Results for 'Augustine Pamplany'

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  1.  14
    The Ethics of Geoengineering: A Literature Review.Augustine Pamplany, Bert Gordijn & Patrick Brereton - 2020 - Science and Engineering Ethics 26 (6):3069-3119.
    Geoengineering as a technological intervention to avert the dangerous climate change has been on the table at least since 2006. The global outreach of the technology exercised in a non-encapsulated system, the concerns with unprecedented levels and scales of impact and the overarching interdisciplinarity of the project make the geoengineering debate ethically quite relevant and complex. This paper explores the ethical desirability of geoengineering from an overall review of the existing literature on the ethics of geoengineering. It identifies the relevant (...)
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  2. The Confessions of St. Augustine.Saint Augustine - 1838 - Dent.
  3. S. Augustine's Confessions with the Continuation of His Life to the End Thereof, Extracted Out of Possidius, and the Father's Own Unquestioned Works. Translated Into English.Augustine, Possidius & H. R. - 1679 - [S.N.].
     
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  4. St. Augustine's Confessions; or Praises of God. In ten Books.Augustine - 1837 - Printed and Sold by C.M. Warren, ... And May Be Had of All Other Catholic Booksellers.
     
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  5. Augustine: Political Writings.Augustine & Saint Augustine - 1994 - Hackett Publishing Company.
    The best available introduction to the political thought of Augustine, if not to Christian political thought in general. Included are generous selections from _City of God_, as well as from many lesser-known writings of Augustine.
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  6. Augustins Schrift "de Utilitate Credendi" Eine Analyse.Andreas Hoffmann & Augustine - 1997
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  7. Saint Augustine Against the Academicians.Augustine - 1942 - Milwaukee, Wis., Marquette University Press.
  8. Augustine's Conversion a Guide to the Argument of Confessions I-Ix.Colin Starnes & Augustine - 1990
     
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  9.  24
    Augustine's Quest of Wisdom.Augustine Klaas - 1946 - Modern Schoolman 23 (4):228-230.
  10.  8
    Charles-Augustin Sainte-Beuve: Menschen des XVIII. Jahrhunderts.Charles Augustin Sainte-Beuve, Andreas Urs Sommer, Ida Overbeck, Friedrich Nietzsche & Matthias Neuber - 2014 - Philosophischer Literaturanzeiger 67 (4):366-372.
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  11. The Confessions of S. Augustine, Books I-X a Revised Translation.Augustine - 1886 - Griffith, Farran, Okeden & Welsh.
     
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  12. Verses From St. Augustine or Specimens From a Rich Mine.Augustine - 1953 - London.
     
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  13.  4
    Against the Academics: St. Augustine’s Cassiciacum Dialogues, Volume 1.Saint Augustine - 2019 - Yale University Press.
    _A fresh, new translation of Augustine’s inaugural work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are a “literary triumph,” combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity and ironic wryness. In (...)
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  14. On Order: St. Augustine's Cassiciacum Dialogues, Volume 3.Saint Augustine - 2020 - Yale University Press.
    _A fresh, new translation of Augustine’s third work as a Christian convert__ "The 'Cassiciacum dialogues'... are of a high literary and intellectual quality, combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity and ironic wryness."—_Credo__ The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard (...)
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  15. Soliloquies: St. Augustine's Cassiciacum Dialogues, Volume 4.Saint Augustine - 2020 - Yale University Press.
    _A fresh, new translation of Augustine’s fourth work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are of a high literary and intellectual quality, combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting (...)
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  16. The Essential Augustine.Augustine - 1964
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  17. The Soliloquies of Saint Augustine a Manual of Contemplative Prayer.Augustine & M. F. G. L. - 1912 - Sands.
     
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  18.  50
    The Rule of St. Augustine.Augustine - unknown
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  19.  60
    Confessions.Augustine - 1999 - Hackett Publishing Company.
    Like the first Hackett edition of the Augustine's _Confessions_, the second edition features F. J. Sheed's remarkable translation of this classic spiritual autobiography with an Introduction by noted historian of late antiquity Peter Brown. New to this edition are a wealth of notes on literary, philosophical, biblical, historical, and liturgical topics by Michael P. Foley, an Editor's Preface, a map, a timeline, paragraph numbers in the text, a glossary, and a thorough index. The text itself has been completely reset, (...)
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  20. Seventeen Short Treatises of S. Augustine, Bishop of Hippo.Augustine - 1847 - John Henry Parker.
  21.  1
    On the Happy Life: St. Augustine's Cassiciacum Dialogues, Volume 2.Saint Augustine - 2019 - Yale University Press.
    _A fresh, new translation of Augustine’s inaugural work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are a “literary triumph,” combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity and (...)
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  22. Walking in the Light the Confessions of St. Augustine for the Modern Reader.David Brian Winter & Augustine - 1986
     
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  23. De Immortalitate Animae van Aurelius Augustinus. Een Behandeling van Één van de Vroege Geschriften van Augustinus, Bestaande Uit Een Inleiding, Gevolgd Door Een Vertaling En Een Commentaar. The Immortality of the Soul, an Early Writing of Augustine.Cornelia Wilhelmina Wolfskeel & Augustine - 1973
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  24. The Correspondence , Between Jerome and Augustine of Hippo.Carolinne Jerome, Augustine & White - 1990
     
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  25. Philosophie Et Incarnation Selon Saint Augustin Suivi de Saint Augustin : Lettre Xviii ; Sermon Contre les Païens.Etienne Gilson, Eric Augustine, Marie-Anne Rebillard & Vannier - 1999
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  26. De doctrina christiana şi traducerile rămâneşti–recenzie la Sf. Augustin, De doctrina christiana, traducere de Marian Ciucă, ed.Sfântul Augustin - forthcoming - Humanitas.
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  27. Introduction to the Philosophy of Saint Augustine.Augustine - 1964 - University Park, Pennsylvania State University Press.
     
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  28. Late Have I Loved You St Augustine, a Man of God - a Man for Others-.Mariarosa Guerini & Augustine - 1986
     
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  29. Augustine on the Varieties of Understanding and Why There is No Learning From Words.Tamer Nawar - 2015 - Oxford Studies in Medieval Philosophy 3 (1):1-31.
    This paper examines Augustine’s views on language, learning, and testimony in De Magistro. It is often held that, in De Magistro, Augustine is especially concerned with explanatory understanding (a complex cognitive state characterized by its synoptic nature and awareness of explanatory relations) and that he thinks testimony is deficient in imparting explanatory understanding. I argue against this view and give a clear analysis of the different kinds of cognitive state Augustine is concerned with and a careful examination (...)
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  30. Augustine on Testimony.Peter King & Nathan Ballantyne - 2009 - Canadian Journal of Philosophy 39 (2):pp. 195-214.
    Philosophical work on testimony has flourished in recent years. Testimony roughly involves a source affirming or stating something in an attempt to transfer information to one or more persons. It is often said that the topic of testimony has been neglected throughout most of the history of philosophy, aside from contributions by David Hume (1711–1776) and Thomas Reid (1710–1796).1 True as this may be, Hume and Reid aren’t the only ones who deserve a tip of the hat for recognizing the (...)
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  31. Traité de la Musique Selon l'Esprit de Saint Augustin / Henri Davenson. -.Henri Davenson & Augustine - 1944 - Baconnière.
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  32. Traité de la Musique Selon l'Esprit de Saint Augustin.Henri Davenson & Augustine - 1944
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  33.  35
    Ubuntu: An Ethic for a New South Africa.Augustine Shutte - 2001 - Cluster Publications.
    This is a sequel to Augustine Shutte's previous book Philosophy for Africa. In that book he engages with some concepts central to traditional African thinking about human nature and society. In this book he offers a new interpretation of the chief ethical idea in African thought, Ubuntu. He argues that it complements the central European ethical notion of individual freedom, and shows how the two ideas can be combined to form an ethic based on a richer understanding of our (...)
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  34. Traité de la Musique, Selon l'Esprit de Saint Augustin.Henri Irénée Marrou & Augustine - 1942 - Baconnière.
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  35.  34
    Augustine on Active Perception, Awareness, and Representation.Tamer Nawar - 2020 - Phronesis 66 (1):84-110.
    It is widely thought that Augustine thinks perception is, in some distinctive sense, an active process and that he takes conscious awareness to be constitutive of perception. I argue that conscious awareness is not straightforwardly constitutive of perception and that Augustine is best understood as an indirect realist. I then clarify Augustine’s views concerning the nature and role of diachronically unified conscious awareness and mental representation in perception, the nature of the soul’s intentio, and the precise sense (...)
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  36. Augustine's Defence of Knowledge Against the Sceptics.Tamer Nawar - 2019 - Oxford Studies in Ancient Philosophy 56:215-265.
    In his Contra Academicos, Augustine offers one of the most detailed responses to scepticism to have come down to us from antiquity. In this paper, I examine Augustine’s defence of the existence of infallible knowledge in Contra Academicos 3. I challenge a number of established views (including those of Myles Burnyeat, Gareth Matthews, and Christopher Kirwan) concerning the nature and merit of Augustine’s defence of knowledge and propose a new understanding of Augustine’s response to scepticism (including (...)
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  37.  43
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point (...)
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  38.  22
    The Social Basis of Scientific Discoveries.Augustine Brannigan - 1981 - Cambridge University Press.
    In this book, Augustine Brannigan provides a critical examination of the major theories which have been devised to account for discoveries and innovations in ...
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  39. Augustine: Ancient Thought Baptized.John M. Rist - 1994 - Cambridge University Press.
    This major work constitutes a significant attempt to provide a detailed and accurate account of the character and effects of Augustine's thought as a whole. It describes the transformation of Greco-Roman philosophy into the version that was to become the most influential in the history of Western thought. Augustine weighed some of the major themes of classical philosophy and ancient culture against the truth he found in the Bible and Catholic tradition, and reformulated these in Christian dress.
     
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  40. "Augustine and the Philosophers".Sarah Byers - 2012 - In Mark Vessey (ed.), A Companion to Augustine. Wiley-Blackwell. pp. 175-187.
    Augustine on select metaphysical topics: hylomorphism vs. dualism, theories of God, angels.
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  41.  30
    Augustine and the Limits of Preemptive and Preventive War.J. Warren Smith - 2007 - Journal of Religious Ethics 35 (1):141-162.
    While Michael Walzer's distinction between preemptive and preventive wars offers important categories for current reflection upon the Bush Doctrine and the invasion of Iraq, it is often treated as a modern distinction without antecedent in the classical Christian just war tradition. This paper argues to the contrary that within Augustine's corpus there are passages in which he speaks about the use of violence in situations that we would classify today as preemptive and preventive military action. While I do not (...)
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  42.  20
    Augustine's Early Theology of Image: A Study in the Development of Pro-Nicene Theology.Gerald P. Boersma - 2016 - Oxford University Press USA.
    What does it mean for Christ to be the "image of God"? And, if Christ is the "image of God," can the human person also unequivocally be understood to be the "image of God"? Augustine's Early Theology of Image examines Augustine's conception of the imago dei and makes the case that it represents a significant departure from the Latin pro-Nicene theologies of Hilary of Poitiers, Marius Victorinus, and Ambrose of Milan only a generation earlier. Augustine's predecessors understood (...)
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  43.  69
    A Metasemantic Account of Vagueness.Augustin Rayo - 2010 - In Richard Dietz & Sebastiano Moruzzi (eds.), Cuts and Clouds: Vagueness, its Nature, and its Logic. Oxford University Press. pp. 23--45.
    I argue for an account of vagueness according to which the root of vagueness lies not in the type of semantic-value that is best associated with an expression, but in the type of linguistic practice that renders the expression meaningful. I suggest, in particular, that conventions about how to use sentences involving attributions of vague predicates to borderline cases prevail to a lesser degree than conventions about how to use sentences involving attributions of vague predicates to clear cases.
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  44.  64
    Augustine's Philosophy of Mind.Gerard J. P. O'Daly - 1987 - University of California Press.
    CHAPTER ONE Augustine the Philosopher There are, according to Augustine in the early work entitled soliloquia, two principal (indeed, strictly speaking, ...
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  45.  19
    Augustine of Hippo: A Life.Henry Chadwick - 2009 - Oxford University Press.
    A biography of Augustine's thought life, as interpreted by the acclaimed church historian, the late Professor Henry Chadwick. Augustine's intellectual development is recounted with clarity and warmth, providing a characteristically rigorous yet sympathetic narrative of this central figure in the history of Christian thought.
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  46.  82
    City of God.Augustine - unknown
  47. Toward a Theory of Second-Order Consequence.Augustín Rayo & Gabriel Uzquiano - 1999 - Notre Dame Journal of Formal Logic 40 (3):315-325.
    There is little doubt that a second-order axiomatization of Zermelo-Fraenkel set theory plus the axiom of choice (ZFC) is desirable. One advantage of such an axiomatization is that it permits us to express the principles underlying the first-order schemata of separation and replacement. Another is its almost-categoricity: M is a model of second-order ZFC if and only if it is isomorphic to a model of the form Vκ, ∈ ∩ (Vκ × Vκ) , for κ a strongly inaccessible ordinal.
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  48. Augustine; a Collection of Critical Essays.R. A. Markus - 1972 - Garden City, N.Y., Anchor Books.
    Introduction, by R. A. Markus.--St. Augustine and Christian Platonism, by A. H. Armstrong.--Action and contemplation, by F. R. J. O'Connell.--St. Augustine on signs, by R. A. Markus.--The theory of signs in St. Augustine's De doctrina Christiana, by B. D. Jackson.--Si fallor, sum, by G. B. Matthews.--Augustine on speaking from memory, by G. B. Matthews.--The inner man, by G. B. Matthews.--On Augustine's concept of a person, by A. C. Lloyd.--Augustine on foreknowledge and free will, by (...)
     
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  49.  65
    Success by Default?Augustín Rayo - 2003 - Philosophia Mathematica 11 (3):305-322.
    I argue that Neo-Fregean accounts of arithmetical language and arithmetical knowledge tacitly rely on a thesis I call [Success by Default]—the thesis that, in the absence of reasons to the contrary, we are justified in thinking that certain stipulations are successful. Since Neo-Fregeans have yet to supply an adequate defense of [Success by Default], I conclude that there is an important gap in Neo-Fregean accounts of arithmetical language and knowledge. I end the paper by offering a naturalistic remedy.
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  50.  52
    Augustine on Sin and Moral Agency.William S. Babcock - 1988 - Journal of Religious Ethics 16 (1):28-55.
    Against the Manichees, Augustine argued that sin must involve a free exercise of will. Otherwise it will not count as the agent's own act for which the agent is morally responsible. In the 390's, however, Augustine became convinced that only the first humans sinned by free exercise of will. This view faced him with the question: how is it that unambiguously good agents come to will the evil? Augustine found no satisfactory solution, and the first evil will (...)
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