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  1. Ubuntu as the African Ethical Vision.Augustine Shutte - 2009 - In Munyaradzi Felix Murove (ed.), African Ethics: An Anthology for Comparative and Applied Ethics. University of Kwazulu-Natal Press. pp. 85--99.
  2. Ubuntu: An Ethic for a New South Africa.Augustine Shutte - 2001 - Cluster Publications.
  3. Philosophy for Africa.Augustine Shutte - 1995 - Marquette University Press.
  4. African Ethics in a Globalising World.Augustine Shutte - 2008 - In Ronald Nicolson (ed.), Persons in Community: African Ethics in a Global Culture. University of Kwazulu-Natal Press.
  5.  16
    A New Argument for the Existence of God.Augustine Shutte - 1987 - Modern Theology 3 (2):157-177.
  6.  16
    What Makes Us Persons?Augustine Shutte - 1984 - Modern Theology 1 (1):67-79.
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  7.  28
    The Refutation of Determinism.Augustine Shutte - 1984 - Philosophy 59 (230):481 - 489.
    In his Christian Theology and Natural Science , E. L. Mascall refers to a criticism by Elizabeth Anscombe of C. S. Lewis's well-known argument against determinism that appears in his Miracles . Both Lewis's argument and Anscombe's response appeared originally as papers delivered in the 40s to the Oxford Socratic Club. A certain historical interest attaches to that exchange in that Lewis seems to have been ‘deeply disturbed’ by it. 2 I think he need not have been. But, more importantly, (...)
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  8.  26
    Community, Apartheid, & the Metaphysics of Humanity in Genesis 1-11.Augustine Shutte - 1987 - Philosophy and Theology 2 (1):57-75.
    Following a general sketch of my paradigm of the opening chapter of Genesis as a presentation and analysis of the human predicament, I offer an analysis of the Adam and Eve story and the story of Babel as paradigms of the Genesis authors’ understanding of human transcendence. A brief summary of the primary elements within this notion of transcendence precedes my applicalion of it to a contemporary social issue.
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  9.  20
    African and European Philosophising: Senghor's “Civilization of the Universal”.Augustine Shutte - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: a text with readings. Routledge. pp. 428--437.
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  10.  9
    Seeing Life as the Creation of Character.Augustine Shutte - 1984 - New Blackfriars 65 (766):180-184.
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  11.  17
    A Theory of Religion.Augustine Shutte - 1976 - International Philosophical Quarterly 16 (3):289-300.
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  12.  18
    Kant and Respect for Persons.Augustine Shutte - 1981 - Philosophical Papers 10 (1):1-8.
  13.  8
    Salvation as Oop Gesprek.Augustine Shutte - 1970 - New Blackfriars 51 (607):572-577.
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  14.  8
    The Human Predicament and the Transcendent.Augustine Shutte - 1987 - New Blackfriars 68 (801):25-34.
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  15.  5
    Chapter Twenty. Conflict and Religion – Secularity as a Standard for Authentic Religion.Augustine Shutte - 2014 - In Jesper Garsdal & Johanna Seibt (eds.), How is Global Dialogue Possible?: Foundational Reseach on Value Conflicts and Perspectives for Global Policy. De Gruyter. pp. 419-450.
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  16.  52
    Umuntu Ngumuntu Ngabantu: An African Conception of Humanity.Augustine Shutte - 1990 - Philosophy and Theology 5 (1):39-54.
    The world-wide struggle for justice and peace between the developed and the undeveloped nations is also a struggle between different conceptions of humanity. This article outlines and defends two African concepts that could provide a deeper, more humane, conception of humanity than those currently dominant in American, European or Russian thinking. The notion of umuntu ngumuntu ngbantu stresses the peculiarly intersubjective character of personal life, while the notion of seriti presents us with an idea of power or energy that overcomes (...)
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  17.  11
    The Possibility of Religion in a Scientific and Secular Culture.Augustine Shutte - 2005 - South African Journal of Philosophy 24 (4):289-307.
    In this article religion is defined in terms of our concern for the fulfilment of our most fundamental natural desires, especially those that seem beyond all human power to fulfil, such as the achievement of death-transcending life or a complete and enduring community between free beings such as human persons are. A god is always seen as the source of power sufficient to achieve this in us. Our conceptions of our god and of human nature are therefore always linked. The (...)
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  18.  24
    Evolution and Emergence: A Paradigm Shift for Theology.Augustine Shutte - 2010 - Philosophy and Theology 22 (1/2):235-264.
    Since the time of Darwin the conception of evolution has developed beyond the boundaries of science to include philosophy and now theology in its scope. After noting the positive reception of the evolutionary idea by theologians even in Darwin’s time, the article traces its philosophical development from Hegel to the work of Karl Rahner. It then uses the philosophical anthropology developed by Rahner to reformulate the essentials of Christian faith. in a way that is consonant with a scientific and secular (...)
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