Results for 'Averi Chakrabarti'

175 found
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  1.  7
    Government Policy Experiments and Informed Consent.Douglas MacKay & Averi Chakrabarti - forthcoming - Public Health Ethics:phy015.
    Governments are increasingly making use of field experiments to evaluate policy interventions in the spheres of education, public health and welfare. However, the research ethics literature is largely focused on the clinical context, leaving investigators, institutional review boards and government agencies with few resources to draw on to address the ethical questions they face regarding such experiments. In this article, we aim to help address this problem, investigating the conditions under which informed consent is required for ethical policy research conducted (...)
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  2.  6
    Talent in Autism: Hyper-Systemizing, Hyper-Attention to Detail and Sensory Hyper-Sensitivity.Simon Baron-Cohen, Emma Ashwin, Chris Ashwin, Teresa Tavassoli & Bhismadev Chakrabarti - 2010 - In Francesca Happé & Uta Frith (eds.), Autism and Talent. Oup/the Royal Society.
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  3.  26
    Apoha: Buddhist Nominalism and Human Cognition.Mark Siderits, Tom Tillemans & Arindam Chakrabarti (eds.) - 2011 - Columbia University Press.
    Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition.
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  4. Comparative Philosophy Without Borders.Arindam Chakrabarti & Ralph Weber (eds.) - 2015
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  5.  71
    The Subject Is Freedom.Arindam Chakrabarti - 2017 - Philosophy East and West 68 (1):277-297.
    As the first comprehensive collection of essays in English on the perennial problem of free will and agency in Indian philosophies, Free Will, Agency, and Selfhood in Indian Philosophy, edited by Matthew R. Dasti and Edwin F. Bryant, richly deserves to be read widely and critically by philosophers, Asianists, and global historians of ideas. It is an excellent endeavor in comparative philosophy. So, like every exercise in comparative philosophy, it must face a frustrating double bind. Let me start this review (...)
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  6. Troubles with a Second Self: The Problem of Other Minds in 11th Century Indian and 20th Century Western Philosophy.Arindam Chakrabarti - 2011 - Argument: Biannual Philosophical Journal 1 (1):23-36.
    In contemporary Western analytic philosophy, the classic analogical argument explaining our knowledge of other minds has been rejected. But at least three alternative positive theories of our knowledge of the second person have been formulated: the theory-theory, the simulation theory and the theory of direct empathy. After sketching out the problems faced by these accounts of the ego’s access to the contents of the mind of a “second ego”, this paper tries to recreate one argument given by Abhinavagupta (Shaiva philosopher (...)
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  7.  47
    Some Remarks on Indian Theories of Truth.KisorKumar Chakrabarti - 1984 - Journal of Indian Philosophy 12 (4):339-355.
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  8. Knowing From Words.A. Chakrabarti & B. K. Matilal (eds.) - 1994 - Kluwer Academic Publishers.
     
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  9. Reply to Stephen Phillips.Arindam Chakrabarti - 2001 - Philosophy East and West 51 (1):114-115.
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  10.  33
    From Alan Turing to Modern AI: Practical Solutions and an Implicit Epistemic Stance.George F. Luger & Chayan Chakrabarti - 2017 - AI and Society 32 (3):321-338.
    It has been just over 100 years since the birth of Alan Turing and more than 65 years since he published in Mind his seminal paper, Computing Machinery and Intelligence. In the Mind paper, Turing asked a number of questions, including whether computers could ever be said to have the power of “thinking”. Turing also set up a number of criteria—including his imitation game—under which a human could judge whether a computer could be said to be “intelligent”. Turing’s paper, as (...)
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  11.  17
    Introduction: On Playing Roles and Acting Exemplary.Arindam Chakrabarti - 2016 - Philosophy East and West 66 (1):1-4.
    It is not a semantic accident that four key notions of social ethics are also key concepts of theater. These are the concepts of character, playing a part/role, performance, and acting. Of course, one could object that there is a touch of pun in this claim: A character in a drama is not quite the same as good or bad character in a virtue ethics; acting in theater is mere play-acting, whereas acting in social and personal life is serious business. (...)
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  12.  8
    The Nyaya-Vaisesika Theory of Universals.Kisor Kumar Chakrabarti - 2016 - Journal of Indian Philosophy and Religion 21:72-102.
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  13.  90
    Against Immaculate Perception: Seven Reasons for Eliminating Nirvikalpaka Perception From Nyāya.Arindam Chakrabarti - 2000 - Philosophy East and West 50 (1):1-8.
    Besides seeing a rabbit or seeing that the rabbit is grayish, do we also sometimes see barely just the particular animal (not as an animal or as anything) or the feature rabbitness or grayness? Such bare, nonverbalizable perception is called "indeterminate perception" (nirvikalpaka pratyakṣa) in Nyāya. Standard Nyāya postulates such pre-predicative bare perception in order to honor the rule that awareness of a qualified entity must be caused by awareness of the qualifier. After connecting this issue with the Western debate (...)
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  14. I Touch What I Saw.Arindam Chakrabarti - 1992 - Philosophy and Phenomenological Research 52 (1):103-116.
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  15. Seeing Without Recognizing? More on Denuding Perceptual Content.Arindam Chakrabarti - 2004 - Philosophy East and West 54 (3):365-367.
  16. The End of Life: A Nyāya-Kantian Approach to the Bhagavadgītā. [REVIEW]Arindam Chakrabarti - 1988 - Journal of Indian Philosophy 16 (4):327-334.
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  17.  8
    Emotional Responses to Hindustani Raga Music: The Role of Musical Structure.Avantika Mathur, Suhas H. Vijayakumar, Bhismadev Chakrabarti & Nandini C. Singh - 2015 - Frontiers in Psychology 6.
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  18.  8
    Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition.Kisor Kumar Chakrabarti - 2001 - Mind 110 (440):1066-1069.
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  19.  22
    The Role of Empathy in Choosing Rewards From Another's Perspective.Garret O'Connell, Anastasia Christakou, Anthony T. Haffey & Bhismadev Chakrabarti - 2013 - Frontiers in Human Neuroscience 7.
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  20.  63
    Strategic Behavior Under Partial Cooperation.Subhadip Chakrabarti, Robert P. Gilles & Emiliya A. Lazarova - 2011 - Theory and Decision 71 (2):175-193.
    We investigate how a group of players might cooperate with each other within the setting of a non-cooperative game. We pursue two notions of partial cooperative equilibria that follow a modification of Nash’s best response rationality rather than a core-like approach. Partial cooperative Nash equilibrium treats non-cooperative players and the coalition of cooperators symmetrically, while the notion of partial cooperative leadership equilibrium assumes that the group of cooperators has a first-mover advantage. We prove existence theorems for both types of equilibria. (...)
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  21.  10
    'Abraham, Nicholas. Rhythms: On the Work, Translation, and Psychoanalysis. Stanford: Stanford Univ. Press, 1995. Pp. 169. $35.00 Cloth, $12.95 Paper. Agius, Emmanuel. Problems in Applied Ethics. Msida: Malta Univ. Publishers, 1994. Pp. 85. NP. Alembert, Jean Le Rond D'. Preliminary Discourse to the Encyclopedia of Diderot. [REVIEW]Benjamin Braginsky, Bernhard Braun, Alan Brudner, Kisor Kumar Chakrabarti, Gennaro Chierchia, Andrew Curtrofello & John W. De Gruchy - forthcoming - Philosophy.
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  22.  8
    Definition and Induction: A Historical and Comparative Study.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:61-76.
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  23.  76
    Toward Dualism: The Nyaya-Vaisesika Way.Kisor Kumar Chakrabarti & Chandana Chakrabarti - 1991 - Philosophy East and West 41 (4):477-491.
  24.  5
    Parameterising Ecological Validity and Integrating Individual Differences Within Second-Person Neuroscience.Bhismadev Chakrabarti - 2013 - Behavioral and Brain Sciences 36 (4):414-415.
    This commentary situates the second person account within a broader framework of ecological validity for experimental paradigms in social cognitive neuroscience. It then considers how individual differences at psychological and genetic levels can be integrated within the proposed framework.
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  25.  5
    Understanding the Genetics of Empathy and the Autistic Spectrum.Bhismadev Chakrabarti & Simon Baron-Cohen - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 326.
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  26.  24
    Telling as Letting Know.Arindam Chakrabarti - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 99--124.
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  27.  20
    I Touch What I Saw.Arindam Chakrabarti - 1992 - Philosophy and Phenomenological Research 52 (1):103-116.
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  28.  6
    Annotated Translation of Udayana's AATMATATTVAVIVEKA.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:170-200.
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  29.  6
    Aristotle's View of Definition.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:77-105.
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  30.  6
    Hindu Ethics in a Comparative Perspective.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:5-26.
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  31.  21
    Ownerless Emotions in Rasa-Aesthetics.Arindam Chakrabarti - 2011 - In Ken-Ichi Sasaki (ed.), Asian Aesthetics. National Univeristy of Singapore Press.
  32.  66
    The Dark Mother Flying Kites: Sri Ramakrishna’s Metaphysic of Morals. [REVIEW]Arindam Chakrabarti - 1994 - Sophia 33 (3):14-29.
  33.  48
    Is Liberation (Mokṣa) Pleasant?A. Chakrabarti - 1983 - Philosophy East and West 33 (2):167-182.
  34.  31
    Denying Existence: The Logic, Epistemology and Pragmatics of Negative Existenials and Fictional Discourse.Arindam Chakrabarti - 2000 - Philosophical and Phenomenological Research 61 (1):233-235.
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  35.  33
    The Nyāya-Vaiśeṣika Theory of Universals.Kisor Chakrabarti - 1975 - Journal of Indian Philosophy 3 (3-4):363-382.
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  36.  48
    On Knowing by Being Told.Arindam Chakrabarti - 1992 - Philosophy East and West 42 (3):421-439.
  37.  8
    Colonial Indology: Sociopolitics of the Ancient Indian Past.Rosane Rocher & Dilip K. Chakrabarti - 1998 - Journal of the American Oriental Society 118 (2):307.
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  38.  5
    The Epicurean Attack on Definition.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:117-126.
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  39.  4
    Annotated Translation of Udayana's AATMATATTVAVIVEKA.Kisor K. Chakrabarti - 2018 - Journal of Indian Philosophy and Religion 23:177-183.
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  40.  29
    Kant in India.Arindam Chakrabarti - 1995 - Proceedings of the Eighth International Kant Congress 1:1281-1286.
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  41. Response to Roy W. Perrett's Review of "Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition".Kisor K. Chakrabarti - 2003 - Philosophy East and West 53 (4):593-598.
  42.  45
    Some Comparisons Between Frege's Logic and Navya-Nyaya Logic.Kisor Kumar Chakrabarti - 1976 - Philosophy and Phenomenological Research 36 (4):554-563.
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  43. Perspectives on Consciousness.Arindam Chakrabarti - 2003 - New Delhi: Munshiram Manoharlal.
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  44.  26
    Remembering Matilal on Remembering.Arindam Chakrabarti - 2016 - Sophia 55 (4):459-476.
    Although memory is pivotal to consciousness and without it no perceptual judgment or thinking is possible, Nyāya epistemology does not accept memory as a knowledge source. Prof Matilal elucidates and defends Udayana’s justification for calling into question the knowledgehood or even truth of any recollection. Deepening Matilal’s argument, this paper first shows why, if a remembering reproduces exactly the original experience from which it borrows its truth-claim, then there is a mismatch between the time of experience and the time of (...)
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  45.  4
    The Nyaya View of Definition.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:127-169.
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  46.  36
    Idealist Refutations of Idealism.Arindam Chakrabarti - 1992 - Idealistic Studies 22 (2):93-106.
    Idealism is a sticky doctrine. Each of us believes that there are lots of things existing and taking place beyond our actual or possible knowledge. Yet we have to live with the predicament that we cannot put our finger on any one such item without somehow touching it with our language and mind. Even our imagination seems to suffer from this incurable ambivalence between self-containment and self-transcendence.
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  47.  70
    Review: Review Essays: Testimony: A Philosophical Study. [REVIEW]Arindam Chakrabarti - 1994 - Philosophy and Phenomenological Research 54 (4):965 - 972.
  48.  24
    The Svabhāvahetu in Dharmakīrti's Logic.Kisor Kumar Chakrabarti - 1987 - Philosophy East and West 37 (4):392-401.
  49. The Concepts Ofjnana, Prama and Aprama.Arindam Chakrabarti - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 1--145.
     
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  50.  54
    Truth, Recognition of Truth, and Thoughtless Realism.Arindam Chakrabarti - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:41-59.
    Witnessing the fate of the various definitions of truth, Donald Davidson has recently called the very drive to define truth a “folly.” Before him, Kant and Frege had given independent arguments why a general definition of truth is impossible. After a quick summary of their arguments, I recount several reasons that Gangeśa gave for not counting truth as a genuine natural universal. I argue that in spite of defining truth as a feature of personal and ephemeral awareness episodes, the Nyāya (...)
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