Results for 'Aya Peri Bader'

419 found
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  1.  21
    Coordination, Negotiation, and Social Attention.Bader Oren & Bader Aya Peri - 2016 - Latest Issue of Pragmatics Cognition 23 (3):416-436.
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  2.  8
    Coordination, Negotiation, and Social Attention.Oren Bader & Aya Peri Bader - 2016 - Pragmatics and Cognition 23 (3):416-436.
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  3.  2
    The Writings of Kōda Aya, A Japanese Literary DaughterThe Writings of Koda Aya, A Japanese Literary Daughter.James O'Brien, Alan M. Tansman, Kōda Aya & Koda Aya - 1996 - Journal of the American Oriental Society 116 (2):373.
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  4.  74
    The Cambridge Companion to Nozick's Anarchy, State, and Utopia.Ralf M. Bader & John Meadowcroft (eds.) - 2011 - Cambridge University Press.
    Machine generated contents note: Introduction Ralf M. Bader and John Meadowcroft; Part I. Morality: 1. Side constraints, Lockean individual rights, and the moral basis of libertarianism Richard Arneson; 2. Are deontological constraints irrational? Michael Otsuka; 3. What we learn from the experience machine Fred Feldman; Part II. Anarchy: 4. Nozickian arguments for the more-than-minimal state Eric Mack; 5. Explanation, justification, and emergent properties - an essay on Nozickian metatheory Gerald Gaus; Part III. State: 6. The right to distribute David (...)
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  5. The Grounding Argument Against Non-Reductive Moral Realism.Ralf M. Bader - 2017 - Oxford Studies in Metaethics 30 (1).
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  6. Towards a Hyperintensional Theory of Intrinsicality.Ralf M. Bader - 2013 - Journal of Philosophy 110 (10):525-563.
  7. The Role of Kant’s Refutation of Idealism.Ralf M. Bader - 2012 - Archiv für Geschichte der Philosophie 94 (1):53-73.
    This paper assesses the role of the Refutation of Idealism within the Critique of Pure Reason, as well as its relation to the treatment of idealism in the First Edition and to transcendental idealism more generally. It is argued that the Refutation is consistent with the Fourth Paralogism and that it can be considered as an extension of the Transcendental Deduction. While the Deduction, considered on its own, constitutes a 'regressive argument', the Refutation allows us to turn the Transcendental Analytic (...)
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  8. Citizenship and Exclusion: Radical Democracy, Community, and Justice. Or, What is Wrong with Communitarianism?Veit Bader - 1995 - Political Theory 23 (2):211-246.
  9.  12
    Secularism or Democracy?: Associational Governance of Religious Diversity.Veit Bader - 2008 - Amsterdam University Press.
    Policies dealing with religious diversity in liberal democratic states—as well as the established institutions that enforce those policies—are increasingly under pressure. Politics and political theory are caught in a trap between the fully secularized state and neo-corporate regimes of selective cooperation between states and organized religion. This volume proposes an original, comprehensive, and multidisciplinary approach to problems of governing religious diversity—combining moral and political philosophy, constitutional law, history, sociology, and religious anthropology. Drawing on such diverse scholarship, _Secularism or Democracy?_ proposes (...)
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  10. The Ethics of Immigration.Veit Bader - 2005 - Constellations 12 (3):331-361.
  11.  80
    Religious Pluralism.Veit Bader - 1999 - Political Theory 27 (5):597-633.
  12. On the Non-Existence of Parallel Universes in Chemistry.Richard F. W. Bader - 2011 - Foundations of Chemistry 13 (1):11-37.
    This treatise presents thoughts on the divide that exists in chemistry between those who seek their understanding within a universe wherein the laws of physics apply and those who prefer alternative universes wherein the laws are suspended or ‘bent’ to suit preconceived ideas. The former approach is embodied in the quantum theory of atoms in molecules (QTAIM), a theory based upon the properties of a system’s observable distribution of charge. Science is experimental observation followed by appeal to theory that, upon (...)
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  13. The Non-Transitivity of the Contingent and Occasional Identity Relations.Ralf M. Bader - 2012 - Philosophical Studies 157 (1):141-152.
    This paper establishes that the occasional identity relation and the contingent identity relation are both non-transitive and as such are not properly classified as identity relations. This is achieved by appealing to cases where multiple fissions and fusions occur simultaneously. These cases show that the contingent and occasional identity relations do not even satisfy the time-indexed and world-indexed versions of the transitivity requirement and hence are non-transitive relations.
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  14.  43
    Real Predicates and Existential Judgements.Ralf M. Bader - 2018 - European Journal of Philosophy 26 (3):1153-1158.
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  15.  30
    Stochastic Dominance and Opaque Sweetening.Ralf M. Bader - 2018 - Australasian Journal of Philosophy 96 (3):498-507.
    ABSTRACTThis paper addresses the problem of opaque sweetening and argues that one should use stochastic dominance in comparing lotteries even when dealing with incomplete orderings that allow for non-comparable outcomes.
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  16.  28
    Crisis of Political Parties and Representative Democracies: Rethinking Parties in Associational, Experimentalist Governance.Veit Bader - 2014 - Critical Review of International Social and Political Philosophy 17 (3):350-376.
  17.  85
    Reasonable Impartiality and Priority for Compatriots. A Criticism of Liberal Nationalism’s Main Flaws.Veit Bader - 2005 - Ethical Theory and Moral Practice 8 (1-2):83 - 103.
    Distinguishing between reasonable partiality and reasonable impartiality makes a difference in resolving the serious clashes between priority for compatriots versus cosmopolitan global duties. Defenders of a priority for compatriots have to acknowledge two strong moral constraints: states have to fulfil all their special, domestic and trans-domestic duties, and associative duties are limited by distributive constraints resulting from the moral duty to fight poverty and gross global inequalities. In the recent global context, I see four main problems for liberal-nationalist defenders of (...)
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  18.  35
    The Cultural Conditions of Transnational Citizenship.Veit Bader - 1997 - Political Theory 25 (6):771-813.
    No reverberatory effect of the great war has caused American public opinion more solicitude than the failure of the “melting-pot.” The tendency... has been for the national clusters of immigrants, as they became more and more firmly established and more and more prosperous to cultivate more and more assiduously the literatures and cultural traditions of their homelands. Assimilation, in other words, instead of washing out the memories of Europe, made them more and more intensely real. Just as these clusters became (...)
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  19.  25
    Taking Pluralism Seriously: Arguing for an Institutional Turn in Political Philosophy.Veit Bader & Ewald R. Engelen - 2003 - Philosophy and Social Criticism 29 (4):375-406.
    Department of Geography and Planning, University of Amsterdam, The Netherlands There is a growing sense of dissatisfaction among political philosophers with the practical sterility and empirical inadequacy of the discipline. Post-Rawlsian philosophy is wrestling with the need to construct a ‘contextualized morality’ that is sensitive to the particularities and complexities of actual moral reasoning but does not succumb to the temptations of relativism. We argue that this predicament is due to its inability to take the pluralism of our moral universe, (...)
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  20. Supervenience and Infinitary Property-Forming Operations.Ralf M. Bader - 2012 - Philosophical Studies 160 (3):415-423.
    This paper provides an account of the closure conditions that apply to sets of subvening and supervening properties, showing that the criterion that determines under which property-forming operations a particular family of properties is closed is applicable both to the finitary and to the infinitary case. In particular, it will be established that, contra Glanzberg, infinitary operations do not give rise to any additional difficulties beyond those that arise in the finitary case.
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  21. Kant and the Categories of Freedom.Ralf M. Bader - 2009 - British Journal for the History of Philosophy 17 (4):799-820.
    This paper provides an account of Kant's categories of freedom, explaining how they fit together and what role they are supposed to play. My interpretation places particular emphasis on the structural features that the table of the categories of freedom shares with the table of judgements and the table of categories laid out by Kant in the Critique of Pure Reason. In this way we can identify two interpretative constraints, namely (i) that the categories falling under each heading must form (...)
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  22.  5
    The Human Extended Socio-Attentional Field and its Impairment in Borderline Personality Disorder and in Social Anxiety Disorder.Oren Bader - forthcoming - Phenomenology and the Cognitive Sciences:1-21.
    Being in the bodily presence of others facilitates important perceptual, social, and informational advantages. For example, it enables direct access to other subjects’ embodied perspectives, motivates intersubjective engagements, and is involved in the construction of shared experiences and joint actions. These advantages are based on and gained through attending to and with others, i.e. they rely on social attention. It is no surprise, therefore, that a growing body of empirical data indicates that social attention is a special attentional state that (...)
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  23. Multiple-Domain Supervenience for Non-Classical Mereologies.Ralf M. Bader - forthcoming - In Ontological Dependence and Supervenience. Philosophia.
    This paper develops co-ordinated multiple-domain supervenience relations to model determination and dependence relations between complex entities and their constituents by appealing to R-related pairs and by making use of associated isomorphisms. Supervenience relations are devised for order-sensitive and repetition-sensitive mereologies, for mereological systems that make room for many-many composition relations, as well as for hierarchical mereologies that incorporate compositional and hylomorphic structure. Finally, mappings are provided for theories that consider wholes to be prior to their parts.
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  24.  11
    A Study of the Heritability of Intelligence in Sudan.Howida Sirelkhatim Abdalrahim Toto, Davide Piffer, Omar Haroun Khaleefa, Rogai Al-Sayed Al-Tayeb Bader, Salaheldin Farah Attallah Bakhiet, Richard Lynn & Yossry Ahmed Sayed Essa - 2019 - Journal of Biosocial Science 51 (2):307-311.
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  25.  49
    Introduction: Contextualized Morality and Ethno-Religious Diversity. [REVIEW]Veit Bader & Sawitri Saharso - 2004 - Ethical Theory and Moral Practice 7 (2):107-115.
  26.  13
    Introduction: Parties, Partisanship and Political Theory.Veit Bader & Matteo Bonotti - 2014 - Critical Review of International Social and Political Philosophy 17 (3):253-266.
  27. Misrecognition, Power, and Democracy.Veit Bader - 2007 - In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press. pp. 238--269.
  28.  12
    Reasonable Impartiality and Priority for Compatriots. A Criticism of Liberal Nationalism’s Main Flaws.Veit Bader - 2005 - Ethical Theory and Moral Practice 8 (1-2):83-103.
    Distinguishing between reasonable partiality and reasonable impartiality makes a difference in resolving the serious clashes between 'priority for compatriots' versus cosmopolitan global duties. Defenders of a priority for compatriots have to acknowledge two strong moral constraints: states have to fulfil all their special, domestic and trans-domestic duties, and associative duties are limited by distributive constraints resulting from the moral duty to fight poverty and gross global inequalities. In the recent global context, I see four main problems for liberal-nationalist defenders of (...)
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  29.  18
    For Love of Country.Veit Bader - 1999 - Political Theory 27 (3):379-397.
  30.  15
    Citizenship of the European Union. Human Rights, Rights of Citizens of the Union and of Member States.Veit Michael Bader - 1999 - Ratio Juris 12 (2):153-181.
  31. Conquest of the Four Quarters: Traditional Accounts of the Life of Śaṅkara.Jonathan Bader - 2000 - Aditya Prakashan.
     
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  32. Self-Knowledge in § 7 of the Transcendental Aesthetic.Ralf M. Bader - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 531-540.
    Kant's claim that time is a subjective form of intuition was first proposed in his Inaugural Dissertation. This view was immediately criticised by Schultz, Lambert and Mendelssohn. Their criticisms are based on the claim that representations change which implies that change is real. From the reality of change they then argue to the reality of time, which undermines its supposed status as a subjective form of intuition that only applies to appearances. Kant took these criticisms very seriously and attempted to (...)
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  33.  3
    The Mental Representation of the Human Gait in Young and Older Adults.Tino Stöckel, Robert Jacksteit, Martin Behrens, Ralf Skripitz, Rainer Bader & Anett Mau-Moeller - 2015 - Frontiers in Psychology 6.
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  34.  22
    M. Peterson, The Dimensions of Consequentialism: Ethics, Equality and Risk, Cambridge: Cambridge University Press, 2013, 217 Pp., GBP 55.00/ Euro 90.00 , ISBN 9781107033030. [REVIEW]Ralf M. Bader - 2014 - Dialectica 68 (4):620-625.
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  35. The Framework for Utopia.Ralf M. Bader - 2011 - In The Cambridge Companion to Nozick's 'Anarchy, State, and Utopia'. Cambridge University Press.
    This paper analyses Nozick's possible-worlds model of utopia. It identifies and examines three arguments in favour of the minimal state: (1) the minimal state is the real-world analogue of the possible-worlds model and can hence be considered to be inspiring; (2) the minimal state is the common ground of all possible utopian conceptions and can hence be universally endorsed; and (3) the minimal state is the best or at least a very good means for approximating or achieving utopia. While constituting (...)
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  36.  58
    Atoms in Molecules as Non-Overlapping, Bounded, Space-Filling Open Quantum Systems.Richard F. W. Bader & Chérif F. Matta - 2013 - Foundations of Chemistry 15 (3):253-276.
    The quantum theory of atoms in molecules (QTAIM) uses physics to define an atom and its contribution to observable properties in a given system. It does so using the electron density and its flow in a magnetic field, the current density. These are the two fields that Schrödinger said should be used to explain and understand the properties of matter. It is the purpose of this paper to show how QTAIM bridges the conceptual gulf that separates the observations of chemistry (...)
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  37.  35
    Reply to Michael Walzer.Veit Bader - 1995 - Political Theory 23 (2):250-252.
  38.  73
    Review of Vera Hoffmann-Kolss, The Metaphysics of Extrinsic Properties[REVIEW]Ralf M. Bader - 2010 - Notre Dame Philosophical Reviews 2010 (10).
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  39.  65
    Mark Jago: The Impossible: An Essay on Hyperintensionality.Ralf M. Bader - 2015 - Journal of Philosophy 112 (11):627-630.
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  40. Meditation in Śaṅkara's Vedānta.Jonathan Bader - 1990 - Aditya Prakashan.
     
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  41. Theory, Fact, Logic.Rod Aya - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press.
     
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  42.  40
    Contingent Identity and Counterpart Theory.Ralf M. Bader - 2017 - Philosophical Perspectives 30 (1):7-20.
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  43.  7
    Awareness of Oral Medicine Among Medical Practitioners, Evidence of the Unbridged Interdisciplinary Gap.Mohammad S. Alrashdan, Azmi M. G. Darwazeh, Yazan Hassona, Dima H. Bader & Yousef S. Khader - 2019 - Journal of Evaluation in Clinical Practice 25 (1):142-147.
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  44.  21
    Problems and Prospects of Associative Democracy: Cohen and Rogers Revisited.Veit Bader - 2001 - Critical Review of International Social and Political Philosophy 4 (1):31-70.
  45.  81
    Taking Religious Pluralism Seriously. Arguing for an Institutional Turn. Introduction.Veit Bader - 2003 - Ethical Theory and Moral Practice 6 (1):3-22.
    Discussions of the relations between religions, society, politics, and the state in recent political philosophy are characterized, firstly, by a strong US American bias focusing on limitations of religious arguments in public debate. Even if the restriction or radical exclusion of religious reasons from public debate has recently been extensively criticized, secularist interpretations of liberal-democratic constitutions still prevail. Here it is argued that both strong secularism and weak or second order secularism are counterproductive for many reasons. Secondly, separationist interpretations of (...)
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  46.  13
    Event-Related Potentials During a Gambling Task in Young Adults with Attention-Deficit/Hyperactivity Disorder.Sarah K. Mesrobian, Alessandro E. P. Villa, Michel Bader, Lorenz Götte & Alessandra Lintas - 2018 - Frontiers in Human Neuroscience 12.
  47.  3
    Missing Log Data Interpolation and Semiautomatic Seismic Well Ties Using Data Matching Techniques.Sean Bader, Xinming Wu & Sergey Fomel - 2019 - Interpretation 7 (2):T347-T361.
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  48.  38
    Religions and States. A New Typology and a Plea for Non-Constitutional Pluralism.Veit Bader - 2003 - Ethical Theory and Moral Practice 6 (1):55-91.
    Political philosophy has difficulties to cope with the complexity and variety of state-religions relations. Strict separationism is still the preferred option amongst liberals, deliberative and republican democrats, socialist and feminists. In this article, I develop a complex typology based on comparative history and sociology of religions. I summarize my reasons why institutional pluralist models like plural establishment or non-constitutional pluralism are attractive not only for religious minorities but for religiously deeply diverse societies in general. Most attention is paid defending associative (...)
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  49.  8
    Rolling Resistance Moment of Microspheres on Surfaces.M. D. Murthy Peri & Cetin Cetinkaya * - 2005 - Philosophical Magazine 85 (13):1347-1357.
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  50.  31
    Norbert Elias and “the Civilizing Process”.Rod Aya - 1978 - Theory and Society 5 (2):219-228.
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