Results for 'Attila Salga'

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  1. Ferin Street, Toronto, Ontario, Canada M6E 4Z5; Tibor Horvath, Regis College, 15 St. Mary Street, Toronto, Ontario, Canada M4Y2R5. [REVIEW]Attila Salga & Ervin Bonkalo - 1998 - Ultimate Reality and Meaning 21:116.
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  2. Norm-Expressivism and Regress.Tanyi Attila - 2017 - South African Journal of Philosophy 36 (3):362-376.
    This paper aims to investigate Allan Gibbard’s norm-expressivist account of normativity. In particular, the aim is to see whether Gibbard’s theory is able to account for the normativity of reason-claims. For this purpose, I first describe how I come to targeting Gibbard’s theory by setting out the main tenets of quasi-realism cum expressivism. After this, I provide a detailed interpretation of the relevant parts of Gibbard’s theory. I argue that the best reading of his account is the one that takes (...)
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  3. 'We All Pray to the Lord on High to Preserve and Give Us a Better Rusyn Life': Rusyn Ideas of Ultimate Reality and Meaning.A. Salga, E. Bonkalo & T. Horvath - 1998 - Ultimate Reality and Meaning 21 (2):116-121.
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  4.  13
    Aspecte ale liberalismului englez/ Aspects of British Liberalism.Demeter M. Attila - 2003 - Journal for the Study of Religions and Ideologies 2 (4):113-121.
    The paper attempts to reconstruct the intellectual frame- work of British liberal tradition focusing on two major problems of it, namely the problem of justice and that of political liberty. The liberal interpretation of justice is meant to tolerate all possible individual views of good life, consequently it cannot be established on one of them. This means that the interpretation of justice shouldn’t be derived from some philosophy, as any interpretation has its basis in the political tradition of modernity. Conse- (...)
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  5. Aspects of English Liberalism.D. M. Attila - 2003 - Journal for the Study of Religions and Ideologies 2 (4):113-121.
  6. Public Sector Reforms, Institutional Design and Strategy for Good Governance in East Central Europe. Good Governance or''Rethinking the State''?A. G. H. Attila - 2001 - Studies in East European Thought 53.
     
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  7.  30
    Hendrik de Man and Attila József: On Soft and Hard Conditions of Socialism.Endre Kiss - 2006 - The European Legacy 11 (5):515-526.
    This article compares Hendrik de Man's neo-Marxist approach with that of the Hungarian poet Attila József. It suggests that de Man's “refinement” of Marxism amounts to foregrounding psychological aspects; he tends to replace “hard,” political or economic elements of Marxist and neo-Marxist theories with “soft,” psychological elements. For him Intellectual Socialism stands in opposition to Labor Socialism. This view may have challenged the synthesis-makers, including József, who sees himself as a “proletarian poet”: in his poetry he formulates the optimal (...)
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  8.  22
    Het Cogito Van Attila: Over Bewustzijn En Vrijheid Bij Descartes.Roland Breeur - 2001 - Tijdschrift Voor Filosofie 63 (2):235 - 260.
    In a letter to Mesland (1645), Descartes suggests that "a greater freedom" consists in a positive faculty to follow "the worse", although "we see the better". What does such freedom presuppose? A good illustration of this kind of excess of the will, as suggested by Beyssade, is Attila, the "black hero" in one of Corneille's tragedies. This article tries to relate the possibility of that freedom with the very nature of the cogito.
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  9.  15
    Attila M. Demeter, Republikanizmus, Nacionalizmus, Nemzeti Kisebbségek (Republicanism, Nationalism, National Minorities).Rigán Lóránd - 2006 - Journal for the Study of Religions and Ideologies 5 (13):173-176.
    Attila M. Demeter, Republikanizmus, nacionalizmus, nemzeti kisebbségek (Republicanism, nationalism, national minorities) Pro Philosophia, Cluj, 2005.
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  10. From Art of War to Attila the Hun: A Critical Survey of Recent Works on Philosophy/Spirituality and Business Leadership.Steven Heine - 2008 - Philosophy East and West 58 (1):126-143.
  11.  29
    I. Tar, G. Wojtilla : Speculum Regis. Pp. 83, Ills. Szeged: Acta Univ. Attila Jósef Nom., 1994. Paper. ISBN: 963-482-045-X. [REVIEW]Michael Whitby - 1999 - The Classical Review 49 (2):626-626.
  12.  26
    Attila Németh, Epicurus on the Self, Routledge, London-New York, 2017, 205 P., ISBN 978-1-138-63385-8 [Hbk], £ 105Epicurus on the Self. [REVIEW]Francesco Verde - 2018 - Rhizomata 6 (2):236-244.
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  13.  66
    József Attila és a hermeneutika – avagy: túl a „konferencián"...ISTVÁN KIRÁLY V. - 2003 - Kalligram 2003 (11):35 - 40.
    „...nem egy általában vett szerző -/- szól az általában vett olvasóhoz..." -/- Fehér M. István1 -/- -/- „A filozófia a legmélyebb, legfölkavaróbb -/- kérdésekkel hivatott foglalkozni. -/- Végleges megoldásukat nehezen élné túl." -/- Hajós József 2 -/- -/- -/- Egyre több írás – iromány – hermeneutikai szituáltságát konstituálják manapság a „tudományos konferenciák". Gyakran persze ezek „helyettesítik" be a tapasztalatot, a tapasztalat élő kihívásait is. Úgyhogy meglehetősen ritkaságszámba megy az olyan esemény, amikor egy-egy előadás valóságos konferencia-szerű alkalma és tényleges visszhangja igazán (...)
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  14. Book Reviews : Rome and Asia: Aus Spatantike Und Christentum by Franz Altheim (Tubingen: Max Niemeyer, I95i.) Pp. I69. Asien Und Rom, Neue Urkunden Aus Sasanidischer Fruhzeit by Franz Altheim and Ruth Stiehl (Tubingen: Max Niemeyer, I952.) Pp. 87. Attila Und Die Hunnen by Franz Altheim (Baden-Baden: Verlag Fur Kunst Und Wissenschaft, I95i.) Pp. 2i5, I6 Pl., I Map. [REVIEW]A. Piganiol - 1955 - Diogenes 3 (10):113-122.
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  15.  17
    Paul Erdös, András Hajnal, Attila Máté, and Richard Rado. Combinatorial Set Theory: Partition Relations for Cardinals. Studies in Logic and the Foundations of Mathematics, Vol. 106; Disquisitiones Mathematicae Hungaricae, Vol. 13. North-Holland Publishing Company, Amsterdam, New York, and Oxford, and Akadémiai Kiadó, Budapest, 1984, 347 Pp. [REVIEW]Neil H. Williams - 1988 - Journal of Symbolic Logic 53 (1):310-312.
  16.  29
    C.D. Gordon The Age of Attila. Fifth-Century Byzantium and the Barbarians. Revised Edition. Foreword by Arthur E.R. Boak. With a New Introduction and Notes by David S. Potter. Pp. Xx + 263. Ann Arbor: The University of Michigan Press, 2013 . Paper, US$24.95. ISBN: 978-0-472-03578-6. [REVIEW]Hervé Huntzinger - 2015 - The Classical Review 65 (1):306-307.
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  17.  35
    Attila E. A. Thompson: A History of Attila and the Huns. Pp. Xii+228. Oxford: Clarendon Press, 1948. Cloth, 15s. Net.A. H. M. Jones - 1949 - The Classical Review 63 (02):66-67.
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  18.  15
    From Attila to Charlemagne: Arts of the Early Medieval Period in the Metropolitan Museum of Art. Katharine Reynolds Brown, Dafydd Kidd, Charles T. Little.Nancy L. Wicker - 2002 - Speculum 77 (4):1246-1248.
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  19.  16
    Attila Fáj. I Karamazov Tra Poe E Vico. A Comment.George L. Kline - 1987 - New Vico Studies 5:165-166.
  20.  9
    Attila[REVIEW]A. H. M. Jones - 1949 - The Classical Review 63 (2):66-67.
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  21.  15
    Aperghis, GG The Seleukid Royal Economy: The Finances and Financial Ad-Ministration of the Seleukid Empire. Cambridge: Cambridge University Press, 2004. Xvi+ 361 Pp. 9 Black-and-White Figs. 5 Tables. 1 Map. Cloth, $90. Babcock, Michael A. The Night Attila Died: Solving the Murder of Attila the Hun. New York: Berkley Books, 2005. X+ 324 Pp. Numerous Black-and-White Ills. [REVIEW]Louis Basset & Frédérique Biville - 2005 - American Journal of Philology 126:637-641.
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  22.  14
    Tullio Treves, Marco Frigessi di Rattalma, Attila Tanzi, Alessandro Fodella, Cesare Pitea, Chiara Ragni, Eds: Civil Society, International Courts and Compliance Bodies. [REVIEW]Antonio Franceschet - 2008 - Human Rights Review 9 (1):153-154.
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  23.  9
    Beiträge Zur Archäologie des Attila-Reiches. Joachim Werner.Otto J. Maenchen-Helfen - 1958 - Speculum 33 (1):159-166.
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  24.  6
    From History to Nationalism with Theatre: Attila in Turkey.Mehmet Soğukömeroğullari - 2011 - Journal of Turkish Studies 6:1509-1533.
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  25.  6
    Attila, λησταρχοσ oder staatsmann mit höheren zielen?O. J. Maenchen-Helfen - 1968 - Byzantinische Zeitschrift 61 (2).
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  26.  5
    Attila der Hunnenkönig von seinen Zeitgenossen dargestellt: Ein Beitrag zur Wertung geschichtlicher Grösse. H. Homeyer.B. Philip Lozinski - 1955 - Speculum 30 (2):281-283.
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  27.  7
    Rozália klára bakó László-Attila hubbes.Rozália Klára Bakó - 2011 - Journal for the Study of Religions and Ideologies 10 (30):127-158.
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  28.  6
    Review: Paul Erdos, Andras Hajnal, Attila Mate, Richard Rado, Combinatorial Set Theory: Partition Relations for Cardinals. [REVIEW]Neil H. Williams - 1988 - Journal of Symbolic Logic 53 (1):310-312.
  29.  4
    The Age of Attila: Fifth-Century Byzantium and the Barbarians. C. D. Gordon.Otto J. Maenchen-Helfen - 1961 - Speculum 36 (4):657-658.
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  30.  4
    A History of Attila and the HunsE. A. Thompson.Robert L. Reynolds - 1949 - Speculum 24 (1):148-152.
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  31.  3
    Where Was Attila's Camp?Robert Browning - 1953 - Journal of Hellenic Studies 73:143-145.
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  32. La Force de la métaphore chez deux auteurs hongrois: Tibor Déry et Attila Bartis.Andy Demarbaix & Thomas Demoustier - 2010 - Cahiers Internationaux de Symbolisme 125:263-276.
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  33. Un Nuevo Gato, Un Perro o Un Bebé van a Llegar a Casa:¿ Qué Hago Para Que Salga Bien?Vanessa Carballés Pérez & María Luisa Palmero Colado - 2011 - In Ivano Dionigi & Guido Barbujani (eds.), Animalia. Biblioteca Universale Rizzoli. pp. 60-64.
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  34. Attila, a Magyar Király.L. Veszprémy - 2004 - História 8.
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  35. Book reviews (Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; ..., etc.). [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
    "Gabriel Cercel: Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité et transcendance. Suivi de Lévinas et la phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea vizibilului; Gabriel Cercel: Mădălina DIACONU, Blickumkehr. Mit Martin Heidegger zu einer relationalen ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS, Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţă şi sens. Repere ale fenomenologiei constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE, Feminist Phenomenology; (...)
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  36. Immortal Curiosity.Attila Tanyi & Karl Karlander - 2013 - Philosophical Forum 44 (3):255-273.
    The paper discusses Bernard Williams’ argument that immortality is rationally undesirable because it leads to insufferable boredom. We first spell out Williams’ argument in the form of a dilemma. We then show that the first horn of this dilemma, namely Williams’ requirement of the constancy of character of the immortal, is defensible. We next argue against a recent attempt that accepts the dilemma, but rejects the conclusion Williams draws from it. From these we conclude that blocking the second horn of (...)
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  37. God and Eternal Boredom.Vuko Andrić & Attila Tanyi - 2017 - Religious Studies 53 (1):51-70.
    God is thought to be eternal. Does this mean that he is timeless? Or is he, rather, omnitemporal? In this paper we want to show that God cannot be omnitemporal. Our starting point, which we take from Bernard Williams’ article on the Makropulos Case, is the intuition that it is inappropriate for persons not to become bored after a sufficiently long sequence of time has passed. If God were omnitemporal, he would suffer from boredom. But God is the greatest possible (...)
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  38. Kant on Capital Punishment and Suicide.Attila Ataner - 2006 - Kant-Studien 97 (4):452-482.
    From a juridical standpoint, Kant ardently upholds the state's right to impose the death penalty in accordance with the law of retribution. At the same time, from an ethical standpoint, Kant maintains a strict proscription against suicide. The author proposes that this latter position is inconsistent with and undercuts the former. However, Kant's division between external (juridical) and internal (moral) lawgiving is an obstacle to any argument against Kant's endorsement of capital punishment based on his own disapprobation of suicide. Nevertheless, (...)
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  39. Moral Demands and Ethical Theory: The Case of Consequentialism.Attila Tanyi - 2015 - In Barry Dainton & Howard Robinson (eds.), Bloomsbury Companion to Analytic Philosophy. Bloomsbury Academic. pp. 500-527.
    Morality is demanding; this is a platitude. It is thus no surprise when we find that moral theories too, when we look into what they require, turn out to be demanding. However, there is at least one moral theory – consequentialism – that is said to be beset by this demandingness problem. This calls for an explanation: Why only consequentialism? This then leads to related questions: What is the demandingness problematic about? What exactly does it claim? Finally, there is the (...)
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  40. Can Reasons Be Propositions? Against Dancy's Attack on Propositionalism.Attila Tanyi & Morganti Matteo - 2017 - Theoria 83 (3):185-205.
    The topic of this article is the ontology of practical reasons. We draw a critical comparison between two views. According to the first, practical reasons are states of affairs; according to the second, they are propositions. We first isolate and spell out in detail certain objections to the second view that can be found only in embryonic form in the literature – in particular, in the work of Jonathan Dancy. Next, we sketch possible ways in which one might respond to (...)
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  41. Consequentialism and Its Demands: The Role of Institutions.Attila Tanyi & András Miklós - manuscript
    It isn’t saying much to claim that morality is demanding; the question, rather, is: can morality be so demanding that we have reason not to follow its dictates? According to many, it can, if that morality is a consequentialist one. This paper takes the plausibility and coherence of this objection – the Demandingness Objection – as a given. Our question, therefore, is how to respond to the Objection. We put forward a response that we think has not received sufficient attention (...)
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  42. What is the Incoherence Objection to Legal Entrapment?Daniel Hill, Stephen K. McLeod & Attila Tanyi - manuscript
    Some legal theorists say that legal entrapment to commit a crime is incoherent. So far, there is no satisfactorily precise statement of this objection in the literature: it is obscure even as to the type of incoherence that is purportedly involved. (Perhaps consequently, substantial assessment of the objection is also absent.) We aim to provide a new statement of the objection that is more precise and more rigorous than its predecessors. We argue that the best form of the objection asserts (...)
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  43. Institutional Consequentialism and Global Governance.Attila Tanyi & András Miklós - 2017 - Journal of Global Ethics 13 (3):279-297.
    Elsewhere we have responded to the so-called demandingness objection to consequentialism – that consequentialism is excessively demanding and is therefore unacceptable as a moral theory – by introducing the theoretical position we call institutional consequentialism. This is a consequentialist view that, however, requires institutional systems, and not individuals, to follow the consequentialist principle. In this paper, we first introduce and explain the theory of institutional consequentialism and the main reasons that support it. In the remainder of the paper, we turn (...)
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  44. Consequentialism and Its Demands: A Representative Study.Attila Tanyi & Martin Bruder - 2014 - Journal of Value Inquiry 48 (2):293-314.
    An influential objection to act-consequentialism holds that the theory is unduly demanding. This paper is an attempt to approach this critique of act-consequentialism – the Overdemandingness Objection – from a different, so far undiscussed, angle. First, the paper argues that the most convincing form of the Objection claims that consequentialism is overdemanding because it requires us, with decisive force, to do things that, intuitively, we do not have decisive reason to perform. Second, in order to investigate the existence of the (...)
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  45. Claros Del Bosque.María Zambrano - 2011 - Cátedra.
    «Claros del bosque» es uno de los libros esenciales de la trayectoria filosófica de María Zambrano en el que vemos, por primera vez, en marcha su «razón poética». Nadie mejor que la propia autora para presentarnos el significado de esta obra: “«Claros del bosque» dentro de mi pensamiento vertido en lo impreso, salvo alguna excepción, aparece como algo inédito salido de ese escribir irreprimible que brota por sí mismo y que ha ido a parar a cuadernos y hojas que nadie (...)
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  46. Overdemanding Consequentialism? An Experimental Approach.Martin Bruder & Attila Tanyi - 2014 - Utilitas 26 (3):250-275.
    According to act-consequentialism the right action is the one that produces the best results as judged from an impersonal perspective. Some claim that this requirement is unreasonably demanding and therefore consequentialism is unacceptable as a moral theory. The article breaks with dominant trends in discussing this so-called Overdemandingness Objection. Instead of focusing on theoretical responses, it empirically investigates whether there exists a widely shared intuition that consequentialist demands are unreasonable. This discussion takes the form of examining what people think about (...)
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  47. What Are Basic Liberties?Attila Tanyi & Stephen K. McLeod - manuscript
    Our initial aim is to characterize, in a manner more precise than before, what Rawls calls the “analytical” method of arrival at a list of basic liberties. As we understand it, this method employs one or more general conditions that, under any just social order whatever, putative entitlements must meet in order for them to be among the basic liberties encompassed, within some just social order, by Rawls’s first principle of justice (i.e., the liberty principle). We then argue that the (...)
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  48. The Fundamental Principles of Existence and the Origin of Physical Laws.Attila Grandpierre - 2002 - Ultimate Reality and Meaning 25 (2):127-147.
    Our concept of the universe and the material world is foundational for our thinking and our moral lives. In an earlier contribution to the URAM project I presented what I called 'the ultimate organizational principle' of the universe. In that article (Grandpierre 2000, pp. 12-35) I took as an adversary the wide-spread system of thinking which I called 'materialism'. According to those who espouse this way of thinking, the universe consists of inanimate units or sets of material such as atoms (...)
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  49. Circularity, Naturalism, and Desire-Based Reasons.Attila Tanyi - 2017 - Res Philosophica 94 (4):451-470.
    In this paper, I propose a critique of the naturalist version of the Desire-Based Reasons Model. I first set the scene by spelling out the connection between naturalism and the Model. After this, I introduce Christine Korsgaard’s circularity argument against what she calls the instrumental principle. Since Korsgaard’s targets, officially, were non-naturalist advocates of the principle, I show why and how the circularity charge can be extended to cover the naturalist Model. Once this is done, I go on to investigate (...)
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  50. Transoral Laser Surgery for Laryngeal Carcinoma: Has Steiner Achieved a Genuine Paradigm Shift in Oncological Surgery?A. T. Harris, Attila Tanyi, R. D. Hart, J. Trites, M. H. Rigby, J. Lancaster, A. Nicolaides & S. M. Taylor - 2018 - Annals of the Royal College of Surgeons of England 100 (1):2-5.
    Transoral laser microsurgery applies to the piecemeal removal of malignant tumours of the upper aerodigestive tract using the CO2 laser under the operating microscope. This method of surgery is being increasingly popularised as a single modality treatment of choice in early laryngeal cancers (T1 and T2) and occasionally in the more advanced forms of the disease (T3 and T4), predomi- nantly within the supraglottis. Thomas Kuhn, the American physicist turned philosopher and historian of science, coined the phrase ‘paradigm shift’ in (...)
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