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  1.  35
    L. E. Goodman. God of Abraham. Pp. 364.Avi Sagi - 1997 - Religious Studies 33 (3):349-360.
  2.  42
    Divine Command Morality and Jewish Tradition.Avi Sagi & Daniel Statman - 1995 - Journal of Religious Ethics 23 (1):39 - 67.
    Given the religious appeal of divine command theories of morality (DCM), and given that these theories are found in both Christianity and Islam, we could expect DCM to be represented in Judaism, too. In this essay, however, we show that hardly any echoes of support for this thesis can be found in Jewish texts. We analyze texts that appear to support DCM and show they do not. We then present a number of sources clearly opposed to DCM. Finally, we offer (...)
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  3.  73
    Yeshayahu Leibowitz – a Breakthrough in Jewish Philosophy: Religion Without Metaphysics.Avi Sagi - 1997 - Religious Studies 33 (2):203-216.
    This article is an analysis of the theological-philosophical revolution that Leibowitz's thought represents in the philosophy of religion in general and in Jewish philosophy in particular. This revolution relies on a positivist viewpoint, which denies any possibility of making statements about God. In his approach, statements about God are interpreted as statements denoting the relationship between the individual and God. Conventional religious beliefs -- such as the belief in the creation or in revelation -- become meaningless. Leibowitz therefore suggests a (...)
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  4.  34
    The Suspension of the Ethical and the Religious Meaning of Ethics in Kierkegaard's Thought.Avi Sagi - 1992 - International Journal for Philosophy of Religion 32 (2):83 - 103.
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  5.  79
    Religious Pluralism Assessed.Avi Sagi - 1999 - Sophia 38 (2):93-115.
    Exclusivism is a highly appealing option in religious terms. It reflects the believers’ commitment to their religion as well as their conviction that their religion is true, and that other religions are therefore false. My central argument is that the justification of inter-religious pluralism, while not less well established than that of exclusivism, successfully preserves the social intuitions of religious devotion and commitment. The effect of this justification, which remains valid despite objections raised against various forms of inter-religious pluralism, is (...)
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  6. Religion and Morality.Daniel Statman & Avi Sagi - 1995 - Rodopi.
    Religion and Morality seeks to answer two fundamental questions regarding the relation between religion and morality. The first is the puzzle posed by Socrates, the so-called 'Euthyphro dilemma', which asks: is morality valuable by virtue of its intrinsic importance and worth, or is morality valuable because, and only because, God approves it and commands us to follow its dictates? The second question is raised by Kierkegaard in Fear and Trembling. He asks: Is a conflict between religion and morality possible? Does (...)
     
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  7.  21
    The Art of Existence.Avi Sagi - 1991 - International Philosophical Quarterly 31 (4):473-484.
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  8.  14
    Halakhic Praxis and the Word of God: A Study of Two Models.Avi Sagi - 1992 - Journal of Jewish Thought and Philosophy 1 (2):305-329.
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  9.  5
    The Existential Meaning of the Art of Theatre in Kierkegaard's Philosophy.Avi Sagi - 1991 - Man and World 24 (4):461-470.
  10.  2
    Living with the Other.Avi Sagi - 2018 - Springer Verlag.
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  11.  30
    Is the Absurd the Problem or the Solution?: The Myth of Sisyphus Reconsidered.Avi Sagi - 1994 - Philosophy Today 38 (3):278-284.