Results for 'Austin, John Languish'

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  1.  1
    John Langshaw Austin.Federica Berdini & Claudia Bianchi - 2013 - Aphex 7:674-710.
    John Austin (1911-1960) è stato uno dei filosofi britannici più influenti del suo tempo, per il rigore del pensiero, la personalità straordinaria e il metodo filosofico innovativo. A parere di John Searle Austin era molto amato e molto odiato dai contemporanei – disorientati da un pensiero che sembrava distruggere più che costruire, sfidare l'ortodossia della filosofia tradizionale ma anche dell'allora imperante empirismo logico, senza sostituirvi nessuna confortante nuova ortodossia. L'opera di Austin è tuttavia oggi poco conosciuta e gli (...)
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  2. Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  3. Johna L. Austina krytyka fundamentalizmu w świetle eksternalizmu epistemologicznego (John L. Austin's criticism of foundationalism in the light of epistemic externalism).Tomasz Szubart - 2011 - Principia 54:107-132.
    W epistemologii aż do XX wieku, najbardziej rozpowszechniony pogląd dotyczący wiedzy głosił, że musi ona posiadać niepodważalne podstawy, w przeciwnym wypadku w jej uzasadnianiu popadlibyśmy w regres w nieskończoność. Takie stanowisko zostało nazwane fundamentalizmem i spotkało się z szeroką krytyką. W latach siedemdziesiątych w teorii poznania powstał nowy kierunek – eksternalizm. Jego twórcy odeszli od tradycyjnego rozumienia wiedzy i odrzucili podstawowe założenia przyjmowane przez fundamentalistów jak i niektórych z ich krytyków. Ciekawą krytykę fundamentalizmu zaprezentował John Langshaw Austin, który dominował (...)
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  4.  29
    John Langshaw Austin.Federica Berdini & Claudia Bianchi - 2013 - Internet Encyclopedia of Philosophy.
    J. L. Austin was one of the more influential British philosophers of his time, due to his rigorous thought, extraordinary personality, and innovative philosophical method. According to John Searle, he was both passionately loved and hated by his contemporaries. Like Socrates, he seemed to destroy all philosophical orthodoxy without presenting an alternative, equally comforting, orthodoxy. -/- Austin is best known for two major contributions to contemporary philosophy: first, his ‘linguistic phenomenology’, a peculiar method of philosophical analysis of the concepts (...)
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  5. John Austin and Constructing Theories of Law.Brian Bix - 2011 - Canadian Journal of Law and Jurisprudence 24 (2):431-440.
    One of the standard criticisms of John Austin’s work is that his portrayal of law, as essentially the command of a sovereign to its subjects, does not fit well with the way law is practiced or perceived by lawyers, judges, and citizens; and since the theory “fails to fit the facts,” Austin’s theory must be rejected in favor of later theories that have better fit. Many influential modern approaches to the nature of law, including Joseph Raz’s exclusive legal positivism (...)
     
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  6.  26
    John Austin.W. L. Morison - 1982 - Stanford University Press.
    Introduction: The argument of this book John Austin believed that the first ' moral' (now it would be called social) science to be established was political ...
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  7. A contribuição de John L. Austin para o problema de outras mentes.Filicio Mulinari - 2011 - Revista Inquietude 2 (1):72-91.
    Um dos maiores expoentes da filosofia analítica, John L. Austin deu uma contribuição de grande relevância para a filosofia da mente contemporânea com seu artigo Outras Mentes . A questão central que norteia o artigo é: o que significa dizer que há a ‘mente’ ou, mais especificamente, ‘outras mentes’? Em sua argumentação, Austin conclui que tal problema não pertence ao nível ontológico , mas sim ao nível linguístico e, assim sendo, uma análise aprofundada da linguagem ordinária pode fazer com (...)
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  8.  36
    Doing Austin Justice: The Reception of John Austin's Philosophy of Law in Nineteenth-Century England.Wilfrid E. Rumble - 2004 - Continuum.
    There is not one John Austin, but at least half-a-dozen.
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  9. Utilitarianism and on Liberty: Including 'Essay on Bentham' and Selections From the Writings of Jeremy Bentham and John Austin.Mary Warnock (ed.) - 2003 - Wiley-Blackwell.
    Including three of his most famous and important essays, _Utilitarianism_, _On Liberty_, and _Essay on Bentham_, along with formative selections from Jeremy Bentham and John Austin, this volume provides a uniquely perspicuous view of Mill's ethical and political thought. Contains Mill's most famous and influential works, _Utilitarianism_ and _On Liberty_ as well as his important _Essay on Bentham._ Uses the 1871 edition of _Utilitarianism_, the last to be published in Mill's lifetime. Includes selections from Bentham and John Austin, (...)
     
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  10. Utilitarianism and on Liberty: Including 'Essay on Bentham' and Selections From the Writings of Jeremy Bentham and John Austin.Mary Warnock (ed.) - 2008 - Wiley-Blackwell.
    Including three of his most famous and important essays, _Utilitarianism_, _On Liberty_, and _Essay on Bentham_, along with formative selections from Jeremy Bentham and John Austin, this volume provides a uniquely perspicuous view of Mill's ethical and political thought. Contains Mill's most famous and influential works, _Utilitarianism_ and _On Liberty_ as well as his important _Essay on Bentham._ Uses the 1871 edition of _Utilitarianism_, the last to be published in Mill's lifetime. Includes selections from Bentham and John Austin, (...)
     
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  11.  35
    Thinking: The Life of the Mind I. London: Martin Secker and Warburg Limited. Aune, Bruce (1967)“Hypotheticals and 'Can': Another Look,” Analysis, 27 (June), Pp. 191–195. Repr. In Gary Watson (Ed.)(1982), Pp. 36–41. Austin, John L.(1956)“Ifs and Cans,” Proceedings of the British Academy, 42, Pp. [REVIEW]Jan Bransen & Stefaan E. Cuypers - 1978 - Philosophy 28 (1):1-18.
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  12. Austin, John Langshaw.J. O. Urmson - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 1.
     
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  13.  13
    AUSTIN, John, The Province of Jurisprudence Determined and The Uses of the Study of JurisprudenceAUSTIN, John, The Province of Jurisprudence Determined and The Uses of the Study of Jurisprudence.Pierre Viau - 2000 - Laval Théologique et Philosophique 56 (1):185-188.
  14. John Langshaw Austin 1911-1960.G. J. Warnock - 1960 - Oxford University Press.
     
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  15. Utilitarianism and on Liberty: Including 'Essay on Bentham' and Selections From the Writings of Jeremy Bentham and John Austin.John Stuart Mill - 2003 - Wiley-Blackwell.
     
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  16. John Langshaw Austin.Mark Kaplan - 2010 - In Sven Bernecker & Duncan Pritchard (eds.), Routledge Companion to Epistemology. New York: Routledge. pp. 798--810.
     
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  17.  85
    John Austin, The Province of Jurisprudence Determined, Ed. W. E. Rumble, Cambridge, Cambridge University Press, 1995, Pp. Xxxix + 293. [REVIEW]A. D. E. Lewis - 1997 - Utilitas 9 (2):267.
  18.  74
    John Langshaw Austin (1911-1960).J. O. Urmson - 1959 - Analysis 20 (6):121 - 122.
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  19. The Thought of John Austin: Jurisprudence, Colonial Reform, and the British Constitution.Wilfrid E. Rumble - 1985 - Athlone Press.
  20.  31
    John H. Hammond & Jill Austin. The Camera Lucida in Art and Science. Bristol: Adam Hilger, 1987. Pp. Xii + 201. ISBN 0-85274-527-3. £19.95. [REVIEW]J. V. Field - 1989 - British Journal for the History of Science 22 (1):116-116.
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  21.  54
    Something About John L. Austin.Guy Longworth - unknown
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  22.  72
    Wilfrid E. Rumble, Doing Austin Justice: The Reception of John Austin's Philosophy of Law in Nineteenth-Century England (London and New York: Continuum, 2005), Pp. XI + 270. [REVIEW]Matthew H. Kramer - 2008 - Utilitas 20 (2):252-254.
  23.  14
    Tractatus de Signis: The Semiotic of John Poinsot. John Poinsot, John N. Deely, Ralph Austin Powell.Martin Irvine - 1988 - Speculum 63 (3):704-707.
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  24.  31
    How Language, Ritual and Sacraments Work: According to John Austin, Jurgen Habermas and Louis-Marie Chauvet [Book Review].Gerard Moore - 2009 - The Australasian Catholic Record 86 (1):114.
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  25.  44
    The Province of Jurisprudence Determined, Etc. By John Austin. With an Introduction by Professor H. L. A. Hart. (Weidenfeld and Nicolson, 1954. Price 12s. 6d. Net.). [REVIEW]A. D. Woozley - 1956 - Philosophy 31 (117):165-.
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  26. John Austin.W. L. Morison - 1984 - Law and Philosophy 3 (1):155-163.
     
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  27.  30
    John Austin.Brian Bix - 2008 - Stanford Encyclopedia of Philosophy.
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  28.  14
    Greek Tragedy John Ferguson: A Companion to Greek Tragedy. Pp. Xi+623. Austin: University of Texas Press, 1972. Cloth, $12·50. [REVIEW]H. C. Baldry - 1975 - The Classical Review 25 (02):183-186.
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  29.  11
    Nineteenth-Century Perceptions of John Austin: Utilitarianism and The.Jurisprudence Determined - 1991 - Utilitas 3 (2).
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  30. John Austin.Richard Hartzman - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--18.
     
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  31.  8
    Divine Law, Utilitarian Ethics, and Positivist Jurisprudence: A Study of the Legal Philosophy of John Austin.W. E. Rumble - 1979 - American Journal of Jurisprudence 24 (1):139-180.
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  32.  3
    John L. Austin and Traditional Philosoph.K. Kolenda - 1974 - Proceedings of the XVth World Congress of Philosophy 3:359-362.
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  33.  4
    Locke and John Austin on the Idea of Morality.Constance I. Smith - 1962 - Journal of the History of Ideas 23 (1):141.
  34. Stroud, Austin, and Radical Skepticism.Eros Moreira de Carvalho & Flavio Williges - 2016 - Sképsis 14:57-75.
    Is ruling out the possibility that one is dreaming a requirement for a knowledge claim? In “Philosophical Scepticism and Everyday Life” (1984), Barry Stroud defends that it is. In “Others Minds” (1970), John Austin says it is not. In his defense, Stroud appeals to a conception of objectivity deeply rooted in us and with which our concept of knowledge is intertwined. Austin appeals to a detailed account of our scientific and everyday practices of knowledge attribution. Stroud responds that what (...)
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  35.  58
    Enough is Enough: Austin on Knowing.Guy Longworth - 2018 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Oxford, UK: pp. 186–205.
  36. O argumento da ilusão/alucinação e o disjuntivismo: Ayer versus Austin.Eros Moreira de Carvalho - 2015 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 12:85-106.
    The argument from illusion/hallucination have been proposed many times as supporting the strong conclusion that we are always perceiving directly sense-data. In Sense & Sensibilia, Austin argues that this argument is based on a “mass of seductive (mainly verbal) fallacies”. In this paper, I argue that Austin's argumentative moves to deconstruct the argument from illusion is better understood if they are seen as due to his implicit commitment to some disjunctivist conception of perception. His considerations should be taken as a (...)
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  37. Austin on Sense-Data: Ordinary Language Analysis as 'Therapy'.Eugen Fischer - 2006 - Grazer Philosophische Studien 70 (1):67-99.
    The construction and analysis of arguments supposedly are a philosopher's main business, the demonstration of truth or refutation of falsehood his principal aim. In Sense and Sensibilia, J.L. Austin does something entirely different: He discusses the sense-datum doctrine of perception, with the aim not of refuting it but of 'dissolving' the 'philosophical worry' it induces in its champions. To this end, he 'exposes' their 'concealed motives', without addressing their stated reasons. The paper explains where and why this at first sight (...)
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  38.  33
    The Rejection of the Proposition.Rolando M. Gripaldo - 2008 - Proceedings of the Xxii World Congress of Philosophy 13 (1):53-64.
    Part of rethinking philosophy today, the author believes, is to rethink our logical concepts. The author questions the ontological existence of the proposition as the content of sentential utterances—written or spoken—as it was originally proposed by John Searle. While a performative is an utterance where the speaker not only utters a sentential or illocutionary content such as a statement, but also performs the illocutionary force such as the act of stating, the author reasserts John Austin’s constative as the (...)
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  39. Knowledge Guaranteed.John Turri - 2013 - Noûs 47 (3):602-612.
    What is the relationship between saying ‘I know that Q’ and guaranteeing that Q? John Austin, Roderick Chisholm and Wilfrid Sellars all agreed that there is some important connection, but disagreed over what exactly it was. In this paper I discuss each of their accounts and present a new one of my own. Drawing on speech-act theory and recent research on the epistemic norms of speech acts, I suggest that the relationship is this: by saying ‘I know that Q’, (...)
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  40.  2
    Esbozo de la teoría general del derecho de Bentham y Austin.Andrés Botero - 2019 - Revue D’Études Benthamiennes 16.
    El presente escrito expone las ideas generales en torno al derecho de los padres de la jurisprudencia analítica o utilitarista inglesa, Jeremy Bentham y John Austin. La intención del trabajo es eminentemente pedagógica, considerando que es necesario contar con textos introductorios que le permitan al neófito adentrarse con mayor seguridad en la complejidad del pensamiento de Bentham y Austin. Igualmente, se expondrán algunas diferencias entre ambos autores, con el fin de dejar en claro que, si bien son cercanos, no (...)
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  41.  32
    John Henry Newman in Australia.Austin Cooper - 2012 - The Australasian Catholic Record 89 (1):36.
    Cooper, Austin John Henry Newman was born in 1801, converted to the Catholic Church in 1845 and died in 1890. That is, he spent the first half of his life in the Church of England. He was to exercise a profound influence on both Communions in Australia. The young Newman was elected a Fellow of Oriel College, Oxford, in April 1822. Despite the declining fortunes of his family, his own career was off to a promising start. Two years later (...)
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  42. Ten Conditions on a Theory of Speech Acts.Barry Smith - 1984 - Theoretical Linguistics 11 (3):309-330.
    It is now generally recognized that figures such as Reid, Peirce, and Reinach formulated theories of speech acts avant la lettre of Austin and Searle, in Reid and Reinach’s cases under the heading ‘theory of social acts’. Here we address the question as to what conditions would have to be satisfied for such theories to count as ‘theories of speech acts’ in the now familiar sense.
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  43.  80
    Langage, Conscience, Rationalité : Une Philosophie Naturelle, Entretien Avec John Searle.John Searle - manuscript
    John Searle : Le courant analytique, dans lequel je me situe, est pour une large part un ensemble de réactions à l’oeuvre de Gottlob Frege. Nous ne faisons que commencer à prendre la mesure de l’importance considérable de Frege, non seulement pour ce qui est de ses propres théories, mais aussi des directions de recherches qu’il a fourni à Russell, à Wittgenstein, et à Austin, qui fut mon professeur à Oxford.1 Donc, en un sens, j’appartiens à la révolution fregéenne. (...)
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  44.  17
    Holcombe McCulloch Austin, 1909-2003.John H. M. Austin - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):158 -.
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  45. The Austinian Theory of Law: Being an Edition of Lectures I, V, and Vi of Austin's "Jurisprudence," and of Austin's "Essay on the Uses of the Study of Jurisprudence" with Critical Notes and Excursus.John Austin - 1906 - F.B. Rothman.
  46.  25
    Współczesna analityczna filozofia języka: wybrane zagadnienia. [REVIEW]Piotr Stalmaszczyk - 2018 - Diametros 56:131-141.
    This is a review article of a recently published guide to the philosophy of language, Przewodnik po filozofii języka, Wydawnictwo WAM, Kraków 2016). The article presents this publication against a background of other monographs and guides devoted to the topic of the contemporary philosophy of language which have been published in English. It aims at highlighting the main issues discussed by this philosophy, as well as its relation to linguistics.
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  47. Philosophical Delusion and its Therapy: Outline of a Philosophical Revolution.Eugen Fischer - 2011 - Routledge.
    _Philosophical Delusion and its Therapy_ provides new foundations and methods for the revolutionary project of philosophical therapy pioneered by Ludwig Wittgenstein. The book vindicates this currently much-discussed project by reconstructing the genesis of important philosophical problems: With the help of concepts adapted from cognitive linguistics and cognitive psychology, the book analyses how philosophical reflection is shaped by pictures and metaphors we are not aware of employing and are prone to misapply. Through innovative case-studies on the genesis of classical problems about (...)
  48. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
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  49. Was Austin Right After All? On the Role of Sanctions in a Theory of Law.Frederick Schauer - 2010 - Ratio Juris 23 (1):1-21.
    In modern jurisprudence it is taken as axiomatic that John Austin's sanction-based account of law and legal obligation was demolished in H.L.A. Hart's The Concept of Law, but Hart's victory and the deficiencies of the Austinian account may not be so clear. Not only does the alleged linguistic distinction between being obliged and having an obligation fail to provide as much support for the idea of a sanction-independent legal obligation as is commonly thought, but the soundness of Hart's claims, (...)
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  50. La Responsabilidad En El Derecho Penal Internacional: Una Aproximación Desde la Filosofía de John Searle. Reflexiones a Partir Del Caso Lubanga.Rodrigo González & Soledad Krause - 2013 - Revista Tribuna Internacional 2 (3):33-54.
    En este trabajo examinamos el tópico de la responsabilidad en el derecho penal internacional a la luz de la filosofía de John Searle, y del fallo dictado por la Corte Penal Internacional en el caso de Thomas Lubanga. En el primer acápite analizamos la declaración de responsabilidad penal en función de la teoría de actos de habla de Austin y de Searle, tratándola como un acto ilocucionario cuyo significado es dependiente de un marco institucional específico. Luego, en el segundo (...)
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