Results for 'Augusto V��ra'

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  1. Guzzo, Augusto Views on Aesthetics.V. Stella - 1994 - Filosofia 45 (1):27-62.
     
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  2. Guzzo, Augusto Views on Religion.V. Mathieu - 1994 - Filosofia 45 (1):81-96.
     
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  3. SOLOVJÒV V., "Il bene nella natura umana". [REVIEW]Augusto Guzzo - 1926 - Giornale Critico Della Filosofia Italiana 7:226.
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  4. V. Mathieu, La filosofia italiana contemporanea. [REVIEW]Augusto Guzzo - 1978 - Filosofia 29 (4):689.
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  5.  26
    Mission de Ras Shamra, V. Ugaritica II. Nouvelles Études Relatives aux Découvertes de Ras Shamra. By C. F. A. Schaeffer. Pp. Xv + 320, with 45 Plates and 131 Text Figures. Paris: P. Geuthner, 1949. 3000 Francs. [REVIEW]F. H. Stubbings & C. F. A. Schaeffer - 1953 - Journal of Hellenic Studies 73:181-181.
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  6. A Torre de Augusto em um poema atribuído a André de Resende (B.N. Madrid, MS. 3610, fol. 260r).V. Pereira - 2006 - Humanitas 58:333-346.
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  7. Modernity and Metaphysics, Delnoce, Augusto Philosopher Through the History of Philosophy.V. Possenti - 1991 - Filosofia 42 (2):235-268.
     
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  8. Modernità e metafisica.(Augusto Del Noce filosofo attraverso la storia della filosofia).V. Possenti - 1991 - Filosofia 42 (2):235-268.
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  9.  31
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...)
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  10.  19
    Reply to ‘Comment on “Helmholtz Theorem and the V-Gauge in the Problem of Superluminal and Instantaneous Signals in Classical Electrodynamics” by A. Chubykalo Et Al.’ by J.A. Heras [Found. Phys. Lett. Vol. 19 P. 579 ]. [REVIEW]Andrew Chubykalo, Augusto Espinoza, R. Alvarado Flores & A. Gutierrez Rodriguez - 2007 - Foundations of Physics 37 (11):1648-1652.
  11. Enciclopedia Universale dell'Arte, I-V. [REVIEW]Augusto Guzzo - 1961 - Filosofia 12 (4):577.
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  12.  11
    The Scope and Necessity of Ang?Dhik?Ra.H. V. Nagaraja Rao - 1978 - Journal of Indian Philosophy 6 (2):145-176.
    Now, we can draw a conclusion on the matter of the necessity of angādhikāra in Pā $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's grammar. We have seen that angādhikāra constitutes a very important section of the grammar where the relation of the suffixes and their bases is crucial. We also have observed that the concept of anga cannot be separated from Pā $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's system due to its being a part of many sūtras as well as many paribhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ās. We have also (...)
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  13. Kaschak, MP, B73 Kwan, B., 113 Levelt, WJM, 205 Lombrozo, T., 167 Loney, RA, B73.B. Butterworth, J. Call, S. Carey, J. Cholin, J. Coley, V. Coltheart, D. Cox, J. De Winter, E. M. Dillingham & P. E. Dux - 2006 - Cognition 99:383.
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  14.  50
    Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista.Giuseppe Ferraro - 2012 - Trans/Form/Ação 35 (1):193-212.
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione dall’equiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usato – in entrambi i casi (...)
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  15.  7
    Mística y Alteridad. Una demanda para nuestro tiempo.Rosana Elena Navarro S., Fredy Humberto Castañeda V., José Ricardo Acero M. & William Augusto Peña E. - 2017 - Franciscanum 59 (168):267.
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  16.  4
    He Rose and Jc Shepherdson.Yn Moschovakis, J. Moldestad, V. Stoltenberg-Hansen, Jv Tucker, E. Nagel, P. Suppes, A. Tarski & Ra Platek - 1999 - In Edward R. Griffor (ed.), Handbook of Computability Theory. Elsevier. pp. 359.
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  17.  20
    Effects of Nicotine Gum Administration on Vision (ENIGMA-Vis): Study Protocol of a Double-Blind, Randomized, and Controlled Clinical Trial.Thiago P. Fernandes, Jeffery K. Hovis, Natalia Almeida, Jandirlly J. S. Souto, Thiago Augusto Bonifacio, Stephanye Rodrigues, Gabriella Medeiros Silva, Michael Oliveira Andrade, Jessica Bruna Silva, Giulliana H. Gomes, Milena Edite Oliveira, Eveline Holanda Lima, Maria Eduarda Gomes, Marcos V. A. Junior, Mariana Lopes Martins & Natanael A. Santos - 2020 - Frontiers in Human Neuroscience 14.
  18.  22
    Roberto Paribeni : L'Età di Cesare e di Augusto. (Storia di Roma, V.) Pp. 572; 22 plates. Rome: Istituto di Studi Romani (Bologna: Cappelli). 1950. Paper, L. 3200. [REVIEW]P. A. Brunt - 1954 - The Classical Review 4 (01):61-62.
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  19.  13
    Euripides, Medea 639.Ra'Anana Meridor - 1986 - Classical Quarterly 36 (01):95-.
    Modern interpretation tends to take E. Med. 639, ‘driving from the senses over a second bed’ , found within the petition of the chorus that ‘dread Cypris never…inflict angry arguments and insatiate quarrels’ , as referring to a second bed that might allure these women themselves rather than one that might allure their husbands. None the less, the latter interpretation seems to be recommended by both the contents and the context of the line; it is also consistent with Euripidean idiom. (...)
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  20. L'ira di Augusto (Plut. Mor. 194a-208a).Valerio Casadio - 2012 - Paideia 67:77-89.
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  21.  4
    Espiritualidade e piedade popular: uma proposta eclesial e meio de santificação para os mais simples.Alexandre Augusto Siles - 2016 - Revista de Teologia 10 (18):34-47.
    O objetivo deste artigo é propor, de modo simples e saudável, uma releitura transformadora na relação entre os ministérios ordenados e a missão leiga, sobretudo no tocante à espiritualidade laical como colaboração eclesial. Com efeito, desde o tempo de Jesus, o protagonismo leigo, como cooperador à evangelização sempre foi ressaltado e muito bem aproveitado pelo Mestre; dessa forma, nota-se o quanto a Igreja carece hoje dessa ajuda primordial. Não por menos, o Concilio Vaticano II, no decreto Apostolicam Actuositatem, diz que (...)
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  22.  8
    Crise e emancipação no horizonte das espiritualidades não religiosas.Flávio Augusto Senra Ribeiro - 2014 - Horizonte 12 (35):654-657.
    Editorial: Crisis and emancipation on the horizon of non-religious spiritualities. Horizonte, v. 12, n. 35, Jul./Sept. 2014.
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  23.  67
    Experti a Laici V Demokratické Společnosti: Tři Pohledy Na Problematiku Demokratizace Vědy.Libor Benda - 2015 - Teorie Vědy / Theory of Science 37 (1):3-28.
    Studie věnuje pozornost problematice demokratizace vědy, v jejímž rámci zaujímá klíčové postavení otázka, v jaké míře a zda vůbec má mít široká veřejnost možnost zasahovat do vědní a výzkumné politiky a participovat na rozhodování v odborných záležitostech. První část studie je věnována představení dvou radikálně odlišných a vzájemně protichůdných pohledů na tuto problematiku, které byly rozpracovány v rámci poválečné filosofie vědy v dílech Michaela Polanyiho a Paula Feyerabenda a v různých podobách spolu soupeří dodnes. Tyto dva pohledy, jež nás staví (...)
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  24.  9
    Scientific Realism: Selected Essays of Mario Bunge.Mario Augusto Bunge - 2001 - Prometheus Books.
    Machine generated contents note: I. METAPHYSICS -- 1. How Do Realism, Materialism, and Dialectics Fare in Contemporary Science? -- 2. New Dialogues between Hylas and Philonous -- 3. Energy: Between Physics and Metaphysics -- 4. The Revival of Causality -- 5. Emergence and the Mind -- 6 SCIENTIFIC REALISM -- 6. The Status of Concepts -- 7. Popper's Unworldly World 3 --II. METHODOLOGY AND PHILOSOPHY OF SCIENCE -- 8. On Method in the Philosophy of Science -- 9. Induction in Science (...)
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  25.  7
    mTOR Senses Intracellular pH Through Lysosome Dispersion From RHEB.Zandra E. Walton, Rebekah C. Brooks & Chi V. Dang - 2019 - Bioessays 41 (7):1800265.
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  26.  59
    Složila Finanční Krize „Labutí Píseň“ Pozitivistické Ekonomii?Lukáš Kovanda - 2014 - Teorie Vědy / Theory of Science 36 (4):421-436.
    V rámci filosofie věd panuje široká shoda na tom, že druhá polovina 20. století složila „labutí píseň" pozitivismu. Milton Friedman a Paul Samuelson, dva klíčoví autoři k metodologii ekonomie v daném časovém období, přitom tento vývoj ve filosofii vědy prý nikdy nereflektovali. Pozitivistická východiska - v prvé řadě v podobě redukcioni- stického přístupu - jsou tudíž stále přítomna ve vlivných teoretických konceptech rozvinutých ekonomy hlavního proudu. Značný počet autorů však v současnosti sdílí náhled, že tyto koncepty v nezanedbatelné míře přispěly (...)
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  27.  3
    The Multi-Life Stories of Gautama Buddha and Vardhamana Mahavira.Naomi Appleton - 2012 - Buddhist Studies Review 29 (1):5-16.
    Like Buddhist traditions, Jain traditions preserve many stories about people’s past lives. Unlike Buddhist traditions, relatively few of these stories narrate the past lives of the tradition’s central figure, the jina. In Jainism there is no equivalent path to the bodhisatta path; the karma that guarantees jinahood is bound a mere two births before that attainment, and the person who attracts that karma cannot do so willfully, nor is he aware of it being bound. There is therefore no Jain equivalent (...)
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  28. Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico.Hélio Rebello Cardoso Jr - 2008 - Dois Pontos 5 (1).
    re s u m o O pre s e nte artigo se inic ia com uma cláusula interna à filosof ia de l e u z e a na, a de que todo pens a me nto pode ser carc t e r i z a do pelo grau de ima n ê nc ia que o me s mo realiza. O pens a me nto de Hu me, como “e m p i r i s mo superior”, segundo ex (...)
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  29.  19
    V. S. Stepin’s Concept of Post-Non-Classical Science and N. N. Moiseev’s Concept of Universal Evolutionism.V. I. Arshinov & V. G. Budanov - 2019 - Russian Journal of Philosophical Sciences 62 (4):96-112.
    The article is devoted to the memory of Vyacheslav Semenovich Stepin and Nikita Nikolaevich Moiseev, whose multifaceted work was integrally focused on philosophical, interdisciplinary and transdisciplinary research of the key ideas and principles of universal human-dimensional evolutionism. Other remarkable Russian scientists V.I. Vernadsky, S.P. Kurdyumov, S.P. Kapitsa, D.S. Chernavsky worked in the same tradition of universal evolutionism. While V.I. Vernadsky and N.N. Moiseev had been the originators of that scientific approach, V.S. Stepin provided philosophical foundations for the ideas of those (...)
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  30.  56
    Frustrace Ve Vědecké Praxi.Ondřej Sloup - 2015 - Teorie Vědy / Theory of Science 37 (1):77-95.
    Tato studie se zabývá dvěma spřízněnými jevy odehrávajícími se ve vědeckém prostředí. Jedná se o fenomén frustrace ve vědecké praxi a s ním spojenou touhu po rozpoznání vlastního výzkumu vědeckou komunitou a následně o otázku uznání od akademického společenství. Zmíněné fenomény jsou přitom úzce propojeny s ústředním tématem filosofie a sociologie vědy: kdo rozhoduje, co bude předmětem vědeckého bádání? Předkládaná studie nejprve představuje Mertonův mýtus o okamžitém rozpoznání vědeckého objevu a následně prostřednictvím exkurzu do oblasti ekonomie a na příkladech z (...)
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  31. Augusto Del Noce E Ugo Spirito Un Rapporto Intellettuale Attraverso l'Epistolario (1954-1973.Giovanni Dessì, Augusto Del Noce & Ugo Spirito - 1994
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  32. Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico.Hélio Rebello Cardoso Jr - 2008 - Doispontos 5 (1).
    re s u m o O pre s e nte artigo se inic ia com uma cláusula interna à filosof ia de l e u z e a na, a de que todo pens a me nto pode ser carc t e r i z a do pelo grau de ima n ê nc ia que o me s mo realiza. O pens a me nto de Hu me, como “e m p i r i s mo superior”, segundo ex (...)
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  33.  27
    Dynamic and Syncretic Dimensions to Ntarak Ita's Presentation of the Two Truths.James Blumenthal - 2009 - Asian Philosophy 19 (1):51 – 62.
    It is common for philosophers from the Madhyamaka school of Indian Buddhist thought to offer a presentation of the two truths, ultimate truth ( param rthasatya ) and conventional truth ( sa v tisatya ), as a vehicle for presenting their views on the ontological status of entities. Though there is some degree of variance, generally ultimate truths are described as objects known by an awareness of knowing things as they are. Conventional truths are objects as conceived by a mistaken (...)
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  34.  26
    Dynamic and Syncretic Dimensions to Śāntarakṣita's Presentation of the Two Truths.James Blumenthal - 2009 - Asian Philosophy 19 (1):51-62.
    It is common for philosophers from the Madhyamaka school of Indian Buddhist thought to offer a presentation of the two truths, ultimate truth ( param rthasatya ) and conventional truth ( sa v tisatya ), as a vehicle for presenting their views on the ontological status of entities. Though there is some degree of variance, generally ultimate truths are described as objects known by an awareness of knowing things as they are. Conventional truths are objects as conceived by a mistaken (...)
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  35.  28
    Nicolás López calera, in memoriam.El Consejo de Redacción - 2012 - Anales de la Cátedra Francisco Suárez 46:261-262.
    Cuand o l a edició n d e est e númer o d e lo s Anale s d e l a Cáted r a F r ancisc o Suá r e z estab a a punt o d e ce r rars e no s so r prendi ó e l f allecimient o d e fo r m a repentina e inesperad a d e Nicolá s Lópe z Calera , Directo r d e est a pu b (...)
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  36.  25
    Unconscious Forces: A Survey of Some Concepts in Indian Philosophy.Leo Näreaho - 2004 - Asian Philosophy 14 (2):117-129.
    In this article, I examine some traditional Indian conceptions of unconscious mental activity. There are concepts in the Indian philosophical tradition, notably sa sk?ras and v?san?s, which can be taken to refer to unconscious mental states and dispositions. My discussion, which is essentially philosophical by nature, is loosely based on the English philosopher C.D. Broad's distinctions concerning the unconscious. Sa sk?ras, which are interpreted realistically in Indian tradition, may manifest themselves as what I (and Broad) call relatively unconscious states. Evidence (...)
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  37.  24
    Democracia, participación Y representación: Presentación.Pedro Mercado Pacheco - 2012 - Anales de la Cátedra Francisco Suárez 46:7-10.
    Cuand o l a edició n d e est e númer o d e lo s Anale s d e l a Cáted r a F r ancisc o Suá r ez estab a a punt o d e ce r rars e no s so r prendi ó e l f allecimient o d e fo r m a repentin a e inesperad a d e Nicolá s Lópe z Calera , Directo r d e est a pu b (...)
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  38.  9
    John rawls: a liberdade dos antigos ea liberdade dos modernos-pressupostos da justificação coerentista.Elnora Gondim - 2010 - Discusiones Filosóficas 11 (17):151-165.
    A ênfase na liberdade individual e nai gual dade de todos os ci dadãos vi stanos dois princípios de justiça rawlsianosfaz com que a j ustiça como eqüidadeefetue uma articulação entre a liberdadeindividual e a coletiva explicitamente vistanas duas faculdades morais contidas naconcepção de pessoa da teoria rawlsiana,isto é, na idéia de racionalidade e naconcepção de razoabilidade. Portanto,de s t a ma n e i r a , Ra wl s e l a b o r a u maarticulação entre (...)
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  39. Sistema e subjetividade: o si estóico dos modernos.Laurent Jaffro - 2008 - Dois Pontos 5 (1).
    resumo Esse artigo investiga a leitura que Shaftesbury fez de Marco Aurélio, a fim de comparar a visão estóica da individual ida de e da ide nt ida de pessoal com o conceito lockia no de “self” e, de ma ne i ra mais ge ral, com os mo dos pelos quais a filosofia mo de rna entendeu o si-me s mo. A ênfase recai sobre a conexão int r í nseca ent re sistema e s u b j e (...)
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  40.  3
    Apresentação.Jayme Paviani - 1997 - Veritas – Revista de Filosofia da Pucrs 42 (4):815.
    Os artigos contidos neste número de Veritas, como é de praxe, na edição que corresponde ao mês de dezembro de cada ano, versam sobre temas ligados direta e indiretamente à dialética. Os projetos integrados de Dialética: conhecimento e linguagem, ética e política, sob a coordenação do professor Dr. Carlos Roberto V. Cirne Lima, com a participação dos professores Dr. Manfredo Araújo de Oliveira, Dr. Tadeu Weber, Dr. Jayme Paviani, Me. Angelo Cenci, Doutorando Eduardo Luft, Doutorando Sérgio Augusto Sardi, Doutorando (...)
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  41.  9
    N.N. Moiseev and V.S. Stepin : Two Prophets in Their Own Country.V. A. Lektorsky - 2019 - Russian Journal of Philosophical Sciences 62 (4):58-62.
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  42. Toward a General Theory of Knowledge.Luis M. Augusto - 2020 - Journal of Knowledge Structures and Systems 1 (1):63-97.
    For millennia, knowledge has eluded a precise definition. The industrialization of knowledge (IoK) and the associated proliferation of the so-called knowledge communities in the last few decades caused this state of affairs to deteriorate, namely by creating a trio composed of data, knowledge, and information (DIK) that is not unlike the aporia of the trinity in philosophy. This calls for a general theory of knowledge (ToK) that can work as a foundation for a science of knowledge (SoK) and additionally distinguishes (...)
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  43.  30
    More Brain Lesions: Kathleen V. Wilkes.Kathleen V. Wilkes - 1980 - Philosophy 55 (214):455-470.
    As philosophers of mind we seem to hold in common no very clear view about the relevance that work in psychology or the neurosciences may or may not have to our own favourite questions—even if we call the subject ‘philosophical psychology’. For example, in the literature we find articles on pain some of which do, some of which don't, rely more or less heavily on, for example, the work of Melzack and Wall; the puzzle cases used so extensively in discussions (...)
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  44.  11
    Interview: Antonio Augusto Passos Videira.Antonio Augusto Passos Videira, Ivã Gurgel & Heráclio Tavares - 2020 - Transversal: International Journal for the Historiography of Science 8:108.
    Interview: Antonio Augusto Passos VideiraInterviewed by Ivã Gurgel and Heráclio Tavares.
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  45. Languages, Machines, and Classical Computation.Luis M. Augusto - 2021 - London, UK: College Publications.
    3rd ed, 2021. A circumscription of the classical theory of computation building up from the Chomsky hierarchy. With the usual topics in formal language and automata theory.
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  46.  32
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  47.  11
    American Sociology, Realism, Structure and Truth: An Interview with Douglas V. Porpora.Douglas V. Porpora & Jamie Morgan - 2020 - Journal of Critical Realism 19 (5):522-544.
    ABSTRACT In this wide-ranging interview Professor Douglas V. Porpora discusses a number of issues. First, how he became a Critical Realist through his early work on the concept of structure. Second, drawing on his Reconstructing Sociology, his take on the current state of American sociology. This leads to discussion of the broader range of his work as part of Margaret Archer’s various Centre for Social Ontology projects, and on moral-macro reasoning and the concept of truth in political discourse.
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  48. Emotions and Moral Motivation.Augusto Blasi - 1999 - Journal for the Theory of Social Behaviour 29 (1):1–19.
    One question in moral psychology concerns the role of emotions to motivate moral action. This question has recently become more urgent, because it is now clearer that cognitive developmental theories cannot offer a complete explanation of moral functioning. This paper suggests that emotion, as is typically understood in psychology, cannot be seen as the basis for an acceptable explanation of moral behaviour and motivation. However, it is argued that it is possible to understand emotions as embedded in agentic processes, and (...)
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  49. Four Concepts of Social Structure Douglas V. Porpora.Douglas V. Porpora - 1989 - Journal for the Theory of Social Behaviour 19 (2):195–211.
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  50. From Symbols to Knowledge Systems: A. Newell and H. A. Simon's Contribution to Symbolic AI.Luis M. Augusto - 2021 - Journal of Knowledge Structures and Systems 2 (1):29 - 62.
    A. Newell and H. A. Simon were two of the most influential scientists in the emerging field of artificial intelligence (AI) in the late 1950s through to the early 1990s. This paper reviews their crucial contribution to this field, namely to symbolic AI. This contribution was constituted mostly by their quest for the implementation of general intelligence and (commonsense) knowledge in artificial thinking or reasoning artifacts, a project they shared with many other scientists but that in their case was theoretically (...)
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