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  1. Vegetarian Meat: Could Technology Save Animals and Satisfy Meat Eaters?Patrick D. Hopkins & Austin Dacey - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):579-596.
    Between people who unabashedly support eating meat and those who adopt moral vegetarianism, lie a number of people who are uncomfortably carnivorous and vaguely wish they could be vegetarians. Opposing animal suffering in principle, they can ignore it in practice, relying on the visual disconnect between supermarket meat and slaughterhouse practices not to trigger their moral emotions. But what if we could have the best of both worlds in reality—eat meat and not harm animals? The nascent biotechnology of tissue culture, (...)
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  2.  16
    The Case for Humanism: An Introduction.Lewis Vaughn, Austin Dacey & Evan Fales - 2003 - Rowman & Littlefield Publishers.
    The Case for Humanism is the premier textbook to introduce and help students think critically about the 'big ideas' of Western humanism—secularism, rationalism, materialism, science, democracy, individualism, and others—all powerful themes that run through Western thought from the ancient Greeks and the Enlightenment to the present day.
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  3.  20
    Elliott Sober and David Sloan Wilson: Unto Others: The Evolution and Psychology of Unselfish Behavior. [REVIEW]Austin Dacey - 2001 - Journal of Value Inquiry 35 (2):279-283.
  4.  7
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. Xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW]Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan - 2008 - American Catholic Philosophical Quarterly 82 (2).
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    Why Should Anybody Be a Naturalist?Austin Dacey - 2004 - Philo 7 (2):138-145.
    Michael Rea has argued that philosophical naturalists cannot coherently regard the adoption of naturalism as a “research program” as more epistemically rational than the adoption of the alternatives, like intuitionism or supernatural theism. I show that Rea’s argument fails by overlooking several species of epistemic reasons for adopting research programs.
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    Swinburne's Ultimate Explanation.Austin Dacey - 1999 - Philo 2 (2):71-74.
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  7. Metaphors, Minds, and the Fate of Western Philosophy.Austin Dacey - 2001 - Free Inquiry 21:39-45.
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  8. The Secular Conscience: Why Belief Belongs in Public Life.Austin Dacey - 2008 - Prometheus Books.
    How secularism lost its soul -- Why belief belongs in public life (and unbelievers should be glad) -- Spinoza's guide to theocracy -- Why there are no religions of the book -- Has God found science? -- Darwin made me do it -- Original virtue -- The search for the theory of everyone -- Ethics from below -- The Umma and the community of conscience -- The future is openness.
     
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  9. Atheism is Not a Civil Rights Issue.D. J. Grothe & Austin Dacey - 2004 - Free Inquiry 24 (2).
     
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