role as direct expert contributors in the design of service robots becomes more and more prominent in the research fields of human–robot interaction and social robotics. Currently, though, HRI is caught in a dilemma of how to create meaningful service robots for human social environments, combining expectations shaped by popular media with technology readiness. We recapitulate traditional stakeholder involvement, including two cases in which new intelligent robots were conceptualized and realized for close interaction with humans. (...)
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  15.  10
    The Perspectives of Psychiatry.Paul R. McHugh - 1998 - Johns Hopkins University Press.
    Substantially revised to include a wealth of new material, the second edition of this highly acclaimed work provides a concise, coherent introduction that brings structure to an increasingly fragmented and amorphous discipline. Paul R. McHugh and Phillip R. Slavney offer an approach that emphasizes psychiatry's unifying concepts while accommodating its diversity. Recognizing that there may never be a single, all-encompassing theory, the book distills psychiatric practice into four explanatory methods: diseases, dimensions of personality, goal-directed behaviors, and life stories. These (...)
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  16. Normativity: Epistemic and Practical.Conor McHugh, Jonathan Way & Daniel Whiting (eds.) - 2018 - Oxford University Press.
    What should I do? What should I think? Traditionally, ethicists tackle the first question, while epistemologists tackle the second. Philosophers have tended to investigate the issue of what to do independently of the issue of what to think, that is, to do ethics independently of epistemology, and vice versa. This collection of new essays by leading philosophers focuses on a central concern of both epistemology and ethics: normativity. Normativity is a matter of what one should or may do or think, (...)
     
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  17. Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part. [REVIEW]Kieran M. Bonner - 2010 - Human Studies 33 (2-3):253-269.
    This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but (...)
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  18.  23
    Insomnia and the (T)Error of Lost Foundation in Postmodernism.Peter Mchugh - 1996 - Human Studies 19 (1):17 - 42.
    Certain familiar theoretic claims of both popular and academic postmodernism are examined for their implications as to the necessary and desirable limits of social life. Taken to the end, these claims promote errancy as a means of freeing conduct from the constraints of foundation. But this kind of freedom, one which treats all limitation as pernicious, generates social action that is mechanical, scattered, and without substance—it is a pyrrhic emancipation which trades content for self-sufficiency and thus constitutes an empty life (...)
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  19.  27
    Acceptable Attitudes and the Limits of Tolerance: Understanding Public Attitudes to Conscientious Objection in Healthcare.Astrid Haaland Barlaup, Åse Elise Landsverk, Bjørn Kåre Myskja, Magne Supphellen & Morten Magelssen - 2019 - Clinical Ethics 14 (3):115-121.
    BackgroundThe public’s attitudes to conscientious objection are likely to influence political decisions about CO and trust towards healthcare systems and providers. Few studies examine the pub...
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  20. What is Good Reasoning?Conor McHugh & Jonathan Way - 2018 - Philosophy and Phenomenological Research:153-174.
    What makes the difference between good and bad reasoning? In this paper we defend a novel account of good reasoning—both theoretical and practical—according to which it preserves fittingness or correctness: good reasoning is reasoning which is such as to take you from fitting attitudes to further fitting attitudes, other things equal. This account, we argue, is preferable to two others that feature in the recent literature. The first, which has been made prominent by John Broome, holds that the standards of (...)
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  21. Goodness-Fixing Isn’T Good Enough: A Reply to McHugh and Way.Ulf Hlobil - 2019 - Mind 128 (512):1309-1318.
    According to McHugh and Way reasoning is a person-level attitude revision that is regulated by its constitutive aim of getting fitting attitudes. They claim that this account offers an explanation of what is wrong with reasoning in ways one believes to be bad and that this explanation is an alternative to an explanation that appeals to the so-called Taking Condition. I argue that their explanation is unsatisfying.
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  22.  11
    The Establishment of the New Field of Radio Astronomy in the Post-War Netherlands: A Search for Allies and Funding.Astrid Elbers - 2012 - Centaurus 54 (4):265-285.
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  23.  3
    Keyguide to Information Sources in Business Ethics.Francis P. McHugh - 1988 - Nichols.
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  24.  2
    Perpetually Astride Eden’s Boundaries: The Limits to the ‘Limits of Law’ and the Semiotic Inconsistency of ‘Legal Enclosures’.Mario Ricca - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-51.
    Legal systems can be metaphorically taken as semantic and pragmatic enclosures. The ancient world has given us at least three literary loci that display the self-disruptive significance of this kind of metaphor if assumed as a practical guideline in the attempt to steer human experience. The first such loci can be traced in biblical Eden; the second one in the Phaeacian garden described in Homer’s Odyssey; the third in the stories of the first and second mythical Athens included in Plato’s (...)
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  25.  17
    Body Memory and the Emergence of Metaphor in Movement and Speech.Astrid Kolter, Silva H. Ladewig, H. Michela Summa, Cornelia Muller, Sabine C. Koch & Thomas Fuchs - 2012 - In Sabine C. Koch, Thomas Fuchs, Michela Summa & Cornelia Müller (eds.), Body Memory, Metaphor and Movement. John Benjamins. pp. 201.
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  26.  12
    The Ethics Liaison Program: Building a Moral Community.Sarah R. Bates, Wendy J. McHugh, Alexander R. Carbo, Stephen F. O'Neill & Lachlan Forrow - 2017 - Journal of Medical Ethics 43 (9):595-600.
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  27. Attitudinal Control.Conor McHugh - 2017 - Synthese 194 (8):2745-2762.
    Beliefs are held to norms in a way that seems to require control over what we believe. Yet we don’t control our beliefs at will, in the way we control our actions. I argue that this problem can be solved by recognising a different form of control, which we exercise when we revise our beliefs directly for reasons. We enjoy this form of attitudinal control not only over our beliefs, but also over other attitudes, including intentions—that is, over the will (...)
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  28. The Truth Norm of Belief.Conor Mchugh - 2012 - Pacific Philosophical Quarterly 93 (1):8-30.
    I argue that, if belief is subject to a norm of truth, then that norm is evaluative rather than prescriptive in character. No prescriptive norm of truth is both plausible as a norm that we are subject to, and also capable of explaining what the truth norm of belief is supposed to explain. Candidate prescriptive norms also have implausible consequences for the normative status of withholding belief. An evaluative norm fares better in all of these respects. I propose an evaluative (...)
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  29.  21
    Status of the Asymptotic Safety Paradigm for Quantum Gravity and Matter.Astrid Eichhorn - 2018 - Foundations of Physics 48 (10):1407-1429.
    In the asymptotic safety paradigm, a quantum field theory reaches a regime with quantum scale invariance in the ultraviolet, which is described by an interacting fixed point of the Renormalization Group. Compelling hints for the viability of asymptotic safety in quantum gravity exist, mainly obtained from applications of the functional Renormalization Group. The impact of asymptotically safe quantum fluctuations of gravity at and beyond the Planck scale could at the same time induce an ultraviolet completion for the Standard Model of (...)
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  30.  23
    Social Comparison and Risk Taking Behavior.Astrid Gamba, Elena Manzoni & Luca Stanca - 2017 - Theory and Decision 82 (2):221-248.
    This paper studies the effects of social comparison on risk taking behavior. In our theoretical framework, decision makers evaluate the consequences of their choices relative to both their own and their peers’ conditions. We test experimentally whether the position in the social ranking affects risk attitudes. Subjects interact in a simulated workplace environment where they perform a work task, receive possibly different wages, and then undertake a risky decision that may produce an extra gain. We find that social comparison matters (...)
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  31.  17
    Nurses' Roles in Informed Consent in a Hierarchical and Communal Context.Astrid P. Susilo, Jan Van Dalen, Albert Scherpbier, Sugiharto Tanto, Patricia Yuhanti & Nora Ekawati - 2013 - Nursing Ethics 20 (4):0969733012468467.
    Although the main responsibility for informed consent of medical procedures rests with doctors, nurses’ roles are also important, especially as patient advocates. Nurses’ preparation for this role in settings with a hierarchical and communal culture has received little attention. We explored the views of hospital managers and nurses regarding the roles of nurses in informed consent and factors influencing these roles. We conducted a qualitative study in a private, multispecialty hospital in Indonesia. Semi-structured interviews were conducted with seven managers. Two (...)
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  32.  15
    Viewing and Naming Objects: Eye Movements During Noun Phrase Production.Antje S. Meyer, Astrid M. Sleiderink & Willem J. M. Levelt - 1998 - Cognition 66 (2):B25-B33.
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  33. Fitting Belief.Conor McHugh - 2014 - Proceedings of the Aristotelian Society 114 (2pt2):167-187.
    Beliefs can be correct or incorrect, and this standard of correctness is widely thought to be fundamental to epistemic normativity. But how should this standard be understood, and in what way is it so fundamental? I argue that we should resist understanding correctness for belief as either a prescriptive or an evaluative norm. Rather, we should understand it as an instance of the distinct normative category of fittingness for attitudes. This yields an attractive account of epistemic reasons.
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  34.  6
    Ist gruppennützige Forschung mit nicht-einwilligungsfähigen Erwachsenen gerechtfertigt? Ethische Bewertung der neuen Regelung im Arzneimittelgesetz.Astrid Gieselmann & Jochen Vollmann - 2020 - Ethik in der Medizin 32 (2):155-169.
    Im Zuge einer Änderung des Arzneimittelgesetzes im November 2016 hat der Deutsche Bundestag beschlossen, dass gruppennützige Arzneimittelforschung mit nicht-einwilligungsfähigen Erwachsenen unter bestimmten Bedingungen erlaubt sein soll. Das entsprechende Gesetz wird voraussichtlich im Jahr 2020 in Kraft treten. Das ethische Problem dieser Forschung besteht darin, dass Personen, die nicht in der Lage sind, ihre Einwilligung in die Forschung zu erteilen, nicht vom medizinischen Fortschritt ausgeschlossen werden sollen. Der Gesetzgeber hat versucht, diesen Konflikt zu lösen, indem er die Zulässigkeit der gruppennützigen Forschung (...)
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  35. The Normativity of Belief.Conor McHugh & Daniel Whiting - 2014 - Analysis 74 (4):698-713.
    This is a survey of recent debates concerning the normativity of belief. We explain what the thesis that belief is normative involves, consider arguments for and against that thesis, and explore its bearing on debates in metaethics.
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  36. The Illusion of Exclusivity.Conor McHugh - 2015 - European Journal of Philosophy 23 (4):1117-1136.
    It is widely held that when you are deliberating about whether to believe some proposition p, only considerations relevant to the truth of p can be taken into account as reasons bearing on whether to believe p and motivate you accordingly. This thesis of exclusivity has significance for debates about the nature of belief, about control of belief, and about certain forms of evidentialism. In this paper I distinguish a strong and a weak version of exclusivity. I provide reason to (...)
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  37. Epistemic Responsibility and Doxastic Agency.Conor McHugh - 2013 - Philosophical Issues 23 (1):132-157.
  38.  16
    The Political Economy of Technoscience.Astrid Schwarz & Alfred Nordmann - 2011 - In M. Carrier & A. Nordmann (eds.), Science in the Context of Application. Springer. pp. 317--336.
  39.  30
    The Validity of D9 Measures.Astrid Vermeiren & Axel Cleeremans - unknown
    Subliminal perception occurs when prime stimuli that participants claim not to be aware of nevertheless influence subsequent processing of a target. This claim, however, critically depends on correct methods to assess prime awareness. Typically, d9 (‘‘d prime’’) tasks administered after a priming task are used to establish that people are unable to discriminate between different primes. Here, we show that such d9 tasks are influenced by the nature of the target, by attentional factors, and by the delay between stimulus presentation (...)
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  40. What Do We Aim At When We Believe?Conor Mchugh - 2011 - Dialectica 65 (3):369-392.
    It is often said that belief aims at truth. I argue that if belief has an aim then that aim is knowledge rather than merely truth. My main argument appeals to the impossibility of forming a belief on the basis of evidence that only weakly favours a proposition. This phenomenon, I argue, is a problem for the truth-aim hypothesis. By contrast, it can be given a simple and satisfying explanation on the knowledge-aim hypothesis. Furthermore, the knowledge-aim hypothesis suggests a very (...)
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  41.  7
    Team Members’ Emotional Displays as Indicators of Team Functioning.Astrid C. Homan, Gerben A. Van Kleef & Jeffrey Sanchez-Burks - 2016 - Cognition and Emotion 30 (1):134-149.
  42.  23
    Astride the Divided Line: Platonism, Empiricism, and Einstein's Epistemological Opportunism.Don Howard - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 63:143-164.
  43.  40
    On the Independence of History: Experience Spill-Overs Between Experiments. [REVIEW]Astrid Matthey & Tobias Regner - 2013 - Theory and Decision 75 (3):403-419.
    A central understanding in experimental economics is that subjects’ decisions in the lab are independent of history. We test whether this assumption of between-experiment independence is indeed justified. We analyze experiments with an allocation decision and find that participation in previous experiments tends to increase the amount subjects allocate to themselves. Hence, independence between experiments cannot be presumed if subjects participate repeatedly. The finding has implications for the interpretation of previous allocation decision results and deserves attention when running future experiments.
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  44. Shrinking the Ecological Footprint with Nanotechnoscience.Astrid E. Schwarz - 2004 - In Baird D. (ed.), Discovering the Nanoscale. Ios. pp. 203--208.
     
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  45. Self-Knowledge and the KK Principle.Conor McHugh - 2010 - Synthese 173 (3):231-257.
    I argue that a version of the so-called KK principle is true for principled epistemic reasons; and that this does not entail access internalism, as is commonly supposed, but is consistent with a broad spectrum of epistemological views. The version of the principle I defend states that, given certain normal conditions, knowing p entails being in a position to know that you know p. My argument for the principle proceeds from reflection on what it would take to know that you (...)
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  46.  5
    An Exponential Filter Model Predicts Lightness Illusions.Astrid Zeman, Kevin R. Brooks & Sennay Ghebreab - 2015 - Frontiers in Human Neuroscience 9.
  47.  36
    Objectivism and Perspectivism About the Epistemic Ought.Conor McHugh & Jonathan Way - 2017 - Ergo: An Open Access Journal of Philosophy 4.
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  48.  47
    Green Dreams of Reason. Green Nanotechnology Between Visions of Excess and Control.Astrid E. Schwarz - 2009 - NanoEthics 3 (2):109-118.
    Nanotechnology has recently been identified with principles of sustainability and with a ‘green’ agenda generally . Some maintain that this green dream of nanotechnology is a rather ephemeral societal phenomenon that owes its existence to the campaign ploys of politics and business. This paper argues that deeper lying societal and cognitive structures are at work here that complement or even substantiate in some sense the seemingly manipulative saying of a greening of nanotechnologies. Taking seriously the concept of ‘green nano’, this (...)
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  49.  23
    National Greenhouse-Gas Accounting for Effective Climate Policy on International Trade.Astrid Kander, Magnus Jiborn, Daniel Moran & Thomas Wiedmann - 2015 - Nature Climate Change 5 (5):431-435.
    National greenhouse-gas accounting should reflect how countries’ policies and behaviours affect global emissions. Actions that contribute to reduced global emissions should be credited, and actions that increase them should be penalized. This is essential if accounting is to serve as accurate guidance for climate policy. Yet this principle is not satisfied by the two most common accounting methods. Production-based accounting used under the Kyoto Protocol does not account for carbon leakage — the phenomenon of countries reducing their domestic emissions by (...)
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  50.  93
    Ethical and Unethical Leadership: A Cross-Cultural and Cross-Sectoral Analysis.Silke Astrid Eisenbeiß & Felix Brodbeck - 2014 - Journal of Business Ethics 122 (2):1-17.
    Current literature on ethical leadership and unethical leadership reflects a Western-based private sector perspective, pointing toward a compliance-oriented understanding of ethical and unethical leadership. As today’s executives increasingly have to ethically lead across different cultures and sectors, it becomes vitally important to develop a more holistic picture how ethical and unethical leadership is perceived in the Western and Eastern cultural cluster and the private and the public/social sector. Addressing this issue, the present study aims to identify cross-cultural and cross-sectoral commonalities (...)
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