Results for 'Atta Ur Rehman'

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  1.  13
    Consanguinity and Inbreeding Coefficient in Tribal Pashtuns Inhabiting the Turbulent and War-Affected Territory of Bajaur Agency, North-West Pakistan.Bashir Ahmad, Atta Ur Rehman & Sajid Malik - 2016 - Journal of Biosocial Science 48 (1):113-128.
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  2.  16
    Transition in Consanguinity in Dir Lower District, a Victim of War, Natural Disaster and Population Displacement, in North-West Pakistan – a Response to Sthanadar Et Al.Atta Ur Rehman, Ijaz Ahmad, Muhammad Zaman & Sajid Malik - 2016 - Journal of Biosocial Science 48 (3):421-426.
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  3.  7
    Milestones in the Journey of Phenomenology: From Socrates to Kant.Tansif ur Rehman, Sadia Rehman & Huzaifa Sarfraz - 2019 - Science and Philosophy 7 (1):71-80.
    Phenomenology is linked to ancient philosophers as its roots can be traced from the Socratic era. Various other philosophers have also contributed to develop this field. As Socrates’ ‘skepticism’, Plato’s ‘idealism’, Aristotle’s ‘realism’, Locke’s ‘epistemology’, Hume’s ‘positivism’, and Kant’s ‘existentialism’ are all of the respective concepts which provided the very fundamentals of phenomenology. After these great philosophers, others have also played their significant role as milestones in this journey. In this work, researchers have reviewed the contributions of prominent phenomenologists in (...)
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  4.  21
    Phenomenology, Symbolic Interactionism and Research: From Hegel to Dreyfus.Tansif ur Rehman - 2018 - Science and Philosophy 6 (2):197-209.
    The journey of phenomenology apparently is not so extensive, because it was the first half of the twentieth century when Edmund Husserl appeared as the founder of phenomenology. But, it has its very roots in the works of ancient Greek philosophers like Socrates, Plato, and Aristotle. This journey did not stopped here, as various phenomenologists have also been contributing in this field and establishing the linkage between phenomenology and symbolic interactionism as well as its very relation to research. Researchers in (...)
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  5.  5
    Frozen Jacobian Multistep Iterative Method for Solving Nonlinear IVPs and BVPs.Fayyaz Ahmad, Shafiq Ur Rehman, Malik Zaka Ullah, Hani Moaiteq Aljahdali, Shahid Ahmad, Ali Saleh Alshomrani, Juan A. Carrasco, Shamshad Ahmad & Sivanandam Sivasankaran - 2017 - Complexity 2017:1-30.
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  6.  7
    Tabu Search for Low-Cost Dynamic Multicast Tree Generation with Quality of Service Guarantees.Yassine Daadaa, Habib-ur Rehman, Asif Jamshed & Muhammad Atif Tahir - 2015 - Journal of Intelligent Systems 24 (4):479-489.
    In a communication network with a source node, a multicast tree is defined as a tree rooted at the source node and all its leaves being recipients of the multicast originating at the source. The tree or bandwidth cost is normally measured by its utilization of tree links along with the quality of service measures such as delay constraint and end-to-end delay. However, if nodes are allowed to join or leave the multicast group at any time during the lifetime of (...)
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  7.  11
    Social Values as Arguments: Similar is Convincing.Gregory R. Maio, Ulrike Hahn, John-Mark Frost, Toon Kuppens, Nadia Rehman & Shanmukh Kamble - 2014 - Frontiers in Psychology 5.
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  8.  13
    Data Hiding Based on Improved Exploiting Modification Direction Method and Huffman Coding.Tanzila Saba, Mohammed Hazim Alkawaz, Amjad Rehman, Ghazali Sulong & Ali M. Ahmad - 2014 - Journal of Intelligent Systems 23 (4):451-459.
    The rapid growth of covert activities via communications network brought about an increasing need to provide an efficient method for data hiding to protect secret information from malicious attacks. One of the options is to combine two approaches, namely steganography and compression. However, its performance heavily relies on three major factors, payload, imperceptibility, and robustness, which are always in trade-offs. Thus, this study aims to hide a large amount of secret message inside a grayscale host image without sacrificing its quality (...)
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  9.  12
    Organic and Inorganic Fertilizers Increase Wheat Yield Components and Biomass Under Rainfed Condition.Sadur Rehman, Shad Khan Khalil, Abdur Rehman & A. U. R. Saljoqi - 2008 - Emergence: Complexity and Organization 1000:2.
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  10.  11
    The Body Shop Brouhaha.O. Ur - forthcoming - Business Ethics.
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  11.  7
    An Intelligent Fused Approach for Face Recognition.Tanzila Saba, Ayman Altameem, Amjad Rehman, Mohamad Dzulkifli & Khitikun Meethongjan - 2013 - Journal of Intelligent Systems 22 (2):197-212.
    Face detection plays important roles in many applications such as human–computer interaction, security and surveillance, face recognition, etc. This article presents an intelligent enhanced fused approach for face recognition based on the Voronoi diagram and wavelet moment invariants. Discrete wavelet transform and moment invariants are used for feature extraction of the facial face. Finally, VD and the dual tessellation are used to locate and detect original face images. Face recognition results based on this new fusion are promising in the state (...)
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  12.  3
    We Were in the Kitchen, My Mother and I, When She Turned to Me and Said,“Did You Know Amreekans Keep Medicine in the Bathroom?” I Waited, Not Quite Sure Where She Was Going with This. She Looked at Me as If I Was Slow and Then Continued,“They Keep It in the Bathroom, and Then They Eat It.” There Was Triumph in Her Voice When She Added,“And They Say We're Dirty.”. [REVIEW]Bushra Rehman - 2009 - In Olga Gershenson Barbara Penner (ed.), Ladies and Gents. pp. 189.
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  13.  2
    Emergence'of Multi-Drug Resistance Among Beta-Lactamase Producing Salmonella.Nighat Rehman & Syed Iqbal Ahmed - forthcoming - Emergence: Complexity and Organization.
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  14. Ekrone Ha-da at Shel Ha-Adam Perakim Nivharim \.George Berkeley & Joseph Ur - 1964 - Y. L. Magnes, Ha-Universitah Ha-Ivrit.
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  15. Masekhet Teva Ha-Adam. Al Ha-Tevunah.David Hume & Joseph Ur - 1954 - Hotsa at Sefarim Al-Shem Y. L. Magnes, Ha-Universitah Ha- Ivrit.
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  16. Masot Hadashot Al Sekhel Ha-Adam.Gottfried Wilhelm Leibniz & Joseph Ur - 1967 - Hotsa at Sefarim Al Shem Y. L. Magnes.
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  17. Ha-Masekhet Ha-Sheniyah Al Ha-Mimshal Ha-Medini.John Locke & Joseph Ur - 1959 - Hotsa'at Sefarim Al Shem Y. L. Magnes, Ha-Universitah Ha- Ivrit.
  18. Ha-to Altiyut.John Stuart Mill & Joseph Ur - 1933 - Hevrah le-Hotsa at Sefarim Al Yad Ha-Universitah Ha- Ivrit.
     
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  19. Shpinozah.Leon Roth & Joseph Ur - 1979
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  20. Ethical Leadership: Examining the Relationships with Full Range Leadership Model, Employee Outcomes, and Organizational Culture.Shamas-ur-Rehman Toor & George Ofori - 2009 - Journal of Business Ethics 90 (4):533-547.
    Leadership which lacks ethical conduct can be dangerous, destructive, and even toxic. Ethical leadership, though well discussed in the literature, has been tested empirically as a construct in very few studies. An empirical investigation of ethical leadership in Singapore's construction industry is reported. It is found that ethical leadership is positively and significantly associated with transformational leadership, transformational culture of organization, contingent reward dimension of transactional leadership, leader effectiveness, employee willingness to put in extra effort, and employee satisfaction with the (...)
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  21.  12
    Are Environmental Social Governance Equity Indices a Better Choice for Investors? An Asian Perspective.Ramiz Ur Rehman, Junrui Zhang, Jamshed Uppal, Charles Cullinan & Muhammad Akram Naseem - 2016 - Business Ethics: A European Review 25 (4):440-459.
    This article examines the risk and return profiles of stock indices composed of companies meeting environmental, social and governance screening criteria [such as the Dow Jones Sustainability Indices ] and conventional composite indices of eight Asian countries from 2002 to 2014. The results indicate that there are no significant differences in the returns or risk-adjusted returns between the ESG indices and the composite indices within countries. The results do reveal that the market volatility of the ESG indices is higher than (...)
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  22.  8
    Perception of Corporate Social Responsibility Among Devout and Nondevout Customers in an Islamic Society.Sana-ur-Rehman Sheikh & Rian Beise-Zee - 2015 - Asian Journal of Business Ethics 4 (2):131-146.
    Corporate social responsibility has become a very common buzz word in the field of marketing since many years. This empirical paper assesses the attitude of devout and nondevout customers towards CSR in the context of a religious society. As making clear distinction between devout and nondevout customers may have associated measurement problems in a single-religion-dominated country, this paper initiates the discussion of peculiarity between two important religiosity measures, that is, observation based and solicited. A hypothetical story board with embedded CSR (...)
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  23. Ur-Priors, Conditionalization, and Ur-Prior Conditionalization.Christopher J. G. Meacham - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    Conditionalization is a widely endorsed rule for updating one’s beliefs. But a sea of complaints have been raised about it, including worries regarding how the rule handles error correction, changing desiderata of theory choice, evidence loss, self-locating beliefs, learning about new theories, and confirmation. In light of such worries, a number of authors have suggested replacing Conditionalization with a different rule — one that appeals to what I’ll call “ur-priors”. But different authors have understood the rule in different ways, and (...)
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  24.  27
    No Space. Nowhere. Refugees and the Problem of Human Rights in Arendt and Ricœur.Hille Haker - 2018 - Études Ricoeuriennes / Ricoeur Studies 8 (2):22-45.
    In the wake of the recent global refugee and migration crisis, Hannah Arendt’s defense of the right to have political rights has become prominent again. Her work is read as an early reminder that the internationally promoted human rights regime may be merely a rhetorical reference, without the will or international authority for political action. I examine Arendt’s analysis in its historical context and then turn to consider Ricœur’s understanding of human rights. The capability to respond to and to be (...)
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  25.  5
    A Note on Ricœur’s Early Notion of Cultural Memory.Suzi Adams - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):112-124.
    This essay considers Paul Ricœur’s early notion of cultural memory from 1956-1960. He discusses it in two texts: “What does Humanism Mean?” and the slightly later The Symbolism of Evil. In the former, cultural memory appears as an ongoing and dynamic process of retroaction focussed on questioning and rethinking the meaning of classical antiquity for contemporary worlds, on the one hand, that is linked to an important critical aspect as a counterweight to the flattening effects of modernity, on the other. (...)
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  26.  9
    Temps et psychanalyse chez Ricœur. Confrontation de deux perspectives sur le passé.Rudolf Boutet - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):148-165.
    Cette étude se propose de confronter deux conceptions du passé qui se font jour en alternance dans la pensée de Paul Ricœur. La première, que l’on rencontre dans Temps et récit et ailleurs, appréhende le passé comme un espace d’expérience riche de possibilités dont la saisie au présent permet d’orienter les attentes dirigées vers l’avenir; la seconde, reprise de la psychanalyse freudienne, le pose comme une charge qui hante le présent sur le mode de la compulsion de répétition. Les enjeux (...)
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  27.  34
    Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics.Mohammad Ali Kharmandar - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
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  28.  15
    La Ucronía reconsiderada: Ricœur y la reivindicación del concepto del último día.Luis Vergara Anderson - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):88-105.
    Dans le troisième volume de Temps et récit de Paul Ricœur, nous trouvons une proposition relative aux responsabilités éthico-politiques de l´historien –et, a notre avis, des professionnelles en général de l’Histoire- a partir de la distinction espace d’expérience/horizon attente due a Reinhart Koselleck. Dans ce travail nous proposons, d’abord, ce qui nous semble fondamental dans cette proposition et qui fait référence (en la disqualifiant) a la notion d’utopie. D’autre part, on analyse les textes les plus importants de Ricœur sur cette (...)
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  29.  14
    Ricœur, Lacan, et le défi de l’inconscient. Entre constitution herméneutique et responsabilité éthique.Marie-Lou Lery-Lachaume - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):72-86.
    Ce texte s’inscrit dans le prolongement d’un effort endurci pour penser les modalités complexes du dialogue entre la psychanalyse lacanienne et la phénoménologie française dans la seconde moitié du xx e siècle. Plus exactement, il s’agit ici d’indiquer les raisons objectives, à la fois théoriques et pratiques, qui expliquent la violence de la réception française du De l’interprétation de Paul Ricœur, en mettant en perspective les positions respectives du philosophe et celles du psychanalyste Jacques Lacan lors du colloque de Bonneval (...)
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  30.  15
    Paul Ricœur and the Utopia of Mutual Recognition.Gonçalo Marcelo - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):110-133.
    This article situates The Course of Recognition in the context of Ricœurian philosophy and contemporary debates on mutual recognition. This article reconstructs the debate between Ricœur and mainstream recognition scholars, as well as with the other figures, such as Boltanski, Thévenot and Hénaff, who had a direct influence in the way Ricœur fleshed out his alternative conception of recognition. By connecting recognition with Ricœur’s notions of ideology and utopia, we are able to uncover a major blind spot in the standard (...)
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  31.  5
    Oneself Through Another: Ricœur and Patočka on Husserl’s Fifth Cartesian Meditation.Jakub Capek - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):387-415.
    The paper offers a parallel exposition of Ricœur and Patočka in the narrow context of their respective reading of Husserl’s Fifth Cartesian Meditation. At the same time, it follows a broader goal, namely to confront a hermeneutics of the self with a phenomenology freed of subjectivism. Ricœur claims that phenomenology presupposes interpretation. Under this assumption, even the paradox of intersubjectivity in the 5th CM can be restated as an interpretation of the self/other difference. Patočka in his interpretations of the 5th (...)
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  32.  26
    Otherness and Singularity in Ricœur’s Hermeneutics of Works of Art.Annalisa Caputo - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):74-93.
    This article is divided into two parts. In the first one, we will ask what place Ricœur reserves for art works within his philosophical path. We will try to show how this issue is only apparently minor and unimportant. In fact, the language of figurative art, totally other than the conceptual/argumentative language of the logos, is that which more than any other experience can allow philosophy to reflect on otherness, and to discover ‘itself as another.’ In the second part, starting (...)
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  33.  19
    On Ricœur’s Shift From a Hermeneutics of Culture to a Cultural Hermeneutics.Suzi Adams - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2).
    The essay’s argument is twofold: First, it contends that Ricœur’s articulation of the social imaginary in the Lectures on Ideology and Utopia, reveals a turn to a general theory of culture, which is best understood as a shift from a hermeneutics of culture to a cultural hermeneutics. This move forms part of his philosophical anthropology of “real social life.” The essay proposes it is epitomized in Ricœur’s changing reception of Cassirer. Second, the essay hermeneutically reconstructs the emergence of this turn (...)
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  34.  11
    Sur la soumission au pouvoir. Convergences et differences entre le Discours de la servitude volontaire d’Etienne de La Boétie et la pensée politique de Paul Ricœur.Pierre-Olivier Monteil - 2017 - Études Ricoeuriennes / Ricoeur Studies 8 (1):122-139.
    This study undertakes a reading of Etienne de La Boétie’s Discours de la servitude volontaire, endeavoring to bring to light the way it convergences with and diverges from the political thought of Paul Ricœur, around the central concept of the will. On the basis of the twin notions of “denaturation” and of “pathology,” a course unfolds which aims at helping establish the people, in comparison with the institution of the State, through a political process revitalised by friendship. But the two (...)
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  35.  18
    The Need for an Alternative Narrative to the History of Ideas or To Pay a Debt to Women: A Feminist Approach to Ricœur's Thought.Fernanda Henriques - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):7-20.
    This paper explores the thought of Paul Ricœur from a feminist point of view. My goal is to show that it is necessary to narrate differently the history of our culture – in particular, the history of philosophy – in order for wommen to attain a self-representation that is equal to that of men. I seek to show that Ricoeur’s philosophy – especially his approach to the topics of memory and history, on the one hand, and the human capacity for (...)
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  36.  9
    Between the Prose of Justice and the Poetics of Love? Reading Ricœur on Mutual Recognition in the Light of Harmful Strategies of “Othering”.Robert Vosloo - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2).
    Against the backdrop of the challenges posed by xenophobia and other social phenomena that operated with harmful strategies of “othering,” this article considers the promise that the notion of “mutual recognition” as exemplified in the later work of Paul Ricœur holds for discourse on these matters. Can the hermeneutical and mediating approach of Ricœur provide an adequate framework in order to respond to these radical challenges? In light of this question, this article discusses and ultimately affirms Ricœur’s view that places (...)
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  37.  10
    Algunas críticas que desde Levinas pueden hacerse a la noción de “justicia” según Paul Ricœur y John Rawls.Jorge Medina Delgadillo - 2015 - Areté. Revista de Filosofía 27 (1):87-99.
    The well known conference of Paul Ricœur ‘Love and Justice’, pronounced when he received Leopold Lucas award in 1989, shows a dialectical tension between those two notions, and searches deeper in the philosophical –and even theological– basis that reveals love as rectification and safeguard of justice; without love, justice would be cruel, utilitarian and, paradoxically, unfair, remembering us the old Roman adage: “summum ius, summa iniuria”. Moreover, Levinas, in his “Talmudic Lesson on Justice”, compiled after in New Talmudic Readings, presents (...)
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  38.  10
    Paul Ricœur: Variations et continuité d'un projet politique.Pierre-Olivier Monteil - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):170-183.
    Les commentateurs s’accordent pour constater une évolution dans la pensée politique de Ricœur conduisant d’un radicalisme à un réformisme. Par-delà ces variations, on se propose plutôt de mettre en évidence la continuité d’un projet. Non seulement la critique du capitalisme se poursuit jusqu’au bout, mais la perspective du socialisme semble très tôt tenue pour improbable. Dans les deux cas, la préoccupation centrale porte sur la nécessité de raviver les traditions et de faire émerger l’élan initial sous la doctrine “ossifiée ” (...)
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  39.  3
    Imagination and Knowledge in the Metaphorology of Paul Ricœur.Graziella Travaglini - forthcoming - Theoria.
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  40.  7
    Histoire et vérité chez Paul Ricœur et Thucydide: mimesis et enargeia.Martinho Tomé Soares - 2017 - Études Ricoeuriennes / Ricoeur Studies 8 (1):9-31.
    Cet article essaye d’analyser l’ Histoire de la Guerre du Péloponnèse de Thucydide à la lumière des thèses ricœuriennes sur l’épistémologie de la connaissance historique, notamment les trois moments essentiels de l’opération historiographique : la preuve documentaire, l’explication/compréhension et l’écriture/représentation. Ce qui nous amène à insérer le texte de Thucydide dans la séquence des trois phases de la mimésis impliquée dans toute mise en discours : préfiguration, configuration, refiguration. Le dialogue que nous établissons entre le philosophe français et l’historien grec (...)
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  41.  14
    Les raisons du cœur.Hélène Michon - 2009 - Revue des Sciences Philosophiques Et Théologiques 93 (1):47-58.
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  42.  8
    Le modernisme paradoxal de Paul Ricœur.Johann Michel - 2004 - Archives de Philosophie 4:643-657.
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  43. Le self dans l’ouvrage de Ricœur Soi-même comme un autre. L’attestation de soi : certitude et fragilité du self.Annie Barthélémy - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (4):431–445.
    The paper aims to explain how Paul Ricœur’s phenomenological and hermeneutic approach offers an original theory of the self as self-attestation. Considering useful an approach that combines the psychological uses of the notion of self with a reflection on one’s capacity to design himself/herself as a person, the paper offers a thorough analysis of Ricœur’s work Soi-même comme un autre / Oneself as Another. The main purpose of this analysis is to highlight that, drawing a clear distinction between two forms (...)
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  44.  49
    Basic Emotions or Ur-Emotions?Nico H. Frijda & W. Gerrod Parrott - 2011 - Emotion Review 3 (4):406-415.
    This article sets out to replace the concept of basic emotions with the notion of “ur-emotions,” the functionally central underlying processes of action readiness, which are not emotions at all. We propose that what is basic and universal in emotions are not multicomponential syndromes, but states of action readiness, themselves variants of motive states to relate or not relate with the world and with oneself. Unlike emotions, ur-emotions can be held to be universal and biologically based.
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  45. A Second Copernican Revolution. Phenomenology of the Mutuality and Poetics of the Gift in the Last Ricœur.Annalisa Caputo - 2013 - Studia Phaenomenologica 13:231-256.
    Most scholars point out that Ricœur’s itinerary ends with a “phenomenology of the capable human being”. In this paper, I will try to propose a different hypothesis and explain why Ricœur’s last writings can be considered the starting point of a second Copernican revolution within phenomenology. A revolution of both method and contents , which, already in the Preface of Le volontaire et l’involontaire, Ricœur wished could follow after the first revolution of the reflexive phenomenology: a hermeneutic poetic phenomenology that (...)
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  46.  8
    The Time of Collective Memory: Social Cohesion and Historical Discontinuity in Paul Ricœur’s Memory, History, Forgetting.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):102-111.
    One of principal tasks of Paul Ricoeur’s Memory, History, Forgetting is to analyze the phenomenon of social cohesion, understood not as a uniform bond, but in terms of human plurality that arises from a diversity of perspectives of remembering groups rooted in complex stratifications and concatenations. This paper focuses on the role of remembrance and of its historical inscription as a source of social cohesion, which is subject to rupture and dissolution over time. It first identifies the way in which, (...)
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  47. L’etoffe spatiale de la mémoire : Lectures de M. Merleau-Ponty et P. Ricœur.Luis António Umbelino - 2013 - Studia Phaenomenologica 13:325-334.
    This paper aims to reflect on the possibilities of approaching the phenomenon of memory in relation to space. In order to approach memory on “the side ofspace”, we will find our first decisive guidelines in M. Merleau-Ponty’s analysis of habit developed in Phenomenology of Perception. Starting from there, we will then try to show in what way memory, in a way, can be said to belong to places. The final point of the discussion is Ricœur’s investigation of architecture and urbanism’s (...)
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  48. Genèse d’une hérésie : la phénoménologie herméneutique de Paul Ricœur.Lorenzo Altieri - 2013 - Studia Phaenomenologica 13:187-208.
    In this essay I revisit Ricœur’s famous greffe in light of Husserl’s method. In other words, I try to highlight the anti-idealist interpretation of phenomenology exposed by Ricœur in his early project and in some later works, in order to present the necessity of the graft of hermeneutics onto the worn out body of western reflexive philosophy. This surgery has a radical effect on the “Subject”: far from provoking a “rejection crisis”, the hermeneutical graft provides the Cogito with a new (...)
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  49. Accuracy and Ur-Prior Conditionalization.Nilanjan Das - 2019 - Review of Symbolic Logic 12 (1):62-96.
    Recently, several epistemologists have defended an attractive principle of epistemic rationality, which we shall call Ur-Prior Conditionalization. In this essay, I ask whether we can justify this principle by appealing to the epistemic goal of accuracy. I argue that any such accuracy-based argument will be in tension with Evidence Externalism, i.e., the view that agent's evidence may entail non-trivial propositions about the external world. This is because any such argument will crucially require the assumption that, independently of all empirical evidence, (...)
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  50.  6
    Paul Ricœur et la mémoire des proches: “Moi, les collectifs, les proches”.Anaïd Mouratian - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):88-101.
    “Moi, les collectifs, les proches”: Ricœur désigne par-là les sujets d’attribution du souvenir pour clore le parcours de la première partie de son œuvre, La mémoire, l’histoire, l’oubli, publiée en 2000. Ricœur, lecteur des sciences sociales, évoque dans ce chapitre le travail d’Alfred Schütz et la sociologie phénoménologique. L’exploration d’un plan intermédiaire de la mémoire dans la relation aux proches sera l’occasion d’un détour herméneutique vers ce lien social de la proximité. “Sur quel trajet d’attribution de la mémoire se situent (...)
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