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Avery Goldman [11]Avery Marc Goldman [1]
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Profile: Avery Goldman (DePaul University)
  1.  64
    An Antinomy of Political Judgment: Kant, Arendt, and the Role of Purposiveness in Reflective Judgment.Avery Goldman - 2010 - Continental Philosophy Review 43 (3):331-352.
    This article builds on Arendt’s development of a Kantian politics from out of the conception of reflective judgment in the Critique of Judgment. Arendt looks to Kant’s analysis of the beautiful to explain how political thought can be conceived. And yet Arendt describes such Kantian reflection as an empirical undertaking that justifies itself only in relation to the abstract principle of the moral law. The problem for such an account is that the autonomy of the moral law appears to be (...)
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  2.  27
    Critique and the Mind: Towards a Defense of Kant's Transcendental Method.Avery Goldman - 2007 - Kant-Studien 98 (4):403-417.
    In Hegel's Faith and Knowledge he argues that Kant's critical system is unable to defend the assumptions that underlie its analysis of our cognitive faculties; Kant has begun his investigations by presupposing the distinction between our finite faculties, those “in which possibility and actuality are distinguished” , and those of a being possessing an “intuitive understanding” , for whom cognition is not limited to the sensibly given. In so defining our cognitive faculties as finite Kant is able to distinguish our (...)
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  3.  45
    Kant, Heidegger, and the Circularity of Transcendental Inquiry.Avery Goldman - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):107-120.
    While in Being and Time Heidegger criticizes Kant for presupposing the very objects that he then goes on to examine, in his 1935–1936 lecture course What Is a Thing? he argues that the differentiation of subject and object with which Kant begins enables him to point to the temporal nature of thought. In following Kant’s own description of his project, Heidegger deems the presupposition of the objects of experience not detrimental to the inquiry, but determinative of its circular method. In (...)
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  4.  25
    The Metaphysics of Kantian Epistemology.Avery Goldman - 2002 - Proceedings of the American Catholic Philosophical Association 76:239-252.
    In this paper I make use of Heidegger’s late essay, “Kant’s Thesis About Being,” in order to examine the structure of Kantian critique, the elusive transcendental method. Heidegger investigates the underlying reflective act that restricts “the use of the understanding to experience,” what Kant describes in an Appendix to the “Transcendental Analytic” of the Critique of Pure Reason as “transcendental reflection.” What is clear from Kant’s brief description is that prior to the analysis of the conditions of the possibility of (...)
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  5.  27
    Review Articles - Merleau-Ponty and an Ethics of Space.Avery Goldman - 2007 - Research in Phenomenology 37 (1):125-135.
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  6.  6
    Baltas, Aristides. Peeling Potatoes or Grinding Lenses: Spinoza and Young Wittgenstein Converse on Immanence and Its Logic (Pittsburgh: University of Pittsburgh Press, 2012). Beiser, Frederick C. The German Historicist Tradition (Oxford: Oxford University Press, 2011). [REVIEW]Donna Bowman, Clayton Crockett, John Dudly, Avery Goldman, Martin Heidegger, Oskari Kuusela & Sebastian Luft - 2012 - Graduate Faculty Philosophy Journal 33 (1).
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  7. Politics and Teleology in Kant.Paul Formosa, Avery Goldman & Tatiana Patrone (eds.) - 2014 - University of Wales Press.
    The fourteen essays in this volume, by leading scholars in the field, explore the relationship between teleology and politics in Kant’s corpus. Among the topics discussed are Kant’s normative political theory and legal philosophy; his cosmopolitanism and views on international relations; his theory of history; his theory of natural teleology; and the broader relationship between morality, history, nature, and politics. _Politics and Teleology in Kant_ will be of interest to a wide audience, including Kant scholars; scholars and students working in (...)
     
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  8.  7
    Kant and the Subject of Critique: On the Regulative Role of the Psychological Idea.Avery Goldman - 2012 - Indiana University Press.
    Immanuel Kant is strict about the limits of self-knowledge: our inner sense gives us only appearances, never the reality, of ourselves. Kant may seem to begin his inquiries with an uncritical conception of cognitive limits, but in Kant and the Subject of Critique, Avery Goldman argues that, even for Kant, a reflective act must take place before any judgment occurs. Building on Kant’s metaphysics, which uses the soul, the world, and God as regulative principles, Goldman demonstrates how Kant can open (...)
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  9. Merleau-Ponty and an Ethics of Space.Avery Goldman - 2007 - Research in Phenomenology 37 (1):125-135.
     
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  10. The Metaphysics of Kantian Epistemology.Avery Goldman - 2002 - Proceedings of the American Catholic Philosophical Association 76:239-252.
    In this paper I make use of Heidegger’s late essay, “Kant’s Thesis About Being,” in order to examine the structure of Kantian critique, the elusive transcendental method. Heidegger investigates the underlying reflective act that restricts “the use of the understanding to experience,” what Kant describes in an Appendix to the “Transcendental Analytic” of the Critique of Pure Reason as “transcendental reflection.” What is clear from Kant’s brief description is that prior to the analysis of the conditions of the possibility of (...)
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  11. Transcendental Reflection & the Boundary of Possible Experience.Avery Goldman - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 289-297.
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