Results for 'Aur��lien Robert'

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  1.  17
    Do Silhouettes and Photographs Produce Fundamentally Different Object-Based Correspondence Effects?Robert W. Proctor, Mei-Ching Lien & Lane Thompson - 2017 - Cognition 169:91-101.
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  2.  2
    A Note on Taxation, Development, and Representative Government.Da-Hsiang Donald Lien & Robert H. Bates - 1985 - Politics and Society 14 (1):53-70.
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  3.  15
    Money and Credit in China, a Short History.Robert Sabatino Lopez & Lien-Sheng Yang - 1953 - Journal of the American Oriental Society 73 (3):177.
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  4.  3
    Emotion-Induced Attentional Bias: Does It Modulate the Spatial Simon Effect?Mei-Ching Lien, Robert W. Proctor & Jessica Hinkson - 2020 - Tandf: Cognition and Emotion 34 (8):1591-1607.
    Volume 34, Issue 8, December 2020, Page 1591-1607.
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  5. Husserl et Bolzano: le lien sémantique.Robert Brisart - 2002 - Recherches Husserliennes 18:1-30.
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  6.  11
    MARTY, François, La naissance de la métaphysique chez Kant. Une étude sur la notion kantienne d'analogie; EVAIN, François, Être et personne chez Rosmini; KALINOWSKI, Georges, L'impossible métaphysique; FOREST, Aimé, Essai sur les formes du lien spirituelMARTY, François, La naissance de la métaphysique chez Kant. Une étude sur la notion kantienne d'analogie; EVAIN, François, Être et personne chez Rosmini; KALINOWSKI, Georges, L'impossible métaphysique; FOREST, Aimé, Essai sur les formes du lien spirituel.Jean-Dominique Robert - 1983 - Laval Théologique et Philosophique 39 (2):233-235.
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  7.  5
    Seigneurie Et Féodalité, I: Le Premier 'Ge des Liens d'Homme À Homme. Robert Boutruche.Charles T. Wood - 1960 - Speculum 35 (1):102-103.
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  8. Conception and Implementation of Interdisciplinarity in the Human-Environment Observatories.Robert Chenorkian - 2020 - Natures Sciences Sociétés 28 (3-4):292-305.
    To respond to the complexity of the socioecosystemic crises that increasingly affect an anthropized and globalized planet, since 2007 the author has developed and implemented within the framework of the CNRS Ecology and Environment Institute a comprehensive interdisciplinary system known as the Human-Environment Observatories, a laureate of the Laboratory for Excellence project as part of the French Government’s ‘Investing in the future’ programme since 2012. The author presents what interdisciplinarity means in this framework, how it differs from conventionally identified interdisciplinary (...)
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  9.  6
    «Libertas philosophandi» - «Liberté de penser» La constellation Wolff / Kant.Robert Theis - 2014 - Revue Philosophique De Louvain 112 (4):633-654.
    L’article entend montrer que pour Christian Wolff, l’idée de la liberté de philosopher est intimement liée à l’idée d’une méthode considérée comme le garant de la vérité des affirmations établies. Ce lien entre liberté de philosopher et méthode philosophique doit être contextualisé entre autres par rapport aux controverses notamment avec les piétistes dans lesquelles Wolff était impliqué. Parler de liberté de philosopher signifie dans ce cadre, parler d’une raison émancipée des tutelles de la théologie — du moins d’une certaine théologie, (...)
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  10.  8
    An Ugly Cow with Big Feet: Sex, Metre and Genre in Georgics 3.Robert Cowan - 2020 - Classical Quarterly 70 (2):717-723.
    Virgil's list of the qualities that are desirable in a brood cow corresponds closely to those in Varro's De re rustica and in the texts which, though later, can be plausibly taken as evidence of an existing tradition. Yet, there is one exception, and it is an exception to which the poet carefully draws attention. Varro's, Columella's and Palladius’ ideal cows all share with Virgil's and with each other hairy ears, very long dewlaps and tail, and other features. However, whereas (...)
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  11.  21
    En Quel Sens la Fiction Possede-T-Elle Une Fonction Cognitive? Le Texte a la Jonction Entre le Langage Poetique Vif Et l'Action Sensee Selon P. Ricoeur.Robert Grzywacz - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):317-342.
    L'article aborde la question de la fonction cognitive de la fiction. Le dernier terme englobe le langage métaphorique vif aussi bien que ce que l'on ap­pelle . La question considérée implique une théorie générale du discours, présentant celui-ci comme dialectique de l'événement et du sens. La métaphore, en tant qu'innovation sémantique, renvoie a la médiation d'un travail inventif de l'imagination. Le probleme qui s'ensuit concerne la référence des énoncés mé­taphoriques. Le récit, avec sa composition interne, introduit le theme du temps. (...)
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  12.  1
    En Quel Sens la Fiction Possède-T-Elle Une Fonction Cognitive?Robert Grzywacz - 1970 - Forum Philosophicum: International Journal for Philosophy 13 (2):309-334.
    L'article aborde la question de la fonction cognitive de la fiction. Le dernier terme englobe le langage métaphorique vif aussi bien que ce que l'on appelle «textes». La question considérée implique une théorie générale du discours, présentant celui-ci comme dialectique de l'événement et du sens. La métaphore, en tant qu'innovation sémantique, renvoie à la médiation d'un travail inventif de l'imagination. Le problème qui s'ensuit concerne la référence des énoncés métaphoriques. Le récit, avec sa composition interne, introduit le thème du temps. (...)
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  13.  1
    En Quel Sens la Fiction Possède-T-Elle Une Fonction Cognitive?Robert Grzywacz - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):317-342.
    L'article aborde la question de la fonction cognitive de la fiction. Le dernier terme englobe le langage métaphorique vif aussi bien que ce que l'on appelle «textes». La question considérée implique une théorie générale du discours, présentant celui-ci comme dialectique de l'événement et du sens. La métaphore, en tant qu'innovation sémantique, renvoie à la médiation d'un travail inventif de l'imagination. Le problème qui s'ensuit concerne la référence des énoncés métaphoriques. Le récit, avec sa composition interne, introduit le thème du temps. (...)
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  14.  7
    Family Sentiments.Robert Briffault - 1933 - Zeitschrift für Sozialforschung 2 (3):355-381.
    Die „family sentiments“ sind nichts Ursprüngliches, sondern entfalten sich erst beim Vorhandensein bestimmter ökonomischer Tatbestände. Sie können deshalb auch nicht als Erklärung für den Ursprung der Familie dienen. Die jeweils herrschenden Auffassungen über die Grundlagen der Verwandtschaft sind ganz verschieden ; jedenfalls bildet diese nicht etwa selbst die Grundlage der gesellschaftlichen Organisation, sondern das umgekehrte Verhältnis trifft zu. Die juristische Verwandtschaft beruht häufig nicht auf Blutszusammengehörigkeit, und die Nomenklatur der Unterscheidung der Grade der Verwandtschaft gewinnt erst in der patriarchalischen Familie (...)
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  15.  16
    L'obligation de faire pénalement sanctionnée.J. -H. Robert - 2000 - Archives de Philosophie du Droit 44:153-161.
    Les rédacteurs du Code pénal, lorsqu'ils ont décrit l'élément matériel des crimes et des délits, ont pris grand soin de distinguer entre l'omission et la commission punissables, et les juges s'interdisent scrupuleusement de les confondre, même quand elles ont le même résultat dommageable. Pourtant, les personnes investies d'une autorité publique ou privée sont, par la jurisprudence, rendues responsables d'un grand nombre de délits commis sous leur autorité, par le seul motif qu'elles n'ont pas mis tout en oeuvre pour les empêcher. (...)
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  16.  11
    Merleau-Ponty, L’Origine de la Géométrie Et la Littérature.Franck Robert - 2019 - Chiasmi International 21:149-165.
    Le commentaire que propose Merleau-Ponty de L’origine de la géométrie de Husserl en 1960 accorde une place privilégiée au langage, à l’écrit : l’étonnement peut être grand de voir Merleau-Ponty, dans la continuité de Husserl, penser la genèse de l’idéalité géométrique à partir d’une méditation sur la littérature. La réflexion de Merleau-Ponty sur la littérature a pris un tour ontologique décisif au début des années cinquante, dans le long commentaire de Proust notamment en 1953-1954. C’est dans cet esprit que le (...)
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  17.  30
    Predatory Hospital Billing: Dynamic Cost Shifting to the Uninsured.Robert S. Walsh - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (2):200-206.
    Over the past year, aggressive billing practices have been exposed at a number of hospitals in the United States. Despite the fact that a widower had paid $16,000 of his late wife's bill of $18,740, some 20 years after the incurrence of the bill a teaching hospital held a lien on his home for $40,000 in interest. Many years earlier the hospital had seized his bank account, and now the 77-year-old man was destitute. Only tremendous publicity caused the hospital to (...)
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  18.  2
    Le contenu astronomique des Sphériques de Ménélaos.Pierre Pinel, Abdelkaddous Taha & Robert Nadal - 2004 - Archive for History of Exact Sciences 58 (5):381-436.
    . Les Sphériques ont été écrites par Ménélaos sous la forme d’un traité d’apparence purement mathématique. Cependant, la matière qui y est développée dans les deuxième et troisième livres est étroitement liée à des problèmes rencontrés en astronomie: calcul des coordonnées équatoriales du Soleil, établissement de tables d’ascensions, étude du mouvement du Soleil dans la sphère oblique, levers simultanés. Ce lien, qui demeure implicite dans le texte, a été mis en évidence par deux mathématiciens et astronomes arabo-musulmans, qui ont exposé (...)
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  19.  42
    La compétence à lire et acter les finalités effectives de l'école dans un dispositif partenarial École-Communauté comme condition de réalisation de l'intervention socio-éducative.Yves Couturier, Chantal Lefebvre, Angèle Bilodeau & Robert Bastien - 2013 - Revue Phronesis 2 (2):36-42.
    Résumé : L’article propose une démarche méthodologique permettant d’identifier la réflexion professionnelle chez des stagiaires en formation à l’enseignement. En effet, la capacité d’analyser sa pratique de façon réflexive est une composante d’une compétence professionnelle à développer selon le Ministère de l’Éducation du Québec. Une certaine forme de réflexion chez les étudiants est donc à acquérir et, du point de vue des tuteurs de stage, à faire acquérir. Quels sont les critères implicites que les enseignants associés des écoles ou les (...)
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  20.  43
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  21.  26
    Le champ de la parenté aujourd'hui.Anne Cadoret - 2006 - Cités 28 (4):49.
    À quels univers sémantique et épistémologique peut nous renvoyer le mot parenté ? La première définition que donne le Petit Robert est celle d’un « [R]apport entre personnes descendant les unes des autres ou d’un auteur commun » et par extension un « [R]apport équivalent établi par la société. Parenté par alliance ». Ces liens de..
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  22. Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  23.  16
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  24.  46
    Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons. That is, an agent whose will is free not only had the ability to develop values and beliefs besides those that presently make up her motives, but could have exercised that ability without being irrational. An agent wills freely, on this view, by beingultimately (...)
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  25.  47
    Autobiographical Reminiscences of Robert Rosen.Robert Rosen - 2006 - Axiomathes 16 (1):1-23.
  26.  24
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  27. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  28.  19
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  29.  63
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  30.  74
    Robert Owen on Education.Robert Owen - 1969 - London: Cambridge University Press.
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  31. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  32.  59
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  33. Anarchy, State, and Utopia.Robert Nozick - 1974 - Basic Books.
    Winner of the 1975 National Book Award, this brilliant and widely acclaimed book is a powerful philosophical challenge to the most widely held political and social positions of our age--liberal, socialist, and conservative.
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  34.  22
    Epistemic Consequentialism: Robert Stalnaker.Robert Stalnaker - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):153-168.
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  35.  13
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  36. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  37. The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  38.  24
    The Conservative Mode: Robert A. Millikan and the Twentieth-Century Revolution in Physics.Robert H. Kargon - 1977 - Isis 68 (4):509-526.
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  39.  84
    The Ethics of Belief and the Morality of Action: Intellectual Responsibility and Rational Disagreement: Robert Audi.Robert Audi - 2011 - Philosophy 86 (1):5-29.
    The contemporary explosion of information makes intellectual responsibility more needed than ever. The uncritical tend to believe too much that is unsubstantiated; the overcritical tend to believe too little that is true. A central problem for this paper is to formulate standards to guide an intellectually rigorous search for a mean between excessive credulity and indiscriminate skepticism. A related problem is to distinguish intellectual responsibility for what we believe from moral responsibility for what we do. A third problem is how (...)
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  40.  19
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  41. Act Utilitarianism and Decision Procedures: Robert L. Frazier.Robert L. Frazier - 1994 - Utilitas 6 (1):43-53.
    A standard objection to act utilitarian theories is that they are not helpful in deciding what it is morally permissible for us to do when we actually have to make a choice between alternatives. That is, such theories are worthless as decision procedures. A standard reply to this objection is that act utilitarian theories can be evaluated solely as theories about right-making characteristics and, when so evaluated, their inadequacy as decision procedures is irrelevant. Even if somewhat unappealing, this is an (...)
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  42.  77
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  43.  9
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55 (2):184-192.
  44. J. S. Mill's Language of Pleasures*: Robert W. Hoag.Robert W. Hoag - 1992 - Utilitas 4 (2):247-278.
    A significant feature of John Stuart Mill's moral theory is the introduction of qualitative differences as relevant to the comparative value of pleasures. Despite its significance, Mill presents his doctrine of qualities of pleasures in only a few paragraphs in the second chapter of Utilitarianism, where he begins the brief discussion by saying: utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly … in their circumstantial advantages rather than in their intrinsic nature.… [B]ut they might (...)
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  45. Functional Analysis.Robert Cummins - 1975 - Journal of Philosophy 72 (November):741-64.
  46. The Significance of Free Will.Robert Kane - 1996 - Oxford University Press USA.
    Robert Kane provides a critical overview of debates about free will of the past half century, relating this recent inquiry to the broader history of the free will issue and to vital currents of twentieth century thought. Kane also defends a traditional libertarian or incompatibilist view of free will, employing arguments that are both new to philosophy and that respond to contemporary developments in physics and biology, neuro science, and the cognitive and behavioral sciences.
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  47.  90
    Situationist Social Psychology and J. S. Mill's Conception of Character: Robert F. Card.Robert F. Card - 2010 - Utilitas 22 (4):481-493.
    The situationist challenge to global character traits claims that on the basis of findings in social psychology, we should only accept at most the existence of local or context-sensitive traits. In this article I explore a neglected area of J. S. Mill's work to outline an account of context-sensitive traits. This account of traits, coupled with a sophisticated consequentialist ethical framework, suggests an interesting view on which persons govern the circumstances of their actions in order to best promote overall well-being.
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  48.  26
    Reply to Professor Rachels: ROBERT A. OAKES.Robert A. Oakes - 1972 - Religious Studies 8 (2):165-167.
  49.  68
    The Axiology of Robert S. Hartman: A Critical Study. [REVIEW]Robert W. Mueller - 1969 - Journal of Value Inquiry 3 (1):19-29.
    Formal axiology is based on the logical nature of meaning, namely intension, and on the structure of intension as a set of predicates. It applies set theory to this set of predicates. Set theory is a certain kind of mathematics that deals with subsets in general, and of finite and infinite sets in particular. Since mathematics is objective and a priori, formal axiology is an objective and a priori science; and a test based on it is an objective test based (...)
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  50. Robert Nozick.From Robert Nozick - 1999 - In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
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