Revolutionary, philosopher, litterateur, and seer, Sri Aurobindo remains one of the brightest minds India has ever had. This book captures the evolution of his thought through excerpts from his political articles and speeches, essays, talks with and letters to disciples, and public messages-presented chronologically. It includes his views on Jawaharlal Nehru and Subhas Chandra Bose; his doubts about Gandhi's method to attain freedom and insistence on Ahimsa; and his very distinctive contribution to the nascent Nationalist Movement. Both prophetic (...) of the challenges to come India's way post-Independence, and persuaded of her potential to overcome them, Sri Aurobindo's vision of a new India melds the spiritual with the political. More than sixty years after his passing, Sri Aurobindo's penetrating insights on issues such as building on India's cultural and spiritual foundations, a national agenda for education, Hindu-Muslim coexistence and the need to distinguish reason from a blind imitation of the West, continue to resonate. (shrink)

This article elucidates the meaning of Indian nationalism and its connection to religious universalism as a problem of ethics. It engages in that exercise of elucidation by interpreting a few of the key texts by Aurobindo Ghose on the relationship between ethics and politics in the first two decades of the twentieth century. Both secularist and subalternist histories have contributed to misunderstandings of Aurobindo's political thought and shown an inability to comprehend its ethical moorings. The specific failures in (...) fathoming the depths of Aurobindo's thought are related to more general infirmities afflicting the history of political and economic ideas in colonial India. In exploring how best to achieve Indian unity, Aurobindo had shown that Indian nationalism was not condemned to pirating from the gallery of models of states crafted by the West. By reconceptualizing the link between religion and politics, this essay suggests a new way forward in Indian intellectual history. (shrink)

The Life Divine explores for the Modern mind the great streams of Indian metaphysical thought, reconciling the truths behind each and from this synthesis ...

Correspondence with a disciple revealing an altogether unknown facet of Sri Aurobindo's personality: his great sense of humour.

Du fond de sa retraite dans son ashram de Pondichéry, Shrî Aurobindo, reconnu unanimement comme le plus grand penseur de l'Inde du XXe siècle, dirigeait un grand nombre de disciples de toutes cultures, de toutes religions et de tous âges. Aux questions infiniment variées qui lui étaient posées, le Maître répondait par des indications précises. Bien qu'ils soient adressés personnellement à chaque disciple, beaucoup de ces textes ont une portée suffisamment générale pour éclairer le chemin de quiconque veut comprendre (...) et intégrer l'esprit du Yoga. Ils se trouvent ici rassemblés en un véritable livre de chevet pour tout chercheur de vérité sensible aux trésors spirituels de l'Orient. (shrink)

Héraclite.--Aperçus et pensées.--La mère.

A major contradiction of globalisation lies in the universalisation of the imperatives of international finance-capital. The ascendancy of international finance has kept inter-imperialist rivalry under check since the past few decades, and imperialist nation-states under its imperatives have displayed greater unity under the leadership of the US. But the dominance of speculative finance and the deflationary impact it generates, threatens to precipitate worldwide recession. The US is trying to pre-empt any potential competition in this milieu, by pursuing an aggressive and (...) unilateralist military policy of endless war. However, the capacity of the US to sustain such high levels of military expenditure and debt-induced consumer spending is circumscribed by the fragility of the dollar hegemony in the backdrop of the growing indebtedness of the US vis-à-vis the rest of the world. Re-appearance of recessionary conditions in the US would be set the stage for inter-imperialist contradictions as well as the contradiction between imperialism and the Third World to play themselves out and create possible ruptures in the present world order. (shrink)

Cleaning the floor, stripping the bed, arranging a bouquet of flowers—such tasks are essential to keeping a hospital room clean and creating a pleasant atmosphere. They usually fall under the purview of female* nurses, cleaning staff and housekeepers. In everyday hospital life, the demands for hygienic cleanliness commingle with the imperatives of economization, marketing logic, and attention to the affective and emotional needs of the actors in these rooms. Although the standards of clinical hygiene are based on medical knowledge, the (...) division of labor and the demands for cleanliness at various hierarchical levels also reveal gendered and partly racialized ideas that point beyond the clinical context. This blending of imperatives in the hospital environment invites deeper consideration of the history of bacteriology: The logic and language of defense against infection in science and everyday life is also interwoven with social markers of difference.Drawing on the findings of an ethnography on cleanliness and cleaning work in hospitals, as well as a history of knowledge approach, the article links the question of (feminized) care for the environment with the question of the atmosphere of clinical rooms. In what ways, and to what effect, does scientific knowledge about medical hygiene also carry with it cultural and aesthetic perceptions of beautiful and pleasant cleanliness that reveal feminine connotations rooted in the nineteenth century? (shrink)

ZusammenfassungDen Boden putzen, das Bett abziehen, einen Blumenstrauß arrangieren – Bemühungen um Sauberkeit sowie eine angenehme Raumatmosphäre obliegen im Krankenhaus meist weiblichen* Pflegerinnen, Reinigungskräften und Hauswirtschafterinnen. Im Klinikalltag vermischen sich Anforderungen an hygienische Sauberkeit unter Prozessen der Ökonomisierung mit Logiken des Marketings sowie mit affektiv-emotionalen Bedürfnissen der Akteur_innen dieser Räume. Obwohl die Maßstäbe klinischer Hygiene auf medizinischem Wissen basieren, sind die Arbeitsteilung sowie Ansprüche an Sauberkeit auf verschiedenen Hierarchieebenen zugleich von vergeschlechtlichten und teils rassifizierten Vorstellungen durchdrungen, die über den klinischen (...) Kontext hinausweisen. Dies legt schon eine Beschäftigung mit der Geschichte der Bakteriologie nahe: Die Logik und Sprache der Infektionsabwehr ist in Wissenschaft und Alltag auch verwoben mit sozialen Differenzmarkierungen.Unter Rückgriff auf die Ergebnisse einer Ethnografie zu Sauberkeit und Reinigungsarbeiten im Krankenhaus, die wissensgeschichtlich fundiert werden, wird in dem Beitrag die Frage nach der (feminisierten) Sorge für die Umwelt mit der Frage nach der Atmosphäre klinischer Räume verknüpft. Auf welche Weise und mit welchen Effekten verschränken sich wissenschaftlich-medizinisches Hygienewissen mit einem alltäglichen, jedoch historisierbaren Wissen über schöne und angenehme Sauberkeit, das immer noch weiblich konnotiert ist? (shrink)

Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 46 Heft: 1 Seiten: 373-390.

With reference to Vedic literature and philosophy.

Sri Aurobindo represents a synthesis of the teachings of both the West and the East. Not content simply with dissolution into a transcendental, other-worldly God-consciousness, nor with concentration on the outer life and its powers to the exclusion of anything other or higher, Sri Aurobindo has created the teachings of a Divine Life on Earth. Sri Aurobindo held a unique mastery of exhaustive exposition of his global vision and universal insight. At the same time, he was able (...) to pack each sentence with depth and intensity of meaning. "Gems from Sri Aurobindo" has drawn out some of his statements on subjects of interest from his vast writings. "Gems" can provide inspiration, themes for mediation and ideas for reflection on a wide variety of subjects. (shrink)

This is an introduction to Sri Aurobindo, considered by the author to be one of the most profound and relevant contemporary Asian masters speaking to the West. His vision he contends transcends the different strengths and weaknesses of India and the West. His teachings include the yogas of the Hindu spiritua; classic the Bhagavad Gita - knowledge, action, devotion and meditation and applies them to the task of world transformation, rather than just spiritiual liberation.

A single-volume guide to the writing and thought of one of the greatest personalities of modern India A multi-faceted genius, Sri Aurobindo was a political revolutionary, social critic, poet and, above all, a great yogi and spiritual teacher. He was not only one of our foremost interpreters of the Vedas, Upanishads and the Bhagavad Gita, but developed also an original philosophy, which, though based on the ancient wisdom of India, has a modern, evolutionary dimension to it: the human being, (...) according to him, is not the end of the evolutionary process; our destiny is to grow to a higher state of consciousness which will fundamentally alter life as we know it. As a writer, Sri Aurobindoýs range was staggering; there is hardly a field of human endeavour that escaped his notice. This collection offers a representative sampling of his writings with selections from most of his major works and areas of interest. The volume begins with the early, often-ignored essays written during the struggle for independence, and traces the development of Sri Aurobindoýs philosophical and religious thought, culminating in the system of Integral Yoga. Also included are some of his poems, letters and aphorisms. Together, they provide an ideal introduction to the complex and brilliant mind of a remarkable yogi and seer-poet. (shrink)

Scholar, poet, political and revolutionary leader, philosopher and social theorist, yogi and spiritual leader, Sri Aurobindo (1872-1950) is one of the most important figures of twentieth-century India. This is a selection from his writings, arranged in six sections according to Sri Aurobindo's main areas of interest: politics, the Indian tradition, social and political theory, philosophy, yoga, and poetry and poetics.

For decades, policy-makers in government, development banks and foundations, NGOs, researchers and students have struggled with the problem of how to protect people who are displaced from their homes and livelihoods by development projects. This book addresses these concerns and explores how debates often become deadlocked between 'managerial' and 'movementist' perspectives. Using development ethics to determine the rights and responsibilities of various stakeholders, the authors find that displaced people must be empowered so as to share equitably in benefits rather than (...) being victimized. They propose a governance model for development projects that would transform conflict over displacement into a more manageable collective bargaining process and would empower displaced people to achieve equitable results. Their book will be valuable for readers in a wide range of fields including ethics, development studies, politics and international relations as well as policy making, project management and community development. (shrink)