Results for 'Austin Andrews'

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Austin Andrews
Washington University in St. Louis
  1.  37
    Acquiring a Concept of Visual Experience.Austin Andrews - 2020 - Philosophical Quarterly 70 (279):223-245.
    The transparency of visual experience is a widely held and important thesis in the philosophy of perception. Critical discussion of transparency has focused on visual experiences, such as the experience of visual blur that are taken to be counter examples to transparency. Here, I consider a novel objection to transparency that does not depend on intuitions about examples. The objection is that if transparency is true then we cannot explain our ability to think about our visual experiences as such. In (...)
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  2. A Plea for Excuses' in Austin.J. L. Austin - 1961 - In J. O. Urmson & G. J. Warnock (eds.), Philosophical Papers. Clarendon Press.
     
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  3.  67
    Sport as a Moral Practice: An Aristotelian Approach: Michael W. Austin.Michael W. Austin - 2013 - Royal Institute of Philosophy Supplement 73:29-43.
    Sport builds character. If this is true, why is there a consistent stream of news detailing the bad behavior of athletes? We are bombarded with accounts of elite athletes using banned performance-enhancing substances, putting individual glory ahead of the excellence of the team, engaging in disrespectful and even violent behavior towards opponents, and seeking victory above all else. We are also given a steady diet of more salacious stories that include various embarrassing, immoral, and illegal behaviors in the private lives (...)
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  4.  26
    Religious Commitment and the Logical Status of Doctrines: WILLIAM H. AUSTIN.William H. Austin - 1973 - Religious Studies 9 (1):39-48.
    The great Falsification Debate about the logical status of religious beliefs seems fairly quiescent at present. Most philosophers of religion have opted for one or the other of two opposite responses to the falsificationists' challenge.
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  5.  18
    Comici. Poetae Cotnici Graeci . Ed. Kassel and C. Austin. 4. Aristophon—Crobylus. Berlin and New York: De Gruyter. 1983. Pp. Xxxii + 367. DM 158. [REVIEW]R. L. Hunter, Comici, R. Kassel & C. Austin - 1984 - Journal of Hellenic Studies 104:224-225.
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  6.  9
    Comici. Poetae Comici Graeci . Ed. R. Kassel and C. Austin. V. Damoxenus–Magnes. Berlin and New York: De Gruyter, 1986. Pp. Xxxii + 640. DM 328. [REVIEW]Wolfgang Luppe, Comici, R. Kassel & C. Austin - 1989 - Journal of Hellenic Studies 109:228-229.
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  7.  18
    Letter to the Editor – James H. Austin, A Note.James Winslow Austin - 2017 - Contemporary Buddhism 18 (2):481-486.
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  8.  32
    Castles of the Morea . By K. Andrews. Pp. Xvii + 274, with 40 Plates and 231 Text Figures. Princeton: American School of Classical Studies at Athens, 1953. Price Not Stated. [REVIEW]J. K. Anderson & K. Andrews - 1955 - Journal of Hellenic Studies 75:205-205.
  9.  8
    The Stoichedon Style in Greek Inscriptions. By R. P. Austin. Pp. Xii + 130; Pl. 14. Oxford: University Press, 1938. 10s. 6d. [REVIEW]T. Bruce Mitford & R. P. Austin - 1939 - Journal of Hellenic Studies 59 (2):299-299.
  10.  17
    Holcombe McCulloch Austin, 1909-2003.John H. M. Austin - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):158 -.
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  11. The Austinian Theory of Law: Being an Edition of Lectures I, V, and Vi of Austin's "Jurisprudence," and of Austin's "Essay on the Uses of the Study of Jurisprudence" with Critical Notes and Excursus.John Austin - 1906 - F.B. Rothman.
  12. What is History? Lects., Tr. By E.A. Andrews.Karl Gotthart Lamprecht & E. A. Andrews - 1905
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  13. How to Do Things with Words.John Langshaw Austin - 1962 - Clarendon Press.
    For this second edition, the editors have returned to Austin's original lecture notes, amending the printed text where it seemed necessary.
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  14. Philosophical Papers.J. L. Austin - 1961 - Oxford University Press.
    The influence of J. L. Austin on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death, at the height of his powers, in 1960. Philosophical Papers, first published in 1961, was the first of three volumes of Austin's work to be edited by J. O. Urmson and G. J. Warnock. Together with Sense and Sensibilia and How to do things with Words, it has extended Austin's influence far beyond the circle who knew (...)
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  15. Sense and Sensibilia.J. L. AUSTIN - 1962 - Oxford University Press.
    This book is the one to put into the hands of those who have been over-impressed by Austin 's critics....[Warnock's] brilliant editing puts everybody who is concerned with philosophical problems in his debt.
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  16.  45
    Do Apes Read Minds?: Toward a New Folk Psychology.Kristin Andrews - 2012 - MIT Press.
    Andrews argues for a pluralistic folk psychology that employs different kinds of practices and different kinds of cognitive tools (including personality trait attribution, stereotype activation, inductive reasoning about past behavior, and ...
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  17. The Animal Mind: An Introduction to the Philosophy of Animal Cognition.Kristin Andrews - 2014 - Routledge.
    The study of animal cognition raises profound questions about the minds of animals and philosophy of mind itself. Aristotle argued that humans are the only animal to laugh, but in recent experiments rats have also been shown to laugh. In other experiments, dogs have been shown to respond appropriately to over two hundred words in human language. In this introduction to the philosophy of animal minds Kristin Andrews introduces and assesses the essential topics, problems and debates as they cut (...)
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  18. The Folk Psychological Spiral: Explanation, Regulation, and Language.Kristin Andrews - 2015 - Southern Journal of Philosophy 53 (S1):50-67.
    The view that folk psychology is primarily mindreading beliefs and desires has come under challenge in recent years. I have argued that we also understand others in terms of individual properties such as personality traits and generalizations from past behavior, and in terms of group properties such as stereotypes and social norms (Andrews 2012). Others have also argued that propositional attitude attribution isn’t necessary for predicting others’ behavior, because this can be done in terms of taking Dennett’s Intentional Stance (...)
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  19. The Province of Jurisprudence Determined.John Austin - 1954 - Hackett.
    The Province of Jurisprudence Determined (1832) is a classic of nineteenth-century English jurisprudence, a subject on which Austin had a profound impact. His book is primarily concerned with a meticulous explanation of most of the core concepts of his legal philosophy, including his conception of law, his separation of law and morality, and his theory of sovereignty. Almost a quarter of it consists of an interpretation and defence of the principle of utility. This edition includes the complete and unabridged (...)
     
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  20.  7
    Zen-Brain Reflections.James H. Austin - 2006 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain (...)
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  21.  3
    Zen-Brain Reflections.James H. Austin - 2010 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain (...)
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  22. How to Do Things with Words the William James Lectures Delivered at Harvard University in 1955.J. L. Austin - 1965 - Oxford University Press.
    This work sets out Austin's conclusions in the field to which he directed his main efforts for at least the last ten years of his life. Starting from an exhaustive examination of his already well-known distinction between performative utterances and statements, Austin here finally abandons that distinction, replacing it with a more general theory of 'illocutionary forces' of utterances which has important bearings on a wide variety of philosophical problems.
     
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  23.  9
    Meditating Selflessly: Practical Neural Zen.James H. Austin - 2013 - MIT Press.
    This is not the usual kind of self-help book. Indeed, its major premise heeds a Zen master's advice to be _less_ self-centered. Yes, it is "one more book of words about Zen," as the author concedes, yet this book explains meditative practices from the perspective of a " _neural_ Zen." The latest findings in brain research inform its suggestions. In _Meditating Selflessly_, James Austin -- Zen practitioner, neurologist, and author of three acclaimed books on Zen and neuroscience -- guides (...)
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  24.  74
    Speaking Without Interpreting: A Reply to Bouma on Autism and Davidsonian Interpretation.Kristin Andrews & Ljiljana Radenovic - 2006 - Philosophical Psychology 19 (5):663 – 678.
    We clarify some points previously made by Andrews, and defend the claim that Davidson's account of belief can be and is challenged by the existence of some people with autism. We argue that both Bouma and Andrews (Philosophical Psychology, 15) blurred the subtle distinctions between the psychological concepts of theory of mind and joint attention and the Davidsonian concepts of interpretation and triangulation. And we accept that appeal to control group studies is not the appropriate place to look (...)
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  25. The Province of Jurisprudence Determined and the Uses of the Study of Jurisprudence.John Austin - 1954 - London: Weidenfeld & Nicolson.
    This edition comprises the full text of Austin's The Province of Jurisprudence Determined, a classic work of moral, political, and legal philosophy, and Austin ...
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  26. Belief and Representation in Nonhuman Animals.Sarah Beth Lesson, Brandon Tinklenberg & Kristin Andrews - 2020 - In 2nd ed (ed.), Routledge Companion to Philosophy of Psychology. pp. 370-383.
    It’s common to think that animals think. The cat thinks it is time to be fed, the monkey thinks the dominant is a threat. In order to make sense of what the other animals around us do, we ascribe mental states to them. The cat meows at the door because she wants to be let in. The monkey the monkey fails the test because he doesn’t remember the answer. -/- We explain animal actions in terms of their mental states, just (...)
     
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  27.  5
    On Isomorphism Classes of Computably Enumerable Equivalence Relations.Uri Andrews & Serikzhan A. Badaev - 2020 - Journal of Symbolic Logic 85 (1):61-86.
    We examine how degrees of computably enumerable equivalence relations under computable reduction break down into isomorphism classes. Two ceers are isomorphic if there is a computable permutation of ω which reduces one to the other. As a method of focusing on nontrivial differences in isomorphism classes, we give special attention to weakly precomplete ceers. For any degree, we consider the number of isomorphism types contained in the degree and the number of isomorphism types of weakly precomplete ceers contained in the (...)
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  28.  55
    Bisexuality and the Problem of its Social Acceptance.C. R. Austin - 1978 - Journal of Medical Ethics 4 (3):132-137.
    Professor Austin explores four main areas in this paper. First of all he outlines the physical development of sex differentiation in the embryo. He develops this by describing the clinical manifestations of abnormality which can appear at that stage. Professor Austin points out that there are relatively few people with abnormalities and that those who do show homosexual tendencies are not noticeably different from the norm in terms of their sexual equipment and hormone levels. It is much more (...)
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  29.  8
    Luther's Reformation and Sixteenth-Century Catholic Reform: Broadening a Traditional Narrative.Robert M. Andrews - 2017 - The Australasian Catholic Record 94 (4):427.
    Andrews, Robert M A way of dealing with historical episodes, the consequences of which continue to challenge us, is to ask a counterfactual-a 'what if?' question. Martin Luther's life, his critique of the Catholic Church, his challenge to the social and political hegemony of European Catholicism, the resultant splintering of an ecclesial unity assumed by the medieval mind to be practically impenetrable, is one such historical episode. My counterfactual is as follows: What would have been the consequences to European (...)
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  30.  28
    Introduction: Special Issue on Argumentation in Education in Scandinavia and England. [REVIEW]Richard Andrews & Frøydis Hertzberg - 2009 - Argumentation 23 (4):433-436.
    Introduction: Special Issue on Argumentation in Education in Scandinavia and England Content Type Journal Article Pages 433-436 DOI 10.1007/s10503-009-9168-5 Authors Richard Andrews, University of London Department of Learning, Curriculum and Communication, Faculty of Culture and Pedagogy, Institute of Education 20 Bedford Way London WC1H 0AL UK Frøydis Hertzberg, University of Oslo Department of Teacher Education and School Development Oslo Norway Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 23 Journal Issue Volume 23, Number 4.
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  31. How to Study Animal Minds.Kristin Andrews - 2020 - Cambridge University Press.
    Comparative psychology, the multidisciplinary study of animal behavior and psychology, confronts the challenge of how to study animals we find cute and easy to anthropomorphize, and animals we find odd and easy to objectify, without letting these biases negatively impact the science. In this Element, Kristin Andrews identifies and critically examines the principles of comparative psychology and shows how they can introduce other biases by objectifying animal subjects and encouraging scientists to remain detached. Andrews outlines the scientific benefits (...)
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  32.  11
    Essence in the Age of Evolution: A New Theory of Natural Kinds.Christopher J. Austin - 2018 - London, UK: Routledge.
    This book offers a novel defence of a highly contested philosophical position: biological natural kind essentialism. This theory is routinely and explicitly rejected for its purported inability to be explicated in the context of contemporary biological science, and its supposed incompatibility with the process and progress of evolution by natural selection. Christopher J. Austin challenges these objections, and in conjunction with contemporary scientific advancements within the field of evolutionary-developmental biology, the book utilises a contemporary neo-Aristotelian metaphysics of "dispositional properties", (...)
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  33. Meaning and Being in Myth.Norman Austin - 1990 - Pennsylvania State University Press.
    Norman Austin has organized his analysis of classical Greek myths around Lacan's dichotomy between Being and the meanings imposed upon Being by culturally determined signifiers. The primary signifiers in myth, as projections of contradictory meanings, impel human consciousness in contradictory directions: toward heroic self-realization, on the one hand, and into the fear, guilt, and despair resulting from failure, on the other. The gods both reveal and occlude that which they signify—the signified; ultimately, Being itself. Austin includes one chapter (...)
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  34. Meaning and Being in Myth.Norman Austin - 2008 - Pennsylvania State University Press.
    Norman Austin has organized his analysis of classical Greek myths around Lacan's dichotomy between Being and the meanings imposed upon Being by culturally determined signifiers. The primary signifiers in myth, as projections of contradictory meanings, impel human consciousness in contradictory directions: toward heroic self-realization, on the one hand, and into the fear, guilt, and despair resulting from failure, on the other. The gods both reveal and occlude that which they signify—the signified; ultimately, Being itself. Austin includes one chapter (...)
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  35. Zen and the Brain: Toward an Understanding of Meditation and Consciousness.James H. Austin - 1998 - MIT Press.
    The book uses Zen Buddhism as the opening wedge for an extraordinarily wide-ranging exploration of consciousness.
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  36. A Plea for Excuses.John Austin - 1956 - Proceedings of the Aristotelian Society 57:1--30.
    The subject of this paper, Excuses, is one not to be treated, but only to be introduced, within such limits. It is, or might be, the name of a whole branch, even a ramiculated branch, of philosophy, or at least of one fashion of philosophy. I shall try, therefore, first to state what the subject is, why it is worth studying, and how it may be studied, all this at a regrettably lofty level: and then I shall illustrate, in more (...)
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  37.  48
    Moral Distress in Healthcare Practice: The Situation of Nurses. [REVIEW]Wendy Austin, Gillian Lemermeyer, Lisa Goldberg, Vangie Bergum & Melissa S. Johnson - 2005 - HEC Forum 17 (1):33-48.
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  38. Animal Cognition.Kristin Andrews - 2010 - Stanford Encyclopedia of Philosophy.
    Entry for the Stanford Encylcopedia of Philosophy.
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  39. Interpreting Autism: A Critique of Davidson on Thought and Language.Kristin Andrews - 2002 - Philosophical Psychology 15 (3):317-332.
    Donald Davidson's account of interpretation purports to be a priori , though I argue that the empirical facts about interpretation, theory of mind, and autism must be considered when examining the merits of Davidson's view. Developmental psychologists have made plausible claims about the existence of some people with autism who use language but who are unable to interpret the minds of others. This empirical claim undermines Davidson's theoretical claims that all speakers must be interpreters of other speakers and that one (...)
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  40. Chimpanzee Theory of Mind: Looking in All the Wrong Places?Kristin Andrews - 2005 - Mind and Language 20 (5):521-536.
    I respond to an argument presented by Daniel Povinelli and Jennifer Vonk that the current generation of experiments on chimpanzee theory of mind cannot decide whether chimpanzees have the ability to reason about mental states. I argue that Povinelli and Vonk’s proposed experiment is subject to their own criticisms and that there should be a more radical shift away from experiments that ask subjects to predict behavior. Further, I argue that Povinelli and Vonk’s theoretical commitments should lead them to accept (...)
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  41. Three Ways of Spilling Ink.J. L. Austin - 1966 - Philosophical Review 75 (4):427-440.
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  42. Other minds, part II.J. L. Austin - 1946 - Proceedings of the Aristotelian Society 148:148-187.
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  43.  33
    To Stay or to Go, to Speak or Stay Silent, to Act or Not to Act: Moral Distress as Experienced by Psychologists.Wendy Austin, Marlene Rankel, Leon Kagan, Vangie Bergum & Gillian Lemermeyer - 2005 - Ethics and Behavior 15 (3):197 – 212.
    The moral distress of psychologists working in psychiatric and mental health care settings was explored in an interdisciplinary, hermeneutic phenomenological study situated at the University of Alberta, Canada. Moral distress is the state experienced when moral choices and actions are thwarted by constraints. Psychologists described specific incidents in which they felt their integrity had been compromised by such factors as institutional and interinstitutional demands, team conflicts, and interdisciplinary disputes. They described dealing with the resulting moral distress by such means as (...)
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  44.  27
    Behavioral Evaluation of Consciousness in Severe Brain Damage.S. Majerus, H. Gill-Thwaites, Kristin Andrews & Steven Laureys - 2006 - In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.
  45.  94
    Politics or Metaphysics? On Attributing Psychological Properties to Animals.Kristin Andrews - 2009 - Biology and Philosophy 24 (1):51-63.
    Biology and Philosophy, forthcoming. Following recent arguments that there is no logical problem with attributing mental or agential states to animals, I address the epistemological problem of how to go about making accurate attributions. I suggest that there is a two-part general method for determining whether a psychological property can be accurately attributed to a member of another species: folk expert opinion and functionality. This method is based on well-known assessments used to attribute mental states to humans who are unable (...)
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  46.  26
    Resolution in Type Theory.Peter B. Andrews - 1971 - Journal of Symbolic Logic 36 (3):414-432.
  47. Knowing Mental States: The Asymmetry of Psychological Prediction and Explanation.Kristin Andrews - 2003 - In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.
    Perhaps because both explanation and prediction are key components to understanding, philosophers and psychologists often portray these two abilities as though they arise from the same competence, and sometimes they are taken to be the same competence. When explanation and prediction are associated in this way, they are taken to be two expressions of a single cognitive capacity that differ from one another only pragmatically. If the difference between prediction and explanation of human behavior is merely pragmatic, then anytime I (...)
     
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  48. The Influence of Anxiety and Literature's Panglossian Nose.Michael Austin - 2007 - Philosophy and Literature 31 (2):215-232.
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  49.  43
    General Models and Extensionality.Peter B. Andrews - 1972 - Journal of Symbolic Logic 37 (2):395-397.
  50. Consciousness Evolves When the Self Dissolves.James H. Austin - 2000 - Journal of Consciousness Studies 7 (11-12):209-230.
    We need to clarify at least four aspects of selfhood if we are to reach a better understanding of consciousness in general, and of its alternate states. First, how did we develop our self-centred psychophysiology? Second, can the four familiar lobes of the brain alone serve, if only as preliminary landmarks of convenience, to help understand the functions of our many self-referent networks? Third, what could cause one's former sense of self to vanish from the mental field during an extraordinary (...)
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