Results for 'Ayman Issa'

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Ayman Issa
Dongbei University of Finance and Economics
  1.  13
    Corporate Social Responsibility in SMEs: A Shift From Philanthropy to Institutional Works?Kenneth Amaeshi, Emmanuel Adegbite, Chris Ogbechie, Uwafiokun Idemudia, Konan Anderson Seny Kan, Mabumba Issa & Obianuju I. J. Anakwue - 2016 - Journal of Business Ethics 138 (2):385-400.
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  2.  38
    Ethical Mindsets: An Australian Study. [REVIEW]Theodora Issa & David Pick - 2010 - Journal of Business Ethics 96 (4):613 - 629.
    The aim of this article is to define and delineate an ethical mindset. In deploying an interpretive mixed-methods analysis of the Australian services sector, data were collected through an online survey on 223 respondents followed by focus group interviews involving 20 participants. The analysis reveals evidence of ethical mindsets in Australian business context, the components of which are identified as being aesthetic judgment, spirituality, optimism, harmony and balance, contentment, truth telling, individual responsibility and professionalism. While the findings are limited to (...)
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  3.  29
    The Others: Universals and Cultural Specificities in the Perception of Status and Dominance From Nonverbal Behavior☆.Gary Bente, Haug Leuschner, Ahmad Al Issa & James J. Blascovich - 2010 - Consciousness and Cognition 19 (3):762-777.
    The current study analyzes trans-cultural universalities and specificities in the recognition of status roles, dominance perception and social evaluation based on nonverbal cues. Using a novel methodology, which allowed to mask clues to ethnicity and cultural background of the agents, we compared impression of Germans, Americans and Arabs observing computer-animated interactions from the three countries. Only in the German stimulus sample the status roles could be recognized above chance level. However we found significant correlations in dominance perception across all countries. (...)
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  4.  35
    An Interpretive Mixed-Methods Analysis of Ethics, Spirituality and Aesthetics in the Australian Services Sector.Theodora Issa & David Pick - 2011 - Business Ethics 20 (1):45-58.
    The aim of this article is to examine the usefulness of spirituality and aesthetics for generating new perspectives and understandings with regard to business ethics. Using an interpretive mixed-methods approach, data were collected through an online survey of 223 respondents and focus group interviews with 20 participants. Analysis of the quantitative and qualitative data suggests that the presence of aesthetic spirituality and religious spirituality, along with the factors of optimism, contentment, making a difference and interconnectedness, are significantly associated with ethical (...)
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  5.  3
    An Interpretive Mixed-Methods Analysis of Ethics, Spirituality and Aesthetics in the Australian Services Sector.Theodora Issa & David Pick - 2011 - Business Ethics: A European Review 20 (1):45-58.
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  6.  4
    Ethical Mindsets, Spirituality and Aesthetics in an Australian Business Context.T. Issa & D. Pick - 2010 - Journal of Human Values 16 (1):37-47.
    The aim of this article is to investigate the relatively neglected and under-theorized area of ethical mindsets in the Australian services sector. Employing a mixed-methods approach, quantitative data was collected through online survey of 66 items and qualitative data was collected by focus group interviews with 20 participants. An analysis of the survey data suggests that ethical mindsets exist, and the qualitative analysis allowed the identified components to be refined. This research potentially adds to developing business ethics literature about ethical (...)
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  7.  15
    A Socio-Pragmatic Investigation of the Persuasive Strategies in "Al-Ittijah Al-Muakis" on Al-Jazeera TV.Sadam Issa - 2015 - Pragmatics and Society 6 (4):517-537.
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  8.  15
    Clinical and Moral Challenges of Pharmacogenomics.Amalia M. Issa - 2001 - The National Catholic Bioethics Quarterly 1 (4):541-553.
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  9.  16
    Of Couscous and Occupation: A Case Study of Women's Motivations to Join and Participate in Palestinian Fair Trade Cooperatives. [REVIEW]Jess Bonnan-White, Andrea Hightower & Ameena Issa - 2013 - Agriculture and Human Values 30 (3):337-350.
    Economic opportunities and the status of women are mediated by socio-political structural factors, as well as cultural-specific norms and patterns of behavior. As consumers (and, in many cases, regulators) of resources at the household level, women are integral to the analysis of economic and political development. This paper examines the role of motivation and perception on women’s participation in Palestinian Fair Trade projects. In the occupied Palestinian Territories, Fair Trade projects have been recently introduced by both international agencies and local (...)
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  10. La prise d'otages aux confins du Cameroun, de la Centrafrique et du Tchad: une nouvelle modalité du banditisme transfrontalier'.Saibou Issa - 2006 - Polis 13 (1-2):119-46.
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  11.  3
    Introduction to Internet Technologies and Society Special Edition.Pedro Piet, Tomayess Isaías & Kommers Issa - 2014 - Journal of Information, Communication and Ethics in Society 12 (3).
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  12. La filosofía y el rencuentro con la vida humana.Jorge Issa - 2007 - Ludus Vitalis 15 (27):213-216.
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  13.  16
    Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Mas'ūdī's Commentary on the Ishārāt. By Ayman Shihadeh.McGinnis Jon - 2017 - Philosophy East and West 67 (2):599-601.
    While the little-known thinker Sharaf al-Dīn al-Mas'ūdī may have had doubts concerning the Ishārāt of the great Persian philosopher Avicenna, no one should have doubts concerning Ayman Shihadeh's brilliant Doubts on Avicenna: A Study and Edition of Sharaf al-Dīn al-Mas'ūdī's Commentary on the Ishārāt. Professor Shihadeh's volume is a rich study of Mas'ūdī's alMabāḥith wa-l-shukūk 'alā Kitāb al-Ishārāt, which additionally offers the first critical edition of that work. Doubts on Avicenna affords the reader a snapshot of the middle period (...)
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  14.  22
    Book Review: Issa and the Meaning of Animals: A Buddhist Poet’s Perspective By David G. Lanoue. [REVIEW]Lisa Kemmerer - 2016 - Between the Species 19 (1).
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  15.  31
    The Life of Issa.Paul Carus - 1894 - The Monist 5 (1):116-119.
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  16.  6
    Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Masʿūdī’s Commentary on the Ishārāt. By Ayman Shihadeh. [REVIEW]Andreas Lammer - 2018 - Journal of Islamic Studies 29 (2):254-262.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...Historians of philosophy are broadly agreed that Arabic or Islamic philosophy is intellectually intriguing and historically significant; that Avicenna stands out as its towering figure in that tradition; and that it did not die out in the twelfth century after (...)
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  17.  2
    The Year of My Life: A Translation of Issa's Oraga Haru.Alvin P. Cohen & Nobuyuki Yuasa - 1976 - Journal of the American Oriental Society 96 (3):458.
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  18.  2
    The Year of My Life. A Translation of Issa's Oraga Haru.Makoto Ueda & Nobuyuki Yuasa - 1960 - Journal of the American Oriental Society 80 (4):386.
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  19.  2
    The Teleological Ethics of Fakhr Al-Din Al-Razi * by Ayman Shihadeh.I. Kalin - 2007 - Journal of Islamic Studies 18 (2):248-250.
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  20.  2
    Everything Under Heaven. The Life and Words of a Nature Mystic, Issa of Japan.Cliff Edwards - 1982 - Philosophy East and West 32 (2):216-216.
  21. Custom in Islamic Law and Legal Theory: The Development of the Concepts of Lhringurf and Lhringadah in the Islamic Legal Tradition * by Ayman Shabana.I. Cebeci - 2012 - Journal of Islamic Studies 23 (2):229-231.
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  22. M. Tullii Ciceronis de Officiis Libri Tres & in Illos Samuelis Rachelii Commentarius Philosophico-Juridicus; Præissa Sunt Ejusdem Prolegomena, Quibus Natura Honesti Alia Q[Ue] Ad Jus Naturæspectantia Explicantur.Marcus Tullius Cicero, Samuel Rachel & Henricus Wetstein - 1686 - Apud Henricum Wetstenium.
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  23. Coming to Terms with the Qurrhringan. A Volume in Honour of Professor Issa Boullata * Edited by Kaheel Mohammed and Andrew Rippin.M. Fareed - 2010 - Journal of Islamic Studies 21 (2):271-273.
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  24. Christophori Scheibleri, Antehac in Academia Gissena Professoris, Et Pæagogiarchæ Nunc Tremoniæin Ecclesia Superintendentis, & in Gymnasio Rectoris Metaphysica Duobus Libris Universum Hujus Scientiæsystema Comprehendens: Opus Tum Omnium Facultatum: Tum Inprimis Philosophiæ& Theologiæstudiosis Utile & Necessarium. Præissa Est Summaria Methodus, Sive Dispositio Totius Scientiæ Et Accessit Proœium de Usu Philosophiæin Theologia, & Præensa Ejus Ad Theologiam Contrarietate. Additi Sunt Singulis Libris Indices Duo: Alter Capitum Generalium Titulorum & Articulorum, in Initio: Alter Rerum in Fine. Quibus Omnibus Accessit Exercitationum Auctarium, de Selectis Aliquibus Metaphysicæcapitibus. [REVIEW]Christoph Scheibler, Thomas Barlow, William Turner, John Westall & Thomas Allam - 1638 - Excudebat Guil: Turner, Pro Joh. Westall, Tho: Allam, & Jos: Godwin.
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  25. Proceedings of the 6th ISSA Conference on Argumentation.Michael J. Shaffer - 2007
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  26. Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Masʿūdī’s Commentary on the Ishārāt.Ayman Shihadeh - 2015 - Brill.
    In _Doubts on Avicenna_, Ayman Shihadeh offers an extended study and critical edition of Sharaf al-Dīn al-Masʿūdī’s _al-Mabāḥith wa-l-Shukūk_, a key and hitherto unstudied source for twelfth-century Arabic philosophy. This text inaugurates the long commentarial tradition on Avicenna’s _Ishārāt_.
     
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  27.  4
    Substantial Reduction in Hospital Stay of Children and Adolescents with Diabetic Ketoacidosis After Implementation of Clinical Practice Guidelines in a University Hospital in Saudi Arabia.Abdulrahman Al Nemri, Yasser Sami Amer, Hala Gasim, Mohamed Elfaki Osman, Ayman Aleyadhy, Hessah A. L. Otaibi, Shaikh Mohammed Iqbal, Nasir Abdullah Aljurayyan, Asaad M. Assiri, Amir Babiker & Sarar Mohamed - 2017 - Journal of Evaluation in Clinical Practice 23 (1):173-177.
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  28. Islamic Business Ethics.Rafik Issa Beekun - 1997 - International Institute of Islamic Thought.
  29.  60
    Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations.Ayman Shabana - 2013 - Zygon 48 (3):709-731.
    In Islamic law paternity is treated as a consequence of a licit sexual relationship. Since DNA testing makes a clear distinction between legal and biological paternity possible, it challenges the continued correlation between paternity and marriage. This article explores the foundations of paternity regulations in the Islamic ethico-legal tradition, with a particular focus on what is termed here “the licit sex principle,” and investigates the extent to which a harm-based argument can be made either by appeal to or against Islamic (...)
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  30.  15
    Development of a Brief Multicultural Version of the Test of Mobile Phone Dependence Questionnaire.Mariano Chóliz, Lourdes Pinto, Sukanya S. Phansalkar, Emily Corr, Ayman Mujjahid, Conni Flores & Pablo E. Barrientos - 2016 - Frontiers in Psychology 7.
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  31. El lugar de la controversia en la argumentación.María G. Navarro - 2015 - In Fernando Leal Carretero (ed.), Argumentación y pragma-dialéctica: Estudios en honor a Frans H. van Eemeren. Guadalajara (México): Editorial Universitaria.
    La oposición a una estricta separación entre las dimensiones dialéctica y retórica de la actividad argumentativa es una de las aportaciones más destacadas y peculiares de la denominada escuela holandesa sobre argumentación. Frans H. van Eemeren y Peter Houtlosser reaccionaron contra una separación estricta entre dialéctica y retórica en varios trabajos, pero uno de los más inspiradores es sin duda su artículo “William the Silent’s argumentative discourse” (1998) presentado en la ciudad de Ámsterdam con ocasión de la cuarta conferencia organizada (...)
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  32.  2
    Failure Mode and Effect Analysis May Enhance Implementation of Clinical Practice Guidelines: An Experience From the Middle East.Babiker Amir, S. Amer Yasser, E. Osman Mohamed, Al-Eyadhy Ayman, Fatani Solafa, Mohamed Sarar, Alnemri Abdulrahman, A. Titi Maher, Shaikh Farheen, A. Alswat Khalid, A. Wahabi Hayfaa & A. Al-Ansary Lubna - forthcoming - Journal of Evaluation in Clinical Practice.
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  33.  18
    Arguing With Asperger Syndrome.Albert Atkin, J. E. Richardson & C. Blackmore - 2007 - In Proceedings of the International Society for the Study of Argumentation (ISSA). Amsterdam, Netherlands: pp. 1141-1146.
    The study examines the argumentative competencies of people with Asperger syndrome (AS) and compares this with those of normal – or what are called neurotypical (NT) – subjects. To investigate how people with AS recognise, evaluate and engage in argumentation, we have adapted and applied the empirical instrument developed by van Eemeren, Garssen and Meuffels to study the conventional validity of the pragma-dialectical freedom rule (van Eemeren, Gars- sen & Meuffels 2003a; 2003b; 2005a; 2005b; van Eemeren & Meuffels, 2002). Our (...)
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  34.  64
    Paternity Between Law and Biology: The Reconstruction of the Islamic Law of Paternity in the Wake of Dna Testing.Ayman Shabana - 2012 - Zygon 47 (1):214-239.
    Abstract: The discovery of DNA paternity tests has stirred a debate concerning the definition of paternity and whether the grounds for such a definition are legal or biological. According to the classical rules of Islamic law, paternity is established and negated on the basis of a valid marriage. Modern biomedical technology raises the question of whether paternity tests can be the sole basis for paternity, even independently of marriage. Although on the surface this technology seems to challenge the authority of (...)
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  35.  11
    Religious and Cultural Legitimacy of Bioethics: Lessons From Islamic Bioethics. [REVIEW]Ayman Shabana - 2013 - Medicine, Health Care and Philosophy 16 (4):671-677.
    Islamic religious norms are important for Islamic bioethical deliberations. In Muslim societies religious and cultural norms are sometimes confused but only the former are considered inviolable. I argue that respect for Islamic religious norms is essential for the legitimacy of bioethical standards in the Muslim context. I attribute the legitimating power of these norms, in addition to their purely religious and spiritual underpinnings, to their moral, legal, and communal dimensions. Although diversity within the Islamic ethical tradition defies any reductionist or (...)
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  36.  12
    Debts, Oligarchies, and Holisms: Deconstructing the Fallacy of Composition.Maurice A. Finocchiaro - 2013 - Informal Logic 33 (2):143-174.
    This is a critical appreciation of Govier’s 2006 ISSA keynote address on the fallacy of composition, and of economists’ writings on this fallacy in economics. I argue that the “fallacy of composition” is a problematical concept, because it does not denote a distinctive kind of argument but rather a plurality, and does not constitute a distinctive kind of error, but rather reduces to oversimplification in arguing from micro to macro. Finally, I propose further testing of this claim based on (...)
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  37.  8
    Relative Power of Specific EEG Bands and Their Ratios During Neurofeedback Training in Children with Autism Spectrum Disorder.Yao Wang, Estate M. Sokhadze, Ayman S. El-Baz, Xiaoli Li, Lonnie Sears, Manuel F. Casanova & Allan Tasman - 2015 - Frontiers in Human Neuroscience 9.
  38.  15
    Arguments, Meta-Arguments, and Metadialogues: A Reconstruction of Krabbe, Govier, and Woods. [REVIEW]Maurice A. Finocchiaro - 2007 - Argumentation 21 (3):253-268.
    Krabbe (2003, in F.H. van Eemeren, J.A. Blair, C.A. Willard and A.F. Snoeck Henkemans (eds.), Proceedings of the Fifth Conference of the International Society for the Study of Argumentation, Sic Sat, Amsterdam, pp. 641–644) defined a metadialogue as a dialogue about one or more dialogues, and a ground-level dialogue as a dialogue that is not a metadialogue. Similarly, I define a meta-argument as an argument about one or more arguments, and a ground-level argument as one which is not a meta-argument. (...)
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  39.  47
    From Al-Ghazali to Al-Razi: 6th/12th Century Developments in Muslim Philosophical Theology.Ayman Shihadeh - 2005 - Arabic Sciences and Philosophy 15 (1):141-179.
  40. Leadership: An Islamic Perspective.Rafik Issa Beekun - 1999 - Amana.
  41.  7
    A Novel Early Diagnosis System for Mild Cognitive Impairment Based on Local Region Analysis: A Pilot Study.Fatma E. A. El-Gamal, Mohammed M. Elmogy, Mohammed Ghazal, Ahmed Atwan, Manuel F. Casanova, Gregory N. Barnes, Robert Keynton, Ayman S. El-Baz & Ashraf Khalil - 2018 - Frontiers in Human Neuroscience 11.
  42.  7
    Accident Law for Egalitarians.Ronen Avraham & Issa Kohler-Hausmann - 2006 - Legal Theory 12 (3):181-224.
    This paper questions the fairness of our current tort-law regime and the philosophical underpinnings advanced in its defense, a theory known as corrective justice. Fairness requires that the moral equality and responsibility of persons be respected in social interactions and institutions. The concept of luck has been used by many egalitarians as a way of giving content to fairness by differentiating between those benefits and burdens that result from informed choice and those that result from fate or fortune. We argue (...)
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  43.  4
    Delineating The Reasonable And Rational For Humans.Michael David Baumtrog - 2014 - ISSA Proceedings 2014.
    The notions of “rational” and “reasonable” have much in common but are not synonymous. Conducting a review of the literature points to (at least) two distinct but related ideas as well as a middle “grey” area. This paper investigates and compares some characterizations of these notions and defends the view that focusing on reasonableness is best for those interested in human instances of reasoning and argumentation.
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  44.  19
    The Politics of the Garden (Pairadaeza).Nicholas Tampio - 2013 - Theory and Event 2 (2).
    This essay explores how the garden (in Persian, pairadaeza) may function as an image of flourishing pluralism among theists and naturalists. Initially, the essay draws upon A Thousand Plateaus to formulate the principles of a Deleuzian comparative political theory. Next, the essay interprets and evaluates the work of the Sufi scholar Seyyed Hossein Nasr, the al-Qaeda ideologue Ayman al-Zawahiri, and the Shi'i political reformer 'Abdolkarim Soroush. The essay concludes by considering how diverse existential faiths (or flowers) in the garden (...)
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  45.  9
    Al-Dawla Al-Fatimiyya Fi Misr: Tafsir Jadid.Paul E. Walker & Ayman Fuad Sayyid - 2002 - Journal of the American Oriental Society 122 (3):659.
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  46.  11
    Research in Emergency and Critical Care Settings: Debates, Obstacles and Solutions.Ayman El-Menyar, Mohammad Asim, Rifat Latifi & Hassan Al-Thani - 2016 - Science and Engineering Ethics 22 (6):1605-1626.
    Research is an integral part of evidence-based practice in the emergency department and critical care unit that improves patient management. It is important to understand the need and major obstacles for conducting research in emergency settings. Herein, we review the literature for the obligations, ethics and major implications of emergency research and the associated limiting factors influencing research activities in critical care and emergency settings. We reviewed research engines such as PubMed, MEDLINE, and EMBASE for the last two decades using (...)
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  47.  17
    The Argument From Ignorance and its Critics in Medieval Arabic Thought.Ayman Shihadeh - 2013 - Arabic Sciences and Philosophy 23 (2):171-220.
    The earliest debate on the argument from ignorance emerged in Islamic rational theology around the fourth/tenth century, approximately seven centuries before John Locke identified it as a distinct type of argument. The most influential defences of the epistemological principle that are encountered in Mu sources, particularly r and al-Malimar, and was eventually classed as a fallacy by Fakhr al-Dzyat al-l contains the most definitive and comprehensive refutation of classical kalm summa. According to the eighth/fourteenth-century historian Ibn Khaldarism took during the (...)
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  48.  10
    Reseña de "Lo contrario de la infelicidad. Promesas estéticas y mutaciones políticas en el arte actual" de José Fernández Vega.Jorge Issa González - 2008 - Signos Filosóficos 10 (20):157-160.
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  49.  5
    Studying Autism Spectrum Disorder with Structural and Diffusion Magnetic Resonance Imaging: A Survey.Marwa M. T. Ismail, Robert S. Keynton, Mahmoud M. M. O. Mostapha, Ahmed H. ElTanboly, Manuel F. Casanova, Georgy L. Gimel'farb & Ayman El-Baz - 2016 - Frontiers in Human Neuroscience 10.
  50.  16
    Towards a Dialectic of Tolerance.Marcelo Dascal - unknown
    I was in Bucharest for a few days, not long before the fall of Ceaucescu’s regime. The fear, both of the authorities and of the people, which reigned in the city was vividly felt everywhere. To be sure, the communist regime was based on a doctrine that called itself ‘dialectic’. Unfortunately, it was a ‘dialectic’ that had nothing to do with dialogue, with listening to the other, respecting the other, and learning from the other. It assumed that ‘truth’ and ‘justice’ (...)
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