Results for 'Ayako Saito'

355 found
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  1.  38
    Human genetic research, race, ethnicity and the labeling of populations: recommendations based on an interdisciplinary workshop in Japan.Yasuko Takezawa, Kazuto Kato, Hiroki Oota, Timothy Caulfield, Akihiro Fujimoto, Shunwa Honda, Naoyuki Kamatani, Shoji Kawamura, Kohei Kawashima, Ryosuke Kimura, Hiromi Matsumae, Ayako Saito, Patrick E. Savage, Noriko Seguchi, Keiko Shimizu, Satoshi Terao, Yumi Yamaguchi-Kabata, Akira Yasukouchi, Minoru Yoneda & Katsushi Tokunaga - 2014 - BMC Medical Ethics 15 (1):33.
    A challenge in human genome research is how to describe the populations being studied. The use of improper and/or imprecise terms has the potential to both generate and reinforce prejudices and to diminish the clinical value of the research. The issue of population descriptors has not attracted enough academic attention outside North America and Europe. In January 2012, we held a two-day workshop, the first of its kind in Japan, to engage in interdisciplinary dialogue between scholars in the humanities, social (...)
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  2.  10
    On Yuriko Saito, Aesthetics of care: practice in everyday life. London, Bloomsbury, 2022, pp. 232.Yuriko Saito, Arnold Berleant, David E. Cooper & Mădălina Diaconu - 2023 - Studi di Estetica 27 (3).
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  3.  38
    The gleam of light: moral perfectionism and education in Dewey and Emerson.Naoko Saito - 2005 - New York: Fordham University Press.
    In the name of efficiency, the practice of education has come to be dominated by neoliberal ideology and procedures of standardization and quantification. Such attempts to make all aspects of practice transparent and subject to systematic accounting lack sensitivity to the invisible and the silent, to something in the human condition that cannot readily be expressed in an either-or form. Seeking alternatives to such trends, Saito reads Dewey’s idea of progressive education through the lens of Emersonian moral perfectionism (to (...)
  4. Everyday Aesthetics.Yuriko Saito - 2007 - Oxford, GB: Oxford University Press.
    Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone examine their significance. Western aesthetic theories of the past few centuries also neglect everyday aesthetics because of their almost exclusive emphasis on art. In a ground-breaking new study, Yuriko Saito provides a detailed investigation into our everyday aesthetic experiences, and reveals how our everyday aesthetic tastes and judgments (...)
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  5.  2
    Saitō Kihaku no sekai: yōgo ni yoru shisō keisei no atozuke.Kihaku Saitō - 1983 - Tōkyō: Ikkei Shobō. Edited by Yōichi Matsumoto & Yoshiaki Takahashi.
  6. Saitō Kihaku taiwa shū.Kihaku Saitō - 1976
     
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  7. Jitsuzon o mezashite.Takeo Saitō - 1968
     
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  8. Jitsuzon to jissen.Takeo Saitō - 1968
     
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  9.  8
    Public Awareness of Medical Research Terminology in Japan, and the Accuracy of Physicians’ Predictions regarding that Awareness.Ayako Kamisato, Hyunsoo Hong & Suguru Okubo - 2023 - Asian Bioethics Review 15 (4):397-416.
    One of the ethical principles of medical research involving human subjects is obtaining proper informed consent (IC). However, if the participants’ actual awareness of medical research terminology is lower than the researchers’ prediction of that awareness, it may cause difficulty obtaining proper IC. Therefore, this study aims to clarify the presence of “perception gaps” and then discuss IC-related issues and measures based on the insights obtained. We conducted two online surveys: a “public survey” to understand the Japanese public’s awareness of (...)
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  10.  20
    不完全知覚判定法を導入した Profit Sharing.Masuda Shiro Saito Ken - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:379-388.
    To apply reinforcement learning to difficult classes such as real-environment learning, we need to use a method robust to perceptual aliasing problem. The exploitation-oriented methods such as Profit Sharing can deal with the perceptual aliasing problem to a certain extent. However, when the agent needs to select different actions at the same sensory input, the learning efficiency worsens. To overcome the problem, several state partition methods using history information of state-action pairs are proposed. These methods try to convert a POMDP (...)
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  11.  2
    Daikōzui no mae ni: Marukusu to wakusei no busshitsu taisha.Kōhei Saitō - 2019 - Tōkyō-to Hachiōji-shi: Horinouchi Shuppan.
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  12.  4
    Genki ga deru kyōiku no hanashi: gakkō yononaka jibun.Jirō Saitō - 1982 - Tōkyō: Chūō Kōronsha. Edited by Tsuyoshi Mori.
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  13.  1
    Seimei to jiyū: genshōgaku, seimei kagaku, soshite keijijōgaku.Yoshimichi Saitō - 2014 - Tōkyō: Tōkyō Daigaku Shuppankai.
    私たちの現実をこのようなものたらしめている「生命」。生命の内に何か新たなものが姿を現わす可能性としての「自由」。この二つの視点から捉えることで、私たちの現実が成り立っているさまを厳密に、かつ精密に描き 出す。現象学に立脚しながら、心の哲学、西田幾多郎の思想、現代の生命科学...などをめぐって展開する、スリリングで強靱な思考。.
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  14. Sekai tetsugakushi nenpyō.Kaname Saitō - 1926 - Tōkyō: Seizankaku.
     
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  15.  4
    "Tōyō" tetsugaku no konpon mondai: aruiwa Izutsu Toshihiko.Yoshimichi Saitō - 2018 - Tōkyō-to Bunkyō-ku: Kōdansha.
    哲学者・井筒俊彦が見極めた「東洋」哲学とは何か。端的な「ある」とは何か、またその先に開いている「無」を思考することとは?
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  16. "Taiwa" wa itsu doko de de mo: Puraton kōgi.Ninzui Saitō - 1984 - Tōkyō: Asahi Shuppansha. Edited by Meisei Gotō.
     
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  17.  19
    音声制御ブラウザ VCWeb の英日シームレス化.Shinohara Akio Saito Kuniko - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:343-347.
    We propose a novel algorithm to transliterate English to Japanese and its application to a voice controlled browser, which enable ordinary Japanese people to browse English Web site by voice. Speech recognition software designed for native English speakers do not work for most Japanese because Japanese can't pronounce English as native English speakers do. Therefore, we combined Japanese speech recognition software with English-to-Japanese transliteration software. The accuracy of our transliteration algorithm is 80% recall for the top candidate, and 92% recall (...)
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  18.  9
    Modality and preference relation.Setsuo Saito - 1973 - Notre Dame Journal of Formal Logic 14 (3):387-391.
  19.  47
    A Skeptical View on the Physics-Consciousness Explanatory Gap.Mario Martinez-Saito - 2022 - Axiomathes 32 (6):1081-1110.
    The epistemological chasm between how we (implicitly and subjectively) perceive or imagine the actual world and how we (explicitly and “objectively”) think of its underlying entities has motivated perhaps the most disconcerting impasse in human thought: the explanatory gap between the phenomenal and physical properties of the world. Here, I advocate a combination of philosophical skepticism and simplicity as an informed approach to arbitrate among theories of consciousness. I argue that the explanatory gap is rightly a gap in our understanding, (...)
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  20. Aku no kenkyū.Shō Saitō - 1959 - [34 i.: E..
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  21. Kigō ronrigaku.Setsuo Saitō - 1964
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  22. Tetsugaku gairon.Shō Saitō - 1956
     
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  23. Yasupāsu ni okeru zettaiteki ishiki no kōzō to tenkai.Takeo Saitō - 1961
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  24.  8
    On the Leibnizian modal system.Setsuo Saito - 1968 - Notre Dame Journal of Formal Logic 9 (1):92-96.
  25.  54
    Amartya Sen’s Capability Approach to Education: A Critical Exploration.Madoka Saito - 2003 - Journal of Philosophy of Education 37 (1):17-33.
    This article examines the underexplored relationship between Amartya Sen’s ‘capability approach’ to human well-being and education. Two roles which education might play in relation to the development of capacities are given particular attention: (i) the enhancement of capacities and opportunities and (ii) the development of judgement in relation to the appropriate exercise of capacities.
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  26. Bi no tetsugaku.Ninzui Saitō - 1973 - Edited by Katsuhiko Itō.
     
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  27. Doitsu kanen ron ni okeru jissen tetsugaku.Giichi Saitō - 1971
     
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  28. Puraton.Ninzui Saitō - 1972
     
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  29. Supinochisumusu no kenkyū.Hiroshi Saitō - 1974 - Tōkyō: Sōbunsha.
     
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  30.  7
    The seventy-five elements (dharma) of sarvāstivāda in the abhidharmakośabhāşya and related works.Akira Saitō - 2018 - Tokyo: The International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies.
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  31.  4
    Yamatodamashii" no bunkashi.Shōji Saitō - 1972
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  32.  31
    A theory of categorical syllogism.Setsuo Saito - 1969 - Notre Dame Journal of Formal Logic 10 (3):327-330.
  33.  29
    Truth value assignment in predicate calculus of first order.Setsuo Saito - 1963 - Notre Dame Journal of Formal Logic 4 (3):216-223.
  34.  18
    Web 情報検索におけるリフレクションの支援: 探索行動フィードバックシステムの構築.Miwa Kazuhisa Saito Hitomi - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:214-224.
    Recently, many opportunities have emerged to use the Internet in daily life and classrooms. However, with the growth of the World Wide Web (Web), it is becoming increasingly difficult to find target information on the Internet. In this study, we explore a method for developing the ability of users in information seeking on the Web and construct a search process feedback system supporting reflective activities of information seeking on the Web. Reflection is defined as a cognitive activity for monitoring, evaluating, (...)
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  35. Chishatachi no kotoba.Ninzui Saitō - 1976
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  36. Jitsuzon no keijijōgaku.Shinji Saitō - 1947
     
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  37. Jugyō shōgen.Kihaku Saitō - 1976
     
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  38. Jitsuzon to kyōiku.Takeo Saitō - 1976
     
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  39. Jugaku to kokugaku.Tsuyoshi Saitō - 1944
     
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  40. Kinsei jurin hennenshi.Tokutarō Saitō - 1943 - Ōsaka-shi: Zenkoku Shobō.
     
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  41. Kyōiku jissen to wa nani ka.Kōshi Saitō - 1977
     
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  42. Kitakaze kyōshi no hata yonjūsannen.Tamotsu Saitō - 1977
     
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  43. Niiche tetsugaku.Ryūtarō Saitō - 1950
     
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  44. Sekai kanzen shihei to sono genri seimei katsudō no hōsoku.Michiatsu Saitō - 1976
     
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  45. Everyday aesthetics,„.Saitō Yuriko - 2001 - Philosophy and Literature 25 (1).
     
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  46. Gunjin chokuyu hayawakari.Ichihei Saitō - 1942 - Tōkyō: Shōheikan.
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  47. Gunjin chokuyu no zenkai.Ichihei Saitō (ed.) - 1937 - Tōkyō: Shōheikan.
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  48.  6
    Jiko sekinin to iu bōryoku: Korona-ka ni miru Nihon to iu kuni no kowasa.Masatoshi Saitō - 2020 - Tōkyō: Miraisha.
    現在のコロナ禍とイラク人質事件に通底する日本人の精神的な抑圧的構造を暴き、日本人とは何かを問う警世・警告の書.
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  49. Reflections on the Atomic Bomb Ruin in Hiroshima.Yuriko Saito - 2019 - In Jeanette Bicknell, Carolyn Korsmeyer & Jennifer Judkins (eds.), Philosophical Perspectives on Ruins, Monuments, and Memorials. New York: Routledge.
     
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  50. Rekishi tetsugaku.Shō Saitō - 1942 - Tōkyō: Daitō Shokan.
     
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1 — 50 / 355