Results for 'Augusto Marcos Fagundes Oliveira'

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  1.  25
    Cooperação e conflito nos processos deliberativos do liberalismo político.Silva Walter Valdevino Oliveira & Fanton Marcos - 2017 - Conjectura: Filosofia E Educação 22 (Espec):83-103.
    Nosso objetivo neste texto, tomando como autor representativo o filósofo norte-americano John Rawls, é mostrar que os fundamentos da teoria política contemporânea, em sua vertente contratualista e de inspiração kantiana, estão situados historicamente e foram influenciados de modo determinante pelas pesquisas sobre psicologia e desenvolvimento moral realizadas nas décadas de 1970 a 1990 nos EUA, particularmente por Lawrence Kohlberg. Atualmente, o embasamento científico dessas pesquisas caiu por terra, derrubando os pressupostos adotados por Rawls e por outros teóricos contratualistas. Iniciaremos detalhando (...)
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  2. Liberation Theology and Leaning in Latin America.Simone Conceição & Augusto Marcos Fagundes Oliveira - 2007 - In Sharan B. Merriam (ed.), Non-Western Perspectives on Learning and Knowing. Krieger Pub. Co..
  3.  7
    A avaliação neoliberal na universidade e a responsabilidade social dos pesquisadores.Marcos Barbosa de Oliveira - 2008 - Scientiae Studia 6 (3):379-387.
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  4.  9
    O inovacionismo em questão.Marcos Barbosa de Oliveira - 2011 - Scientiae Studia 9 (3):669-675.
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  5.  38
    Formas de autonomia da ciência.Marcos Barbosa de Oliveira - 2011 - Scientiae Studia 9 (3):527-561.
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  6.  42
    Considerações sobre a neutralidade da ciência.Marcos Barbosa de Oliveira - 2003 - Trans/Form/Ação 26 (1):161-172.
    O texto apresenta uma discussão da tese da neutralidade da ciência, tomando como ponto de partida algumas formulações dos Parâmetros Curriculares Nacionais. A neutralidade é analisada em três componentes: a imparcialidade, a neutralidade aplicada e a neutralidade cognitiva. Procura-se mostrar que, para não se cair no relativismo, a imparcialidade deve ser mantida, mas a neutralidade aplicada não se sustenta, nem como fato nem como valor.
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  7.  53
    Science and the Values of Popular Movements.Marcos Barbosa de Oliveira - 2004 - Trans/Form/Ação 27 (1):133-147.
    First an overall view is provided of Lacey’s ideas concerning science in its relation with the values of popular movements, and of the World Social Forum. Then, as an exercise in the building of conceptual bridges betweeen philosophical and political discourses about science, an analysis is provided of a speech delivered by Brazil’s new minister for science and technology in the occasion of his taking office.Em primeiro lugar, apresenta-se uma visão geral das idéias de Lacey sobre a ciência em sua (...)
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  8.  36
    Popper e o "efeito Édipo".Marcos Barbosa de Oliveira - 1999 - Trans/Form/Ação 21 (1):33-42.
    O tópico do trabalho é o fenômeno denominado por Popper “efeito Édipo”, e suas implicações para a epistemologia analítico-positivista, em particular para o Princípio de Unidade da Ciência. Com referência a Popper, a tese defendida é a de que ele não teve sucesso na tentativa de resolver as inconsistências geradas em sua obra pelo reconhecimento da possibilidade do “efeito Édipo” nas ciências humanas.
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  9.  21
    Sobre o problema da demarcação.Marcos Barbosa de Oliveira - 1982 - Trans/Form/Ação 5:85-101.
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  10.  14
    The Epidemic of Misconduct in Science: The Collapse of the Moralizer Treatment.Marcos Barbosa de Oliveira - 2015 - Scientiae Studia 13 (4):867-897.
    RESUMO O tema do artigo é a proliferação de más condutas na ciência que vem ocorrendo nas últimas décadas, designada ao longo do texto pelo termo "a epidemia". As más condutas são violações de normas éticas da ciência, sendo os tipos mais importantes as várias modalidades de fraude, e de falsidades autorais. O artigo divide-se em seis seções. Na primeira, apresenta-se o tema e alguns esclarecimentos terminológicos. Na segunda, são expostas as evidências que corroboram a existência da epidemia. A terceira (...)
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  11.  14
    Conceitos E Estrutura Mental.Marcos Barbosa de Oliveira - 1991 - Trans/Form/Ação 14:73-91.
    The aim of the talk was to present a brief account of the history of investigations about concepts in the last decades, thereby contributing to the diffusion of cognitive science. The central episode in that history is the turning point that resultedfrom the researches carried out by Eleanor Rosch and others from the beginning of the 70's. Those researches constitute a challenge to the CLASSICAL VIEW OF CONCEPTS . The fact that the rejection of the classical view is not a (...)
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  12.  13
    Popper and the Oedipus Effect.Marcos Barbosa de Oliveira - 1999 - Trans/Form/Ação 21 (1):33-42.
    The theme of the paper is the phenomenon which Popper labelled `Oedipus effect', and its implications for the anlytical-positivist epistemology, especially for the Principle of the Unity of Science. As far as Popper is concerned, it is claimed that he was unsuccessful in his attempt to overcome the inconsistencies generated in his work by the acknowledgement of the possibility of the Oedipus effect in the human sciences.O tópico do trabalho é o fenômeno denominado por Popper "efeito Édipo", e suas implicações (...)
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  13.  11
    A ciência e os valores dos movimentos populares.Marcos Barbosa de Oliveira - 2004 - Trans/Form/Ação 27 (1).
    Em primeiro lugar, apresenta-se uma visão geral das idéias de Lacey sobre a ciência em sua relação com os valores dos movimentos populares, e do Fórum Social Mundial. A seguir, num exercício de construção de pontes conceituais entre o discurso filosófico e o político sobre a ciência, desenvolve-se uma análise do pronunciamento do novo titular do Ministério da Ciência e Tecnologia do Brasil, feito por ocasião de sua posse.
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  14.  8
    Um balanço sobre as teorias do fim da Guerra Fria.Augusto Oliveira - 2004 - Enfoques 3 (1).
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  15.  5
    Lógica e ciência cognitiva: o psicologismo contra-ataca.Marcos Barbosa de Oliveira - 1992 - Trans/Form/Ação 15:123-130.
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  16.  8
    Hempel, Semmelweis e a verdadeira tragédia da febre puerperal.Marcos Barbosa de Oliveira & Brena Paula Magno Fernandez - 2007 - Scientiae Studia 5 (1):49-79.
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  17.  7
    Technology and Basic Science: The Linear Model of Innovation.Marcos Barbosa de Oliveira - 2014 - Scientiae Studia 12 (SPE):129-146.
    The concept of the "linear model of innovation" was introduced by authors belonging to the field of innovation studies in the middle of the 1980s. According to the model, there is a simple sequence of steps going from basic science to innovations - an innovation being defined as an invention that is profitable. In innovation studies, the LMI is held to be assumed in Science the endless frontier , the influential report prepared by Vannevar Bush in 1945. In this paper, (...)
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  18.  7
    Neutralidade da ciência, desencantamento do mundo e controle da natureza.Marcos Barbosa de Oliveira - 2008 - Scientiae Studia 6 (1):97-116.
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  19.  7
    Tecnologias E cibercultura: Problematizações conceituais a partir de Pierre lévy.Marcos Roberto Alves Oliveira - 2013 - Cadernos Do Pet Filosofia 4 (8):52-59.
    Ao estudarmos a Cibercultura na perspectiva de Pierre Lévy, perceberemos a existência de certa unilateralidade, uma absolutização do ciberespaço e de seu papel na sociedade contemporânea. Isso se manifesta claramente na visão de Lévy quando o mesmo fala que o ciberespaço levará a uma reunificação da humanidade, transpondo as barreiras geográficas, históricas, culturais e de classe. Apesar dos grandes movimentos de dispersão e de aglutinação apontados pelo filósofo terem acontecido de fato, a maneira posta tende para uma explicação que naturaliza (...)
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  20.  5
    Hempel, Semmelweis and the True Tragedy of Puerperal Fever.Marcos Barbosa de Oliveira & Brena Paula Magno Fernandez - 2007 - Scientiae Studia 5 (1):49-79.
  21.  53
    Jovens urbanos, cultura e novas práticas políticas: acontecimentos estético-culturais e produção acadêmica brasileira (1960-2000). [REVIEW]Silvia Helena Simões Borelli & Rita de Cássia Alves Oliveira - 2010 - Utopía y Praxis Latinoamericana 15 (50):57-69.
    Se analizan algunas de las trayectorias de configuración de nuevas prácticas políticas juveniles en Brasil y considerar los acontecimientos estético-culturales como lugares posibles de constitución de acciones políticas en la contemporaneidad. A partir de un recorte histórico "marcos y acontecimient..
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  22.  58
    Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche.Cássia Costa Oliveira - 2013 - Horizonte 11 (30):800-801.
    Dissertação de Mestrado. OLIVEIRA, Cássia Cristina Costa de. Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche. 2012. 144 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Niilismo. Religião. Nietzsche. Dostoiévski. Key words : Nihilism. Religion. Nietzsche. Dostoiévski.
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  23.  31
    Acerca de los conceptos de política y soberanía en Carl Schmitt y Thomas Hobbes.Dolores Marcos - 2004 - Foro Interno. Anuario de Teoría Política 4:45-58.
    This article provides a discussion of the concepts of politics, sovereignty and man in the thinking of CARL SCHMITT and THOMAS HOBBES, clarifying certain similarities and differences between the two authors. It attempts to understand the well-known theory of the German author concerning that which is political, as drawn from the struggle and distinction between friend/foe in light of the threat posed by the Hobbesian state of nature and the meaning of war. These ideas call for a State that does (...)
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  24.  40
    Jake Kosek. Understories: The Political Life of Forests in Northern New Mexico. [REVIEW]Caroline Felix Oliveira - 2012 - Journal of Agricultural and Environmental Ethics 25 (3):435-436.
    Jake Kosek. Understories: The Political Life of Forests in Northern New Mexico Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10806-011-9341-3 Authors Caroline Felix Oliveira, Iowa State University, 403 East Hall, Ames, IA 50011, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  25.  23
    Dionísio e o crucificado: estudo sobre o divino a partir das perspectivas trágica e ascética segundo Nietzsche.Carla Oliveira - 2013 - Horizonte 11 (30):804-805.
    Dissertação de Mestrado OLIVEIRA, Carla Bianca Costa de. Dioniso e o crucificado : estudo sobre o divino a partir das perspectivas trágica e ascética segundo Nietzsche. 2012. 142 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Filosofia trágica. Ascetismo. Dionisíaco. Deus. Nietzsche. Religião e contemporaneidade. Keywords : Philosophy tragic. Asceticism. Dionysiac. God. Nietzsche. Religion and contemporaneity.
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  26.  32
    Who's Afraid of Idealism?Luis M. Augusto - 2005 - University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, (...) evaluates these philosophers and their role in shaping epistemological idealism. Using textual evidence from their writings and their reactions to western philosophers such as Plato, Descartes, and Hegel, Who's Afraid of Idealism? argues that in fact Kant and Nietzsche were really idealists at heart. In accessible prose, this text puts forward a theory that goes against current scholarly opinion, and even Kant and Nietzsche's opinions of themselves. (shrink)
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  27.  14
    A arte de crer na contemporaneidade: possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012.Marcos Paulo de Oliveira Bueno - 2013 - Horizonte 11 (29):417-418.
    DISSERTAÇÃO DE MESTRADO BUENO, Marcos Paulo de Oliveira. A arte de crer na contemporaneidade : possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012. 127 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  28.  30
    Nearly Every Normal Modal Logic is Paranormal.Joao Marcos - 2005 - Logique Et Analyse 48 (189-192):279-300.
    An overcomplete logic is a logic that ‘ceases to make the difference’: According to such a logic, all inferences hold independently of the nature of the statements involved. A negation-inconsistent logic is a logic having at least one model that satisfies both some statement and its negation. A negation-incomplete logic has at least one model according to which neither some statement nor its negation are satisfied. Paraconsistent logics are negation-inconsistent yet non-overcomplete; paracomplete logics are negation-incomplete yet non-overcomplete. A paranormal logic (...)
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  29. Two's Company: The Humbug of Many Logical Values.Carlos Caleiro, Walter Carnielli, Marcelo Coniglio & João Marcos - 2005 - In J. Y. Beziau (ed.), Logica Universalis. Birkhäuser Verlag. pp. 169-189.
    The Polish logician Roman Suszko has extensively pleaded in the 1970s for a restatement of the notion of many-valuedness. According to him, as he would often repeat, “there are but two logical values, true and false.” As a matter of fact, a result by W´ojcicki-Lindenbaum shows that any tarskian logic has a many-valued semantics, and results by Suszko-da Costa-Scott show that any many-valued semantics can be reduced to a two-valued one. So, why should one even consider using logics with more (...)
     
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  30.  98
    Unconscious Knowledge: A Survey.Luis M. Augusto - 2010 - Advances in Cognitive Psychology 6:116-141.
    The concept of unconscious knowledge is fundamental for an understanding of human thought processes and mentation in general; however, the psychological community at large is not familiar with it. This paper offers a survey of the main psychological research currently being carried out into cognitive processes, and examines pathways that can be integrated into a discipline of unconscious knowledge. It shows that the field has already a defined history and discusses some of the features that all kinds of unconscious knowledge (...)
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  31. Unconscious Representations 1: Belying the Traditional Model of Human Cognition.Luis M. Augusto - 2013 - Axiomathes 23 (4):1-19.
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can be processed unconsciously. (...)
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  32.  61
    Logics of Essence and Accident.Joao Marcos - 2005 - Bulletin of the Section of Logic 34 (1):43-56.
    We say that things happen accidentally when they do indeed happen, but only by chance. In the opposite situation, an essential happening is inescapable, its inevitability being the sine qua non for its very occurrence. This paper will investigate modal logics on a language tailored to talk about essential and accidental statements. Completeness of some among the weakest and the strongest such systems is attained. The weak expressibility of the classical propositional language enriched with the non-normal modal operators of essence (...)
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  33.  87
    Unconscious Representations 2: Towards an Integrated Cognitive Architecture.Luis M. Augusto - 2014 - Axiomathes 24 (1):19-43.
    The representational nature of human cognition and thought in general has been a source of controversies. This is particularly so in the context of studies of unconscious cognition, in which representations tend to be ontologically and structurally segregated with regard to their conscious status. However, it appears evolutionarily and developmentally unwarranted to posit such segregations, as,otherwise, artifact structures and ontologies must be concocted to explain them from the viewpoint of the human cognitive architecture. Here, from a by-and-large Classical cognitivist viewpoint, (...)
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  34.  42
    Limits for Paraconsistent Calculi.Walter A. Carnielli & João Marcos - 1999 - Notre Dame Journal of Formal Logic 40 (3):375-390.
    This paper discusses how to define logics as deductive limits of sequences of other logics. The case of da Costa's hierarchy of increasingly weaker paraconsistent calculi, known as $ \mathcal {C}$n, 1 $ \leq$ n $ \leq$ $ \omega$, is carefully studied. The calculus $ \mathcal {C}$$\scriptstyle \omega$, in particular, constitutes no more than a lower deductive bound to this hierarchy and differs considerably from its companions. A long standing problem in the literature (open for more than 35 years) is (...)
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  35. A soberania do econômico nas reflexões de Hannah Arendt E Zygmunt Bauman.Cícero Silva Oliveira - 2013 - Philósophos - Revista de Filosofia 18 (1):11-39.
    Based on the reflections of Hannah Arendt and Zygmunt Bauman, this paper argues that the social system is confined to a consumer economy order, which incorporates the public sphere, giving rise to a political agenda and to an economic cooperation as a support to the enlargement of consumerism. Thus, despite the diversity of phenomena involved in a consumption order - a key issue as identification of our time - we stress that the true causes of the problem are rooted in (...)
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  36.  66
    Putting the horse before the cart: A pragmatist analysis of knowledge.Luís M. Augusto - 2011 - Trans/Form/Ação 34 (2):135-152.
    The definition of knowledge as justified true belief is the best we presently have. However, the canonical tripartite analysis of knowledge does not do justice to it due to a Platonic conception of a priori truth that puts the cart before the horse. Within a pragmatic approach, I argue that by doing away with a priori truth, namely by submitting truth to justification, and by accordingly altering the canonical analysis of knowledge, this is a fruitful definition. So fruitful indeed that (...)
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  37.  92
    A Little Idealism Is Idealism Enough: A Study on Idealism In Aristotle’s Epistemology.Luis M. Augusto - 2006 - Idealistic Studies 36 (1):61-73.
    Given the evidence available today, we know that the later Middle Ages knew strong forms of idealism. However, Plato alone will not do to explain some of its features. Aristotle was the most important philosophical authority in the thirteenth and fourteenth centuries, but until now no one dared explore in his thought the roots of this idealism because of the dogma of realism surrounding him. I challenge this dogma, showing that the Stagirite contained in his thought the roots of idealist (...)
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  38. Postmodern Aristotle.Alfredo Marcos - 2012 - Cambridge Scholars Press.
  39.  26
    On the Centrality of Human Value.Teresa Carla Oliveira & Stuart Holland - 2012 - Journal of Economic Methodology 19 (2):121 - 141.
    The financial crash of 2008 following the selling of fictitious derivatives was a crisis of both rationality and values whose aftermath has thrown the legitimation of deregulated markets, and governments, into question. This paper critiques the Becker metaphor of human capital and submits that human value is central to and the fulcrum of both economic and social values. It illustrates that Hume and Adam Smith directly countered the Hobbesian hypothesis that human nature is based only on self-interest, distinguishes market values (...)
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  40.  36
    Electronic Institutions for B2B: Dynamic Normative Environments. [REVIEW]Henrique Lopes Cardoso & Eugénio Oliveira - 2008 - Artificial Intelligence and Law 16 (1):107-128.
    The regulation of the activity of multiple autonomous entities represented in a multi-agent system, in environments with no central design (and thus with no cooperative assumption), is gaining much attention in the research community. Approaches to this concern include the use of norms in so-called normative multi-agent systems and the development of electronic institution frameworks. In this paper we describe our approach towards the development of an electronic institution providing an enforceable normative environment. Within this environment, institutional services are provided (...)
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  41. Enterprise Web Accessibility Levels Amongst the Forbes 250: Where Art Thou O Virtuous Leader? [REVIEW]Ramiro Gonçalves, José Martins, Jorge Pereira, Manuel Au-Yong Oliveira & João José P. Ferreira - 2013 - Journal of Business Ethics 113 (2):363-375.
    The research team measured the enterprise web accessibility levels of the Forbes 250 largest enterprises using the fully automatic accessibility evaluation tool Sortsite, and presented the compliance of the evaluated websites to WCAG 1.0, WCAG 2.0 and Section 508 accessibility levels. Given the recent attention to organizational leaders having ethical duties towards their dedicated employees, we propose that ‘societal citizenship behaviour’ concerns ethical duties of organizational leaders towards society in general and in particular to those who have less means to (...)
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  42.  23
    Para inspirar confiança: considerações sobre a formação moral em Kant.Mário Nogueira de Oliveira - 2006 - Trans/Form/Ação 29 (1):69-77.
    Este artigo trata da formação moral do homem segundo Kant. Para ele, “o homem, afetado por tantas inclinações, é na verdade capaz de conceber a idéia de uma razão pura prática, mas não é tão facilmente dotado da força necessária para a tornar eficaz in concreto no seu comportamento”. Deste modo, para implementar nossas máximas de comportamento Kant elabora seu estudo sobre a formação do homem para levá-lo a uma vida livre e moral.
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  43.  64
    O cinema como componente do ensino de filosofia em Uma perspectiva deleuzeana.Leonardo Araújo Oliveira - 2012 - Cadernos Do Pet Filosofia 3 (6):85-94.
    o presente artigo pretende discutir a proposta de se trabalhar o cinema como componente do ensino de filosofia, a partir das idéias de Gilles Deleuze acerca da arte cinematográfica e de desdobramentos de sua filosofia direcionados a questões pedagógicas.
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  44. Accommodating Unconscious Beliefs.Luis M. Augusto - 2010 - Princípios 17 (28):129-154.
    More often than not, theories of belief and of belief ascription restrict themselves to conscious beliefs, thus obliterating a vast part of our mental life and offering extremely incomplete, unrealistic theories. Indeed, conscious beliefs are the exception, not the rule, as far as human doxastic states are concerned, and a naturalistic, realistic theory of knowledge that aspires to completeness has to take unconscious beliefs into consideration. This paper is the elaboration of such a theory of belief.
     
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  45.  59
    Entre Aristóteles e a fé: Guilherme de Ockham e a determinação da verdade nas proposições sobre o futuro contingente.Carlos Eduardo de Oliveira - 2010 - Doispontos 7 (1).
    O artigo trata da análise ockhamiana do tema da determinação da verdade nas proposições sobre o futuro contingente, segundo a formulação proposta por Aristóteles em De interpretatione, cap. 9, e de sua relação com o que é proposto sobre este assunto, segundo o próprio Ockham, “de acordo com a verdade e a fé”. A esse respeito, três pontos geralmente são levantados como possíveis decorrências desta leitura de Aristóteles: a assunção de que Ockham discordaria efetivamente da solução aristotélica, porque errônea; a (...)
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  46.  40
    Os escritos de aristóteles: Transmissão E propagação dos manuscritos.Valter Ferreira Oliveira - 2013 - Synesis 5 (1).
    Entre a morte de Teofrasto (287 a.C) e a invasão de Atenas pelos romanos, os escritos de Aristóteles saíram de circulação e assim permaneceram por mais de dois séculos, até serem editados por Andrônico de Rodes, em torno do ano 40 a.C. No que diz respeito à transmissão dos escritos de Aristóteles, as fontes históricas se resumem a duas passagens: uma de Estrabão; e a outra de Plutarco. No entanto, para podermos aprofundar a análise da história da transmissão dos livros (...)
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  47.  48
    Ética em Jean Burlamaqui e o ensino conimbricense do direito natural.Eduardo Romero de Oliveira - 2007 - Trans/Form/Ação 30 (1):81-99.
    Apresentamos o tratado de direito natural Jean Burlamaqui, utilizado nos seminários e ensino de filosofia em Portugal, por volta de 1770. Nosso texto expõe as principais noções morais de sua teoria jusnaturalista, com objetivo de destacar como ela ajudou a configurar então os pressupostos para a reflexão política portuguesa.
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  48.  37
    Toward an Ecological Conception of Timbre.André L. G. Oliveira & Luis F. Oliveira - unknown
    This paper is part of a series in which we had worked in the last 6 months, and, specifically, intend to investigate the notion of timbre through the ecological perspective proposed by James Gibson in his Theory of Direct Perception. First of all, we discussed the traditional approach to timbre, mainly as developed in acoustics and psychoacoustics. Later, we proposed a new conception of timbre that was born in concepts of ecological approach. The ecological approach to perception proposed by Gibson (...)
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  49.  46
    A qualidade da educação eo professor por um fi o: o cotidiano docente na ótica da psicologia social comunitária.Maria de Fatima Quintal de Freitas & Lygia Maria Portugal Oliveira - 2012 - Revista Aletheia 37:177-196.
    Sob a ótica da Psicologia Social Comunitária, propõe-se uma análise sobre armadilhas/dimensões psicossociais que afetam as relações interpessoais dos docentes, com subprodutos negativos à prática e rede escolar-comunitária. Realizou-se uma pesquisa exploratória, aplicando questionários semiestrutura..
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  50. Aveux et désaveux des voeux inconscients / Confessions and Denials of Unconscious Wishes.Jean-Pierre Marcos - 2010 - Filozofski Vestnik.
    The reading that we propose of Freud's work here allows to join the issue of subjectivity and telling the truth from the perspective of confession such as can be differentiated and related to the question of Christian confession. Without being confused with a spiritual exercise, psychoanalysis, in reviving the ambition of bringing into being a subject freed from what haunts and persecutes him, the modern name of this being the "unconscious", does not erase its Western origin. Nevertheless, psychoanalysis modifies the (...)
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