Results for 'Augusto Hortal Alonso'

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  1. Ética de las profesiones.Augusto Hortal Alonso - 1993 - Diálogo Filosófico 26:205-222.
    Después de ofrecer una definición tipológica de profesión, se presenta desde diversas perspectivas (la de los sociólogos, la de los historiadores y la de los mismos profesionales) la problemática actual de la ética de las profesiones. Se parte de la tesis de que, hoy por hoy, en este campo, todo planteamiento es deudor de la deontología médica. Se concluye afirmando que la ética profesional no puede ser patrimonio exclusivo de los profesionales, pero tampoco puede ser hecha sin ellos.
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  2. Homenaje a Muñoz Alonso.Adolfo Muñoz Alonso & Angel González Alvarez - 1975 - [Universidad Complutense de Madrid],].
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  3. Ética Pensada y Compartida. Libro Homenaje a Augusto Hortal. Camino Cañón y Alicia Villar (Editoras).Virginia Fernández Aguinaco - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (961):109.
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  4.  16
    Seven Theses on Professional Ethics.Augusto Hortal Alonso - 1996 - Ethical Perspectives 3 (4):200-206.
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  5.  32
    Diagonalisation and Church's Thesis: Kleene's Homework.Enrique Alonso & Maria Manzano - 2005 - History and Philosophy of Logic 26 (2):93-113.
    In this paper we will discuss the active part played by certain diagonal arguments in the genesis of computability theory. 1?In some cases it is enough to assume the enumerability of Y while in others the effective enumerability is a substantial demand. These enigmatical words by Kleene were our point of departure: When Church proposed this thesis, I sat down to disprove it by diagonalizing out of the class of the ??definable functions. But, quickly realizing that the diagonalization cannot be (...)
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  6.  62
    Who's Afraid of Idealism?Luis M. Augusto - 2005 - University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, (...) evaluates these philosophers and their role in shaping epistemological idealism. Using textual evidence from their writings and their reactions to western philosophers such as Plato, Descartes, and Hegel, Who's Afraid of Idealism? argues that in fact Kant and Nietzsche were really idealists at heart. In accessible prose, this text puts forward a theory that goes against current scholarly opinion, and even Kant and Nietzsche's opinions of themselves. (shrink)
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  7. Shared Intention, Reliance, and Interpersonal Obligations.Facundo M. Alonso - 2009 - Ethics 119 (3):444-475.
    Shared agency is of central importance in our lives in many ways. We enjoy engaging in certain joint activities with others. We also engage in joint activities to achieve complex goals. Current approaches propose that we understand shared agency in terms of the more basic phenomenon of shared intention. However, they have presented two antagonistic views about the nature of this phenomenon. Some have argued that shared intention should be understood as being primarily a structure of attitudes of individual participants (...)
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  8. Unconscious Knowledge: A Survey.Luis M. Augusto - 2010 - Advances in Cognitive Psychology 6:116-141.
    The concept of unconscious knowledge is fundamental for an understanding of human thought processes and mentation in general; however, the psychological community at large is not familiar with it. This paper offers a survey of the main psychological research currently being carried out into cognitive processes, and examines pathways that can be integrated into a discipline of unconscious knowledge. It shows that the field has already a defined history and discusses some of the features that all kinds of unconscious knowledge (...)
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  9. Unconscious Representations 1: Belying the Traditional Model of Human Cognition.Luis M. Augusto - 2013 - Axiomathes 23 (4):1-19.
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can be processed unconsciously. (...)
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  10.  53
    Completeness: From Gödel to Henkin.Maria Manzano & Enrique Alonso - 2014 - History and Philosophy of Logic 35 (1):1-26.
    This paper focuses on the evolution of the notion of completeness in contemporary logic. We discuss the differences between the notions of completeness of a theory, the completeness of a calculus, and the completeness of a logic in the light of Gödel's and Tarski's crucial contributions.We place special emphasis on understanding the differences in how these concepts were used then and now, as well as on the role they play in logic. Nevertheless, we can still observe a certain ambiguity in (...)
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  11. La epopeya, de los Lumière a la HBO: aspectos dialécticos de un estado de la cuestión.Pedro L. Cano Alonso - 2012 - Methodos. Revista de didàctica dels estudis clàssics 1:69.
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  12.  96
    Unconscious Representations 2: Towards an Integrated Cognitive Architecture.Luis M. Augusto - 2014 - Axiomathes 24 (1):19-43.
    The representational nature of human cognition and thought in general has been a source of controversies. This is particularly so in the context of studies of unconscious cognition, in which representations tend to be ontologically and structurally segregated with regard to their conscious status. However, it appears evolutionarily and developmentally unwarranted to posit such segregations, as,otherwise, artifact structures and ontologies must be concocted to explain them from the viewpoint of the human cognitive architecture. Here, from a by-and-large Classical cognitivist viewpoint, (...)
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  13. Factors Underlying Farm Diversification: The Case of Western Australia’s Olive Farmers. [REVIEW]Jeremy Northcote & Abel D. Alonso - 2011 - Agriculture and Human Values 28 (2):237-246.
    The growth of niche markets in rural industries has been one response to the restructuring of established agricultural industries in developed countries. In some cases entry into niche markets is part of a diversification of activities from other areas of farm-based production or services. In other cases, operators have sought to diversify from niche market production into other areas, such as on-site selling and agritourism. This paper outlines the findings of an exploratory qualitative study of the factors that olive farmers (...)
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  14.  68
    Putting the horse before the cart: A pragmatist analysis of knowledge.Luís M. Augusto - 2011 - Trans/Form/Ação 34 (2):135-152.
    The definition of knowledge as justified true belief is the best we presently have. However, the canonical tripartite analysis of knowledge does not do justice to it due to a Platonic conception of a priori truth that puts the cart before the horse. Within a pragmatic approach, I argue that by doing away with a priori truth, namely by submitting truth to justification, and by accordingly altering the canonical analysis of knowledge, this is a fruitful definition. So fruitful indeed that (...)
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  15.  20
    Ética en la innovación y el movimiento Open.Andoni Alonso - 2013 - Isegoría 48:95-110.
    Este artículo trata de contextualizar la dificultad de entender el término innovación y por ello el conocimiento de los valores encerrados en ella. Se apuesta entonces por definir innovación como producto de la actividad humana en campos diferentes. Asimismo se toma como marco de referencia la axiología de los valores tecnocientíficos de J. Echeverría. A partir de ahí se examinan diferentes valores como el de libertad, convivencialidad y comunidad propios del movimiento “open”. Se concluye que en este movimiento existe una (...)
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  16. Thinking Through Technology. The Path Between Engineering and Philosophy, de Carl Mitcham.Antonio Alonso - 1998 - Teorema: International Journal of Philosophy 17 (3):125-128.
     
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  17.  77
    Unconscious Symmetrical Inferences: A Role of Consciousness in Event Integration.Diego Alonso, Luis J. Fuentes & Bernhard Hommel - 2006 - Consciousness and Cognition 15 (2):386-396.
    Explicit and implicit learning have been attributed to different learning processes that create different types of knowledge structures. Consistent with that claim, our study provides evidence that people integrate stimulus events differently when consciously aware versus unaware of the relationship between the events. In a first, acquisition phase participants sorted words into two categories , which were fully predicted by task-irrelevant primes—the labels of two other, semantically unrelated categories . In a second, test phase participants performed a lexical decision task, (...)
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  18.  96
    A Little Idealism Is Idealism Enough: A Study on Idealism In Aristotle’s Epistemology.Luis M. Augusto - 2006 - Idealistic Studies 36 (1):61-73.
    Given the evidence available today, we know that the later Middle Ages knew strong forms of idealism. However, Plato alone will not do to explain some of its features. Aristotle was the most important philosophical authority in the thirteenth and fourteenth centuries, but until now no one dared explore in his thought the roots of this idealism because of the dogma of realism surrounding him. I challenge this dogma, showing that the Stagirite contained in his thought the roots of idealist (...)
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  19.  89
    La responsabilidad global de las finanzas. Dos propuestas concretas de inversión socialmente responsable.Jesús Javier Alemán Alonso - 2013 - Dilemata 13:153-165.
    The importance that banks have in our lives goes beyond the simple fact of being guardians of our money. The close relationship they have with political leaders affects us in every facet of life, including work, health, pensions, and social benefits in general. Being aware of this relationship warns us against the interested abuses by those who claim to represent us. Political leaders actually represent big capital. The most palpable evidence is the international refusal to ban tax havens that hide (...)
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  20. Biblical Law as the Source of Morality in Calvin.Marta García Alonso - 2011 - History of Political Thought 32 (1):1-19.
    this article, I discuss the Protestant contribution to the modern concept of autonomy on the basis of an analysis of John Calvin's moral theology. I show that Calvin affirms our incapacity to know and want what is morally good, as expressed by natural law. Such incapacity is compensated for by the biblical mandates that, according to Calvin, should be incorporated into the positive legislation of Christian republics. In view of all this, I conclude that Calvin is far from the Kantian (...)
     
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  21. Accommodating Unconscious Beliefs.Luis M. Augusto - 2010 - Princípios 17 (28):129-154.
    More often than not, theories of belief and of belief ascription restrict themselves to conscious beliefs, thus obliterating a vast part of our mental life and offering extremely incomplete, unrealistic theories. Indeed, conscious beliefs are the exception, not the rule, as far as human doxastic states are concerned, and a naturalistic, realistic theory of knowledge that aspires to completeness has to take unconscious beliefs into consideration. This paper is the elaboration of such a theory of belief.
     
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  22.  70
    Un sujeto a la zaga de sujetos de movimientos: pistas de indagaciones para la construcción de una teoría crítica.Jorge Alonso - 2010 - Utopía y Praxis Latinoamericana 15 (49):35-52.
    El concepto de clases sociales pese a los cambios que ha sufrido está lejos de ser obsoleto, como algunos han llegado a afirmar. Las contradicciones sociales y la lucha clasista propiciada por las tensiones que generaban, hacen surgir una elite crítica que una vez instalada en el poder influye en lo..
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  23.  55
    El control protestante de la transgresión moral.¿ Disciplina o derecho?Marta García Alonso - 2007 - Anales de la Cátedra Francisco Suárez 41:89-105.
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  24.  68
    La Iógica Que Aprendimos.Enrique Alonso & Hubert Marraud - 2003 - Theoria 18 (3):327-349.
    Este trabajo constituye una revisión de los contenidos, orientación y objetivos de una parte significativa de los manuales de lógica elemental de las décadas de 1960 y 1970 redactados por autores españoles. En concreto, analizamos los prólogos, los rudimentos prerios, y la presentación de los distintos cálculos gue aparecen en tales obras. EI estudio de la semántica, los contenidos metatcóricos o las extensiones de Ia lógica elemental quedan para una segunda etapa de esta investigacion.This work is a critical examination of (...)
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  25. Identidad y subjetividad: materiales para una historia de la filosofía moderna.Marta García Alonso & David Teira Serrano - 2005 - Teorema: International Journal of Philosophy 24 (3):178-181.
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  26.  48
    Fourth International Colloquium on Cognitive Science: ICCS-95, Donostia-San Sebastián, Mayo de 1995.Eduardo Alonso & Jesús M. Marroquín - 1996 - Theoria 11 (1):245-246.
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  27.  65
    Ingenio E Industria. Guía de Referencia Sobre la Tesis de Turing-Church (Inventiveness and Skili. Reference Guide on Church-Turing Thesis).Enrique Alonso - 1999 - Theoria 14 (2):249-273.
    La Teoría de la Computación es un campo especialmente rico para la indagación filosófica. EI debate sobre el mecanicismo y la discusión en torno a los fundamentos de la matemática son tópicos que estan directamente asociados a la Teoria de la Computación desde su misma creación como disciplina independiente. La Tesis de Turing-Church constituye uno de los resultados mas característicos en este campo estando, además, lleno de consecuencias filosóficas. En este ensayo se ofrece una guía de referencia útil a aquellos (...)
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  28.  43
    Technology's School: The Challenge to Philosophy.Andoni Alonso - 1997 - Theoria 12 (2):391-393.
  29.  41
    Can We Protect Traditional Knowledge?Margarita Florez Alonso - 2007 - In Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies. Verso.
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  30. El exilio hecho escritura.C. S. Alonso - 2000 - Enrahonar 31:125-134.
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  31. Afrontar el miedo desde le "Coaching".Alfonso Alonso - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (977):76-79.
    Para abordar el miedo desde el Coaching, hay primero que definir qué es el Coaching. Según la Internacional Coach Federation (ICF), e Coaching profesional consiste en una relación profesional continuada que ayuda a obtener resultados extraordinarios en la vida, profesión, empresa o negocios de las personas. Mediante el proceso de Coaching, el cliente (coachee) profundiza en su conocimiento, aumenta su rendimiento y mejora su calidad de vida.
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  32.  41
    Tensorial Relativistic Quantum Mechanics in (1+1) Dimensions and Boundary Conditions.Vidal Alonso, Salvatore De Vincenzo & Luigi Mondino - 1999 - Foundations of Physics 29 (2):231-250.
    The tensorial relativistic quantum mechanics in (1+1) dimensions is considered. Its kinematical and dynamical features are reviewed as well as the problem of finding the Dirac spinor for given finite multivectors. For stationary states, the dynamical tensorial equations, equivalent to the Dirac equation, are solved for a free particle, for a particle inside a box, and for a particle in a step potential.
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  33.  37
    La riforma tridentina nella diocesi, di Adria nel secolo XVI descritta con il sussidio di fonti inedite.C. Alonso - 1971 - Augustinianum 11 (1):218-219.
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  34. Genealogy of Time and Space in Schelling's Die Weltalter.Roberto Augusto - 2008 - Pensamiento 64 (241):499-509.
     
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  35.  65
    Software Libre 2004.Andoni Alonso & Carl Mitcham - 2004 - Ethics and Information Technology 6 (1):65-67.
  36. Utopía, moral Y derecho en Giambattista Vico.José Manuel Panea Márquez & Fernando H. Llano Alonso - 1998 - Cuadernos Sobre Vico 9:10.
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  37.  30
    La riforma cattolica.C. Alonso - 1971 - Augustinianum 11 (3):579-580.
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  38.  38
    Visions of Henkin.María Manzano & Enrique Alonso - 2015 - Synthese 192 (7):2123-2138.
    Leon Henkin (1921–2006) was not only an extraordinary logician, but also an excellent teacher, a dedicated professor and an exceptional person. The first two sections of this paper are biographical, discussing both his personal and academic life. In the last section we present three aspects of Henkin’s work. First we comment part of his work fruit of his emphasis on teaching. In a personal communication he affirms that On mathematical induction, published in 1969, was the favourite among his articles with (...)
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  39.  31
    Reduction of Supercritical Multiregional Stochastic Models with Fast Migration.Ángeles Rincón, Juan Antonio Alonso & Luis Sanz - 2009 - Acta Biotheoretica 57 (4):479-500.
    In this work we study the behavior of a time discrete multiregional stochastic model for a population structured in age classes and spread out in different spatial patches between which individuals can migrate. The dynamics of the population is controlled both by reproduction-survival and by migration. These processes take place at different time scales in the sense of the latter being much faster than the former. We incorporate the effect of demographic stochasticity into the population, which results in both dynamics (...)
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  40. Una ética para los cristianos: el fundamento bíblico de la moral calvinista.Marta García Alonso - 2006 - Revista Española de Filosofía Medieval 13:165-180.
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  41.  29
    A tese da veracidade na teoria da informação fortemente semântica de Floridi e o paradoxo de Bar-Hillel-Carnap.Bernardo Gonçalves Alonso - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (2):123-142.
    In this article I defend that Floridi’s Theory of Strongly Semantic Information – TSSI – is correct while encompassing the Veracity Thesis, which guides the semantic information definition as “p is information if and only if p is constituted by meaningful, truth well-formed data”. I argue that the theory is not arbitrary because it deals with important philosophical conundrums, mainly by avoiding the Bar-Hillel and Carnap paradox (1953) generated from the classical theory of semantic information. First, one of the classic (...)
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  42.  28
    The Abuse of Casuistry: A History of Moral Reasoning.Alfred Alonso - 1990 - Review of Metaphysics 43 (3):639-641.
    This is both an illuminating and penetrating study of the history of casuistry, and a persuasive argument for its relevance in contemporary ethics. The authors seek to revitalize "case argument as a fruitful method of practical moral reasoning". In so doing, they hope to steer safely between a rigid morality which holds to certain eternal and invariable principles, and a relativistic morality which repudiates the notion of an inflexible body of dogmatic principles. To support their contention, they provide a historical (...)
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  43.  27
    Kollektive Identität Als Rhetorisches Werkzeug.Martín Alonso - 2011 - Synthesis Philosophica 26 (1):7-24.
    Von der Mehrzahl der Dimensionen kollektiver Identität erkundet diese Arbeit die Identität als rhetorisches Werkzeug. Die Identitätsmarke steht für einen für die pragmatische Effektivität relevanten Fall. Um eine solche Macht zu erläutern, wird ein hypothetisches Modell der Identitätskategorien dargeboten. Dessen Bestandsmodule formen vier Basisdimensionen: Position, Entindividualisierung, Ausschließung sowie kognitive Abschirmung. Eine so deskribierte narrative Identität wird zum Äquivalent der informellen Ideologie . Als konstitutive Rhetorik überführt die narrative Identitätskonstruktion die selbstreferenzielle Tautologie in die Strategien der Diskriminierung, Säuberung und Ausrottung der (...)
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  44.  27
    “Em casa de caranguejo, pele fina é maldição”: Filosofia E sofística em tutaméia de joão Guimarães Rosa.Maria Das Graças & Moraes Augusto - 2011 - Humanitas 63:605-636.
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  45.  26
    Elementary Constructive Theory of Henselian Local Rings.María E. Alonso, Henri Lombardi & Hervé Perdry - 2008 - Mathematical Logic Quarterly 54 (3):253-271.
    We give an elementary theory of Henselian local rings and construct the Henselisation of a local ring. All our theorems have an algorithmic content.
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  46. Derechos humanos en el ser histórico Del hombre: Una proximación a la filosofía de Ignacio Ellacuría.G. Ramírez & César Augusto - 2007 - Escritos 15 (35):230-259.
    En la historia aparece el tema de los derechos humanos sólo en el siglo XX. Ninguna reflexión filosófica se había preocupado por la cuestión del ser humano como sujeto de unos derechos inherentes a su propio ser. La filosofía le había reconocido el derecho a la razón, Occidente y su tradición cristiana le había reconocido su derecho a la eternidad y dignidad de hijo de Dios para otorgarle la inmortalidad. Ahora bien, ¿por qué en esta tradición no aparece el hombre (...)
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  47. A arte de narrar ou as relações perigosas entre a Philosophí­a e a Tékhne.Maria das Graças de Moraes Augusto - 2004 - Princípios 11 (15):07-28.
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  48. El Derecho Del Paciente a Ser Dueño de Su Destino: Consentimiento Informado y Documento de Instrucciones Previas.Antonia Nieto Alonso - 2008 - In Salomé Adroher Biosca (ed.), Los Avances Del Derecho Ante Los Avances de la Medicina. Thomson/Aranzadi.
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  49.  21
    Mentalismo, mecanicismo : el nuevo argumento de Penrose. [REVIEW]Enrique Alonso - 2001 - Revista de Filosofía (Madrid) 26 (1):139-164.
    Este ensayo ofrece un análisis crítico del último argumento que el matemático y filósofo Roger Penrose ofrece a favor de la tesis según la cual hay habilidades de la mente humana que nunca podrán ser igualadas por ingenio mecánico alguno. Al mismo tiempo se ofrece una descripción general de los últimos episodios del eterno enfrentamiento entre mentalismo y mecanicismo y se concluye con una sugerencia acerca de los puntos en los que cabe esperar nuevas situaciones de tensión entre estos dos (...)
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  50. Pecado y existencia: Notas sobre el pensamiento de Escoto Eriúgena.José Luis Cantón Alonso - 1996 - Revista Española de Filosofía Medieval 3:159-172.
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