Results for 'Austin Walker'

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  1.  7
    Learning From All the Faithful: A Contemporary Theology of the Sensus Fidei Ed. By Bradford E. Hinze and Peter C. Phan.Austin Walker - 2017 - Newman Studies Journal 14 (2):75-78.
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  2. Jose M. Prieto, Michel Sabourin, Lenore Ea Walker, Juan I. Aragones, and Maria Amerigo.Lenore Ea Walker - 2000 - In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications.
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  3.  62
    Sport as a Moral Practice: An Aristotelian Approach: Michael W. Austin.Michael W. Austin - 2013 - Royal Institute of Philosophy Supplement 73:29-43.
    Sport builds character. If this is true, why is there a consistent stream of news detailing the bad behavior of athletes? We are bombarded with accounts of elite athletes using banned performance-enhancing substances, putting individual glory ahead of the excellence of the team, engaging in disrespectful and even violent behavior towards opponents, and seeking victory above all else. We are also given a steady diet of more salacious stories that include various embarrassing, immoral, and illegal behaviors in the private lives (...)
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  4. A Plea for Excuses' in Austin.J. L. Austin - 1961 - In J. O. Urmson & G. J. Warnock (eds.), Philosophical Papers. Clarendon Press.
     
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  5.  37
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  6.  18
    Comici. Poetae Cotnici Graeci . Ed. Kassel and C. Austin. 4. Aristophon—Crobylus. Berlin and New York: De Gruyter. 1983. Pp. Xxxii + 367. DM 158. [REVIEW]R. L. Hunter, Comici, R. Kassel & C. Austin - 1984 - Journal of Hellenic Studies 104:224-225.
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  7.  23
    Religious Commitment and the Logical Status of Doctrines: WILLIAM H. AUSTIN.William H. Austin - 1973 - Religious Studies 9 (1):39-48.
    The great Falsification Debate about the logical status of religious beliefs seems fairly quiescent at present. Most philosophers of religion have opted for one or the other of two opposite responses to the falsificationists' challenge.
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  8.  17
    Letter to the Editor – James H. Austin, A Note.James Winslow Austin - 2017 - Contemporary Buddhism 18 (2):481-486.
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  9.  8
    Comici. Poetae Comici Graeci . Ed. R. Kassel and C. Austin. V. Damoxenus–Magnes. Berlin and New York: De Gruyter, 1986. Pp. Xxxii + 640. DM 328. [REVIEW]Wolfgang Luppe, Comici, R. Kassel & C. Austin - 1989 - Journal of Hellenic Studies 109:228-229.
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  10.  14
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  11.  8
    The Stoichedon Style in Greek Inscriptions. By R. P. Austin. Pp. Xii + 130; Pl. 14. Oxford: University Press, 1938. 10s. 6d. [REVIEW]T. Bruce Mitford & R. P. Austin - 1939 - Journal of Hellenic Studies 59 (2):299-299.
  12.  16
    Holcombe McCulloch Austin, 1909-2003.John H. M. Austin - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):158 -.
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  13. The Austinian Theory of Law: Being an Edition of Lectures I, V, and Vi of Austin's "Jurisprudence," and of Austin's "Essay on the Uses of the Study of Jurisprudence" with Critical Notes and Excursus.John Austin - 1906 - F.B. Rothman.
  14. Sense and Sensibilia.J. L. AUSTIN - 1962 - Oxford University Press.
    This book is the one to put into the hands of those who have been over-impressed by Austin 's critics....[Warnock's] brilliant editing puts everybody who is concerned with philosophical problems in his debt.
  15.  34
    Austin on Perception, Knowledge and Meaning.Krista Lawlor - 2017 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Cambridge, UK: Cambridge University Press.
    Austin’s Sense and Sensibilia (1962) generates wildly different reactions among philosophers. Interpreting Austin on perception starts with a reading of this text, and this in turn requires reading into the lectures key ideas from Austin’s work on natural language and the theory of knowledge. The lectures paint a methodological agenda, and a sketch of some first-order philosophy, done the way Austin thinks it should be done. Crucially, Austin calls for philosophers to bring a deeper understanding (...)
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  16.  48
    Common Sense and Ordinary Language: Wittgenstein and Austin.Krista Lawlor - forthcoming - In Rik Peels & René Van Woudenberg (eds.), The Cambridge Companion to Common Sense. Cambridge, UK: Cambridge University Press.
    What role does ‘ordinary language philosophy’ play in the defense of common sense beliefs? J.L. Austin and Ludwig Wittgenstein each give central place to ordinary language in their responses to skeptical challenges to common sense beliefs. But Austin and Wittgenstein do not always respond to such challenges in the same way, and their working methods are different. In this paper, I compare Austin’s and Wittgenstein’s metaphilosophical positions, and show that they share many metaphilosophical commitments. I then examine (...)
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  17. J. L. Austin and Literal Meaning.Nat Hansen - 2012 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary (...)
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  18. Wittgenstein’s Influence on Austin’s Philosophy of Language.Daniel W. Harris & Elmar Unnsteinsson - 2018 - British Journal for the History of Philosophy 26 (2):371-395.
    Many philosophers have assumed, without argument, that Wittgenstein influenced Austin. More often, however, this is vehemently denied, especially by those who knew Austin personally. We compile and assess the currently available evidence for Wittgenstein’s influence on Austin’s philosophy of language. Surprisingly, this has not been done before in any detail. On the basis of both textual and circumstantial evidence we show that Austin’s work demonstrates substantial engagement with Wittgenstein’s later philosophy. In particular, Austin’s 1940 paper, (...)
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  19. Austin on Perception, Knowledge and Meaning.Lawlor Krista - forthcoming - In Savas Tsohatzidis (ed.), Interpreting Austin. Cambridge University Press.
  20. O argumento da ilusão/alucinação e o disjuntivismo: Ayer versus Austin.Eros Moreira de Carvalho - 2015 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 12:85-106.
    The argument from illusion/hallucination have been proposed many times as supporting the strong conclusion that we are always perceiving directly sense-data. In Sense & Sensibilia, Austin argues that this argument is based on a “mass of seductive (mainly verbal) fallacies”. In this paper, I argue that Austin's argumentative moves to deconstruct the argument from illusion is better understood if they are seen as due to his implicit commitment to some disjunctivist conception of perception. His considerations should be taken (...)
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  21.  41
    Enough is Enough: Austin on Knowing.Guy Longworth - 2018 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Oxford, UK: pp. 186–205.
  22. Stroud, Austin, and Radical Skepticism.Eros Moreira de Carvalho & Flavio Williges - 2016 - Sképsis 14:57-75.
    Is ruling out the possibility that one is dreaming a requirement for a knowledge claim? In “Philosophical Scepticism and Everyday Life” (1984), Barry Stroud defends that it is. In “Others Minds” (1970), John Austin says it is not. In his defense, Stroud appeals to a conception of objectivity deeply rooted in us and with which our concept of knowledge is intertwined. Austin appeals to a detailed account of our scientific and everyday practices of knowledge attribution. Stroud responds that (...)
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  23. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This (...)
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  24.  27
    Quantum Analysis of $$K=-1$$ K = - 1 Robertson–Walker Universe.Ciprian Dariescu & Marina-Aura Dariescu - 2015 - Foundations of Physics 45 (11):1495-1513.
    The \\)-Robertson–Walker spacetime is under investigation. With the derived Hamilton operator, we are solving the Wheeler–De Witt Equation and its Schrödinger-like extension, for physically important forms of the effective potential. The closed form solutions, expressed in terms of Heun’s functions, allow us to comment on the occurrence of Universe from highly probable quantum states.
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  25.  36
    Naturalising Austin.Renia Gasparatou - 2013 - Acta Analytica 28 (3):329-343.
    In this paper I will try to defend a quasi-naturalistic interpretation of J.L. Austin’s work. I will rely on P. Kitcher’s 1992 paper “The Naturalists Return” to compile four general criteria by which a philosopher can be called a naturalist. Then I will turn to Austin’s work and examine whether he meets these criteria. I will try to claim that versions of such naturalistic elements can be found in his work.
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  26. Austin on Sense-Data: Ordinary Language Analysis as 'Therapy'.Eugen Fischer - 2006 - Grazer Philosophische Studien 70 (1):67-99.
    The construction and analysis of arguments supposedly are a philosopher's main business, the demonstration of truth or refutation of falsehood his principal aim. In Sense and Sensibilia, J.L. Austin does something entirely different: He discusses the sense-datum doctrine of perception, with the aim not of refuting it but of 'dissolving' the 'philosophical worry' it induces in its champions. To this end, he 'exposes' their 'concealed motives', without addressing their stated reasons. The paper explains where and why this at first (...)
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  27.  23
    Johna L. Austina krytyka fundamentalizmu w świetle eksternalizmu epistemologicznego (John L. Austin's criticism of foundationalism in the light of epistemic externalism).Tomasz Szubart - 2011 - Principia 54:107-132.
    W epistemologii aż do XX wieku, najbardziej rozpowszechniony pogląd dotyczący wiedzy głosił, że musi ona posiadać niepodważalne podstawy, w przeciwnym wypadku w jej uzasadnianiu popadlibyśmy w regres w nieskończoność. Takie stanowisko zostało nazwane fundamentalizmem i spotkało się z szeroką krytyką. W latach siedemdziesiątych w teorii poznania powstał nowy kierunek – eksternalizm. Jego twórcy odeszli od tradycyjnego rozumienia wiedzy i odrzucili podstawowe założenia przyjmowane przez fundamentalistów jak i niektórych z ich krytyków. Ciekawą krytykę fundamentalizmu zaprezentował John Langshaw Austin, który dominował (...)
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  28. Austin and the Argument From Illusion.Roderick Firth - 1964 - Philosophical Review 73 (July):372-382.
    Firth argues that austin's criticisms of the argument from illusion do not destroy the argument. We can reformulate it in two ways so that it succeeds as a method of ostensibly defining terms denoting the sensory constituent of perceptual experience. One way maintains the act-Object distinction of the cartesian tradition and the other uses the language of "looks." (staff).
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  29.  81
    Austin On Whether Every Proposition Has A Contradictory.Michael Durrant & Charles Sayward - 1967 - Analysis 27 (April):167-170.
    Austin rejects the contention that every proposition has a contradictory. This paper finds problems with the case Austin makes for rejecting the contention in question.
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  30.  32
    Austin on Perception.Garrett L. Vander Veer - 1964 - Review of Metaphysics 17 (4):557-567.
    It is Austin's view that there is no single answer to the question of what we are doing when we are perceiving. In some cases of perceiving, such as hearing, Austin thinks that it is legitimate to speak of ourselves as making inferences based on evidence and, therefore, as possibly making mistakes. In other cases of perceiving, however, such ways of speaking would be illegitimate. When we can be said to see something right in front of our noses, (...)
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  31.  53
    Missed It By That Much: Austin on Norms of Truth.Jeffrey Hershfield - 2012 - Philosophia 40 (2):357-363.
    A principal challenge for a deflationary theory is to explain the value of truth: why we aim for true beliefs, abhor dishonesty, and so on. The problem arises because deflationism sees truth as a mere logical property and the truth predicate as serving primarily as a device of generalization. Paul Horwich, attempts to show how deflationism can account for the value of truth. Drawing on the work of J. L. Austin, I argue that his account, which focuses on belief, (...)
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  32. John Langshaw Austin.Federica Berdini & Claudia Bianchi - 2013 - IEP- Internet Encyclopedia of Philosophy.
    J. L. Austin was one of the more influential British philosophers of his time, due to his rigorous thought, extraordinary personality, and innovative philosophical method. According to John Searle, he was both passionately loved and hated by his contemporaries. Like Socrates, he seemed to destroy all philosophical orthodoxy without presenting an alternative, equally comforting, orthodoxy. -/- Austin is best known for two major contributions to contemporary philosophy: first, his ‘linguistic phenomenology’, a peculiar method of philosophical analysis of the (...)
     
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  33.  16
    Romanticism, Nature, and Self-Reflection in Rousseau's Reveries of a Solitary Walker.Prabhu Venkataraman - 2015 - Cosmos and History 11 (1):327-241.
    Normal 0 false false false EN-US JA X-NONE In _The Reveries of a Solitary Walker_, Rousseau keeps a record of the thoughts, ideas, and reveries that freely run through his mind during his solitary walks. He finds that it is only when he is alone and not being disturbed that he is able to exist just for himself, and can “truly claim to be what nature willed”. Rousseau goes on these solitary walks in the countryside on the outskirts of Paris. (...)
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  34. Austin and Perception.Charles Sayward - 2001 - Acta Analytica 16 (27):169-193.
    Some of Austin's general statements about the doctrines of sense-datum philosophy are reviewed. It is concluded that Austin thought that in these doctrines "directly see" is given a new but inadequately explained and defined use. Were this so, the philosophical use of "directly see" would lack a definite sense and this would correspondingly affect the doctrines. They would lack definite truth-value. Against this, it is argued that the philosopher's use of "directly see" does not support Austin's general (...)
     
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  35.  30
    Austin on Perception.W. F. R. Hardie - 1963 - Philosophy 38 (July):253-263.
    ‘After it, the philosophy of perception cannot be discussed in ways it usually was discussed before.’ This is said about Sense and Sensibilia by Mr Bernard Williams in an article, ‘J. L. Austin's philosophy’, published in the Oxford Magazine of 6 December 1962. It is not quite clear what Mr Williams means by the remark. It might be understood as an endorsement of Austin's insistence that philosophers have lapsed into crudity and error through their neglect of distinctions marked (...)
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  36.  23
    Brussels-Austin Nonequilibrium Statistical Mechanics in the Later Years: Large Poincaré Systems and Rigged Hilbert Space.Robert Bishop - manuscript
    This second part of a two-part essay discusses recent developments in the Brussels-Austin Group after the mid 1980s. The fundamental concerns are the same as in their similarity transformation approach (see Part I), but the contemporary approach utilizes rigged Hilbert space (whereas the older approach used Hilbert space). While the emphasis on nonequilibrium statistical mechanics remains the same, the use of similarity transformations shifts to the background. In its place arose an interest in the physical features of large Poincaré (...)
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  37.  18
    Brussels-Austin Nonequilibrium Statistical Mechanics in the Early Years: Similarity Transformations Between Deterministic and Probabilistic Descriptions.Robert Bishop - manuscript
    The fundamental problem on which Ilya Prigogine and the Brussels-Austin Group have focused can be stated briefly as follows. Our observations indicate that there is an arrow of time in our experience of the world (e.g., decay of unstable radioactive atoms like Uranium, or the mixing of cream in coffee). Most of the fundamental equations of physics are time reversible, however, presenting an apparent conflict between our theoretical descriptions and experimental observations. Many have thought that the observed arrow of (...)
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  38. A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.Kenneth Laine Ketner, Walker Percy & Patrick H. Samway - 1995
     
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  39. C’È Del Pragmatismo in J.L. Austin? Una Rilettura Delle Proposte Austiniane Sul Tema Della Verità.Marina Sbisà - 2015 - Esercizi Filosofici 10 (2).
    On the one hand, Austin appreciates truth as the aim not only of science, but also of philosophy. On the other hand, truth in his works is demythized, contextualized, or even relativized. I analyze this ambivalence by considering some aspects of Austin’s thought which may appear close to pragmatism: his claims that the bearer of truth is assertion as a speech act, that speech acts are to be assessed as felicitous and infelicitous before being assessed as true or (...)
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  40. Has Austin Refuted the Sense-Datum Theory?A. J. Ayer - 1967 - Synthese 17 (June):117-140.
  41.  55
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  42.  81
    J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  43. To Austin or Not to Austin, That's the Disjunction.Robert Schwartz - 2004 - Philosophical Studies 120 (1-3):255-263.
  44.  74
    Austin on Incorrigibility.John E. Atwell - 1966 - Philosophy and Phenomenological Research 27 (December):261-266.
  45.  46
    Locutionary and Illocutionary Acts: A Main Theme in J. L. Austin's Philosophy.J. W. Roxbee Cox & Mats Furberg - 1966 - Philosophical Quarterly 16 (62):80.
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  46. The Last Physician Walker Percy and the Moral Life of Medicine.Carl Elliott & John D. Lantos - 1999
     
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  47. What is at Issue in the Ayer-Austin Dispute About Sense-Data.Stephen H. Bickham - 1975 - Midwestern Journal of Philosophy 1:1-8.
  48.  47
    Austin on Some Problems of Perception.Jack Pustilnik - 1965 - Southern Journal of Philosophy 3 (1):18-22.
  49.  15
    Walker Percy, Language, and Homo Singularis.John D. Sykes - 2016 - Zygon 51 (4):1023-1042.
  50.  37
    The Austin-Malcolm Argument for the Incorrigibility of Perceptual Reports.Gerald Doppelt - 1979 - Dialectica 33 (1):59-75.
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