Results for 'Azucena Cruz-Pierre'

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  1.  35
    DETIENNE, Marcel. Mestres da Verdade na Grécia Arcaica. Prefácio de Pierre Vidal-Naquet. Tradução de Ivone C. Benedetti. São Paulo: Editora WMF Martins Fontes, 2013. [REVIEW]Marcilio Bezerra Cruz - 2014 - Cadernos Do Pet Filosofia 5 (10):72-82.
    O referente trabalho é uma síntese do livro “Mestres da Verdade na Grécia Arcaica” de Marcel Detienne. Nele pretenderemos expor os principais pontos levantados pelo autor, tentando construir um paralelo entre as suas próprias idéias com as nossas, comentando e questionando a influência histórica dos tipos de discursos apresentados no livro para com a origem do pensamento filosófico e sofistico. Esperamos evidenciar não somente a ligação entre o discurso dos primeiros filosófos com a Alétheia, mas também a indiferença dos sofistas (...)
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  2. Ecoscapes: Geographical Patternings of Relations.Gary Backhaus, John Murungi, Jose-Hector Abraham, Azucena Cruz, Benjamin Hale, Jessica Hayes-Conroy, John E. Jalbert, Eduardo Mendieta, Troy Paddock, Christine Petto, Dennis E. Skocz & Alex Zukas - 2006 - Lexington Books.
    This volume presents the concept of Ecoscape as spatial interrelations, or spatially patterned processes, that are constitutive of an environment_an ecosystem. Contributors investigate environmental issues concerning the human impact on geohistory, food distribution, genetically modified biota, waste management, scientific mapping, and the rethinking of human identity.
     
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  3. Lourdes Lontok Cruz: Mother, Aunt & Friend.Timmy Cruz, Sabrina Lontok & Cynthia V. Subijano - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):107-117.
     
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  4.  69
    Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination.Donald A. Landes & Azucena Cruz-Pierre (eds.) - 2013 - Bloomsbury Academic.
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the volume (...)
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  5. Le Phénoménalisme Problématique de Pierre Duhem.Jean-François Stoffel & Jean Ladrière - 2002 - Académie Royale de Belgique.
    Physicien théoricien, philosophe de la physique et historien des théo­ries physiques, le savant catholique français Pierre Duhem (1861-1916) a profondément marqué la pensée du vingtième siècle. Chacun connaît le Système du monde, dont les dix volu­mes ont contribué à la redécouverte de la science médiévale, et La théorie physique, qui a notamment donné lieu à la célèbre «thèse Duhem-Quine». Si Clio a donc gardé de Duhem le sou­venir d’un grand historien des sciences et d’un philosophe perspicace de la physique, lui-même (...)
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  6.  91
    Philosophy as a Way of Life: Albert Camus and Pierre Hadot.Matthew Lamb - 2011 - Sophia 50 (4):561-576.
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus, there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and thus (...)
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  7.  33
    Pierre Manent et la gestion de la diversité religieuse.Jérôme Gosselin-Tapp - 2018 - Ithaque 22:111-134.
    Cet article se propose de situer le livre Situation de la France (2015) de Pierre Manent dans le débat contemporain sur la gestion de la diversité religieuse, et ce, à partir de deux principales thèses interprétatives. La première thèse est que le modèle de Manent s’appuie sur une forme de collectivisme méthodologique. La seconde thèse est que la place que Manent accorde au discours religieux dans la « conversation civique » est justifiée par une volonté de faire contrepoids à la (...)
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  8.  30
    Pierre Hadot on Habit, Reason, and Spiritual Exercises.Daniel del Nido - 2018 - Journal of Religious Ethics 46 (1):7-36.
    This essay is a reappraisal of Pierre Hadot's concept of spiritual exercises in response to recent criticisms of his work. The author argues that contrary to the claims of his critics, Hadot articulates a compelling argument that spiritual exercises that employ imaginative, rhetorical, and cognitive techniques are both necessary for and successful at producing a subject in which reason is integrated into human character. Such exercises are critical for overcoming the effects of habit, as a result of which everyday conduct (...)
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  9.  32
    La prospettiva relazionale di Pierre Bourdieu (2). I concetti fondamentali.Luca Corchia - 2006 - The Lab's Quarterly 7 (4):1-37.
    Nel presente articolo sono illustrati i concetti che distinguono la sociologia di Pierre Bourdieu – campo, capitale, habitus, interesse, azione – indicando il nesso tra la costruzione di definizioni astratte, più frequenti negli scritti degli anni ’70, e la pratica di ricerca da cui quei concetti derivano e in cui trovano applicazione. Il sociologo francese ha costruito, infatti, un sistema di concetti interconnessi con cui descrive le componenti e i processi di riproduzione fon-damentali del mondo sociale e indirizza le ricerche (...)
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  10.  31
    La prospettiva relazionale di Pierre Bourdieu (1). Nozioni introduttive.Luca Corchia - 2006 - The Lab's Quarterly 7 (3):1-12.
    Pierre Bourdieu si è misurato a lungo con la definizione del “quadro concettuale” della “teoria della società”, a partire dalla riflessione sul rapporto non chiarito fra la “teoria dell’azione” e la “teoria strutturalista”, ossia dalla questione preliminare di come le due principali strategie concettuali attraverso cui si sono orientate le scienze sociali si possano integrare in un “modello unitario”. La “prospettiva relazionale” indaga la genesi, lo sviluppo e la crisi tanto delle strutture sociali quanto delle rappresentazioni, dei comportamenti e dei (...)
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  11. Knowledge of Number and Knowledge of Language: Number as a Test Case for the Role of Language in Cognition.Helen De Cruz & Pierre Pica - 2008 - Philosophical Psychology 21 (4):437 – 441.
    The relationship between language and conceptual thought is an unresolved problem in both philosophy and psychology. It remains unclear whether linguistic structure plays a role in our cognitive processes. This special issue brings together cognitive scientists and philosophers to focus on the role of language in numerical cognition: because of their universality and variability across languages, number words can serve as a fruitful test case to investigate claims of linguistic relativism.
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  12.  22
    Lucifer Princeps Tenebrarum … The Epistola Luciferi and Other Correspondence of the Cistercian Pierre Ceffons.Chris Schabel - 2018 - Vivarium 56 (1-2):126-175.
    The famous Epistola Luciferi, written in late 1351 or early 1352, caused quite a stir in the Avignon of Pope Clement vi, quickly became a medieval best-seller, and thereafter remained topical, being copied and printed down to the present day. Traditionally ascribed to Nicole Oresme or Henry of Langenstein, the letter was attributed to the Cistercian Pierre Ceffons by Damasus Trapp in 1957. Trapp merely took Ceffons’ authorship for granted, however, and in the most thorough study of the Epistola Luciferi (...)
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  13.  14
    A teologia da Cruz segundo Jürgen Moltmann E a teologia da prosperidade em debate.Fernando Cardoso Bertoldo - 2018 - Revista de Teologia 12 (21):53-67.
    Nos dias atuais, o avanço da Teologia da Prosperidade não pode não ser observado tendo em vista o número crescente de igrejas neopentecostais que adotam o princípio de um Deus Cristão diretamente vinculado às questões de prosperidade, uma vez que ser bem sucedido financeiramente requer a aprovação de um deus acionável e subserviente. Assim, surgem questionamentos sobre as diferenças existentes entre a TP e a conhecida Teologia da gratuidade encontrada na Bíblia. Concordamos com Moltmann ao assumir que a ressurreição não (...)
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  14. John Locke as Translator Three of the Essais of Pierre Nicole in French and English.Pierre Nicole & Jean S. Yolton - 2000
     
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  15.  24
    La teoria degli spazi antropologici di Pierre Lévy. Verso una filosofia politica dell’intelligenza collettiva.Luca Corchia - 2007 - The Lab's Quarterly 8 (3):1-22.
    Pierre Levy è un professore di filosofia dell’Università di Parigi VIII a Saint-Denis che si è formato alla Sorbona seguendo i corsi dei maestri, M. Serres e C. Castoriadis. I suoi interessi di studio sono rivolti alle trasformazioni dello sviluppo tecnologico nell’ambito delle forme della conoscenza e della comunicazione e alle conseguenze economiche e politiche del nuovo cyberspazio sull’evoluzione antropologica e sociale. Pierre Levy esamina, quindi, i processi basilari del processo di globalizzazione su cui si concentrano le scienze sociali; ma (...)
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  16.  16
    L'école écossaise et la philosophie d'expression française: le rôle de Pierre Prevost (Genève, 1751-1839).Daniel Schulthess - 1996 - Annales Benjamin Constant 18:97-105.
    The article reconstructs the diffusion of the ideas of the Scottish philosophical school (Reid, Smith, Stewart) in France in the early nineteenth century and the role played by the Geneva philosopher Pierre Prevost. Prevost emphasizes the originality of the Scottish school compared with the French and German school in his writing “Reflections after my translation of the posthumous works of Adam Smith” of 1797. From at least 1792 already Prevost had begun a correspondence with Dugald Stewart, which lasted until the (...)
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  17. Pierre Duhem et ses doctorands: bibliographie de la littérature primaire et secondaire.Jean-François Stoffel - 1996 - 2300 Turnhout, Belgique: Brepols Publishers.
    Introduction / St.L. JAKI (pp. 9-19). Présentation / J.-Fr. STOFFEL (p. 21). – L'œuvre de Pierre Duhem (pp. 25-113). Publications post­humes (pp. 115-129). – IIe partie : Les travaux de ses doc­torands. Fernand Caubet (pp. 133-135). Henry Chevallier (pp. 137-141). Émile Lenoble (pp. 143-144). Lucien Marchis (pp. 145-154). Eugène Monnet (pp. 155-156). Henri Pélabon (pp. 157-168). Paul Saurel (pp. 169-172). Albert Turpain (pp. 173-197). – IIIe partie : La litté­rature secondaire. Thèses et mé­moires (pp. 201-202). Livres (pp. 203-205). Biographies et (...)
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  18.  37
    Jan van der Stoep, Pierre Bourdieu en de politieke filosofie van het multiculturalisme. Kampen 2005: Kok. 268 pagina’s. ISBN 9043511986. [REVIEW]B. C. Wearne - 2006 - Philosophia Reformata 71 (2):195-198.
    Review of Jan van der Stoep's published PhD dissertation on the work of Pierre Bourdieu.en de politieke filosofie van het multiculturalisme Kok Kampen 2005. My review is in English. van der Stoep's book is in Dutch with an English summary.
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  19.  17
    Il mestiere di sociologo, secondo Pierre Bourdieu (2). La sociologia riflessiva.Luca Corchia - 2006 - The Lab's Quarterly 7 (2):1-21.
    Nel presente articolo esamino l’idea di una “sociologia riflessiva” – a lungo professata e auto-imposta da parte di Pierre Bourdieu – che tematizza il rapporto tra la teoria sociale e la prassi di vita al fine di riflettere sulle modalità pratiche della ricerca sociologica e di interpretare il ruolo svolto dai sociologi in quanto tali nella riproduzione dell’ordine sociale. Secondo Bourdieu, infatti, il controllo del rapporto tra il ricercatore e l’oggetto di indagine deve avvenire, al contempo, su tre livelli di (...)
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  20.  16
    Il mestiere di sociologo, secondo Pierre Bourdieu (1). Contro l’iper-specializzazione delle scienze sociali.Luca Corchia - 2006 - The Lab's Quarterly 7 (1):1-30.
    Nel presente articolo vengono illustrati gli assunti epistemologici che distinguono la sociologia di Pierre Bourdieu, senza la cui considerazione risultano di difficile comprensione il suo quadro teorico – con i concetti di spazio sociale, habitus, campo, capitale, potere, interesse, classe, etc. – e la “triangolazione” con cui il sociologo francese definisce un “approccio relazionale” che ripensa la connessione tra i paradigmi strutturalisti e individualisti, stabilisce una compiuta dialettica tra teoria della società e ricerca sociale e ridiscute lo statuto scientifico della (...)
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  21.  10
    L'impact de la philosophie écossaise sur la dialectique enseignée à Genève: un cours latin inédit (1793-1794) de Pierre Prevost.Daniel Schulthess - 1997 - In Denis Knoepfler (ed.), Nomen latinum: Mélanges offerts à André Schneider, Neuchâtel, Faculté des lettres. Genève: Droz. pp. 383-390.
    The article is about a course of dialectic in Latin language that Pierre Prevost (1751-1839) had prepared for the use of the students of the Académie de Genève. This document testifies to the reception of the Scottish philosophy, especially of Reid, by Prevost. On the model of the Logique de Port-Royal the course is articulated in a part on the art of exposing truths already reached (the dialectic properly speaking: ideas, judgements, reasoning) and in a part on the discovery of (...)
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  22.  28
    Le « commerce d'amour-propre » selon Pierre Nicole.Dominique Weber - 2007 - Astérion 5.
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  23. Pierre Bourdieu.Jill Forbes, Michael Kelly & Pierre Bourdieu - 1993 - Alpha Academic.
     
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  24.  39
    Witness and Presence in the Work of Pierre Huyghe.Sjoukje Meulen - 2012 - AI and Society 27 (1):25-42.
    The relation between “presence” and “representation” is an age-old topic in the arts, but it is further complicated in our time of advanced media conditions. Pierre Huyghe is one artist who has consistently addressed questions of presence and representation throughout his artistic oeuvre, including the role of the witness within it. Considering the sophistication of Huyghe’s work with regard to the riddle of presence in the realm of contemporary means of representation, the artist’s work is taken as a case study (...)
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  25.  12
    La cruz de Cristo y la violencia sexual contra las mujeres.Olga Consuelo Vélez - 2015 - Horizonte 13 (39):1206-1236.
    La legitimación del sufrimiento de las mujeres como voluntad de Dios ha sido una realidad expresada en muchas instancias, entre ellas, los contextos de guerra donde la violencia sexual contra las mujeres se utiliza como arma de guerra. En este horizonte, este artículo busca proponer una lectura feminista de la cruz de Cristo, buscando contrastar la violencia ejercida contra el cuerpo de las mujeres con la teoría de la expiación de nuestros pecados por la cruz de Cristo. Se parte de (...)
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  26.  12
    Pierre Charron y la teología escéptica. Tradición y verdad en el Otoño del Renacimiento.Santiago Francisco Peña - 2015 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 8:23-50.
    Se han intentado diversas interpretaciones respecto del carácter bifronte de Pierre Charron: por un lado, un audaz divulgador de la tradición escéptica; por el otro, un entusiasta predicador y apologeta católico. Se sostiene aquí que ambas caras son expresiones de un ecléctico ánimo intelectual vinculado no sólo al escepticismo sino también a ciertas lecturas humanistas de la tradición platónica.
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  27.  8
    A metáfora da noite escura no itinerário espiritual de São João da Cruz (The metaphor of the dark night in spiritual journey of São João da Cruz) - DOI: 10.5752/P.2175-5841.2012v10n27p779. [REVIEW]Cleide Maria de Oliveira - 2012 - Horizonte 10 (27):779-803.
    A imagem da noite é uma constante em diversas tradições místicas, estando associada à necessidade, expressa pela mística apofática, de transcender às imagens, ao conhecimento e ao nome de Deus, bem como a um método ascético que conduziria a uma experiência que não sendo sensível ou inteligível, não é catalogável pelo nosso sistema de cognição. A noite será uma das imagens mais poderosas e de maior expressividade na poesia de São João da Cruz, representante da mística ibérica do séc. XVI. (...)
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  28.  9
    The Correspondence of Dugald Stewart, Pierre Prevost, and Their Circle, 1794–1829.Claire Etchegaray, Knud Haakonssen, Daniel Schulthess, David Stauffer & Paul Wood - 2012 - History of European Ideas 38 (1):19-73.
    The letters published here belong to the ‘Fonds Pierre Prevost’ held by the Library of Geneva. Our presentation of the letters is modelled on that of the published correspondences of Adam Smith and Thomas Reid. Our aim in transcribing the letters that follow has been to establish a clean and reliable text with minimal editorial intervention. We have made no attempt to normalise the spellings, capitalisation, and apparently aberrant usage found in the letters or to modernise the punctuation, and we (...)
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  29.  6
    Extending Lactational Amenorrhoea in Manila: A Successful Breast-Feeding Education Programme.Isidro Benitez, Julieta de la Cruz, Azucena Suplido, Virgilio Oblepias, Kathy Kennedy & Cynthia Visness - 1992 - Journal of Biosocial Science 24 (2):211-231.
    An experimental breast-feeding education programme conducted at the Philippine General Hospital in Manila demonstrated that women could be motivated to improve their breast-feeding practices and lengthen their period of lactational amenorrhoea in comparison to a control group. Mothers who participated in the programme breast-fed their babies more frequently, delayed the introduction of regular supplements, used fewer bottles and pacifiers and maintained night feeding longer than mothers who were not exposed to the positive breast-feeding messages. The programme was successful in lengthening (...)
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  30.  27
    Die Zähmung der Leviathane: Die Idee Einer Rechtsordnung Zwischen Staaten Bei Abbé de Saint-Pierre Und Jean-Jacques Rousseau.Olaf Asbach - 2002 - Berlin: Akademie Verlag.
    Wie sind Friedens- und Rechtsverhältnisse innerhalb und zwischen den Staaten zu etablieren? Lange vor Kants Schrift "Zum ewigen Frieden" (1795) wurde in der französischen Aufklärung versucht, sowohl die im Inneren der modernen Nationalstaaten als auch die in der Struktur der internationalen Beziehungen liegenden Gründe für die Dynamik des Krieges und der Herrschaft des Rechts des Stärkeren aufzudecken. Die vorliegende Untersuchung zeigt, dass Abbé Saint-Pierre und Jean-Jacques Rousseau die historische und systematische Analyse und Kritik der modernen Staatenwelt erstmals auf der Ebene (...)
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  31. Herméneutique Et Ontologie Mélanges En Hommage À Pierre Aubenque, Fronimos Aner.Rémi Braque, Jean-françois Courtine & Pierre Aubenque - 1990
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  32. Lettres Familières de Pierre Teilhard de Chardin, Mon Ami les Dernières Années, 1948-1955.Pierre Teilhard de Chardin & Leroy - 1976 - Centurion.
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  33. Kant Actuel Hommage À Pierre Laberge.François Duchesneau, Pierre Laberge, Guy Lafrance & Claude Piché - 2000
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  34. Pierre Bourdieu Language, Culture, and Education : Theory Into Practice.Michael Grenfell, Kelly & Pierre Bourdieu - 1999
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  35. The Core Mysteries: Pierre Bayle's Philosophical Fideism.Kristen Irwin - 2010 - Dissertation, Proquest
    This dissertation develops an original interpretation of the relationship between reason and religious belief in the work of Pierre Bayle, a seventeenth-century skeptic, that I call “philosophical fideism.” The underdetermined, and often paradoxical, nature of Bayle’s writing makes interpreting him a formidable task; I therefore begin by sketching out the contemporary interpretive landscape of Bayle studies, currently deeply divided over the issue of Bayle’s conception of the reason-faith relationship. I subsequently examine other conceptions of the reason-faith relationship among rationalists and (...)
     
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  36. Correspondance G.W. Leibniz, Ch. I. Castel de Saint-Pierre.Gottfried Wilhelm Leibniz, Charles Irâenâee Castel de Saint-Pierre & Andrâe Robinet - 1995
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  37. Pierre Mesnard, Images de l'Homme Et de L'Oeuvre.Pierre Mesnard - 1970 - J. Vrin.
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  38. Naturaleza, física y superstición en los Pensamientos diversos sobre el cometa de Pierre Bayle: una refutación cartesiana de la cosmología de Aristóteles.Ana Maria C. Minecan - 2017 - Revista Paideía 108:51-67.
    This article analyzes the physical theory presented by Pierre Bayle in the new Spanish translation of Various Thoughts on the Occasion of the Comet. First, it deals with his critcism of the supertitous aspects of tradition, and subsequently, it analyzes his position, inspired by Descartes, regarding the physical nature of comets as opposed to the aristotelian cosmology, trough the analysis of five key issues: influence of distance, propagation of light, interaction between particles, difference between systems and problem of qualities.
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  39.  48
    The Social as Heaven and Hell: Pierre Bourdieu's Philosophical Anthropology.Gabriel Peters - 2012 - Journal for the Theory of Social Behaviour 42 (1):63-86.
    Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical-sociological investigations presupposed and, at (...)
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  40.  26
    The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1.Pierre Force - 2011 - History and Theory 50 (1):20-40.
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he chose (...)
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  41. Hacia una fenomenología del "Cántico espiritual" de San Juan de la Cruz. Directrices hermenéuticas provenientes del prólogo y la anotación.Lucero González Suárez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:59-76.
    Assuming along with Heidegger that philosophy is ontology of its object and phenomenology by its method, the intention is to present some guidelines for the hermeneutics of mystical poetry; specifically for the Cántico Espiritual. For this purpose, a description is essential to poetry, intended to clarify why this is so pure spoken, followed by the characterization of mystical poetry. Later I show that the ineffability of mystical poetry is a feature that belongs because this is original word that establishes a (...)
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  42.  56
    Pierre Bayles Verteidigung des irrenden Gewissens und das Paradox der Toleranz.Peter Königs - 2015 - Archiv fuer Rechts- und Sozialphilosphie 101 (1):16-31.
    SEE BELOW ("EXTERNAL LINKS") FOR A FREELY AVAILABLE PDF OF THIS ARTICLE /// ABSTRACT: Bayle is famous for his defence of religious toleration. In this paper, I will call into question his main argument for toleration, his defence of the erring conscience. While it is often maintained that the argument is self-defeating, my claim will be more fundamental: His defence of the erring conscience does not even qualify as an argument for toleration in the first place, at least not for (...)
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  43.  9
    Pierre Gassendi's Philosophy And Science: Atomism for Empiricists.Saul Fisher - 2005 - Leiden, Netherlands: Brill.
    This look at Gassendi’s philosophy and science illuminates his contributions to early modern thought and to the broader history of philosophy of science. Two keys to his thought are his novel picture of acquiring and judging empirical belief, and his liberal account of criteria for counting empirical beliefs as parts of warranted physical theories. By viewing his philosophical and scientific pursuits as part of one and the same project, Gassendi’s arguments on behalf of atomism can be fruitfully explained as licensed (...)
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  44.  26
    Call for Papers: Special Issue Pierre Duhem.Jean-Francois Stoffel - manuscript
  45. Pierre Bourdieu Fieldwork in Culture.Nicholas Brown & Imre Szeman - 2000
     
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  46.  24
    Naturgemässe Klassifikation Und Kontinuität Wissenschaft Und GeschichteNatural Classification and Continuity, Science and History. Some Reflections on Pierre Duhem.Klaus Petrus - 1996 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 27 (2):307-323.
    Duhem is commonly held to have founded his view of history of science as continuous on the ‘metaphsical assertion’ of natural classification. With the help of a strict distinction between formal and material characterization of natural classification I try to show that this imputation is problematic, if not simply incorrect. My analysis opens alternative perspectives on Duhem's talk of continuity, the ideal form of theories, and the rôle of ‘bon sens’; moreover it emphasizes some aspects of Duhem's realism that play (...)
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  47. Pierre Bayle Hétérodoxie Et Rigorisme.Elisabeth Labrousse - 1996
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  48.  32
    With Weber Against Weber: In Conversation With Pierre Bourdieu1 Pierre Bourdieu, Franz Schultheis, and Andreas Pfeuffer Translated by Simon Susen2. [REVIEW]Pierre Bourdieu - 2011 - In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. pp. 111.
  49.  23
    Pierre Bourdieu y el análisis de los campos intelectuales.José Luis Moreno Pestaña - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:149-165.
    Homo academicus propone una reflexión epistemológica de interés para investigaciones similares y para la práctica sociológica en general. En segundo lugar, propone un mapa del mundo universitario francés, de las diferentes formas de capital que lo configuran y de los diversos tipos de carrera académica. Más allá del origen nacional de su análisis, Bourdieu insiste en el valor del modelo. En tercer lugar, Bourdieu ofrece una explicación de un acontecimiento histórico que trasciende la universidad, pero en el que ésta jugó (...)
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  50. Pierre Gassendi, 1592-1655 an Intellectual Biography.Howard Jones - 1981
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