Results for 'Authenticity (Philosophy'

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  1. Axel Honneth.Reflective Authenticity - 2004 - Philosophy and Social Criticism 30 (1):11-15.
     
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  2.  21
    Is Islamic Philosophy an Authentic Philosophy?Mehmet Vural - 2023 - Eskiyeni 51:960-976.
    The question of whether Islamic philosophy can be considered as an authentic form of philosophy has been a subject of prolonged discourse. Various perspectives have emerged, presenting three distinct approaches to this matter. The first approach, primarily advocated by orientalists, contends that Islamic philosophy lacks authenticity. Contrarily, the second viewpoint asserts that while Islamic philosophy exhibits eclecticism, it represents a form of creative eclecticism. Finally, the third perspective posits that Islamic philosophy is unequivocally authentic, (...)
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  3.  28
    Seeking Authenticity. Philosophy and Poetry in the Communication-Construed World.Sandu Frunza - 2016 - Journal for the Study of Religions and Ideologies 15 (45):162-178.
    The postmodern human lives in a quest condition. Poetry and philosophy, as forms that integrate, shape, and deposit the sacred, are part of the instruments used by postmoderns to fulfill their need for communication and personal accomplishment. Although they use different means to construe reality, poetry and philosophy may serve a common end goal – to disclose philosophy as the art of living. As communication practice, philosophy and poetry are based on an expanded rationality involving the (...)
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  4.  51
    The Pursuit of an Authentic Philosophy: Wittgenstein, Heidegger, and the Everyday.David Egan - 2019 - Oxford: Oxford University Press.
    David Egan offers an original comparative study of Wittgenstein and Heidegger, identifying a similar concern with authenticity in their work. By examining their divergent ideas on how to exist and philosophize authentically, Egan demonstrates Wittgenstein and Heidegger's continued relevance to contemporary thought in a novel way.
  5. THE RHIZOMES OF AUTHENTIC PHILOSOPHY.İbrahim Okan Akkın - 2022 - FLSF (Felsefe Ve Sosyal Bilimler Dergisi) 1 (33):1-22.
    This article supports the thesis that the rejection of the analytic/Continental distinction is not possible with an analytic point of view, and grounds the possibility of authentic philosophy within the reasons for the existence of contemporary Continental philosophy. After the presentation of the problem, in the first part, the reasons why classical philosophy was experienced as a way of life in ancient Greece is explained and associated with the act of ‘parrhesia’. In the second part, the rise (...)
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  6.  22
    The Pursuit of an Authentic Philosophy: Wittgenstein, Heidegger, and the Everyday by David Egan.Lee Braver - 2020 - Journal of the History of Philosophy 58 (4):828-829.
    The odyssey of twentieth-century philosophy has produced a number of ventures to find a way between the Scylla of continental and Charybdis of analytic philosophy. The pairing of Heidegger and Wittgenstein, arguably the greatest figures of each tradition, has been a particularly strong siren song to many on this quest, who have approached it from different angles.Egan uses Heidegger's explicit discussion of authenticity in his early work to bring out a similar idea implicit in Wittgenstein's later. Given (...)
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  7.  17
    A Trifocal Perspective on Medicine as a Moral Enterprise: Towards an Authentic Philosophy of Medicine.Gerald M. Ssebunnya - 2015 - Journal of Medicine and Philosophy 40 (1):8-25.
    The fundamental claim that the practice of medicine is essentially a moral enterprise remains highly contentious, not least among the dominant traditional moral theories. The medical profession itself is today characterized by multicultural pluralism and moral relativism that have left the Hippocratic moral tradition largely in disarray. In this paper, I attempt to clarify the ambiguity about practicing medicine as a moral enterprise and echo Pellegrino’s call for a phenomenologically and teleologically derived philosophy of medicine. I proffer a realistic (...)
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  8.  61
    The pursuit of an authentic philosophy: Wittgenstein, Heidegger, and the everyday: by David Egan, Oxford, UK, Oxford University Press, 2019, pp. 272, £55.00 (hb), ISBN: 9780198832638. [REVIEW]David Suarez - 2021 - British Journal for the History of Philosophy 29 (3):568-570.
    Egan’s book develops an approach to philosophy informed by the later Wittgenstein’s views on language and its entanglement in our ‘form of life’, and by Heidegger’s analyses of anxiety, authenticit...
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  9.  21
    The pursuit of an authentic philosophy: Wittgenstein, Heidegger, and the everyday. DavidEgan. Oxford, UK: Oxford University Press, 2019. 272 pp. ISBN: 9780198832638, hb £55.00. [REVIEW]David R. Cerbone - 2020 - European Journal of Philosophy 28 (3):810-814.
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  10. The Dark Side of Heidegger's "Authenticity Philosophy". A Spenglerian Model.Richard Michael McDonough - 2020 - Oswald Spengler Online Journal 1.
    § I describes Heidegger’s account of authenticity in BT. § II describes Spengler’s account of Dasein as the being of plants.4 § III argues that Heidegger holds that authentic Dasein is rooted in a Volk as a plant is rooted in its soil. § IV shows that Heidegger’s post-Being and Time authenticity consists in embracing the plant-like dream, expressed in “primordial poetry,” of one’s Volk. § V replies to a textual objection.
     
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  11.  59
    Authenticity as an Ethical Ideal.Somogy Varga - 2011 - New York: Routledge.
    Authenticity has become a widespread ethical ideal that represents a way of dealing with normative gaps in contemporary life. This ideal suggests that one should be true to oneself and lead a life expressive of what one takes oneself to be. However, many contemporary thinkers have pointed out that the ideal of authenticity has increasingly turned into a kind of aestheticism and egoistic self-indulgence. In his book, Varga systematically constructs a critical concept of authenticity that takes into (...)
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  12.  66
    Authenticity and Learning: Nietzsche's Educational Philosophy.David E. Cooper - 1983 - Boston: Routledge.
    David E. Cooper elucidates Nietzsche's educational views in detail, in a form that will be of value to educationalists as well as philosophers. In this title, first published in 1983, he shows how these views relate to the rest of Nietzsche's work, and to modern European and Anglo-Saxon philosophical concerns. For Nietzsche, the purpose of true education was to produce creative individuals who take responsibility for their lives, beliefs and values. His ideal was human authenticity. David E. Cooper sets (...)
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  13. Bad faith, good faith, and authenticity in Sartre's early philosophy.Ronald E. Santoni - 1995 - Philadelphia: Temple University Press.
    Bad Faith and Sincerity: Does Sartre's Analysis Rest on a Mistake? In this opening chapter, I intend to deal with an issue that vexed my earliest ...
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  14.  1
    Pulp Fiction as Philosophy: Bad Faith, Authenticity, and the Path of the Righteous Man.Bradley Richards - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 1311-1325.
    Pulp Fiction is pulp and transcends pulp. As such, it is an authentic film. It is of its time, aware of the concrete reality of its historical context, teaming with cultural allusions. It is a self-conscious, postmodern pastiche, with a nonlinear narrative. But Pulp Fiction also transcends all of this. It celebrates morality, mercy, and forgiveness, and rewards authenticity of the deepest kind, requiring acknowledgment of our finite realities, our infinite nature, and God’s grace. Pulp Fiction is postmodern, but (...)
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  15.  56
    Authentic Selfhood in the Philosophy of Proclus: Rational Soul and its Significance for the Individual.Timothy Riggs - 2015 - International Journal of the Platonic Tradition 9 (2):177-204.
    _ Source: _Volume 9, Issue 2, pp 177 - 204 This article presents a synoptic account of the faculties of rational soul in the philosophy of Proclus and an interpretation of the unity which this soul constitutes despite the plurality of its faculties and objects of its attentions. It seeks to demonstrate that Proclus, through his conceptual construction of a rational soul grounded in an objective and cosmic framework, accounts for at least some of the subjective aspects of selfhood (...)
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  16.  4
    Authentic freedom as participation in being in the philosophy of Gabriel Marcel.Cyril Emeka Ejike - 2024 - South African Journal of Philosophy 43 (1):1-11.
    The aim of this article is to argue that Marcel’s idea of freedom as participation in being is what constitutes authentic freedom and existence. A “pessimistic” existentialist, Sartre conceives of authentic freedom and existence or life as making free choices and committing oneself to one’s chosen mode of life and taking responsibility for it. However, this stand of absolute freedom of choice, irrespective of the morality and nature of one’ actions with regard to human essence and ontological status as finite (...)
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  17. Authenticity and the Limits of Philosophy.Lauren Bialystok - 2014 - Dialogue 53 (2):271-298.
    À peu près tout le monde a déjà fait l’expérience intuitive de l’authenticité, d’un moment qui semble révéler une lueur de sa véritable identité. Pourtant, en posant l’existence d’un «vrai moi», l’idée d’authenticité pose des défis métaphysiques qui mettent en lumière les complexités de l’individualité. J’avance que pour être bien examinée, l’authenticité exige une structure essentialiste qui tend à s’appliquer à l’identité personnelle. J’examine ensuite les trois types d’approches les plus influents dans les discussions philosophiques modernes contre cette position : (...)
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  18.  36
    Authentic and Symbolic Numbers in Husserl's Philosophy of Arithmetic.Burt C. Hopkins - 2002 - New Yearbook for Phenomenology and Phenomenological Philosophy 2:39-71.
  19.  39
    Ontology, Authenticity, Freedom, and Truth in Heidegger’s and Sartre’s Philosophy.Dimitry Mentuz - 2019 - Philosophical Inquiry 43 (3-4):87-97.
    Heidegger and Sartre developed the projects of their fundamental ontologies within the framework of the phenomenological approach. The traditional view of reality is based on dualistic oppositions of ideal and material, spirit and body, reality and possibility, and visibility and essence. According to both authors, phenomenology enables elimination of the above-mentioned dualisms and restoration of the world’s ontological unity on a reliable foundation. A special attention is paid to a problem of authenticity and transcendence from the point of view (...)
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  20.  5
    The Philosophy of Authentic Leadership.Spencer Shaw - 2023 - Springer Nature Switzerland.
    This book uncovers the roots of authentic leadership through a detailed analysis of how philosophy and psychology are relevant for understanding leadership. It reinscribes virtue and integrity into leadership studies by way of key concepts which include; identity-formation, the narrative self, the importance of decision-making, and the philosophy of creativity. In an era when leadership integrity has come under serious attack from authoritarian leadership, and left and right- wing extremism, the ‘Philosophy of Authentic Leadership’ opposes all such (...)
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  21.  11
    The authentic self: toward a philosophy of personality.Walter LaCentra - 1987 - New York: P. Lang.
    This study contends that an adequate theory of personal growth should be based upon a human striving for authenticity, a striving revealed as a dynamic process of self-transcendence operating on three different levels: intellectual, moral, and religious. Just as the act of questioning propels man toward ever newer horizons of wisdom, so also does human and divine love explain the fullness of authentic moral and religious development. Bernard Lonergan's insights into personal development are used to critically evaluate specific aspects (...)
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  22. Authenticity and Enhancement: Going Beyond Self-Discovery/Self-Creation Dichotomy.Daniel Nica - 2019 - Revue Roumaine de Philosophie 64 (2):321-329.
    The purpose of my paper is to challenge the binary classification of authenticity, which is currently employed in the bioethical debate on enhancement technologies. According to the standard dichotomy, there is a stark opposition between the self-discovery model, which depicts the self as a substantial and original inwardness, and the self-creation model, which assumes that the self is an open project, that has to be constituted by one’s free actions. My claim is that the so-called self-creation model actually conflates (...)
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  23.  1
    An Authenticity Economy and the They in Education and in Philosophy of Education.Doron Yosef-Hassidim - 2015 - Philosophy of Education 71:334-337.
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  24. Ontology, Authenticity, Freedom, and Truth in Heidegger’s and Sartre’s Philosophy.Dimitry Mentuz - 2018 - European Journal of Humanities and Social Sciences 1:76-83.
    Heidegger and Sartre developed the projects of their fundamental ontologies within the framework of the phenomenological approach. The traditional view of reality is based on dualistic oppositions of ideal and material, spirit and body, reality and possibility, and visibility and essence. It is phenomenology that enables elimination of the above-mentioned dualisms and restoration of the world’s ontological unity on a reliable foundation. Though Sartre’s existentialism was exposed to criticism both from right, and from the left intellectuals, and is not a (...)
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  25. Reflective Authenticity: Rethinking the Project of Modernity.Alessandro Ferrara - 1998 - New York: Routledge.
    _Reflective Authenticity: Rethinking the Project of Modernity_ is a challenging consideration of what remains of ambitious Enlightenment ideas such as democracy, freedom and universality in the wake of relativist, postmodern thought. Do clashes over gender, race and culture mean that universal notions such as justice or rights no longer apply outside our own communities? Do our actions lose their authenticity if we act on principles that transcend the confines of our particular communities? Alessandro Ferrara proposes a path out (...)
     
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  26.  7
    Human Authenticity and the Question of God in the Philosophy of Bernard Lonergan.Lubos Rojka - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):31-49.
    In his Insight, Lonergan presents a general form of the argument for the existence of God: “reality is completely intelligible, therefore, God exists.” Its framework may be characterized as a Leibnizian version of the cosmological argument from the contingency of empirical reality to the unrestricted act of understanding. The acceptance of Lonergan's argument presupposes familiarity with his theory of being and objectivity. In my analysis, since Lonergan uses heuristic definitions and dialectical method in his justification of the complete intelligibility of (...)
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  27.  2
    Becoming real: authenticity in an age of distractions.Robert Sessions - 2011 - North Liberty, Iowa: Ice Cube Books.
    In our current society hope can seep impossible, troubles frequently feel all around us. Becoming Real offers reasonable and thoughtful ideas on integrating everyday reality with authenticity.
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  28.  82
    Reflective authenticity: rethinking the project of modernity.Alessandro Ferrara - 1998 - New York: Routledge.
    As people look for a way to ground their judgments of moral, political, aesthetic claims in the face of the postmodernists who claim nothing can be grounded, Reflective Authenticity attempts to rescue some of the critical ideals of the Enlightenment without falling prey to those who say that the Enlightenment's tenets of objectivity, reason, liberalism makes this impossible and in the face of multiculturalism, difference, and the death of subject, are outdated. Alessandro Ferrara suggests that the notion of reflective (...)
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  29.  34
    The Making of an Authentic Leader’s Internalized Moral Perspective: The Role of Internalized Ethical Philosophies in the Development of Authentic Leaders’ Moral Identity.Seyyed Babak Alavi - 2023 - Journal of Business Ethics 190 (1):77-92.
    This paper explores the impact of ethical philosophies on developing an authentic leader’s internalized moral perspective. It builds on prior research on moral identity, proposing that ethical philosophies such as deontology, rule utilitarianism, and virtue can be internalized over time to form an authentic leader’s internalized moral identity. The paper argues that while virtues and altruism are discussed in the authentic leadership literature, the relevance of other ethical philosophies to authentic leadership has been largely overlooked. These ethical philosophies embedded in (...)
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  30.  12
    Authenticity and Learning: Nietzsche's Educational Philosophy, by David Cooper.Nicholas Davey - 1987 - Journal of the British Society for Phenomenology 18 (3):308-311.
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  31. On Poetry and Authentic Philosophical Reflection:The American Philosophy of Octavio Paz: Sobre Poesia e Autêntica Reflexão Filosófica: A Filosofia Americana de Octavio Paz.Daniel Campos - 2007 - Cognitio 8 (2).
    Octavio Paz conceives of authentic philosophical reflection as ‘thinking a la intemperie’. This conception involves his idea that our contemporary historical and philosophical situation is one of intemperie espiritual. Based on the dual sense of the term intemperie for Paz, I propose that ‘thinking a la intemperie’ means: (i) Exposing our beliefs to the weathering effects of our vital, concrete experience; and (ii) apprehending reality in communion with others through poetic experience of the ever-flowing present. That is, authentic philosophical reflection (...)
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  32.  27
    Heidegger, Authenticity, and the Self: Themes From Division Two of Being and Time.Denis McManus (ed.) - 2014 - New York: Routledge.
    Though Heidegger’s Being and Time is often cited as one of the most important philosophical works of the last hundred years, its Division Two has received relatively little attention. This outstanding collection corrects that, examining some of the central themes of Division Two and their wide-ranging and challenging implications. An international team of leading philosophers explore the crucial notions that articulate Heidegger’s concept of authenticity, including death, anxiety, conscience, guilt, resolution and temporality. In doing so, they clarify the bearing (...)
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  33.  13
    Authenticity as self-discovery and interpretation of value.Sara Pope - 2024 - Synthese 203 (3):1-21.
    This paper offers an alternate solution to the puzzle of transformative experience raised by Paul (2014), through an appeal to Arthur Schopenhauer’s concept of the _acquired character_, which speaks to the intuition that authenticity entails a notion of the ‘self-as-guide’ (Rivera et al., 2019 ). On Paul’s solution to the puzzle, transformative decisions may be made authentically by adopting a meta-preference concerning personal transformation, such that the self is constituted after a decision is made. Yet when comparing Paul’s account (...)
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  34. The Emergence of Authentic Human Person in Friedrich Wilhelm Nietzsche's Philosophy of the Superman: An Hermeneutics Approach to Literary Criticism.I. I. I. Abonado - 2014 - Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    The paper interprets Nietzsche’s description of authentic human person.Based on the works of Nietzsche, commentaries and philosophical interpretationsof various authors, authentic human person evolves into a superman by usingthe principles of discipline and mastery of oneself. His authenticity, however,requires persistence, courage and strength to endure many forms of sufferingsand to overcome alienation brought about by his environment. Otherwise,man would become slave of his desires or alien to his own powers, talents andcapacities. Thus, Nietzsche’s thought of superman is an invitation (...)
     
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  35. Authenticity, Insight and Impaired Decision-Making Capacity in Acquired Brain Injury.Gareth S. Owen, Fabian Freyenhagen & Wayne Martin - 2018 - Philosophy, Psychiatry, and Psychology 25 (1):29-32.
    Thanks to Barton Palmer and John McMillan for these thoughtful commentaries. We found much to agree with and it is striking how so many of the issues relating to decision-making capacity assessment find resonances outside of an English jurisdiction. California and New Zealand are clearly grappling with a very similar set of issues and the commentaries speak to the international nature of these discussions.We will pick up on some main points the commentaries raise.As Palmer notes, DMC law is vulnerable to (...)
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  36.  3
    African Philosophy in the Search of Authenticity and the Condition of Universality. [REVIEW]Ada Agada - 2017 - Filosofia Theoretica 6 (1):110-114.
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  37.  16
    Heidegger, Authenticity, and the Self: Themes From Division Two of Being and Time.Denis McManus (ed.) - 2014 - New York: Routledge.
    Though Heidegger’s _Being and Time_ is often cited as one of the most important philosophical works of the last hundred years, its Division Two has received relatively little attention. This outstanding collection corrects that, examining some of the central themes of Division Two and their wide-ranging and challenging implications. An international team of leading philosophers explore the crucial notions that articulate Heidegger’s concept of authenticity, including death, anxiety, conscience, guilt, resolution and temporality. In doing so, they clarify the bearing (...)
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  38.  10
    Authenticity as self-transcendence: the enduring insights of Bernard Lonergan.Michael H. McCarthy - 2015 - Notre Dame, Indiana: University of Notre Dame Press.
    Michael H. McCarthy has carefully studied the writings of Bernard Lonergan (Canadian philosopher-theologian, 1904-1984) for over fifty years. In his 1989 book, The Crisis of Philosophy, McCarthy argued for the superiority of Lonergan's distinctive philosophical project to those of his analytic and phenomenological rivals. Now in Authenticity as Self-Transcendence: The Enduring Insights of Bernard Lonergan, he develops and expands his earlier argument with four new essays, designed to show Lonergan's exceptional relevance to the cultural situation of late modernity. (...)
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  39.  32
    In search of authenticity: from Kierkegaard to Camus.Jacob Golomb - 1995 - New York: Routledge.
    Personal authenticity is out of fashion amongst analytic philosophers. Yet, Kierkegaard, Nietzsche, Heidegger, Sartre and Camus were clearly preoccupied by its theoretical and practical viability. In this study, Jacob Golomb illuminates the writings of these philosophers in an attempt to explain their particular ethical stance on the subject. This book will prove invaluable reading for students and teachers of philosophy, literature and education and indeed for anyone who has ever empathized with Camus's Meursault, Sartre's Matthieu or Nietzsche's Zarathustra.
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  40. Emancipation and Authenticity: The Place of the Human Being in the Philosophies of Heidegger and the Young Karl Marx.Felipe Daniel Montero - 2024 - Eidos: Revista de Filosofía de la Universidad Del Norte 41:69-94.
    RESUMEN El propósito de este artículo es examinar en conjunto las filosofías del segundo Heidegger y del joven Marx para mostrar cómo, aunque difieren en algunos aspectos importantes, ambas filosofías están motivadas por preocupaciones similares y no son tan diferentes como para impedir un diálogo productivo entre ellas. En la medida en que puede decirse que ambos pensadores han pensado, tomando la palabra en el sentido heideggeriano, lo "mismo", el modo en que ambas filosofías divergen entre sí puede ser especialmente (...)
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  41.  6
    Leadership and the unmasking of authenticity: the philosophy of self-knowledge and deception.Brent Edwin Cusher & Mark Menaldo (eds.) - 2018 - Cheltenham, UK: Edward Elgar Publishing.
    Leadership and the Unmasking of Authenticity presents a philosophic treatment of the core concept of authentic leadership theory, with a view toward illuminating how authors in the history of philosophy have understood authenticity as an ideal for humanity. Such an approach requires a broader view of the historical origins of authenticity and the examination of related ideas such as self-knowledge and deception. The chapters of this volume illuminate the conflict between the contemporary understanding of authenticity (...)
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  42.  10
    Art & authenticity.Jan Lloyd-Jones & Julian Lamb (eds.) - 2010 - North Melbourne, Vic.: Australian Scholarly.
    Authenticity is a formidable word, a dangerous word, a word whereby fortunes, careers, and reputations can be won or lost. But what has authenticity to do with art? The essays in this book focus on their turbulent relationship ranging across the fields of literature and the visual arts and philosophy, and covering topics as diverse as fictional biography, portraiture, copies and forgeries, war photography, letters as testimony and texts in translation. The reader encounters erasmus, Rousseau, Heidegger, Beckett, (...)
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  43. Sincerity and authenticity.Lionel Trilling - 1972 - New York: Harcourt Brace Jovanovich.
    Surveys Western literature and thought to reveal the evolution of the ideals of sincerity and authenticity.
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  44.  34
    Against Authenticity: Why You Shouldn't Be Yourself.Simon Feldman - 2014 - Lanham, [MD]: Lexington Books.
    Simon Feldman explores how the concept of authenticity has become an unrealistic ideal founded on metaphysically confused notions of the self. In Against Authenticity, Feldman argues for the validity and value of inauthenticity in our lives, providing an exciting challenge for studies of ethics, metaethics, metaphysics, and moral psychology.
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  45.  6
    Authenticity is a con.Peter York - 2014 - London: Biteback.
    Cultural commentator and journalist Peter York sets out to uncover the truth behind authenticity, the ultimate con of our generation.
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  46. Enhancing Authenticity.Neil Levy - 2011 - Journal of Applied Philosophy 28 (3):308-318.
    Some philosophers have criticized the use of psychopharmaceuticals on the grounds that even if these drugs enhance the person using them, they threaten their authenticity. Others have replied by pointing out that the conception of authenticity upon which this argument rests is contestable; on a rival conception, psychopharmaceuticals might be used to enhance our authenticity. Since, however, it is difficult to decide between these competing conceptions of authenticity, the debate seems to end in a stalemate. I (...)
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  47. Authentic performance practice.Paul Thom - 2011 - In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge.
     
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  48.  44
    In Search of Authenticity, Happiness and the Good: A Collection of Readings in Ancient Greek Philosophy.Craig J. N. De Paulo, Catherine Conroy De Paulo & Patrick Messina - 2020 - Dubuque, IA, USA: Kendall Hunt. Edited by Craig J. N. De Paulo, Catherine Conroy De Paulo & Patrick Messina.
    An anthology of writings from Plato and Aristotle, including an introductory essay on the history of ancient Greek philosophy and Greek Glossary.
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  49.  65
    Hermeneutics, authenticity and the aims of psychology.Charles Guignon - 2002 - Journal of Theoretical and Philosophical Psychology 22 (2):83-102.
    The contribution hermeneutic philosophy can make to reflection on issues in psychology is shown through a critique of the "positive psychology" movements inaugurated in the special issue of the American Psychologist edited by M. Seligman and M. Csikszentmihalyi in 2000. Drawing on the broad historical sense advocated by hermeneutics, it is shown that the conceptions of the good life defended by the contributors to the special issue might turn out to be limited to the rather narrow range of questionable (...)
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  50. Moral responsibility, authenticity, and education.Ishtiyaque Haji - 2008 - New York: Routledge. Edited by Stefaan E. Cuypers.
    Introduction: The metaphysics of responsibility and philosophy of education -- Moral responsibility, authenticity, and the problem of manipulation -- A novel perspective on the problem of authenticity -- Forward-looking authenticity in the internalism/externalism debate -- Authentic education, indoctrination, and moral responsibility -- Moral responsibility, hard incompatibilism, and interpersonal relationships -- On the significance of moral responsibility and love -- Love, commendability, and moral obligation -- Love, determinism, and normative education.
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