Results for 'Augusto Escribens'

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  1.  10
    Algunas consideraciones sobre la noción de análisis en lingüística y psicoanálisis.Augusto Escribens - 1992 - Areté. Revista de Filosofía 4 (1):47 - 62.
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  2. Augusto Del Noce E Ugo Spirito Un Rapporto Intellettuale Attraverso l'Epistolario (1954-1973.Giovanni Dessì, Augusto Del Noce & Ugo Spirito - 1994
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  3.  7
    Interview: Antonio Augusto Passos Videira.Antonio Augusto Passos Videira, Ivã Gurgel & Heráclio Tavares - 2020 - Transversal: International Journal for the Historiography of Science 8:108.
    Interview: Antonio Augusto Passos VideiraInterviewed by Ivã Gurgel and Heráclio Tavares.
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  4. Formal Logic: Classical Problems and Proofs.Luis M. Augusto - 2019 - London, UK: College Publications.
    Not focusing on the history of classical logic, this book provides discussions and quotes central passages on its origins and development, namely from a philosophical perspective. Not being a book in mathematical logic, it takes formal logic from an essentially mathematical perspective. Biased towards a computational approach, with SAT and VAL as its backbone, this is an introduction to logic that covers essential aspects of the three branches of logic, to wit, philosophical, mathematical, and computational.
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  5.  97
    A Little Idealism Is Idealism Enough: A Study on Idealism In Aristotle’s Epistemology.Luis M. Augusto - 2006 - Idealistic Studies 36 (1):61-73.
    Given the evidence available today, we know that the later Middle Ages knew strong forms of idealism. However, Plato alone will not do to explain some of its features. Aristotle was the most important philosophical authority in the thirteenth and fourteenth centuries, but until now no one dared explore in his thought the roots of this idealism because of the dogma of realism surrounding him. I challenge this dogma, showing that the Stagirite contained in his thought the roots of idealist (...)
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  6. Emotions and Moral Motivation.Augusto Blasi - 1999 - Journal for the Theory of Social Behaviour 29 (1):1–19.
    One question in moral psychology concerns the role of emotions to motivate moral action. This question has recently become more urgent, because it is now clearer that cognitive developmental theories cannot offer a complete explanation of moral functioning. This paper suggests that emotion, as is typically understood in psychology, cannot be seen as the basis for an acceptable explanation of moral behaviour and motivation. However, it is argued that it is possible to understand emotions as embedded in agentic processes, and (...)
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  7. Unconscious Knowledge: A Survey.Luis M. Augusto - 2010 - Advances in Cognitive Psychology 6:116-141.
    The concept of unconscious knowledge is fundamental for an understanding of human thought processes and mentation in general; however, the psychological community at large is not familiar with it. This paper offers a survey of the main psychological research currently being carried out into cognitive processes, and examines pathways that can be integrated into a discipline of unconscious knowledge. It shows that the field has already a defined history and discusses some of the features that all kinds of unconscious knowledge (...)
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  8.  38
    Beyond Collaboration: Embodied Teacher Learning and the Discourse of Collaboration in Education Reform. [REVIEW]Augusto Riveros - 2012 - Studies in Philosophy and Education 31 (6):603-612.
    In this paper I highlight the significance of Maurice Merleau-Ponty’s contribution to the study of teacher learning. I particularly draw on his notion of embodiment to show that professional knowledge is embodied knowledge and that teachers make sense of their professional world through their embodied action. I contrast my interpretation with a professional learning model that has been influential in Canada, the US, the UK, Australia and other countries. I suggest that policy makers interested in education reform initiatives would benefit (...)
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  9. Unconscious Representations 1: Belying the Traditional Model of Human Cognition.Luis M. Augusto - 2013 - Axiomathes 23 (4):1-19.
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can be processed unconsciously. (...)
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  10.  98
    Unconscious Representations 2: Towards an Integrated Cognitive Architecture.Luis M. Augusto - 2014 - Axiomathes 24 (1):19-43.
    The representational nature of human cognition and thought in general has been a source of controversies. This is particularly so in the context of studies of unconscious cognition, in which representations tend to be ontologically and structurally segregated with regard to their conscious status. However, it appears evolutionarily and developmentally unwarranted to posit such segregations, as,otherwise, artifact structures and ontologies must be concocted to explain them from the viewpoint of the human cognitive architecture. Here, from a by-and-large Classical cognitivist viewpoint, (...)
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  11. Lost in Dissociation: The Main Paradigms in Unconscious Cognition.Luis M. Augusto - 2016 - Consciousness and Cognition 42:293-310.
    Contemporary studies in unconscious cognition are essentially founded on dissociation, i.e., on how it dissociates with respect to conscious mental processes and representations. This is claimed to be in so many and diverse ways that one is often lost in dissociation. In order to reduce this state of confusion we here carry out two major tasks: based on the central distinction between cognitive processes and representations, we identify and isolate the main dissociation paradigms; we then critically analyze their key tenets (...)
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  12. The Mind-Body Problem: A Psychobiological Approach.Mario Augusto Bunge - 1980 - Pergamon Press.
  13.  31
    The Moral Functioning of Mature Adults and the Possibility of Fair Moral Reasoning.Augusto Blasi - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 396.
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  14. Many-Valued Logics. A Mathematical and Computational Introduction.Luis M. Augusto - 2020 - London: College Publications.
    2nd edition. Many-valued logics are those logics that have more than the two classical truth values, to wit, true and false; in fact, they can have from three to infinitely many truth values. This property, together with truth-functionality, provides a powerful formalism to reason in settings where classical logic—as well as other non-classical logics—is of no avail. Indeed, originally motivated by philosophical concerns, these logics soon proved relevant for a plethora of applications ranging from switching theory to cognitive modeling, and (...)
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  15.  71
    Who's Afraid of Idealism?Luis M. Augusto - 2005 - University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, (...) evaluates these philosophers and their role in shaping epistemological idealism. Using textual evidence from their writings and their reactions to western philosophers such as Plato, Descartes, and Hegel, Who's Afraid of Idealism? argues that in fact Kant and Nietzsche were really idealists at heart. In accessible prose, this text puts forward a theory that goes against current scholarly opinion, and even Kant and Nietzsche's opinions of themselves. (shrink)
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  16.  69
    Putting the horse before the cart: A pragmatist analysis of knowledge.Luís M. Augusto - 2011 - Trans/Form/Ação 34 (2):135-152.
    The definition of knowledge as justified true belief is the best we presently have. However, the canonical tripartite analysis of knowledge does not do justice to it due to a Platonic conception of a priori truth that puts the cart before the horse. Within a pragmatic approach, I argue that by doing away with a priori truth, namely by submitting truth to justification, and by accordingly altering the canonical analysis of knowledge, this is a fruitful definition. So fruitful indeed that (...)
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  17.  4
    Il Verbo di Pitagora.Augusto Rostagni - 1924 - Journal of Hellenic Studies 44:292.
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  18.  3
    Poeti Alessandrini.Augusto Rostagni - 1917 - Journal of Hellenic Studies 37:132.
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  19.  10
    The Magic Mountain.Carlo Augusto Viano - 2017 - Rivista di Storia Della Filosofia 72 (4):575-584.
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  20.  19
    A noção de modelo na virada do século XIX para o século XX.Tatiana Roque & Antonio Augusto Passos Videira - 2013 - Scientiae Studia 11 (2):281-304.
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  21.  50
    Method, Model, and Matter.Mario Augusto Bunge - 1973 - Boston: Reidel.
  22.  50
    Ethical Ideology and Ethical Judgments in the Portuguese Accounting Profession.Pedro Augusto Marques & José Azevedo-Pereira - 2009 - Journal of Business Ethics 86 (2):227-242.
    The purpose of the present study is to examine the attitudes of Portuguese chartered accountants with respect to questions of ethical nature that can arise in their professional activity. Respondents were asked to respond to the Ethics Position Questionnaire developed by Forsyth (Journal of Personality and Social Psychology 39(1), 175–184, 1980), in order to determine their idealism and relativism levels. Subsequently, they answered questions about five scenarios related to accounting practices, with the objective of measuring their ethical judgments. Based on (...)
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  23.  70
    The Myth of Simplicity: Problems of Scientific Philosophy.Mario Augusto Bunge - 1963 - Englewood Cliffs, N.J., Prentice-Hall.
  24.  46
    Do Unconscious Beliefs Yield Knowledge?Luis M. Augusto - 2009 - Revista Filosófica de Coimbra 18 (35):161-184.
    This paper defends the view that a correct analysis of knowledge must take empirical data into consideration. The data here provided is from experimental psychology, namely from phenomena involving unconscious cognition.
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  25.  55
    The Origin of the Word "Humanist".Augusto Campana - 1946 - Journal of the Warburg and Courtauld Institutes 9:60-73.
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  26. Philosophy of Physics.Mario Augusto Bunge - 1973 - Boston: Reidel.
    PHILOSOPHY: BEACON OR TRAP* There was a time when everyone expected almost everything from philosophy. It was the time when philosophers drew confidently ...
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  27.  16
    Aristóteles E o Sentido Político da Comunidade Ante o Liberalismo.Cesar Augusto Ramos - 2014 - Kriterion: Journal of Philosophy 55 (129):61-77.
    O caráter comunitário da filosofia de Aristóteles resulta das diversas formas de análise da política que o filósofo apresenta na articulação dos seguintes aspectos: a tese de que o ser humano é um animal político; o modo como esta é realizada na comunidade política, na qual o logos se manifesta como atividade discursiva compartilhada; o cultivo de determinadas virtudes ético-políticas presentes na convivência humana, sobretudo, a amizade; a autossuficiência do cidadão e o seu vínculo com a autarquia da comunidade política. (...)
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  28.  23
    Modelo: a noção síntese das concepções filosóficas de Boltzmann.Antonio Augusto Passos Videira - 2013 - Scientiae Studia 11 (2):373-380.
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  29.  18
    Do Unconscious Beliefs Yield Knowledge?Luís G. Augusto - 2009 - Revista Filosófica de Coimbra 18 (35):161-175.
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  30.  13
    Bioethics, Semiotics of Life, and Global Communication.Augusto Ponzio & Susan Petrilli - 2001 - Sign Systems Studies 29 (1):263-274.
    Ethical problems connected with biological and medical discoveries in genetic engineering, neurobiology and pharmaceutical research, reach a unified and critical point of view in bioethics as a specific discipline. But even before reaching this stage, ethical problems already belong to two totalities: the semiobiosphere. and the current social form of global communication. Coherently with its philosophical orientation, bioethics must necessarily keep accountof this double contextualisation. The semiobiosphere is the object of study of global semiotics or the semiotics of life. Global (...)
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  31. Philosophical Dictionary.Mario Augusto Bunge - 2003 - Prometheus Books.
  32.  17
    O modelo liberal e republicano de liberdade: uma escolha disjuntiva?Cesar Augusto Ramos - 2011 - Trans/Form/Ação 34 (1):43-66.
    Este artigo tem por objetivo apresentar duas maneiras de compreender a liberdade: a liberdade negativa do liberalismo, definida como a esfera do livre agir do indivíduo pela ausência de impedimentos externos, e que se norteia pelo paradigma jurídico dos direitos individuais; e a liberdade política do republicanismo, que se define como não-dominação e se orienta pelo paradigma das virtudes cívicas da cidadania. Um outro propósito consiste em mostrar que a oposição entre o ponto de vista jurídico-liberal e o republicanismo não (...)
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  33.  11
    The European Constitution: A Semiotics Analysis of Ideology, Identity and Global Commun in Present-Day Europe. [REVIEW]Augusto Ponzio - 2008 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (1):35-55.
    This paper proposes an analysis of the European Constitution from the perspective of its conditions of possibility. The focus is on the conditions that subtend the European constitution, the conditions, the premises that make the European Constitution possible. In the present context of discourse “possibility” is understood in the sense of Kantian critique. But here critique is based on Reasonableness rather than on Reason—in fact a thesis orienting this essay is that the human being to survive and to survive well (...)
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  34.  5
    "Aforismos Para a Sabedoria de Vida": Uma Obra de Filosofia Política?Gustavo Augusto de S. Ferreira - 2016 - Voluntas: Revista Internacional de Filosofia 7 (1):155.
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  35.  8
    Hannah Arendt E Os Elementos Constitutivos de Um Conceito Não Liberal de Cidadania.Cesar Augusto Ramos - 2010 - Revista de Filosofia Aurora 22 (30):267.
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  36.  3
    La evolución intelectual Del último Schelling: Filosofía negativa Y filosofía positiva.Roberto Augusto - 2009 - Anuario Filosófico 42 (96).
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  37.  38
    Intuition and Science.Mario Augusto Bunge - 1962 - Greenwood Press.
  38.  8
    Modeling, Communication, and Dialogism.Augusto Ponzio - 2004 - American Journal of Semiotics 20 (1/4):157-178.
    I aim to demonstrate the pivotal roll of dialogism in semiosis in addition to modeling and communication. The concept of communication is an old one in semiotics. Semiology considered it as central. It was associated with information in the conceptionof sign proposed by “semiotics of communication”, by contrast with Peircean and Morrisian “semiotics of interpretation”. More recently, another central concept has been added in semiotics by the Moscow-Tartu school: modeling, later reinterpreted by Thomas A. Sebeok in the context of his (...)
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  39.  29
    Fenomenologia, Coscienza Del Tempo E Analisi Musicale.Augusto Mazzoni - 1995 - Axiomathes 6 (2):227-249.
    This paper explores the relationships between American phenomenology of music and conventional studies of musical analysis. The temporality of experience is a central topic in the phenomenology of music: recent research in USA has focused on musical time-consciousness (Schutz and Smith) or on analytical applications (Clifton, Lochhead, Ferrara). Many methods of musical analysis, like phenomenological methods, are concerned to study subjective temporal structures: Schenkerian and post-Schenkerian scholars (Salzer, Meyer, Narmour, Lewin) have elaborated specific systems for the explanation of musical form (...)
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  40.  10
    Vico, Developmental Psychology, and Human Nature.Augusto Blasi - 1976 - Social Research 43.
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  41. Dictionary of Philosophy.Mario Augusto Bunge - 1999 - Prometheus Books.
  42.  41
    Toward a General Theory of Knowledge.Luis M. Augusto - 2020 - Journal of Knowledge Structures and Systems 1 (1):63-97.
    For millennia, knowledge has eluded a precise definition. The industrialization of knowledge (IoK) and the associated proliferation of the so-called knowledge communities in the last few decades caused this state of affairs to deteriorate, namely by creating a trio composed of data, knowledge, and information (DIK) that is not unlike the aporia of the trinity in philosophy. This calls for a general theory of knowledge (ToK) that can work as a foundation for a science of knowledge (SoK) and additionally distinguishes (...)
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  43.  3
    Augusto Vera et le sens de la vulgarisation hégélienne en Europe.Guido Oldrini - 1994 - Revue de Métaphysique et de Morale 99 (1):35 - 51.
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  44. Tres pilares epistemológicos en sociología: método, teoría y subjetividad del investigador. Una mirada desde Max Weber y Paul Feyerabend.Augusto Ricardi - 2011 - Aposta 49:7.
    The present text analyses the links between theory and empiria, induction and deduction as a scientific method, the concept and use of theoretical resource of ‘ideal types’ and the impact of researcher subjectivity in the research. The discussion gets in account the contributions of Max Weber and Paul Feyerabend and explores issues that are shared by both authors, others where the positions of these, without being shared, are bordering, and other times you will find original antinomic between.
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  45.  8
    Tres pilares epistemológicos en sociología: Método, teoría Y subjetividad Del investigador.Augusto Ricardi - 2011 - Aposta 49.
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  46.  1
    Augusto Fraschetti, Rome et le prince.Bruno Rochette - 1996 - Kernos 9:436-438.
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  47. Quintas Avelino Manuel, Perché i diritti umani sono umani, Franco Angeli, Milano, 2007, pp. 104.Augusto Romano - 2009 - Rivista Internazionale di Filosofia Del Diritto 86 (1):168-169.
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  48. Moral de la Persona.Augusto Sarmiento - 2006 - Ediciones Universidad de Navarra.
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  49.  7
    Thomas Schlich. Surgery, Science, and Industry: A Revolution in Fracture Care, 1950s–1990s. Xi + 349 Pp., Illus., Bibl., Index. New York: Palgrave, 2002. [REVIEW]Augusto Sarmiento - 2004 - Isis 95 (4):752-753.
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  50. Hechos y normas (Acerca del núcleo metodológico de las ciencias sociales).Augusto Serrano - 1986 - Revista de Filosofía de la Universidad de Costa Rica 59:33-42.
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