Results for 'Auguste Bayonas'

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  1. The Correspondence of John Stuart Mill and Auguste Comte.John Stuart Mill, Auguste Comte & Oscar A. Haac - 1995
     
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  2. En Marge du Romantisme Portrait Et Correspondance d'Auguste Sougey-Avisard, 1818-1889.Auguste Sougey-Avisard & Eugène Susini - 1975 - Fink.
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  3.  23
    La science du cerveau et la religion de l'Humanité : Auguste Comte et l'altruisme dans l'Angleterre victorienne.Thomas Dixon - 2012 - Revue d'Histoire des Sciences 65 (2):287-316.
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  4.  20
    Auguste Comte et la naturalisation de l’esprit.Laurent Clauzade - 2002 - Methodos 2.
    L’objet de cet article est de montrer comment Comte conçoit l’esprit humain à la fois comme un phénomène biologique et comme un phénomène historique. Ce qui permet d’articuler ces deux perspectives est une conception aristotélicienne de la nature comme processus finalisé. Ainsi la thèse naturaliste, qui présente le développement collectif de l’esprit humain comme un processus déterminé, continu et fini, n’exclut cependant pas la prééminence de la sociologie. Celle-ci permet seule de connaître le développement historique ainsi que la base organique (...)
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  5. The Life Story of Auguste Comte with a Digest Review of Ancient, Religious, and "Modern" Philosophy.F. J. Gould - 1984 - American Atheist Press.
     
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  6. Auguste Comte, der Begründer des Positivismus, Sein Leben Und Seine Lehre.Hermann Gruber - 1889
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  7. Comte's Philosophy of the Sciences Being an Exposition of the Principles of the Cours de Philosophie Positive of Auguste Comte.George Henry Lewes - 1878 - G. Bell & Sons.
     
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  8.  6
    The Philosophy of Auguste Comte.Lucien Lévy-Bruhl - 1903 - [New York, A. M. Kelley.
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  9. Utilitarianism Liberty ; Representative Government ; Selections From Auguste Comte and Positivism.John Stuart Mill & H. B. Acton - 1984
     
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  10. Auguste Comte and Positivism.John Stuart Mill - 2015 - Cambridge University Press.
    Reissued in its revised 1866 second edition, this work by John Stuart Mill discusses the positivist views of the French philosopher and social scientist Auguste Comte. Comte is regarded as the founder of positivism, the doctrine that all knowledge must derive from sensory experience. The two-part text was originally printed as two articles in the Westminster Review in 1865. Part 1 offers an analysis of Comte's earlier works on positivism in the natural and social sciences, while Part 2 considers (...)
     
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  11.  1
    The Neurosociology of Auguste Comte.Ryan McVeigh - 2020 - Social Science Information 59 (2):329-354.
    This article explores the role of phrenology in the work of Auguste Comte. I begin by reviewing the historical and contemporary significance of this doctrine to show the direct lineage that exists between phrenology and what we now call cognitive neuroscience. I then demonstrate the impact of phrenology on Comte’s sociological theory and make the claim that his paradigm exemplifies what TenHouten called ‘neurosociology.’ Following this, I show how Comte’s social epistemology rejected biological reductionism and considered neurophysiology a subfield (...)
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  12. Organism and Environment in Auguste Comte.Ryan McVeigh - forthcoming - History of the Human Sciences:095269512091790.
    This article focuses on Auguste Comte’s understanding of the organism–environment relationship. It makes three key claims therein: Comte’s metaphysical position privileged materiality and relativized the intellect along two dimensions: one related to the biological organism, one related to the social environment; this twofold materiality confounds attempts to reduce cognition to either nature or nurture, so Comte’s position has interesting parallels to the field of ‘epigenetics’, which sees the social environment as a causative factor in biology; and although Comte ultimately (...)
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  13. Franz Brentano et le positivisme d’Auguste Comte.Denis Fisette - 2014 - Les Cahiers Philosophiques de Strasbourg 35 (1):85-128.
    Mon objectif dans cette étude est de montrer l'influence que la philosophie positive d'Auguste Comte a exercée sur la pensée du jeune Brentano durant la période de Würzburg (1866-1874). J'examine d'abord quelques-uns des facteurs qui ont amené Brentano à s'intéresser à la philosophie de Comte et je résume, dans un deuxième temps, les grandes lignes de l'article de Brentano sur Comte dont la version française est reproduite dans ce numéro. Dans la troisième partie de cette étude, je commente brièvement (...)
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  14.  11
    Auguste Comte and John Stuart Mill on Sexual Equality: Historical, Methodological and Philosophical Issues.Vincent Guillin - 2009 - Brill.
    Drawing on a detailed analysis of their correspondence, this books offers a new intepretation of the relation between Auguste Comte and John Stuart Mill, which focuses on their controvery over sexual equality.
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  15. Auguste Comte: An Intellectual Biography.Mary Pickering - 1993 - Cambridge University Press.
    This book constitutes the first volume of a projected two-volume intellectual biography of Auguste Comte, the founder of modern sociology and a philosophical movement called positivism. Volume One offers a reinterpretation of Comte's "first career," (1798-1842) when he completed the scientific foundation of his philosophy. It describes the interplay between Comte's ideas and the historical context of postrevolutionary France, his struggles with poverty and mental illness, and his volatile relationships with friends, family, and colleagues, including such famous contemporaries as (...)
     
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  16.  18
    Beschriften, Wiederfinden und Reaktivieren: Die Rolle von Objektträgeretiketten im Auffindsystem am Beispiel von Alzheimers Auguste‐D.‐Präparaten.Bettina Bock von Wülfingen - 2017 - Berichte Zur Wissenschaftsgeschichte 40 (3):247-270.
    Labeling, Recovering and Reactivating: The Role of Labels on Microscope Slides in the Finding System on the Basis of Alzheimer's Auguste D. Preparations. This study discusses the role of labels in the process of the reactivation of preparations. Labels on slides together with corresponding lists on cards or sheets build what is here called a specific finding system. In the sciences of the archive the disciplinary memory together with such a finding system are the basis to the ability of (...)
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  17.  91
    Auguste Comte.Michel Bourdeau - 2009 - Stanford Encyclopedia of Philosophy.
    Auguste Comte (1798–1857) is the founder of positivism, a philosophical and political movement which enjoyed a very wide diffusion in the second half of the nineteenth century. It sank into an almost complete oblivion during the twentieth, when it was eclipsed by neopositivism. However, Comte's decision to develop successively a philosophy of mathematics, a philosophy of physics, a philosophy of chemistry and a philosophy of biology, makes him the first philosopher of science in the modern sense, and his constant (...)
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  18.  6
    The Godfather of “Occidentality”: Auguste Comte and the Idea of “the West”.Georgios Varouxakis - 2019 - Modern Intellectual History 16 (2):411-441.
    Recent theories concerning the origins of the idea of “the West” have missed the most important link in the story, the writings and tireless propagandizing efforts of Auguste Comte. It was Comte who first developed an explicit and elaborate idea of “the West” as a sociopolitical concept, basing it on a historical analysis of the development of the “vanguard” of humanity and proposing a detailed plan for the reorganization of that portion of the world, before it could serve the (...)
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  19.  71
    Auguste Comte and the Religion of Humanity: The Post-Theistic Program of French Social Theory.Andrew Wernick - 2001 - Cambridge University Press.
    This book offers an exciting re-interpretation of Auguste Comte, the founder of French sociology. Following the development of his philosophy of positivism, Comte later focused on the importance of the emotions in his philosophy resulting in the creation of a new religious system, the Religion of Humanity. Andrew Wernick provides the first in-depth critique of Comte's concept of religion and its place in his thinking on politics, sociology and philosophy of science. He places Comte's ideas in the context of (...)
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  20. Auguste Comte and Positivism: The Essential Writings.Auguste Comte - 1975 - University of Chicago Press.
     
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  21. Auguste Comte.Mike Gane - 2006 - Routledge.
    Auguste Comte is widely acknowledged as the founder of the science of sociology and the 'Religion of Humanity'. In this fascinating study, the first major reassessment of Comte’s sociology for many years, Mike Gane draws on recent scholarship and presents a new reading of this remarkable figure. Comte’s contributions to the history and philosophy of science have decisively influenced positive methodologies. He coined the term ‘sociology’ and gave it its first content, and he is renowned for having introduced the (...)
     
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  22.  14
    Patients Rebuilt: Dr Auguste Rollier's Heliotherapeutic Portraits, C.1903–1944.Tania Anne Woloshyn - 2013 - Medical Humanities 39 (1):38-46.
    This article explores and critically contextualises the photographic production of heliotherapist Auguste Rollier (1874–1954), specifically the ‘patient portraits’ photographed at his Leysin sanatoria over a substantial period of four decades, c.1903–1944. It argues that these photographs, ignored in secondary literature, were particularly persuasive in communicating the natural healing powers of sunlight and through their international dissemination brought Rollier's work professional acclaim and prestige. Always presenting anonymous patients, and most often children, the images produced for Rollier's work interweave aesthetic and (...)
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  23.  12
    L'organe de la Pensée: Biologie Et Philosophie Chez Auguste Comte.Laurent Clauzade - 2009 - Presses Universitaires de Franche-Comté.
    Comment, à la fin du XVIIIe siècle, la physiologie cérébrale est progressivement intégrée dans la philosophie positive, puis modifiée en fonction des objectifs théoriques et politiques poursuivis par Auguste Comte.
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  24.  15
    Der Tod der Auguste Böhmer. Chronik eines medizinischen Skandals, seine Hintergründe und seine historische Bedeutung.Urban Wiesing - 1989 - History and Philosophy of the Life Sciences 11 (2):275 - 295.
    When the 15-year-old Auguste Böhmer, daughter of Caroline Schlegel and stepdaughter of August Wilhelm Schlegel, died on 12th July 1800, Friedrich Wilhelm Joseph Schelling was accused of being responsible for this tragic event, because he tried to treat her according to the medical system of John Brown. The ensuing scandal became a symbol for the danger of every progressive movement of that time: the Romantic literature, the natural philosophy of Schelling and Brownianism in its German version, represented by Andreas (...)
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  25.  12
    Nicolas-Auguste Tissot: A Link Between Cartography and Quasiconformal Theory.Athanase Papadopoulos - 2017 - Archive for History of Exact Sciences 71 (4):319-336.
    Nicolas-Auguste Tissot published a series of papers on cartography in which he introduced a tool which became known later on, among geographers, under the name of the Tissot indicatrix. This tool was broadly used during the twentieth century in the theory and in the practical aspects of the drawing of geographical maps. The Tissot indicatrix is a graphical representation of a field of ellipses on a map that describes its distortion. Tissot studied extensively, from a mathematical viewpoint, the distortion (...)
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  26.  4
    Auguste Comte et William Whewell :?uvres contemporaines.Jean-Claude Pont - 2007 - Revue Philosophique de la France Et de l'Etranger 132 (4):471.
    Auguste Comte et William Whewell sont contemporains. Tous les deux ont écrit sur de nombreux sujets : histoire et philosophie des sciences, astronomie, mécanique, philosophie morale et réflexions sur l’éducation. Leurs œuvres de philosophie des sciences sont parmi les plus importantes du XIXe siècle. Mais si celle du premier a marqué le siècle, celle du second n’a fait que de timides apparitions. C’est probablement par John Stuart Mill, à la fois disciple et sectateur de Comte et farouche opposant de (...)
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  27.  4
    Auguste Rodin’s The Burghers of Calais.R. Swedberg - 2005 - Theory, Culture and Society 22 (2):45-67.
    The Burghers of Calais by Auguste Rodin was originally commissioned by the city of Calais to celebrate a local hero. It then became part of the national culture of the Third Republic, and it can today be found all over the world. This article tells the story of how this statue came into being and also attempts to address the issue of why it has become so popular and why it seems to speak so directly to universalism. Apart from (...)
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  28.  3
    La Vie D’Auguste Comte.Henri Gouhier - 1998 - Vrin.
    “Le biographe tourne autour d’une réalité à deux inconnues. Il y a l’homme et il y a l’image de l’homme dans l’homme. Je dois retrouver Auguste Comte tel qu’il s’est vu; il m’est interdit de renoncer à savoir s’il s’est vu tel qu’il fut. La vie de Comte romancée par Comte est un fragment de son histoire : c’est un fait que le biographe rencontre lorsqu’il regarde l’intérieur de son personnage; mais il simplifierait trop sa tâche s’il n’essayait point (...)
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  29.  16
    L'analogie dans les mathématiques analytiques selon Auguste Comte.Jean Dhombres - 2007 - Revue Philosophique de la France Et de l'Etranger 132 (4):451.
    Le succès le plus net de Comte en ce qui concerne les mathématiques est d'avoir fixé la géométrie et la mécanique en tant que sciences d'expérience, au même titre que la physique. Il évite ainsi une position de domination des mathématiques, qui pourraient usurper la place vacante de la métaphysique. Mais Comte permet aux mathématiques analytiques, c'est-à-dire au calcul poursuivi pour lui-même, de porter l'analogie, forme de raisonnement associée à l'ancienne scolastique, qui associe des phénomènes physiques apparemment distincts. Cette conception (...)
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  30.  16
    Philosophie des sciences : Auguste Comte et après..Annie Petit - 2007 - Revue Philosophique de la France Et de l'Etranger 4 (4):419-420.
    Auguste Comte est mort en 1857. Sa philosophie et ses prolongements sociopolitiques et religieux font de la commémoration un devoir important. Aussi a-t-il paru judicieux de profiter de l’occasion pour éclairer une œuvre encore bien méconnue ou réduite à une vulgate triviale. Plusieurs colloques ont scandé l’année 2007 : l’un à la Maison des Sciences de l’Homme de Paris,..
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  31.  11
    L’Incubation Dans L’Histoire de la Divination Dans L’Antiquité D’Auguste Bouché-Leclercq.Pierre Sineux - 2013 - Kernos 26:191-204.
    Dans son Histoire de la divination dans l’Antiquité, Auguste Bouché-Leclercq intègre une présentation de l’incubation à l’étude de la « divination par les songes », cette dernière constituant le premier chapitre de la partie consacrée à la « divination intuitive » . Il y revient notamment, plus longuement, dans le chapitre consacré aux « oracles d’Asklépios ». La relecture de ces pages conduit à une mise à l’épreuve de la classification « divination inductive » / » divination inspirée » (...)
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  32.  5
    Auguste Comte: Trajectoires Positivistes 1798–1998. [REVIEW]Paul Weirich - 2005 - Isis 96:470-471.
    Auguste Comte's version of positivism shares logical positivism's aversion to metaphysics.
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  33.  4
    Gender, Class and Epistolary Suffering: Narrating the Bodily Self in Women‘s Medical Consultation Letters to Samuel-Auguste Tissot.Sonja Boon - 2014 - Bulletin of the John Rylands Library 90 (2):143-161.
    In this article I use conceptual frames drawn from autobiography studies and feminist theory to examine the relationships between bodily experience and the social construction of sex, gender and class as they play themselves out in a selection of womens medical consultation letters written to the eminent Swiss physician, Samuel-Auguste Tissot, during the second half of the eighteenth century. My analysis of a selection of consultation letters - all of which are situated and read in the context of a (...)
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  34. Maurice Blondel Et Auguste Valensin Correspondance.Maurice Blondel & Auguste Valensin - 1957 - Aubier, Éditions Montaigne.
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  35. Auguste Comte and the Monistic Positivism of Ernst Mach.Laurent Clauzade - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag. pp. 663-672.
    A comparison between Ernst Mach and Auguste Comte is perfectly relevant: they both belong to the history of positivism. However relevant, such a comparison is complicated by three main difficulties. Firstly and secondly the scientific and the philosophical contexts are deeply different; thirdly, there is only a small number of direct references to Comte in the works of Mach. From these issues it appears that the comparison between the two authors is necessarily a reconstruction, and not a commentary on (...)
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  36. A la lumière du Marxisme, t. II, 1re partie: Auguste Comte. Les Utopistes français. Proudhon.Auguste Cornu, Armand Cuvillier, Paul Labérenne, Lucy Prenant & Henri Wallon - 1937 - Revue de Métaphysique et de Morale 44 (4):11-12.
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  37. Lettres Intimes À Auguste Valensin, Bruno de Solages, Henri de Lubac, 1919-1955.Pierre Teilhard de Chardin, Auguste Valensin & Henri de Lubac - 1972 - Aubier-Montaigne.
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  38. Lettres Intimes À Auguste Valensin, Bruno de Solages, Henri de Lubac, André Ravier, 1919-1955.Pierre Teilhard de Chardin & Auguste Valensin - 1974 - Aubier-Montaigne.
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  39. L'opinion publique organique Auguste Comte et la vraie théorie de l'opinion publique.Dominique Reynié - 2007 - Archives de Philosophie 70 (1):95-114.
    Auguste Comte accorde à l’opinion publique une place centrale dans sa sociologie et, par voie de conséquence, dans la politique qu’il en déduit. Cet intérêt le distingue dans son temps comme dans la tradition sociologique. La singularité d’Auguste Comte s’affirme surtout dans l’analyse qu’il fait de l’opinion publique, lui attribuant le statut de force sociale par excellence, jouant d’abord un rôle majeur, au cours de la phase intermédiaire, dans la résistance de la société aux forces de dispersion, puis, (...)
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  40. Franz Brentano and Auguste Comte's Positive Philosophy.Denis Fisette - 2018 - Brentano Studien 16 (1):73-110.
    My aim in this study is to show that the philosophical program elaborated by Brentano in his Psychology is largely indebted to the research conducted by Brentano on British empiricism and Comte's positive philosophy at Würzburg. This research represents the starting point of, and backdrop to, the project for philosophy as science, which is at the heart of his Psychology, and sheds new light on the philosophical stakes of many debates he leads in that work. Furthermore, Brentano's research informs us (...)
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  41.  4
    Auguste Comte and Spiritualism.Laurent Clauzade - 2020 - Tandf: British Journal for the History of Philosophy 28 (5):944-965.
    Volume 28, Issue 5, September 2020, Page 944-965.
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  42.  70
    Auguste Comte and Positivism.John Stuart Mill - 1961 - [Ann Arbor]University of Michigan Press.
    FOE, some time much has been said, in England and on the Continent, concerning " Positivism " and " the Positive Philosophy." Those phrases, which during ...
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  43. Auguste Comte and Positivism.John Stuart Mill - 1962 - Les Etudes Philosophiques 17 (2):272-272.
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  44.  70
    Anne-Marie VÉRILHAC, Claude VIAL, Le Mariage Grec du Vie Siècle Avant J.-C. À l'Époque d'Auguste, Paris, De Boccard, 1998, 412 P. + 5 P. De Planches. [REVIEW]Jérôme Wilgaux - 2001 - Clio 14:245-246.
    Acte essentiellement privé, le mariage grec a pour traits constants, aux époques classique et hellénistique, la dation de la mariée au marié par son père (ekdosis), ainsi que le versement d'une dot directe (proïx ou phernè) par le père ou son substitut. La riche monographie que lui consacrent A.-M. Vérilhac et Cl. Vial, à l'issue d'une collaboration de plus de dix ans, leur permet d'en étudier les différentes dimensions (sociale, économique, juridique, rituelle…) et d'en souligner ains..
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  45. Auguste Comte's Conception of Humanity.Mabel V. Wilson - 1927 - International Journal of Ethics 38 (1):88-102.
  46.  29
    Altruism in Auguste Comte and Ayn Rand.Robert L. Campbell - 2006 - Journal of Ayn Rand Studies 7 (2).
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  47.  22
    Auguste Comte and J. S. Mill on Physical Causes: The Case of Joseph Fourier’s Analytical Theory of Heat.Andreea Eșanu - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (2):275-295.
  48. Auguste Comte and Historical Epistemology: A Reply to Dick Pels.Johan Heilbron - 1996 - History of the Human Sciences 9 (2):153-159.
  49. Auguste Comte and the Return to Primitivism.Mary Pickering - 1998 - Revue Internationale de Philosophie 52 (203):51-77.
     
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  50.  33
    Auguste Comte.Mary Pickering - 2012 - The Philosophers' Magazine 59 (59):62-64.
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