Results for 'Attila Hangai'

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Attila Hangai
Institute of Philosophy, Research Centre for The Humanities, Budapest, Hungary
Attila Hangai
Institute of Philosophy, Research Centre for The Humanities
  1.  4
    Alexander of Aphrodisias’ Criticism of the Stoic Theory of Perception: typos_ and _typōsis.Attila Hangai - 2022 - Elenchos: Rivista di Studi Sul Pensiero Antico 43 (2):339-362.
    The Stoics identified the phantasia with the impression (typos) in the soul, or the impressing process (typōsis). Alexander of Aphrodisias engages directly with this account at De anima 68.10–21, and argues against the applicability of the impression in a theory of perception in Mantissa 10, especially 133.25–134.23. I analyse Alexander’s polemic account at De anima 68.10–21, I demonstrate that it differs from Chrysippus’ criticism of Cleanthes (contrary to some commentators), and I show how it fits in the context of his (...)
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  2.  16
    Attila M. Demeter, Republikanizmus, nacionalizmus, nemzeti kisebbségek (Republicanism, nationalism, national minorities).Rigán Lóránd - 2006 - Journal for the Study of Religions and Ideologies 5 (13):173-176.
    Attila M. Demeter, Republikanizmus, nacionalizmus, nemzeti kisebbségek (Republicanism, nationalism, national minorities) Pro Philosophia, Cluj, 2005.
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  3.  47
    Disenfranchisement and the Capacity / Equality Puzzle: Why Disenfranchise Children But Not Adults Living with Cognitive Disabilities?Attila Mráz - 2020 - Moral Philosophy and Politics 7 (2):255-279.
    In this paper, I offer a solution to the Capacity/Equality Puzzle. The puzzle holds that an account of the franchise may adequately capture at most two of the following: (1) a political equality-based account of the franchise, (2) a capacity-based account of disenfranchising children, and (3) universal adult enfranchisement. To resolve the puzzle, I provide a complex liberal egalitarian justification of a moral requirement to disenfranchise children. I show that disenfranchising children is permitted by both the proper political liberal and (...)
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  4. Consequentialism and Its Demands: The Role of Institutions.Attila Tanyi & András Miklós - manuscript
    Consequentialism is often criticised as being overly demanding, and this overdemandingness is seen as sufficient to reject it as a moral theory. This paper takes the plausibility and coherence of this objection – the Demandingness Objection – as a given. Our question, therefore, is how to respond to the Objection. We put forward a response that we think has not received sufficient attention in the literature: institutional consequentialism. On this view institutions take over the consequentialist burden, whereas individuals, special occasions (...)
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  5.  29
    How to Justify Mandatory Electoral Quotas: A Political Egalitarian Approach.Attila Mráz - 2021 - Legal Theory 27 (4):285-315.
    (OPEN ACCESS) This paper offers a novel substantive justification for mandatory electoral quotas—e.g., gender or racial quotas—and a new methodological approach to their justification. Substantively, I argue for a political egalitarian account of electoral quotas. Methodologically, based on this account and a political egalitarian grounding of political participatory rights, I offer an alternative to the External Restriction Approach to the justification of electoral quotas. The External Restriction Approach sees electoral quotas as at best justified restrictions on political participatory rights. I (...)
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  6.  28
    Attila Németh, Epicurus on the Self, Routledge, London-New York, 2017, 205 p., ISBN 978-1-138-63385-8 [hbk], £ 105Epicurus on the Self. [REVIEW]Francesco Verde - 2018 - Rhizomata 6 (2):236-244.
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  7.  93
    Axiomatizing relativistic dynamics using formal thought experiments.Attila Molnár & Gergely Székely - 2015 - Synthese 192 (7):2183-2222.
    Thought experiments are widely used in the informal explanation of Relativity Theories; however, they are not present explicitly in formalized versions of Relativity Theory. In this paper, we present an axiom system of Special Relativity which is able to grasp thought experiments formally and explicitly. Moreover, using these thought experiments, we can provide an explicit definition of relativistic mass based only on kinematical concepts and we can geometrically prove the Mass Increase Formula in a natural way, without postulates of conservation (...)
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  8.  4
    A Hard Case for the Ethics of Supported Voting: Cognitive and Communicative Disabilities, and Incommunicability.Attila Mráz - forthcoming - Contemporary Political Theory:1-22.
    (OPEN ACCESS) In this article, I explore the implications of three moral grounds for the justification of supported voting – respect as opacity, respect as equal status, and respect as political care. For each ground, I ask whether it justifies surrogate voting for voters unable to either communicate or give effect to their electoral judgments, due to some cognitive or communicative disability. (Henceforth: incommunicability cases.) I argue that respect as opacity does not permit surrogate voting, and equal status does not (...)
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  9. Freundschaft und Selbstverständniss bei Aristoteles.Attila Simon - 2006 - Rhizai. A Journal for Ancient Philosophy and Science 2:275-298.
    The paper investigates the notion of friendship in Aristotle’s moral philosophy. The key issue here is what role Aristotle attributes to the ‘other’ as friend in the self-appreciation of the moral individual. The discussion proceeds in three main steps: first I chart the anthropological connections of the Aristotelian notion of friendship; then I delineate in detail the discussions of self-knowledge and self-cognition in the framework of Aristotle’s ontology and philosophy of perception; finally, I set out what consequences Aristotle’s repeated assertion (...)
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  10. Can Reasons Be Propositions? Against Dancy's Attack on Propositionalism.Attila Tanyi & Morganti Matteo - 2017 - Theoria 83 (3):185-205.
    The topic of this article is the ontology of practical reasons. We draw a critical comparison between two views. According to the first, practical reasons are states of affairs; according to the second, they are propositions. We first isolate and spell out in detail certain objections to the second view that can be found only in embryonic form in the literature – in particular, in the work of Jonathan Dancy. Next, we sketch possible ways in which one might respond to (...)
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  11.  15
    Symbolic Number Comparison Is Not Processed by the Analog Number System: Different Symbolic and Non-symbolic Numerical Distance and Size Effects.Attila Krajcsi, Gábor Lengyel & Petia Kojouharova - 2018 - Frontiers in Psychology 9.
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  12. .Attila Németh - 2017
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  13. Kant on capital punishment and suicide.Attila Ataner - 2006 - Kant Studien 97 (4):452-482.
    From a juridical standpoint, Kant ardently upholds the state's right to impose the death penalty in accordance with the law of retribution. At the same time, from an ethical standpoint, Kant maintains a strict proscription against suicide. The author proposes that this latter position is inconsistent with and undercuts the former. However, Kant's division between external (juridical) and internal (moral) lawgiving is an obstacle to any argument against Kant's endorsement of capital punishment based on his own disapprobation of suicide. Nevertheless, (...)
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  14. Europe and the Global Processes.Attila Agh - 1985 - Dialectics and Humanism 12 (1):119-128.
     
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  15. Philosophy of Education: Bridge or Gulf Between East and West: International Conference of Educational Philosophers, Aug. 21-24, 1988, Pécs, Hungary. [REVIEW]Attila Horváth & Ottó Mihály (eds.) - 1988 - Országos Pedagógiai Intézet.
  16. A Jó Rendről.Attila Károly Molnár - 2010 - Gondolat.
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  17. Tocqueville and the democratic churning.Attila K. Molnar - 2014 - In Zbigniew Rau & Marek Tracz-Tryniecki (eds.), Tocquevillian Ideas: Contemporary European Perspectives. Upa.
     
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  18. ferin Street, Toronto, Ontario, Canada M6E 4Z5; Tibor Horvath, Regis College, 15 St. Mary Street, Toronto, Ontario, Canada M4Y2R5. [REVIEW]Attila Salga & Ervin Bonkalo - 1998 - Ultimate Reality and Meaning 21:116.
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  19.  36
    Central Europe and the European identity.Attila Agh - 1989 - World Futures 26 (2):123-140.
  20. József Attila és a hermeneutika – avagy: túl a „konferencián"...ISTVÁN KIRÁLY V. - 2003 - Kalligram 2003 (11):35 - 40.
    „...nem egy általában vett szerző -/- szól az általában vett olvasóhoz..." -/- Fehér M. István1 -/- -/- „A filozófia a legmélyebb, legfölkavaróbb -/- kérdésekkel hivatott foglalkozni. -/- Végleges megoldásukat nehezen élné túl." -/- Hajós József 2 -/- -/- -/- Egyre több írás – iromány – hermeneutikai szituáltságát konstituálják manapság a „tudományos konferenciák". Gyakran persze ezek „helyettesítik" be a tapasztalatot, a tapasztalat élő kihívásait is. Úgyhogy meglehetősen ritkaságszámba megy az olyan esemény, amikor egy-egy előadás valóságos konferencia-szerű alkalma és tényleges visszhangja igazán (...)
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  21. Book reviews (Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; ..., etc.). [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
    "Gabriel Cercel: Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité et transcendance. Suivi de Lévinas et la phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea vizibilului; Gabriel Cercel: Mădălina DIACONU, Blickumkehr. Mit Martin Heidegger zu einer relationalen ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS, Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţă şi sens. Repere ale fenomenologiei constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE, Feminist Phenomenology; (...)
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  22. Richard Hillman.Attila Kiss - 1999 - Semiotica 124 (1/2):173-184.
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  23. Attila, a magyar király.L. Veszprémy - 2004 - História 8.
     
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  24. Közelítések.Attila Végh - 2009 - Napkút.
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  25.  20
    Legislation as Legal Interpretation: The Role of Legal Expertise and Political Representation.Attila Mráz - 2022 - In Francesco Ferraro & Silvia Zorzetto (eds.), Exploring the Province of Legislation: Theoretical and Empirical Perspectives in Legisprudence. Dordrecht: pp. 33-56.
    While some descriptive and normative theories of legislation account for an extensive role of legal interpretation in legislation, others see its legislative role as marginal. Yet in contemporary constitutional democracies, where legislation is limited and guided by constitutional norms, as well as international and supranational law, legal interpretation must play some role in legislation—even if all or most of legislative activity may not be adequately described and evaluated as legal interpretation. In this chapter, I aim to explore some implications of (...)
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  26. On the Fundamental Worldview of the Integral Culture: Integrating Science, Religion, and Art: Part Two.Attila Grandpierre - 2003 - World Futures 59 (7):535-556.
    In the present essay I suggest that the main reason why history failed to develop societies in harmony with Nature, including our internal nature as well, is that we failed to evaluate the exact basis of the factor ultimately governing our thoughts. We failed to realise that it is the worldview that ultimately governs our thoughts and through our thoughts, our actions. In this work I consider the ultimate foundations of philosophy, science, religion, and art, pointing out that they were (...)
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  27.  22
    Het cogito Van Attila: Over bewustzijn en vrijheid bij Descartes.Roland Breeur - 2001 - Tijdschrift Voor Filosofie 63 (2):235 - 260.
    In a letter to Mesland (1645), Descartes suggests that "a greater freedom" consists in a positive faculty to follow "the worse", although "we see the better". What does such freedom presuppose? A good illustration of this kind of excess of the will, as suggested by Beyssade, is Attila, the "black hero" in one of Corneille's tragedies. This article tries to relate the possibility of that freedom with the very nature of the cogito.
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  28.  1
    Authority: Fragments of the Good Regime.Attila K. Molnár - 2021 - In Eric S. Kos (ed.), Oakeshott’s Skepticism, Politics, and Aesthetics. Springer Verlag. pp. 127-141.
    In spite of the constant disdain of conservatives for utopias, they continued the Greek tradition of reflection on the good regime. The good regime for Oakeshott contained the possibility of a decent life and freedom, potentially resulting in conflicts. For him the good regime does not prevent fights, but it provides some solution to settle them. This logic involves the need for enforcement. The authority for many people on the Right seems to be a plausible and convenient solution for the (...)
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  29. Attila, Tyche und die Schlacht auf den Katalaunischen Feldern. Eine Untersuchung zum Geschichtsdenken des Priskos von Panion.Dariusz Brodka - 2008 - Hermes 136 (2):227-245.
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  30.  79
    Liberalism and the Right to Strike.Stephen K. McLeod & Attila Tanyi - 2022 - Public Ethics Blog.
    Within the small body of philosophical work on strikes, to participate in a strike is commonly seen as to refuse to do the job while retaining one’s claim upon it. What is the relationship, though, between liberalism and the right to strike? This is our main question.
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  31.  3
    Attila The Hun: A Barbarian King and The Fall of Rome. By John Man. Pp. 398, London, Bantam Books, 2005, £7.99. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (4):753-754.
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  32. Norm-expressivism and regress.Tanyi Attila - 2017 - South African Journal of Philosophy 36 (3):362-376.
    This paper aims to investigate Allan Gibbard’s norm-expressivist account of normativity. In particular, the aim is to see whether Gibbard’s theory is able to account for the normativity of reason-claims. For this purpose, I first describe how I come to targeting Gibbard’s theory by setting out the main tenets of quasi-realism cum expressivism. After this, I provide a detailed interpretation of the relevant parts of Gibbard’s theory. I argue that the best reading of his account is the one that takes (...)
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  33. Anticipazioni della logica stoica in Platone.Attila FÁj - 1970 - Giornale di Metafisica 25:675-691.
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  34. Aldo Testa, "la dialogica universale". [REVIEW]Attila Fáj - 1958 - Giornale di Metafisica 13 (5):641.
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  35. Il criterio necessario e sufficiente della verità.Attila Fáj - 1960 - Giornale di Metafisica 15 (2):121.
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  36. Tensione, distensione e affinità elettive.Attila FÁj - 1958 - Giornale di Metafisica 13 (5):584.
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  37. Vico, il filosofo della metabasi.Attila FÁj - 1976 - Rivista di Storia Della Filosofia 31 (3):251.
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  38.  6
    Attila, λησταρχοσ oder staatsmann mit höheren zielen?O. J. Maenchen-Helfen - 1968 - Byzantinische Zeitschrift 61 (2).
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  39.  36
    Ideologically speaking: Transitivity processes as pragmatic markers of political strategy in the state of the nation speeches of the first Orban government in Hungary.Attila Krizsán - 2013 - Pragmatics and Society 4 (2):177-199.
    This paper offers a politolinguistic analysis of four ‘state of the nation’ speeches delivered by the Hungarian Prime Minister Viktor Orbán between 1999 and 2002. The analysis focuses on the ways in which Orbán’s self-representation, his discourse strategies and the tone of the speeches changed in response to changes in the ideological background over the four years in question. The findings demonstrate that Orbán’s voice was most active in the pre-election speech of 2002, that he had become increasingly interpellative (in (...)
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  40. The nature of the Universe and the ultimate organizational principle.Attila Grandpierre - 2000 - Ultimate Reality and Meaning 23 (1):12-35.
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  41.  15
    The Helios Theory.Attila Grandpierre - 2017 - Process Studies 46 (2):206-228.
    I summarize here the recent scientific achievements exploring the causal chain of solar activity. Following the causal chain has led to a novel comprehensive picture, including system-level regulation of local processes, such as the mass fiows in the solar interior I call attention to some crucial aspects of solar activity and present a series of facts that demand a revision of the old picture, according to which the Sun is a mere "hot ball of gas." For example, the magnetic changes (...)
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  42.  12
    Symbolic Numerical Distance Effect Does Not Reflect the Difference between Numbers.Attila Krajcsi & Petia Kojouharova - 2017 - Frontiers in Psychology 8.
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  43.  6
    The Lesson of Carl Schmitt’s Realism.Attila Gyulai - 2018 - Theoria 65 (155):26-49.
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  44. Entre Identidade e Subjetividade: Uma Reflexão a Partir Dos Relatos de Sujeitos Com Autismo.Attila Ruschi Secchin & Ricardo Nery Falbo - 2020 - Revista Brasileira de Filosofia do Direito 5 (2):21.
    Universal por estar no direito e particular por estar fora do direito, o “sujeito” de referência deste trabalho é o “autista”. Esta escolha garantiu a definição do sistema social, que foi concebido segundo o modo como os autistas se viam ou eram vistos. O sistema teórico foi delimitado segundo tradições intelectuais que problematizam o “sujeito” de acordo com questões formuladas pelos campos empíricos. O esquema metodológico visa a conhecer o “sujeito” por dentro dos sistemas e entre eles. O objetivo teórico (...)
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  45. Incompactness in Infinitary Languages with Respect to Boolean-Valued Interpretations.Attila Máté - 1971 - Szeged, University of Szeged Bolyai Mathematical Institute.
  46.  1
    Discouraging climate action through implicit argumentation: An analysis of linguistic polyphony in the Summary for Policymakers by the Intergovernmental Panel on Climate Change.Attila Krizsán & Julia Kanerva - 2021 - Discourse and Communication 15 (6):609-628.
    In this paper, we study on the ways the Intergovernmental Panel on Climate Change communicates scientific knowledge on climate change to policymakers in the Summary for Policymakers of the Fifth Assessment Report ; the most recent Assessment Report issued by the IPCC. We investigate implicit argumentation with a special focus on the ways the summary may direct the orientation of the discourse towards the evasion of climate action while appearing to be pro-action on the surface. The results of a systematic (...)
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  47.  12
    Sunesis as Ethical Discernment in Aristotle.Attila Simon - 2017 - Rhizomata 5 (1):79-90.
    :In this paper, I examine the concept of.
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  48. The Origin of Cellular Life and Biosemiotics.Attila Grandpierre - 2013 - Biosemiotics (3):1-15.
    Recent successes of systems biology clarified that biological functionality is multilevel. We point out that this fact makes it necessary to revise popular views about macromolecular functions and distinguish between local, physico-chemical and global, biological functions. Our analysis shows that physico-chemical functions are merely tools of biological functionality. This result sheds new light on the origin of cellular life, indicating that in evolutionary history, assignment of biological functions to cellular ingredients plays a crucial role. In this wider picture, even if (...)
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  49. Biological Autonomy.Attila Grandpierre & Menas Kafatos - 2012 - Philosophy Study 2 (9):631-649.
    We argue that genuine biological autonomy, or described at human level as free will, requires taking into account quantum vacuum processes in the context of biological teleology. One faces at least three basic problems of genuine biological autonomy: (1) if biological autonomy is not physical, where does it come from? (2) Is there a room for biological causes? And (3) how to obtain a workable model of biological teleology? It is shown here that the solution of all these three problems (...)
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  50.  9
    Is there a link between the volume of physical exercise and emotional intelligence (EQ)?Attila Szabo, István Soós & Zoltán Gáspár - 2017 - Polish Psychological Bulletin 48 (1):105-110.
    Emotional intelligence was linked to sport participation. We report two studies in which we tested the link between exercise volume, defined as weekly hours of exercise, and EQ. Volunteers completed the Wong and Law Emotional Intelligence Scale. In Study I, significant correlations between exercise volume and use- and regulation-of-emotions prompted us to use a posteriori grouping into high- and low exercise-volume groups. The former exhibited better use-of-emotions than the latter. In Study II, using a priori grouping, we replicated the finding (...)
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