Results for 'Atman'

102 found
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  1.  23
    Sātmaka, Nairātmya, and A-Nairātmya: Dharmakīrti's Counter-Argument Against the Proof of Ātman. [REVIEW]Kyo Kano - 2011 - Journal of Indian Philosophy 39 (4-5):391-410.
    Ātman (soul) and Nairātmya (no soul) are, for the Brahmanical schools and the Buddhists respectively, equally fundamental tenets which neither side can concede to the other. Among the 16 formulations presented by Uddyotakara, the fifteenth, which is a proof of Ātman and is originally an indirect proof ( avīta/āvīta ), is presented in a prasaṅga -style, and contains double negation ( na nairātmyam ) in the thesis. However, it is perhaps Dharmakīrti who first transformed it into a normal style ( (...)
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  2.  70
    Consciousness and Brahman-Atman.Mark B. Woodhouse - 1978 - The Monist 61 (January):109-124.
  3.  12
    Ātman, Identity, and Emanation: Arguments for a Hindu Environmental Ethic.Christopher G. Framarin - 2011 - Comparative Philosophy 2 (1):3-24.
    Many contemporary authors argue that since certain Hindu texts and traditions claim that all living beings are fundamentally the same as Brahman (God), these texts and traditions provide the basis for an environmental ethic. I outline three common versions of this argument, and argue that each fails to meet at least one criterion for an environmental ethic. This doesn’t mean, however, that certain Hindu texts and traditions do not provide the basis for an environmental ethic. In the last section of (...)
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  4. The Concepts of Ātman and Paramātman in Indian Thought.S. R. Bhatt - 2005 - Gujarat Vidyasabha, B. J. Institute of Learning & Research.
     
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  5.  46
    Ātman: A Reconstruction of the Solar Cosmology of the Indo-Europeans.Alexander Jacob - 2005 - G. Olms.
  6. The Evolution of the Concepts of Ātman and Mokṣa in the Different Systems of Indian Philosophy.Gajanan Narayan Joshi - 1965 - Ahmedabad, Gujarat University.
     
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  7.  9
    Ātman in Pre-Upanisadic Vedic Literature.H. G. Narahari - 1944 - Adyar Library.
    77 ff. ; RS Deshmukh, Religion in Vedic Literature, p. 331. Jacobi seems to take the extreme view that the conception of immortality of the Soul was unknown ...
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  8. The Vision of Atman: Yajnavalkya's Initiation of Maitreyi Into the Intuition of Reality.Satchidanandendra Saraswati - 1970 - Adhyatma Prakasha Karyalaya.
     
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  9. The Concept of Ātman in the Principal Upaniṣads, in the Perspective of the Saṁhitās.Baldev Raj Sharma - 1972 - New Delhi, Dinesh Publications.
     
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  10. Dialogues on the Ātman: Conversations with Contemporary Hindu Monks on the Nature and the Experience of the Ātman.Narendra V. Soosania - 1974 - [N. V. Soosania].
     
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  11. On the Nature and the Experience of the Ātman.Narendra V. Soosania - 1974 - Lund[Privately Printed by N. V. Soosania, Box 708, 22 00 7].
     
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  12. The Atman: An Ontological Autobiography.Narendra V. Soosania - 1974 - Lund,[the Author, Box 708, 22 00 7 Lund].
     
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  13.  75
    Ātman_ (Self) and _Anātman (No-Self): A Possible Reconciliation.Bina Gupta - unknown
    In most common expositions of Indian philosophy the two traditions: self and no-self - are taken to be mutually incompatible. The former, having its origin in the Upaniṣads, finds expression in all āstikadarśanas , though its clearest and most important exposition is found in Advaita Vedānta. The latter having its origin in the teachings of the Buddha finds varied expressions in different schools of Buddhism. The Advaita Vedānta accepts ātman and rejects anattā ; the Buddhists argue for anattā and reject (...)
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  14. Against No-Ātman Theories of Anattā.Miri Albahari - 2002 - Asian Philosophy 12 (1):5-20.
    Suppose we were to randomly pick out a book on Buddhism or Eastern Philosophy and turn to the section on 'no-self' (anatt?). On this central teaching, we would most likely learn that the Buddha rejected the Upanisadic notion of Self (?tman), maintaining that a person is no more than a bundle of impermanent, conditioned psycho-physical aggregates (khandhas). The rejection of ?tman is seen by many to separate the metaphysically 'extravagant' claims of Hinduism from the austere tenets of Buddhism. The status (...)
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  15. Anthropic Web of the Universe: Atom and Ātman.Plamen Gradinarov - 1989 - Philosophy East and West 39 (1):27-45.
  16.  20
    Pariśesa, Prasanga, Kevalavyatirekin – the Logical Structure of the Proof of Ātman.Kyō Kanō - 2001 - Journal of Indian Philosophy 29 (4):405-422.
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  17. Focusing on the Brahman-Atman.Richard DeSmet - 1995 - In Anand Amaladass (ed.), Christian Contribution to Indian Philosophy. Christian Literature Society. pp. 39.
     
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  18.  29
    Transcendence and Historicity In the Self As Ātman.P. T. Raju - 1990 - Idealistic Studies 20 (3):203-229.
  19.  3
    Consciousness and Brahman-Atman.Mark B. Woodhouse - 1978 - The Monist 61 (1):109-124.
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  20.  1
    The Atman Perspective and the Human Question.Debabrata Sinha - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:668-674.
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  21. Buddha's Rejection of the Brahmanical Notion of Atman.L. Shravak - 1999 - Communication and Cognition: An Interdisciplinary Quarterly Journal 32 (3/4):9-20.
     
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  22. The Supreme Atman of Shankara's Advaita and the Absolute Essence in the Philosophy of Ibn Al-'Arabi'.G. Stavig - 1998 - Journal of Dharma 23 (3):303-326.
     
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  23.  43
    The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology.Jonardon Ganeri - 2007 - Oxford University Press.
    Hidden in the cave : the Upaniṣadic self -- Dangerous truths : the Buddha on silence, secrecy and snakes -- A cloak of clever words : the deconstruction of deceit in the Mahābhārata -- Words that burn : why did the Buddha say what he did? -- Words that break : can an Upaniṣad state the truth? -- The imperfect reality of persons -- Self as performance.
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  24. The Self's Awareness of Itself: Bhaṭṭa Rāmakaṇṭha's Arguments Against the Buddhist Doctrine of No-Self.Alex Watson - 2006 - Sammlung de Nobili.
     
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  25.  36
    Hindu and Buddhist Ideas in Dialogue: Self and No-Self.Irina Kuznetsova, Jonardon Ganeri & Chakravarthi Ram-Prasad (eds.) - 2012 - Ashgate.
    The debates between various Buddhist and Hindu philosophical systems about the existence, definition and nature of self, occupy a central place in the history of Indian philosophy and religion.
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  26.  36
    Self and Body: How Known and Differentiated.P. T. Raju - 1978 - The Monist 61 (January):135-155.
  27.  18
    Personal Identity and Eastern Thought.Carlos Correia - 2009 - Filozofija I Društvo 20 (3):63-81.
    This paper aims to show that the problem of personal identity is a fundamental question of the classical Indian thought. Usually we tend to think that personal identity is a Western philosophical subject, and so we tend to forget the significance of the Self in Hinduism and even in Buddhism. The author shows how the Indian thought approached the question of personal identity and which was the singular solution outlined in the work consensually attributed to Gotama, the Buddha.
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  28. Kas[H]Mir Śaivism.Lakshmi Nidhi Sharma - 1972 - Varanasi, Bharatiya Vidya Prakashan.
     
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  29. The Upanishadic Doctrine of the Self: An Analytical Study of the Nature of the Self as Revealed in the Upanishads. Abhedānanda - 1978 - Oriental Publishers & Distributors.
     
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  30. Individuality and Reincarnation.M. M. Agrawal - 1978 - Sunrise International.
     
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  31. Svātmanirūpanam =. Śaṅkarācārya - 2002 - Society of Abidance in Truth.
     
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  32. Shankara's Crest-Jewel of Discrimination =. Śaṅkarācārya - 1978 - Vedanta Press.
     
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  33. Shankara's Crest-Jewel of Discrimination (Viveka-Chudamani). Śaṅkarācārya - 1970 - Hollywood, Calif., Vedanta Press.
     
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  34. Ātmānātmavivekaḥ: Savyākhyaḥ. Śaṅkarācārya - 2005 - Rāṣtriyasaṃskr̥tavidyāpīṭham.
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  35. Viveka-Cūḍāmaṇiḥ: Paramahaṃsī Hindī Vyākhyāsaṃvalitaḥ. Śaṅkarācārya - 2011 - Śrīśāradāpīṭha Vidyāsabhā, Śrīdvārakādhīśa Saṃskr̥ta Akādamī.
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  36. [Vivekacūḍāmaṇi] Vivekacūḍāmaṇi of Śrī Śaṅkarācārya: Sanskrit Text with Transliteration, Translation, and Index. Śaṅkarācārya - 1992 - Sri Ramakrishna Math.
     
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  37. Śrutiśobhā: [Ātmadarśanam]. Śambhunāthabhaṭṭa (ed.) - 2010 - Vedavijñānagurukulam.
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  38. Vivekacūḍāmaṇi of Śrī Samkara Bhagavatpāda. Śankarācārya - 1973 - Bombay: Bharatiya Vidya Bhavan.
     
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  39. Awareness.S. S. Barlingay - 1976 - Indian Philosophical Quarterly 4 (October):83-96.
  40. The Vision of Self in Early Vedānta.William Beidler - 1975 - Motilal Banarsidass.
     
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  41. A Study on Śaṅkarācārya's Vivekacūḍāmaṇi.Sumita Chaudhury - 2008 - Sanskrit Pustak Bhandar.
     
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  42. Self Knowledge: Adi Shankaracharya's 68 Verse Treatise on the Philosophy of Nondualism: The Absolute Oneness of Ultimate Reality.Roy Eugene Davis - 2012 - New Age Books.
     
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  43. The Path of Soul Liberation.Roy Eugene Davis - 1975 - Csa Press.
     
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  44. Brahman and Person: Essays.Richard De Smet - 2009 - Motilal Banarsidass Publishers.
     
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  45. One Hundred Verses of Self-Instruction (Atmopadesasatakam).Narayana Guru - 1969 - Varkala, Kerala, Gurukula Pub. House.
     
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  46. Approaches to Personhood in Indian Thought: Essays in Descriptive Metaphysics.Ian Kesarcodi-Watson - 1994 - Sri Satguru Publications.
     
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  47. Aadi Shankara's Bhajagovindam.M. N. Krishnamani - 1996 - Rashtriya Sanskrit Sansthan.
     
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  48. Selflessness in Sartre's Existentialism and Early Buddhism.Phra Mēthīthammāphō̜n - 1988 - Klett Thai Co..
  49. The Song of the Self Supreme (Aṣṭāvakragītā).Radhakamal Mukerjee (ed.) - 1971 - Delhi: Motilal Banarsidass.
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  50. Der "Innere Lenker" Geschichte Eines Theologems.Gerhard Oberhammer - 1998
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