Results for 'Axel Kicillof'

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  1.  65
    On Materiality and Social Form: A Political Critique of Rubin's Value-Form Theory.Guido Starosta & Axel Kicillof - 2007 - Historical Materialism 15 (3):9-43.
  2.  47
    Recognition and Moral Obligation.Honneth Axel - 1997 - Social Research 64 (1).
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  3.  16
    [Book Review] the Struggle for Recognition, the Moral Grammar of Social Conflicts. [REVIEW]Honneth Axel - 1998 - In Stephen Everson (ed.), Ethics. Cambridge University Press. pp. 108--3.
  4. Rule Change and Intergenerational Justice.Gosseries Axel & Hungerbühler M. - 2006 - In Tremmel J. (ed.), The Handbook of Intergenerational Justice. Edward Elgar.
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  5.  16
    [Book Review] the Critique of Power, Reflective Stages in a Critical Social Theory. [REVIEW]Honneth Axel - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press. pp. 104--412.
  6.  15
    Blessed Rage for Order.Larry E. Axel - 1978 - Process Studies 8 (1):60-63.
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  7.  21
    On Future Generations’ Future Rights.Gosseries Axel - 2008 - Journal of Political Philosophy 16 (4):446-474.
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  8.  12
    Forests of Citation: Concluding Unauthorized Postscript to Figured Fragments of Bernard S. Cohn's `History and Anthropology: The State of Play'.Brian Keith Axel - 2009 - History of the Human Sciences 22 (3):1-27.
    This text represents an exploration of the possible significance of Bernard S. Cohn's 1980 essay, `History and Anthropology: The State of Play', for understanding the present of historical anthropology and its futures. My discussion has two aims: (1) to reflect on both Bernard S. Cohn's pedagogy and mode of inquiry; and (2) to explore the complexity and nuance of citationality as a generative principle within the constitution of historical anthropology's subject. Toward this, I examine Cohn's notion of `the colonial situation' (...)
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  9.  7
    Process and Religion.Larry E. Axel - 1978 - Process Studies 8 (4):231-239.
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  10. Ruptura Epistemológica en Marx.Trotte Axel - 2008 - A Parte Rei 56:11.
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  11.  8
    Who Fabled.Brian Keith Axel - 2000 - New Vico Studies 18:21-37.
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  12.  8
    The American Spirit in Theology.Larry E. Axel - 1976 - Process Studies 6 (2):130-137.
  13.  5
    Theoretical Deliberations on "Regulation as Productive Tool Use".Erik Axel - 2003 - Outlines. Critical Practice Studies 5 (1):31-46.
    This paper is discusses some central points in a dissertation for the degree of dr. phil., "Regulation as Productive Tool Use - a Participatory Observation in the Control Room of a District Heating System." An earlier version of the paper was presented by the author as part of the defense of the dissertation at Roskilde University Center June 14 2002. As suggested by the title, the dissertation was an empirical study of regulation in a control room. The object of the (...)
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  14. Intergenerational Justice.Gosseries Axel & Meyers L. (eds.) - 2009 - Oxford University Press.
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  15. Mathews, Shailer and the Theology of Modernism.Le Axel - 1985 - Ultimate Reality and Meaning 8 (4):299-303.
     
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  16. Buddhist-Christian Dialogue Events.Daniel J. O'Hanlon, Larry E. Axel, Donald W. Mitchell, Paul Knitter, Judith Simmer-Brown & Ruben L. F. Habito - forthcoming - Buddhist-Christian Studies.
     
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  17.  32
    Freiheit und Freundschaft in Axel Honneths Recht der Freiheit.Philipp Schwind & Sebastian Muders - 2017 - Philosophy and Society 28 (3):454-474.
    In Axel Honneths Recht der Freiheit (RF) dienen persönliche Beziehungen, zu welchen Honneth neben Familien- und Liebesbeziehungen auch die Freundschaft zählt, der Verwirklichung einer „besondere[n], schwer zu charakterisierende[n] Form von Freiheit“ (RF 233). Diese Behauptung fügt sich ein in die Kernthese des Rechts der Freiheit. Demnach vermochte es die „Freiheit im Sinne der Autonomie des Einzelnen“ innerhalb unzähliger „Vorstellung[en] vom Guten“ als einzige, die moderne Gesellschaft nachhaltig zu prägen, wohingegen alle anderen Werte, die in der Moderne wirkmächtig geworden sind, (...)
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  18. What is Reification? A Critique of Axel Honneth.Timo Jütten - 2010 - Inquiry : An Interdisciplinary Journal of Philosophy 53 (3):235-256.
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic and (...)
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  19.  98
    Forme della psicoanalisi e teoria del riconoscimento. La psiche intersoggettiva di Axel Honneth.Marco Solinas - 2015 - Psicoterapia E Scienze Umane (2):221-242.
    "Patterns of psychoanalysis and theory of recognition. Axel Honneth’s intersubjective psyche". An overview of the several scopes and patterns used over time by Axel Honneth in his “theory of recognition” is presented. After a discussion of the use of object relations theory (especially with reference to D.W. Winnicott’s contributions) in Honneth’s 1992 book Struggle for Recognition, the theoretical revision of psychoanalysis in light of his theory of recognition is examined. Finally, Honneth’s suggestion of a new alliance between a (...)
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  20.  37
    Review of Axel Honneth, Freedom's Right. [REVIEW]Arto Laitinen - 2015 - Review of Politics 77 (2):327-330.
    Freedom’s just another word for nothin’ left to lose? Not for Axel Honneth,whose Hegelian reconstruction sees freedom as the central, even sole, driving force of Western modernity. Other apparently central values are mere modifications of freedom. Nothin’ don’t mean nothin’ if it ain’t free. In his deliberately grand narrative, Honneth follows Hegel's Philosophy of Right in developing an account of social justice by means of an analysis of society. The end result is an outline of society in terms of (...)
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  21.  32
    As Críticas de Axel Honneth e Nancy Fraser à Filosofia Política de Jürgen Habermas.Jorge Adriano Lubenow - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (1):121-134.
    O artigo apresenta os argumentos centrais da política deliberativa de Jürgen Habermas (1), e as perspectivas críticas de Axel Honneth (2) e Nancy Fraser (3) de forma a conferir à política habermasiana uma dimensão mais realista, um conteúdo político de vínculo mais concreto com a orientação emancipatória da práxis, e capaz de lidar melhor com a diferença, a diversidade e o conflito.
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  22.  31
    Hegelians Axel Honneth and Robert Williams on the Development of Human Morality.Rauno Huttunen - 2012 - Studies in Philosophy and Education 31 (4):339-355.
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  23.  5
    Contorno e limites do conceito do social em Axel Honneth.Luiz Philipe de Caux - 2015 - Revista de Filosofia Moderna E Contemporânea 3 (1):28-48.
    Em particular em seus textos anteriores a Luta por reconhecimento, Axel Honneth se vale com frequência do adjetivo substantivado "o social", sem jamais explicitar diretamente o significado que lhe atribui. Todavia, este conceito, sempre pressuposto, tanto está na base de sua conhecida crítica do déficit sociológico da tradição crítica frankfurtiana quanto orienta clandestinamente todo o desenvolvimento de sua obra até o modelo maduro da reconstrução normativa. Trata-se, aqui, de um esforço de torná-lo explícito enquanto compromisso social-ontológico assumido pela teoria (...)
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  24. Skrifter Av Axel Lagerwall.Axel Lagerwall & Elof Åkesson - 1921 - Pehrson.
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  25. Redistribuzione o riconoscimento? di Nancy Fraser e Axel Honneth.Marcus Ohlström, Marco Solinas & Olivier Voirol - 2010 - Iride: Filosofia e Discussione Pubblica 23 (2):443-460.
  26.  51
    Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW]Marco Solinas - 2010 - Iride: Filosofia e Discussione Pubblica (59):223-224.
  27.  16
    Sull’idea di socialismo di Axel Honneth, in "Il Ponte. Rivista di politica economia e cultura fondata da Piero Calamandrei", forthcoming: LXXII, n. 6 (2016) (pdf: preview).Marco Solinas - forthcoming - Andquot;Il Ponte. Rivista di Politica Economia E Cultura Fondata da Piero Calamandrei", Forthcoming: LXXII, N. 6 (2016).
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  28.  7
    Axel Hägerström. Eine Studie Zur Schwedischen Philosophie der Gegenwart.Ernst Cassirer - 1939 - Journal of Philosophy 36 (18):498-498.
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  29.  12
    La lutte pour la reconnaissance dans la philosophie sociale d’Axel Honneth1.Yannick Courtel - 2008 - Revue des Sciences Religieuses 82:5-23.
    L’objet de la philosophie sociale développée ces dernières années par Honneth, le successeur d’Habermas à Francfort, est de penser la vie sociale comme intrinsèquement conflictuelle et de montrer que ce conflit ne la détruit pas parce qu’elle est animée par une lutte pour la reconnaissance. Celle-ci se décline en trois grandes formes, l’amour, le droit et la solidarité, qui conditionnent la découverte et l’épreuve que chacun fait comme individu (confiance), comme personne (respect) et comme sujet (estime). Réduit à trois aspects (...)
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  30.  5
    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  31. Axel Hägerström, Eine Studie Zur Schwedischen Philosophie der Gegenwart.Cassirer Ernst - 1939 - Elanders Boktryckeri Aktiebolag.
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  32. Redistribuição E reconhecimento de gênero na perspectiva de Axel Honneth E Nancy Fraser.Alfrancio Ferreira Dias - 2012 - Saberes Em Perspectiva 2 (2):93-107.
    As teorias feministas de gênero passaram nas ultimas décadas de uma concepção pós-marxistas a partir dos novos estudos de cultura e identidade, baseando-se no movimento de redistribuição, para o de reconhecimento. Este artigo mostra esse processo de mudança de paradigma. Nele não se procura uma análise de gênero ampla o bastante para abrigar todas as variedades das preocupações feministas. Mostra a concepção de justiça de Nancy Fraser que abrange tanto a redistribuição quanto o reconhecimento, pois reparar a injustiça certamente requer (...)
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  33. Recognition: Invisibility: On the Epistemology of 'Recognition': Axel Honneth.Axel Honneth - 2001 - Aristotelian Society Supplementary Volume 75 (1):111–126.
  34.  95
    Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory.Bert van den Brink & David Owen (eds.) - 2009 - Cambridge University Press.
    The topic of recognition has come to occupy a central place in debates in social and political theory. Developed by George Herbert Mead and Charles Taylor, it has been given expression in the program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception of justice and the good that enables (...)
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  35.  56
    Overcoming Social Pathologies in Education: On the Concept of Respect in R. S. Peters and Axel Honneth.Krassimir Stojanov - 2009 - Philosophy of Education 43 (Supplement s1):161-172.
    The concept of respect plays a central role in several recent attempts to re-actualise the programme of a critical social theory. In Axel Honneth's most prominent version of that concept, respect is closely tied to the sphere of law, and it is limited to the recognition of a Kantian-type moral autonomy of the individual. So interpreted, the concept of respect can only have a very limited application in the field of education, where concern for the particular desires, intentions and (...)
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  36. Anthropology and Normativity: A Critique of Axel Honneth's 'Formal Conception of Ethical Life'.Christopher Zurn - 2000 - Philosophy and Social Criticism 26 (1):115-124.
    Axel Honneth, The Struggle for Recognition: The Moral Grammer of Social Conflicts (reviewed by Christopher Zurn).
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  37.  94
    A Formal Recognition of Social Attachments: Expanding Axel Honneth's Theory of Recognition.Bart van Leeuwen - 2007 - Inquiry : An Interdisciplinary Journal of Philosophy 50 (2):180 – 205.
    Axel Honneth draws a distinction between three types of recognition: (1) love, (2) respect and (3) social esteem. In his The Struggle for Recognition, the recognition of cultural particularity is situated in the third sphere. It will here be argued that the logic of recognition of cultural identity also demands a non-evaluative recognition, namely a respect for difference. Difference-respect is formal because it is a recognition of the value of a particular culture not "for society" or "as such", but (...)
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  38.  27
    What is Reification? A Critique of Axel Honneth.Timo Jütten - 2010 - Inquiry : An Interdisciplinary Journal of Philosophy 53 (3):235-256.
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is ?forgetfulness of recognition?, more specifically, of antecedent recognition, an emphatic and (...)
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  39.  6
    I—Axel Honneth: Invisibility: On the Epistemology of ‘Recognition’.Axel Honneth - 2001 - Aristotelian Society Supplementary Volume 75 (1):111-126.
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  40.  64
    Anthropology, Social Theory, and Politics: Axel Honneth's Theory of Recognition.Carl-Göran Heidegren - 2002 - Inquiry : An Interdisciplinary Journal of Philosophy 45 (4):433 – 446.
    This article presents and discusses Axel Honneth's theory of recognition as a specific constellation, i.e. as a theoretical endeavour spanning over and interrelating positions in the fields of anthropology, social theory, and politics. As essential components in this constellation I discern an anthropology of recognition, a social philosophy of different forms of recognition, a morality of recognition, a theory of democratic ethical life as a social ideal, and a notion of political democracy as an ambitious reflexive form of social (...)
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  41. Reviews : John Rawls, Political Liberalism, (Columbia University Press, 1993); Jürgen Habermas, Faktizität Und Geltung: Beiträge Zur Diskurstheorie des Rechts Und des Deomkratischen Rechtstaats, (Suhrkamp, 1992); Axel Honneth, Kampf Um Anerkennung: Zur Moraliscben Grammatik Sozialer Konflikte, (Suhrkamp, 1992); Philosophy of Mind: Theory and Practice, (Heinemann, 1974); Gunnar Skirbekk, Rationality and Modernity: Essays in Pbilosopbical Pragmatics, (Scandanavian University Press, 1993); Charles Taylor, Multiculturalism and "The Politics of Recognition", (Princeton University Press, 1992). [REVIEW]Paul R. Harrison & Thea Bellou - 1994 - Thesis Eleven 39 (1):121-128.
    Reviews : John Rawls, Political Liberalism, ; Jürgen Habermas, Faktizität und Geltung: Beiträge zur Diskurstheorie des Rechts und des deomkratischen Rechtstaats, ; Axel Honneth, Kampf um Anerkennung: Zur moraliscben Grammatik sozialer Konflikte, ; Philosophy of Mind: Theory and Practice, ; Gunnar Skirbekk, Rationality and Modernity: Essays in Pbilosopbical Pragmatics, ; Charles Taylor, Multiculturalism and "The Politics of Recognition".
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  42.  8
    Axel Honneth e a virada afetiva na teoria crítica.Campello Filipe - 2017 - Conjectura: Filosofia E Educação 22 (Espec):104-126.
    Ao longo das últimas duas décadas, a amplamente repercutida proposta teórica desenvolvida por Axel Honneth sugere um modelo de racionalidade que, contudo, permanece em larga medida ainda implícito. No presente artigo, proponho que a abordagem de Honneth sugere o que podemos entender como uma virada afetiva na teoria crítica. Para tanto, desdobro minha exposição em quatro passos. Primeiramente, apresento como a categoria do reconhecimento, a partir do sentido adotado por Honneth de uma “transcendência-imanência” da teoria social, mostra-se como uma (...)
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  43.  15
    The Critical Theory of Axel Honneth.Danielle Petherbridge (ed.) - 2013 - Lexington Books.
    The Critical Theory of Axel Honneth provides a comprehensive study of the work of Axel Honneth, offering a critical reconstruction of his project in relation the themes of power, critique, and the intersubjective paradigm.
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  44.  2
    Recognition: Invisibility: On The Epistemology Of ‘Recognition’: Axel Honneth.Axel Honneth - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):111-126.
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  45.  41
    Omnipotence or Fusion? A Conversation Between Axel Honneth and Joel Whitebook.Axel Honneth & Joel Whitebook - 2016 - Constellations 23 (2):170-179.
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  46.  65
    From Reason to Self-Realisation? Axel Honneth and the 'Ethical Turn' in Critical Theory.Nikolas Kompridis - 2004 - Critical Horizons 5 (1):323-360.
    In this paper, I take issue with Axel Honneth's proposal for renewing critical theory in terms of the normative ideal of 'self-realisation'. Honneth's proposal involves a break with critical theory's traditional preoccupation with the meaning and potential of modern reason, and the way he makes that break depletes the critical resources of his alternative to Habermasian critical theory, leaving open the question of what form the renewal of critical theory should take.
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  47. The Enduring Significance of Axel Honneth's Critical Conception of Work.Karl Nicholas Moll - 2009 - Emergent Australasian Philosophers 2 (1).
    This essay explores Axel Honneth‘s 1980 essay ―Work and Instrumental Action‖ with a view to revitalising its argument about the value of a critical conception of work activity. In his early essay, Honneth sought to reconstruct this critical conception of work, inspired by the philosophy of Marx, in an effort to generate a critique of Habermas‘s communicative social theory. Honneth doubted whether Habermas‘s core epistemological category of instrumental rationality could capture the normative significance of individual work activity. This generates (...)
     
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  48. Recognition of Love's Labor: Considering Axel Honneth's Feminism.Iris Marion Young - 2007 - In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.
     
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  49.  87
    Axel Honneth and the Neo-Idealist Turn in Critical Theory.Michael J. Thompson - 2014 - Philosophy and Social Criticism 40 (8):779-797.
    I provide a critique of Axel Honneth’s theory of recognition by calling into question the extent to which recognitive relations are immune to the effects of social and economic power and their ability to shape consciousness and moral cognition. I maintain that as a theory of socialization, Honneth’s theory is inadequate to deal with the strong structural-functional forces that hold administrative-capitalist societies together. This has the effect of constituting subjectivity in particular ways, and this problem of the constitution of (...)
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  50.  48
    Love in the Private: Axel Honneth, Feminism and the Politics of Recognition.Julie Connolly - 2010 - Contemporary Political Theory 9 (4):414-433.
    Axel Honneth distinguishes between recognitive practices according to the social domain in which they occur and this allows him to theorise the relationship between power and recognition. 'Love-based recognition', which suggests the centrality of recognition to the relationships that nurture us in the first instance, is located in the family. Honneth argues that relationships encompassed by this category are pre-political, thereby repeating the distinction between the public and the private common to much political theory. This article explores the structure (...)
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