Results for 'Attila Ataner'

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  1. Kant on Capital Punishment and Suicide.Attila Ataner - 2006 - Kant-Studien 97 (4):452-482.
    From a juridical standpoint, Kant ardently upholds the state's right to impose the death penalty in accordance with the law of retribution. At the same time, from an ethical standpoint, Kant maintains a strict proscription against suicide. The author proposes that this latter position is inconsistent with and undercuts the former. However, Kant's division between external (juridical) and internal (moral) lawgiving is an obstacle to any argument against Kant's endorsement of capital punishment based on his own disapprobation of suicide. Nevertheless, (...)
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  2.  10
    Norm-Expressivism and Regress.Tanyi Attila - forthcoming - South African Journal of Philosophy.
    This paper aims to investigate Allan Gibbard’s norm-expressivist account of normativity. In particular, the aim is to see whether Gibbard’s theory is able to account for the normativity of reason-claims. For this purpose, I first describe how I come to targeting Gibbard’s theory by setting out the main tenets of quasi-realism cum expressivism. After this, I provide a detailed interpretation of the relevant parts of Gibbard’s theory. I argue that the best reading of his account is the one that takes (...)
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  3.  5
    Aspecte ale liberalismului englez/ Aspects of British Liberalism.Demeter M. Attila - 2003 - Journal for the Study of Religions and Ideologies 2 (4):113-121.
    The paper attempts to reconstruct the intellectual frame- work of British liberal tradition focusing on two major problems of it, namely the problem of justice and that of political liberty. The liberal interpretation of justice is meant to tolerate all possible individual views of good life, consequently it cannot be established on one of them. This means that the interpretation of justice shouldn’t be derived from some philosophy, as any interpretation has its basis in the political tradition of modernity. Conse- (...)
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  4. Aspects of English Liberalism.D. M. Attila - 2003 - Journal for the Study of Religions and Ideologies 2 (4):113-121.
     
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  5. Public Sector Reforms, Institutional Design and Strategy for Good Governance in East Central Europe. Good Governance or''Rethinking the State''?A. G. H. Attila - 2001 - Studies in East European Thought 53.
     
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  6. Kant on Capital Punishment and Suicide.Ataner Attila - 2006 - Kant-Studien 97 (4):452-482.
    In the Metaphysics of Morals Kant clearly, and indeed ardently, upholds the state's right to impose the death penalty in accordance with the law of retribution. The “principle of equality” as between crime and punishment demands that those who wrongfully kill another should be put to death, for, in having inflicted such an evil upon another, the murderer has effectively killed himself. Kant is quite emphatic on this point: those who have committed murder “must die”. Here, he argues, “there is (...)
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  7. Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
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  8.  14
    Het Cogito Van Attila: Over Bewustzijn En Vrijheid Bij Descartes.Roland Breeur - 2001 - Tijdschrift Voor Filosofie 63 (2):235 - 260.
    In a letter to Mesland (1645), Descartes suggests that "a greater freedom" consists in a positive faculty to follow "the worse", although "we see the better". What does such freedom presuppose? A good illustration of this kind of excess of the will, as suggested by Beyssade, is Attila, the "black hero" in one of Corneille's tragedies. This article tries to relate the possibility of that freedom with the very nature of the cogito.
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  9.  3
    Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS , Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE , Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER , Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian Ciocan: Virgil C. [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
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  10.  7
    Attila M. Demeter, Republikanizmus, Nacionalizmus, Nemzeti Kisebbségek (Republicanism, Nationalism, National Minorities).Rigán Lóránd - 2006 - Journal for the Study of Religions and Ideologies 5 (13):173-176.
    Attila M. Demeter, Republikanizmus, nacionalizmus, nemzeti kisebbségek (Republicanism, nationalism, national minorities) Pro Philosophia, Cluj, 2005.
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  11. From Art of War to Attila the Hun: A Critical Survey of Recent Works on Philosophy/Spirituality and Business Leadership.Steven Heine - 2008 - Philosophy East and West 58 (1):126-143.
  12. Book Reviews : Rome and Asia: Aus Spatantike Und Christentum by Franz Altheim (Tubingen: Max Niemeyer, I95i.) Pp. I69. Asien Und Rom, Neue Urkunden Aus Sasanidischer Fruhzeit by Franz Altheim and Ruth Stiehl (Tubingen: Max Niemeyer, I952.) Pp. 87. Attila Und Die Hunnen by Franz Altheim (Baden-Baden: Verlag Fur Kunst Und Wissenschaft, I95i.) Pp. 2i5, I6 Pl., I Map. [REVIEW]A. Piganiol - 1955 - Diogenes 3 (10):113-122.
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  13.  8
    József Attila és a hermeneutika – avagy: túl a „konferencián"...ISTVÁN KIRÁLY V. - 2003 - Kalligram 2003 (11):35 - 40.
    „...nem egy általában vett szerző -/- szól az általában vett olvasóhoz..." -/- Fehér M. István1 -/- -/- „A filozófia a legmélyebb, legfölkavaróbb -/- kérdésekkel hivatott foglalkozni. -/- Végleges megoldásukat nehezen élné túl." -/- Hajós József 2 -/- -/- -/- Egyre több írás – iromány – hermeneutikai szituáltságát konstituálják manapság a „tudományos konferenciák". Gyakran persze ezek „helyettesítik" be a tapasztalatot, a tapasztalat élő kihívásait is. Úgyhogy meglehetősen ritkaságszámba megy az olyan esemény, amikor egy-egy előadás valóságos konferencia-szerű alkalma és tényleges visszhangja igazán (...)
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  14.  10
    C.D. Gordon The Age of Attila. Fifth-Century Byzantium and the Barbarians. Revised Edition. Foreword by Arthur E.R. Boak. With a New Introduction and Notes by David S. Potter. Pp. Xx + 263. Ann Arbor: The University of Michigan Press, 2013 . Paper, US$24.95. ISBN: 978-0-472-03578-6. [REVIEW]Hervé Huntzinger - 2015 - The Classical Review 65 (1):306-307.
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  15.  11
    Hendrik de Man and Attila József: On Soft and Hard Conditions of Socialism.Endre Kiss - 2006 - The European Legacy 11 (5):515-526.
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  16.  20
    Attila E. A. Thompson: A History of Attila and the Huns. Pp. Xii+228. Oxford: Clarendon Press, 1948. Cloth, 15s. Net.A. H. M. Jones - 1949 - The Classical Review 63 (02):66-67.
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  17.  7
    Attila Fáj. I Karamazov Tra Poe E Vico. A Comment.George L. Kline - 1987 - New Vico Studies 5:165-166.
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  18.  3
    Attila, λησταρχοσ oder staatsmann mit höheren zielen?O. J. Maenchen-Helfen - 1968 - Byzantinische Zeitschrift 61 (2).
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  19.  7
    Aperghis, GG The Seleukid Royal Economy: The Finances and Financial Ad-Ministration of the Seleukid Empire. Cambridge: Cambridge University Press, 2004. Xvi+ 361 Pp. 9 Black-and-White Figs. 5 Tables. 1 Map. Cloth, $90. Babcock, Michael A. The Night Attila Died: Solving the Murder of Attila the Hun. New York: Berkley Books, 2005. X+ 324 Pp. Numerous Black-and-White Ills. [REVIEW]Louis Basset & Frédérique Biville - 2005 - American Journal of Philology 126:637-641.
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  20.  11
    H. Homeyer: Attila der Hunnenkönig von seinen Zeitgenossen dargestellt. Pp. ix + 238; 3 plates, 2 maps. Berlin: de Gruyter, 1951. Cloth, DM. 7.50. [REVIEW]E. A. Thompson - 1953 - The Classical Review 3 (3-4):217-.
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  21.  12
    I. Tar, G. Wojtilla (Edd.): Speculum Regis . Pp. 83, Ills. Szeged: Acta Univ. Attila Jósef Nom., 1994. Paper. ISBN: 963-482-045-X. [REVIEW]Michael Whitby - 1999 - The Classical Review 49 (02):626-.
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  22.  2
    The Age of Attila: Fifth-Century Byzantium and the Barbarians. C. D. Gordon.Otto J. Maenchen-Helfen - 1961 - Speculum 36 (4):657-658.
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  23.  2
    From Attila to Charlemagne: Arts of the Early Medieval Period in the Metropolitan Museum of Art. Katharine Reynolds Brown, Dafydd Kidd, Charles T. Little.Nancy L. Wicker - 2002 - Speculum 77 (4):1246-1248.
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  24.  4
    Tullio Treves, Marco Frigessi di Rattalma, Attila Tanzi, Alessandro Fodella, Cesare Pitea, Chiara Ragni, Eds: Civil Society, International Courts and Compliance Bodies. [REVIEW]Antonio Franceschet - 2008 - Human Rights Review 9 (1):153-154.
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  25.  1
    Beiträge Zur Archäologie des Attila-Reiches. Joachim Werner.Otto J. Maenchen-Helfen - 1958 - Speculum 33 (1):159-166.
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  26.  2
    Where Was Attila's Camp?Robert Browning - 1953 - Journal of Hellenic Studies 73:143.
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  27.  1
    Rozália klára bakó László-Attila hubbes.Rozália Klára Bakó - 2011 - Journal for the Study of Religions and Ideologies 10 (30):127-158.
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  28.  1
    Review: Paul Erdos, Andras Hajnal, Attila Mate, Richard Rado, Combinatorial Set Theory: Partition Relations for Cardinals. [REVIEW]Neil H. Williams - 1988 - Journal of Symbolic Logic 53 (1):310-312.
  29. La Force de la métaphore chez deux auteurs hongrois: Tibor Déry et Attila Bartis.Andy Demarbaix & Thomas Demoustier - 2010 - Cahiers Internationaux de Symbolisme 125:263-276.
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  30. Attila[REVIEW]A. H. M. Jones - 1949 - The Classical Review 63 (2):66-67.
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  31. Attila der Hunnenkönig von seinen Zeitgenossen dargestellt: Ein Beitrag zur Wertung geschichtlicher Grösse. H. Homeyer.B. Philip Lozinski - 1955 - Speculum 30 (2):281-283.
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  32. A History of Attila and the HunsE. A. Thompson.Robert L. Reynolds - 1949 - Speculum 24 (1):148-152.
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  33. From History to Nationalism with Theatre: Attila in Turkey.Mehmet Soğukömeroğullari - 2011 - Journal of Turkish Studies 6:1509-1533.
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  34. Attila, a Magyar Király.L. Veszprémy - 2004 - História 8.
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  35. Erdös Paul, Hajnal András, Máté Attila, and Rado Richard. Combinatorial Set Theory: Partition Relations for Cardinals. Studies in Logic and the Foundations of Mathematics, Vol. 106; Disquisitiones Mathematicae Hungaricae, Vol. 13. North-Holland Publishing Company, Amsterdam, New York, and Oxford, and Akadémiai Kiadó, Budapest, 1984, 347 Pp. [REVIEW]Neil H. Williams - 1988 - Journal of Symbolic Logic 53 (1):310-312.
  36.  54
    Can Reasons Be Propositions? Against Dancy's Attack on Propositionalism.Attila Tanyi & Morganti Matteo - 2017 - Theoria 83 (2):185-205.
    The topic of this article is the ontology of practical reasons. We draw a critical comparison between two views. According to the first, practical reasons are states of affairs; according to the second, they are propositions. We first isolate and spell out in detail certain objections to the second view that can be found only in embryonic form in the literature – in particular, in the work of Jonathan Dancy. Next, we sketch possible ways in which one might respond to (...)
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  37. L'autre temps Lévinas et les analyses husserliennes du temps.Attila Szigeti - 2006 - Studia Phaenomenologica 6:73-96.
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  38. The Fundamental Principles of Existence and the Origin of Physical Laws.Attila Grandpierre - 2002 - Ultimate Reality and Meaning 25 (2):127-147.
    Our concept of the universe and the material world is foundational for our thinking and our moral lives. In an earlier contribution to the URAM project I presented what I called 'the ultimate organizational principle' of the universe. In that article (Grandpierre 2000, pp. 12-35) I took as an adversary the wide-spread system of thinking which I called 'materialism'. According to those who espouse this way of thinking, the universe consists of inanimate units or sets of material such as atoms (...)
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  39. Immortal Curiosity.Attila Tanyi & Karl Karlander - 2013 - Philosophical Forum 44 (3):255-273.
    The paper discusses Bernard Williams’ argument that immortality is rationally undesirable because it leads to insufferable boredom. We first spell out Williams’ argument in the form of a dilemma. We then show that the first horn of this dilemma, namely Williams’ requirement of the constancy of character of the immortal, is defensible. We next argue against a recent attempt that accepts the dilemma, but rejects the conclusion Williams draws from it. From these we conclude that blocking the second horn of (...)
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  40. God and Eternal Boredom.Vuko Andric & Attila Tanyi - 2017 - Religious Studies 53 (1):51-70.
    God is thought to be eternal. Does this mean that he is timeless? Or is he, rather, omnitemporal? In this paper we want to show that God cannot be omnitemporal. Our starting point, which we take from Bernard Williams’ article on the Makropulos Case, is the intuition that it is inappropriate for persons not to become bored after a sufficiently long sequence of time has passed. If God were omnitemporal, he would suffer from boredom. But God is the greatest possible (...)
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  41. A Review Of:“Information Theory, Evolution and the Origin of Life as a Digital Message How Life Resembles a Computer” Second Edition. Hubert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 Pages, Index; Hardcover, US $60.00; ISBN: 0-521-80293-8. [REVIEW]Attila Grandpierre - 2006 - World Futures 62 (5):401-403.
    Information Theory, Evolution and The Origin ofLife: The Origin and Evolution of Life as a Digital Message: How Life Resembles a Computer, Second Edition. Hu- bert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 pages, index; hardcover, US $60.00; ISBN: 0-521-80293-8. The reason that there are principles of biology that cannot be derived from the laws of physics and chemistry lies simply in the fact that the genetic information content of the genome for constructing even the simplest organisms is much (...)
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  42.  7
    Circularity, Naturalism, and Desire-Based Reasons.Attila Tanyi - forthcoming - Res Philosophica.
    In this paper I propose a critique of the naturalist version of the Desire-Based Reasons Model. I first set the scene by spelling out the connection between naturalism and the Model. After this, I introduce Christine Korsgaard’s circularity argument against what she calls the instrumental principle. Since Korsgaard’s target, officially, were non-naturalist advocates of the principle, I show why and how the circularity charge can be extended to cover the naturalist Model. Once this is done, I go on to investigate (...)
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  43. Consequentialism and Its Demands: A Representative Study.Attila Tanyi & Martin Bruder - 2014 - Journal of Value Inquiry 48 (2):293-314.
    An influential objection to act-consequentialism holds that the theory is unduly demanding. This paper is an attempt to approach this critique of act-consequentialism – the Overdemandingness Objection – from a different, so far undiscussed, angle. First, the paper argues that the most convincing form of the Objection claims that consequentialism is overdemanding because it requires us, with decisive force, to do things that, intuitively, we do not have decisive reason to perform. Second, in order to investigate the existence of the (...)
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  44. Overdemanding Consequentialism? An Experimental Approach.Martin Bruder & Attila Tanyi - 2014 - Utilitas 26 (3):250-275.
    According to act-consequentialism the right action is the one that produces the best results as judged from an impersonal perspective. Some claim that this requirement is unreasonably demanding and therefore consequentialism is unacceptable as a moral theory. The article breaks with dominant trends in discussing this so-called Overdemandingness Objection. Instead of focusing on theoretical responses, it empirically investigates whether there exists a widely shared intuition that consequentialist demands are unreasonable. This discussion takes the form of examining what people think about (...)
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  45. Biological Autonomy.Attila Grandpierre & Menas Kafatos - 2012 - Philosophy Study 2 (9):631-649.
    We argue that genuine biological autonomy, or described at human level as free will, requires taking into account quantum vacuum processes in the context of biological teleology. One faces at least three basic problems of genuine biological autonomy: (1) if biological autonomy is not physical, where does it come from? (2) Is there a room for biological causes? And (3) how to obtain a workable model of biological teleology? It is shown here that the solution of all these three problems (...)
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  46. L'œuvre de Lévinas entre phénoménologie, éthique et philosophie du judaïsme.Attila Szigeti - 2003 - Studia Phaenomenologica 3 (3-4):311-325.
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  47. The Names of the Nothing.Kiraly V. Istvan - 2015 - Philobiblon - Transilvanian Journal of Multidisciplinary Research in Humanities (1).
    Every discourse about the nothing seems fully and ultimately empty. However, this cannot be true precisely because it is language – that is, discourse – which always brings forth the nothing, the word of the “Nothing”. The language therefore speaks about the nothing and perhaps also “speaks nothing”. In its primary – and abstract – appearance, the nothing is precisely “that” “which” it is not. However, its word is still there in the words of most languages (for we cannot know (...)
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  48. Silencing Desires?Attila Tanyi - 2013 - Philosophia 41 (3):887-903.
    In an overlooked section of his influential book What We Owe to Each Other Thomas Scanlon advances an argument against the desire-model of practical reasoning. In Scanlon’s view the model gives a distorted picture of the structure of our practical thinking. His idea is that there is an alternative to the “weighing behavior” of reasons, a particular way in which reasons can relate to each other. This phenomenon, which the paper calls “silencing”, is not something that the desire-model can accommodate, (...)
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  49. Desire-Based Reasons, Naturalism, and the Possibility of Vindication.Attila Tanyi - 2009 - Polish Journal of Philosophy 3 (2):87-107.
    The aim of the paper is to critically assess the idea that reasons for action are provided by desires (the Model). I start from the claim that the most often employed meta-ethical background for the Model is ethical naturalism; I then argue against the Model through its naturalist background. For the latter purpose I make use of two objections that are both intended to refute naturalism per se. One is G. E. Moore’s Open Question Argument (OQA), the other is Derek (...)
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  50. Desires as Additional Reasons? The Case of Tie-Breaking.Attila Tanyi - 2011 - Philosophical Studies 152 (2):209-227.
    According to the Desire-Based Reasons Model reasons for action are provided by desires. Many, however, are critical about the Model holding an alternative view of practical reason, which is often called valued-based. In this paper I consider one particular attempt to refute the Model, which advocates of the valued-based view often appeal to: the idea of reason-based desires. The argument is built up from two premises. The first claims that desires are states that we have reason to have. The second (...)
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