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  1. Epicure et les épicuriens au Moyen Âge.Aurélien Robert - 2013 - Micrologus:3-46.
    Contrary to what is generally said about the reception of Epicurus in the Middle Ages, many medieval authors agreed on his great wisdom, even if he made some philosophical and theological errors. From the 12th century to the 14th century on can find several "Lives of Epicurus" in which the best sayings of Epicurus are gathered from ancient sources (Seneca, Cicero, Lactantius, etc.). In this paper, we follow these quite unknown sources about Epicureanism in the Middle Ages. We try to (...)
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  2.  45
    L'idée de Logique Morale aux XIIIe Et XIVe Siècles.Aurélien Robert - 2012 - Médiévales 63:27-45.
    This paper tries to understand how three medieval philosophers (Roger Bacon, Albert the Great and John Buridan) developed the idea of a special logic for ethics, taking into account Aristotle's thesis according to which ethics does not need theoretical syllogisms and uses a special kind of scientific reasoning. If rhetoric is a good candidate, we find three different readings of this approach and then three different theories of ethical reasoning.
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  3.  21
    Ildikó Csepregi and Charles Burnett Ritual Healing. Magic, Ritual and Medical Therapy From Antiquity Until the Early Modern Period , Pp. 221, €45.00, ISBN 978 88 8450 443 2. [REVIEW]Aurélien Robert - 2014 - Early Science and Medicine 19 (2):191-193.
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  4.  10
    John of Jandun on Relations and Cambridge Changes†.Aurélien Robert - 2016 - British Journal for the History of Philosophy 24 (3):490-511.
    The paradigmatic examples of what we call nowadays ‘mere Cambridge changes’ are relational properties. If someone is on the left of a table at t − 1 and on the right of this table at t, the table does not undergo a physical change, but it has nonetheless new relational properties. What kind of relation lies behind this kind of change? Should we abandon the definition of identity as a set of permanent properties through time? This concern with identity and (...)
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  5.  17
    L'explication Causale Selon Guillaume d'Ockham.Aurélien Robert - 2002 - Quaestio 2 (1):241-266.
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  6.  13
    Intentionality And The Categories In Medieval Latin Averroism.Aurélien Robert - 2010 - Quaestio 10 (1):167-196.
    When contemporary philosophers look at the medieval debate on intentionality, they usually have in mind what we call “Brentano’s thesis”. Indeed, Brentano ascribes to some medieval philosophers the thesis according to which objects of thought have a special kind of being that explains how can our thoughts be about this or that kind of things. Here, we decided to focus on the debates among the so-called “Latin Averroists”, because they clearly show that the medieval question on intentionality cannot be reduced (...)
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  7.  17
    Le vide, le lieu et l'espace chez quelques atomistes du XIVe siècle.Aurélien Robert - 2012 - In Joël Biard & Sabine Rommevaux (eds.), La nature et le vide dans la physique médiévale. Brepols Publishers.
  8.  12
    William Crathorn's Mereotopological Atomism.Aurélien Robert - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. pp. 9--127.
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  9.  10
    Scepticisme ou renoncement au dogme?Aurélien Robert - 2008 - Chôra 6:251-288.
    It is well known that during the Middle Ages the Eucharist was not only a theological question but also a philosophical one. Recent studies have shown the semantical and ontological problems concerning the status of substances and accidents after the transsubstantiation. Here the paper focuses on the gnoseological problem of the Eucharist. How do we know that the substance has changed after the consecration of the host? Moreover, how do we manage to know substances in general if sometimes it changes (...)
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  10.  6
    Correspondance. Articles Condamnés.Aurélien Robert - 2003 - Dialogue 42 (1):159-161.
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  11.  3
    Richard de Mediavilla,Questions Disputées,Tome VI, Questions 38–45, Ed. And Trans. Alain Boureau. Paris: Les Belles Lettres, 2014. Pp. Xxxvi, 540. €45. ISBN: 978-2-251-61008-5. [REVIEW]Aurélien Robert - 2016 - Speculum 91 (1):248-250.
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  12.  3
    Dino Del Garbo Et le Pouvoir de L’Imagination Sur le Corps.Aurélien Robert - 2014 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 81 (1):139.
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  13.  7
    Atomisme et géométrie à Oxford au XIVe siècle.Aurélien Robert - 2010 - In Sabine Rommevaux (ed.), Mathématique et connaissance du réel avant Galilée. Omnisciences.
  14.  6
    Medieval Atomism.Aurélien Robert - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer.
  15.  6
    L'universalité réduite au discours. Sur quelques théories franciscaines de l'abstraction à la fin du XIIIe siècle.Aurélien Robert - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:363-393.
    La querelle sugli universali si presenta come un dibattito prevalentemente ontologico che rimette in gioco l'idea stessa di sostanza ed è un realismo ontologico che non mette per forza in discussione ogni cosa, ma contempla tutta la realtà delle specie e dei generi naturali della sostanza. Gli uomini sono legati tra di loro per convenientia e questo come una semplice similitudine essenziale tra di loro e le loro essenze individuali, secondo la linea espressa da Giovanni di Pietro Olivi , Riccardo (...)
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  16.  1
    David Piché, Le problème des universaux à la Faculté des arts de Paris entre 1230 et 1260, Paris, Vrin, coll. « Sic et Non », 2005, 365 p. [REVIEW]Aurélien Robert - 2006 - Philosophiques 33:299-302.
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  17.  3
    Atomism.Aurélien Robert - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 122--125.
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  18.  4
    William Crathorn on Predication and Mental Language.Aurélien Robert - unknown
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  19.  9
    William Crathorn.Aurélien Robert - 2008 - Stanford Encyclopedia of Philosophy.
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  20.  1
    David Piché, Le problème des universaux à la Faculté des arts de Paris entre 1230 et 1260, Paris, Vrin, coll. « Sic et Non », 2005, 365 p.David Piché, Le problème des universaux à la Faculté des arts de Paris entre 1230 et 1260, Paris, Vrin, coll. « Sic et Non », 2005, 365 p. [REVIEW]Aurélien Robert - 2006 - Philosophiques 33 (1):299-302.
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  21.  1
    Bruno Gnassounou et Max Kistler, Causes, pouvoirs, dispositions en philosophie. Le retour des vertus dormitives, Paris, Éditions de la rue d'Ulm et Presses Universitaires de France, 2005, 192 pp.Bruno Gnassounou et Max Kistler, Causes, pouvoirs, dispositions en philosophie. Le retour des vertus dormitives, Paris, Éditions de la rue d'Ulm et Presses Universitaires de France, 2005, 192 pp. [REVIEW]Aurélien Robert - 2007 - Philosophiques 34 (1):215-216.
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  22.  14
    Atomism in Late Medieval Philosophy and Theology.Christophe Grellard & Aurélien Robert (eds.) - 2009 - Brill.
    DMet 10: Prime matter is the origin of all quantities. Hence it is the origin of every dimension of continuous quantity whatever. ...
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  23. Introduction.Christophe Grellard & Aurélien Robert - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill.
     
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  24. Bruno Gnassounou et Max Kistler, Causes, pouvoirs, dispositions en philosophie. Le retour des vertus dormitives, Paris, Éditions de la rue d’Ulm et Presses Universitaires de France, 2005, 192 pp. [REVIEW]Aurélien Robert - 2007 - Philosophiques 34:215-216.
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  25. Idées Humaines, Idées Divines: Ockham Lecteur d'Augustin.Aurélien Robert - 2003 - Revue Thomiste 3:479-494.
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  26. Les Deux Langages de la Pensée: À Propos de Quelques Réflexions médiévaLes.Aurélien Robert & École française de Rome - 2009 - In J. Biard (ed.), Le Langage Mental du Moyen Âge à l'Âge Classique. Peeters Publishers. pp. 145.
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  27. Nicolas Weill-Parot.Points aveugles de la nature: La rationalité scientifique médiévale face à l'occulte, l'attraction magnétique et l'horreur du vide . 652 pp., bibl., index. Paris: Les Belles Lettres, 2013. €55. [REVIEW]Aurélien Robert - 2015 - Isis 106 (2):430-432.
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  28. Scepticisme ou renoncement au dogme?: Interpréter l'Eucharistie aux XIIᵉ et XIVᵉ siècles.Aurélien Robert - 2008 - Chôra 6:251-288.
    It is well known that during the Middle Ages the Eucharist was not only a theological question but also a philosophical one. Recent studies have shown the semantical and ontological problems concerning the status of substances and accidents after the transsubstantiation. Here the paper focuses on the gnoseological problem of the Eucharist. How do we know that the substance has changed after the consecration of the host? Moreover, how do we manage to know substances in general if sometimes it changes (...)
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