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Athanasia Theodoropoulou
Hellenic Open University
  1.  50
    Ηθική και Ψυχολογία κατά τον Πέτρο Βράιλα-Αρμένη [Petros Brailas-Armenis on Ethics and Psychology].Athanasia Theodoropoulou - 2012 - In George N. Politis (ed.), Φύση-Πρόσωπο-Κοινωνία [Nature-Person-Society]. Athens, Greece: National and Kapodistrian University of Athens. pp. 79-85.
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  2.  4
    Kavasilas, Nikolaos.Athanasia Theodoropoulou - 2019 - Encyclopedia of Renaissance Philosophy.
    Nikolaos Kavasilas was a notable lay theologian of the Greek Orthodox Church. He is regarded as one of the most profound Byzantine theologians of the fourteenth century and one of the foremost Marian theologians in the Greek patristic tradition. He was an original exponent of anthropocentric Mariology and Christocentric theology. A prolific author renowned for his liturgical and sacramental writings, but also concerned with social and political issues. He lived in a period of political strife and theological controversy. He was (...)
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  3.  3
    Chrysoloras, Manuel.Athanasia Theodoropoulou - 2019 - Encyclopedia of Renaissance Philosophy.
    Manuel Chrysoloras was a Byzantine scholar and diplomat. He is best known as the first notable professor of Greek language in Italy. He occupied the chair of Greek at the Florentine Studium, and he also taught Greek occasionally in Pavia, Milan, and Rome. Among his students were some of the prominent early Italian humanists including Leonardo Bruni, Uberto Decembrio, Guarino of Verona, Pier Paolo Vergerio, Palla Strozzi, Roberto Rossi, Jacopo Angeli da Scarperia, Cencio de’ Rustici, and others. His method of (...)
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  4.  43
    Ethics and Psychology: The Concept of the Immortality of the Soul.Athanasia Theodoropoulou - 2013 - In Efe Dyran & Ayşe Güngör (eds.), Interactions in the History of Philosophy. MSGSÜ. pp. 75-81.
    The aim of this paper is to explore the consequences of accepting the immortality of the soul with regard to moral behavior. Philosophers from different periods and fields offer a variety of arguments which prove the immortal nature of the soul based on ethical theories, such as happiness is the end of mankind, man’s incapability of fulfilling his final purpose, the posthumous award of divine justice and so on. Through a critical appraisal of different but representative philosophical approaches to immortality (...)
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  5.  12
    Bessarion’s Conception of Platonic Psychology: The Immortality of the Soul in the Phaedrus (245c5-246a2).Athanasia Theodoropoulou - 2018 - Proceedings of the XXIII World Congress of Philosophy, Vol. 70: Renaissance and Modern Philosophy.
    Bessarion’s major philosophical treatise In Calumniatorem Platonis is a systematic approach to Platonic and Aristotelian philosophy written in response to George of Trebizond’s Comparatio Philosophorum Aristotelis et Platonis, which attacked Plato’s authority and proclaimed Aristotle’s superiority. A striking example of this is Bessarion’s attempt to defend Plato against George of Trebizond’s accusation that Plato did not offer sound arguments in favor of the immortality of the soul. In this article, I focus on Plato’s proof of the immortality of the soul (...)
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  6.  20
    The Notion of Intellect in Duns Scotus’ De Spiritualitate Et Immortalitate Animae Humanae: An Aristotelian Approach.Athanasia Theodoropoulou - 2015 - In Burçin Ercan (ed.), Interactions in the History of Philosophy II. Delta Publishing House. pp. 39-46.
    This paper offers an interpretative presentation of Duns Scotus’ notion of intellect, as it is delineated in his treatise entitled De Spiritualitate et Immortalitate Animae Humanae. Duns Scotus’ theory is gradually formed through his critical examination of the Aristotelian views which are presented in De Anima and Metaphysics.Duns Scotus accepts the Aristotelian definition of the soul, according to which the soul knows and thinks through its intellective power, and he claims that the intellective soul is the proper form of man. (...)
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  7.  19
    Cardinal Bessarion on a Hellenic Identity and Peloponnesian State-A Comparison with the Modern Greek Crisis.Athanasia Theodoropoulou - 2016 - In Georgios Steiris, George Arabatzis & Sotiris Mitralexis (eds.), The Problem of Modern Greek Identity: From the Ecumene to the Nation-State. Cambridge Scholars Press. pp. 201-214.
    Nine years before the fall of Constantinople, in 1444, cardinal Bessarion in his third and last letter addressed to Constantine Palaeologus, Despot of Mystra, expressed his deep concern about the economic, political, cultural, social and moral crisis, maintaining that the multidimensional crisis would inevitably lead to Byzantium’s decline. Bessarion stresses that the aristocracy’s biased policy, the burdensome taxation, the low level of business activity, the complete lack of technological advancements and the deficient education system not only shaped the Peloponnesian state (...)
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  8.  1
    Chrysoloras, Demetrius.Athanasia Theodoropoulou - 2019 - Encyclopedia of Renaissance Philosophy.
    Demetrius Chrysoloras was a Byzantine anti-Unionist and anti-Thomist theologian. He was in the service of John VII Palaeologus and a member of the court of the Emperor Manuel II Palaeologus. He wrote theological, philosophical, astronomical, and rhetorical works.
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  9.  8
    Η ερμηνεία του Βησσαρίωνα για την τρίτη απόδειξη της αθανασίας της ψυχής στον Φαίδωνα του Πλάτωνος (78b4-80c1) [Bessarion’s interpretation of Plato’s Phaedo: The third proof of the immortality of the soul (78b4-80c1)].Athanasia Theodoropoulou - 2017 - Ηθική (11):52-63.
  10.  7
    Η ηθική φιλοσοφία του Guillelmus Ockhamiensis [Guillelmus Ockhamiensis on Ethics].Athanasia Theodoropoulou - 2011 - Ηθική (8):17-27.