Results for 'Athenagoras N. Zakopoulos'

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  1.  21
    Athenagoras N. Zakopoulos: Plato on Man; a Summary and Critique of His Psychology with Special Reference to Pre-Platonic Freudian Behavioristic and Humanistic Psychology. Pp. 142. New York: Philosophical Library Inc., 1975. Cloth, $7.5O. [REVIEW]I. M. Crombie - 1977 - The Classical Review 27 (2):288-288.
  2.  23
    Athenagoras N. Zakopoulos: Plato on Man; a Summary and Critique of His Psychology with Special Reference to Pre-Platonic Freudian Behavioristic and Humanistic Psychology. Pp. 142. New York: Philosophical Library Inc., 1975. Cloth, $7.5O. [REVIEW]I. M. Crombie - 1977 - The Classical Review 27 (02):288-.
  3.  1
    Plato on Man: A Summary and Critique of His Psychology with Special Reference to Pre-Platonic, Freudian, Behavioristic, and Humanistic Psychology.Athenagoras N. Zakopoulos - 1975 - Philosophical Library.
  4.  37
    William R. Schoedel : Athenagoras, Legatio and De Resurrectione. (Oxford Early Christian Texts.) Pp. Xxxviii + 156. Oxford: Clarendon Press, 1972. Cloth, £2·50. [REVIEW]J. N. Birdsaix - 1974 - The Classical Review 24 (02):295-.
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  5.  8
    William R. Schoedel : Athenagoras, Legatio and De Resurrectione. Pp. Xxxviii + 156. Oxford: Clarendon Press, 1972. Cloth, £2·50. [REVIEW]J. N. Birdsaix - 1974 - The Classical Review 24 (2):295-295.
  6.  5
    Athenagoras on the Divine Nature: The Father, the Son, and the Rational.D. Jeffrey Bingham - 2019 - Perichoresis 17 (1):55-64.
    This essay demonstrates that Athenagoras’ theology is primarily concerned, not with the creative activity of God, as L.W. Barnard has argued, but rather with the immateriality of the divine nature and the unity of the Father and the Son. It is this two-fold basis of distinction and unity that makes the apprehension of God possible only by mind and reason. Since the divine nature is heavenly and immaterial, such apprehension cannot occur in the physical realm as promoted in pagan (...)
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  7.  8
    Athenagoras: Philosopher and Theologian.David Ivan Rankin - 2008 - Ashgate.
    Athenagoras : philosopher and theologian -- Athenagoras' Corpus -- Athenagoras and contemporary theological and philosophical conversations -- How do we know about God? : epistemology -- What do we know about God? : first principles -- Subordinate topics -- Influences on Athenagoras -- Conclusions.
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  8. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  9.  43
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  10.  6
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  11.  33
    Evgeny N. Trubetskoy and Overcoming the Neo-Kantian Kant.Alexei N. Krouglov - 2016 - Russian Studies in Philosophy 54 (5):408-421.
    In his later work, Metafizicheskie predpolozheniia poznaniia. Opyt preodoleniia Kanta i kantianstva [Metaphysical Presuppositions of Knowledge. An Attempt to Overcome Kant and Kantianism], Evgeny N. Trubetskoy tried to overcome the Kantian tradition in philosophy in order to advance his conception of all-unity and the philosophy of absolute and unconditional consciousness. Despite insisting on the distinction between the “historical Kant” and Neo-Kantianism, in reality Trubetskoy was strongly dependent on the Neo-Kantian interpretation of Kant’s philosophy, which meant that his fight against Kantian (...)
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  12.  10
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  13.  31
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  14.  12
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  15.  35
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  16. LOSSKIJ, N. O. -Handbuch der Logik. [REVIEW]J. N. Wright - 1927 - Mind 36:500.
     
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  17.  43
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  18.  28
    S. N. Svoronos—Numismatique de la Crète Ancienne. Part I. . Macon. 1890.W. W. & S. N. Svoronos - 1890 - Journal of Hellenic Studies 11:354-354.
  19. BOWIE, N. E. - "Towards a New Theory of Distributive Justice". [REVIEW]N. L. Nathan - 1973 - Mind 82:315.
     
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  20.  7
    İtalya'nın Habeşistan'ı İşgalinin Akbaba Dergisindeki Yansımaları.Fatih Keski̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):659-659.
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  21.  5
    Sâi̇nüddîn Ali̇ Bi̇n Türke’de Varlik Mertebeleri̇.Buşra Arslan Meçi̇n - 2021 - van İlahiyat Dergisi 9 (14):91-105.
    Öz Çalışmanın konusu irfanî geleneğin on beşinci yüzyıldaki önemli temsilcilerinden ve aynı zamanda İbnü’l-Arabî’nin takipçilerinden biri olan İbn Türke’nin varlık mertebelerine dair görüşleridir. Konu, İbn Türke’nin varlık ve varlığın mertebeleri ile ilgili düşüncelerinden hareketle hazırlanmıştır. Birincil kaynakların esas alındığı bu çalışmada, İbn Türke ve Ekberî geleneğin önemli temsilcilerinin eserlerine müracaat edilmiştir. Çalışmanın amacı, felsefe ve kelâmın yanı sıra tasavvuf felsefesinin en önemli konularından biri olan varlık düşüncesi ve varlık mertebelerini İbn Türke’nin görüşleri çerçevesinde ele alarak âlemdeki varoluşun hakikatinin ne olduğu, (...)
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  22. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  23. Douglas N. Walton, Courage: A Philosophical Investigation. [REVIEW]N. Dent - 1987 - Philosophy in Review 7:171-172.
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  24. GOODMAN, N.: "Of Mind and Other Matters". [REVIEW]J. N. Safran - 1986 - British Journal for the Philosophy of Science 37:242.
  25. Ronald N. Giere, Review of The Dappled World: A Study of the Boundaries of Science by Nancy Cartwright. [REVIEW]Ronald N. Giere - 2000 - Philosophy of Science 67 (3):527-530.
  26.  27
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  27.  9
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  28. Douglas N. Walton, Courage: A Philosophical Investigation Reviewed By.N. J. H. Dent - 1987 - Philosophy in Review 7 (4):171-172.
     
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  29.  50
    Kıbrıs'ın Geleceği Konusunda Menderes-Boyd Görüşmeleri.Serdar Saki̇n - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):461-461.
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  30.  2
    Filosofii͡a N.N. V. Snetova - 2010
    Монография представляет собой исследование философских взглядов одного из представителей второй половины XIX века, мыслителя, публициста, литературного критика, переводчика, издателя, Н. Н. Страхова.
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  31.  1
    Filosofii͡a N.N. Strakhova: Opyt Intellektualʹnoĭ Biografii: Monografii͡a.N. V. Snetova - 2010
    Монография представляет собой исследование философских взглядов одного из представителей второй половины XIX века, мыслителя, публициста, литературного критика, переводчика, издателя, Н. Н. Страхова.
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  32.  51
    Ortaokul Yedinci Sınıf Öğrencilerinin Çizgi Grafik Okuma Ve Çizme Becerilerinin İncelenmesi.Dilek Sezgi̇n Memnun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1153-1153.
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  33.  19
    Osmanlıların K'be ve Mescid-i Haram Hizmetleri.İsmail Meti̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):663-663.
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  34.  70
    Skeptik Teizm ve Kötülük: Peter van Inwagen'ın "Minimum-Yok İddiası".Atilla Akalın - 2021 - Theosophia 3 (3):77-90.
    Skeptical theists are seeking for some reasonable solutions to the evidential problem of evil. One of the most fundamental responses of skeptical theism is that the concept of “gratuitous evil”, which cannot be a proof of the absence of God. Therefore, it is not the existence of God that skeptical theism suspects. Instead, skeptical theism contemplates whether the evil in the world really has a “gratuitous” basis. This paper focuses on Peter van Inwagen's “no-minimum claim”. No-minimum claim” stands in opposition (...)
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  35.  16
    Sanatsal Yarışmalarının Görsel Sanatlar Eğitimi Açısından Öğrenc.Levent Merci̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):203-203.
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  36.  12
    II. Meşrutiyet Döneminde Çocuklar İçin Yazılmış ʻAmelī I҆lmiḥal Ders Kita-bının Din Eğitimi Açısından Değerlendirilmesi.Halise Kader Zengi̇n - forthcoming - Cumhuriyet İlahiyat Dergisi:311-330.
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  37.  58
    Değer Sınıflaması Üzerine Aksiyonel Bir Deneme.Yusuf Keski̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1485-1485.
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  38. N. RESCHER and R. BRANDOM "The Logic of Inconsistency". [REVIEW]N. C. A. Da Costa - 1982 - History and Philosophy of Logic 3 (2):225.
     
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  39. BANDYOPADHYAYA, N. C. -Development of Hindu Polity and Political Theories. [REVIEW]S. N. Dasgupta - 1929 - Mind 38:119.
     
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  40. M. N. Roy: Quest for Freedom.B. N. Dasgupta - 1970 - Calcutta, Firma K. L. Mukhopadhyay.
  41. The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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  42. Is It Painful to Think? Conversations with Arne Næss.David Rothenberg & Arne Næss - 1993
  43.  10
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  44.  16
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  45.  29
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  46. JAYATILLEKE, K. N. - "Early Buddhist Theory of Knowledge". [REVIEW]N. Smart - 1966 - Mind 75:453.
     
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  47.  18
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  48.  8
    La Proyección Del Periodismo En El Cine: Treinta Películas Indispensables.José Santillán Arruz - 2018 - Cultura 32:77-97.
  49.  78
    Substance Dualism Fortified: N. M. L. Nathan.N. M. L. Nathan - 2011 - Philosophy 86 (2):201-211.
    You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not (...)
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  50.  6
    Onli̇ne di̇n eği̇ti̇mi̇ni̇n etki̇leri̇ ölçeği̇.Handan Yalvaç Arici & Hacer Çeti̇n - forthcoming - Dini Araştırmalar.
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