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  1. Free Will, Causality and the Self.Atle Ottesen Søvik - unknown
     
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  2.  20
    A Critique of Samuel Shearn's Moral Critique of Theodicies.Atle Ottesen Søvik & Asle Eikrem - 2015 - Religious Studies 51 (2):261-270.
  3.  13
    4. Free Will.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 106-156.
  4.  4
    2. Causality.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 21-55.
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    Frontmatter.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter.
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    5. Answers to Objections.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 157-172.
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    Bibliography.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 173-178.
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  8.  3
    Contents.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter.
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    Name Index.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 179-181.
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    3. The Self.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 56-105.
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  11.  2
    1. Introduction.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 1-20.
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    Subject Index.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 182-184.
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  13.  1
    Foreword.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter.
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  14.  15
    More on Moral Critique of Theodicies: Reply to Robert Simpson.Atle Ottesen Søvik - 2011 - Religious Studies 47 (3):383-388.
    The article discusses moral critique of theodicies, and suggests the need for several distinctions in order to avoid misunderstanding. It distinguishes between moral critique of concrete theodicies and theodicies in general, and between moral critique of the content of theodicies and the consequences of theodicies. But there are also different kinds of moral critique of the content and the consequences. After presenting these distinctions, the article responds to Robert Simpson 's 'Some moral critique of theodicies is misplaced, but not all'.
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