Results for 'B��atrice Han-Pile'

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  1.  43
    Nietzsche and the Affirmation of Life.H. B. Han-Pile - 2018 - In P. Katsafanas (ed.), Routledge Philosophical Minds: The Nietzschean Mind. Routledge.
    Most commentators assume that the affirmation of life can be defined univocally, as an act the success of which can be assessed by means of the test of the eternal return in GS341; and, that the affirmation of life is synonymous with what Nietzsche calls amor fati, and thus singlehandedly encapsulates Nietzsche’s ethical ideal. I take issue with both assumptions and develop an alternative view. I argue that for Nietzsche there are two ways to affirm life ethically. The first is (...)
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  2.  34
    Freedom and the “Choice to Choose Oneself” in Being and Time.B. Han-Pile - 2009 - In .
    What Heidegger means by “freedom” in Being and Time is somewhat mysterious: while the notion crops up repeatedly in the book, there is no dedicated section or study, and the concept is repeatedly connected to a new and opaque idea – that of the “choice to choose oneself.” Yet the specificity of Being and Time’s approach to freedom becomes apparent when the book is compared to other texts of the same period, in particular The Metaphysical Foundations of Logic, The Fundamental (...)
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  3.  9
    Early Heidegger's Appropriation of Kant.B. Han-Pile - 2007 - In .
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  4.  27
    Hope, Powerlessness, and Agency.H. B. Han-Pile - 2016 - Midwest Studies in Philosophy.
    Hope is hard to characterise because of the exceptional diversity of its applications, to the point that one may wonder whether there is continuity between ordinary cases of hope and what is often called 'hope against hope'. In this paper, I shall follow the relatively small but growing literature on hope and examine propositional hopes, i.e. hopes of the form 'hoping that p', with a particular focus on recent work by Philip Pettit and Adrienne Martin. I shall do this first (...)
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  5.  16
    Phenomenology and Anthropology in Foucault's Introduction to Binswanger's 'Dream and Existence': A Mirror Image to The Order of Things?H. B. Han-Pile - 2016 - History and Theory 55 (4):7-22.
    In this paper, I examine the relation between phenomenology and anthropology by placing Foucault?s first published piece, Introduction to Binswanger?s?Dream and Existence? in dialectical tension with The Order of Things. I argue that the early work, which so far hasn?t received much critical attention, is of particular interest because while OT is notoriously critical of anthropological confusions in general, and of?Man? as an empirico-transcendental double in particular, IB views?existential anthropology? as a unique opportunity to establish a new and fruitful relation (...)
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  6.  8
    XIV—Two Puzzles in The Early Christian Constitution Of The Self: Reflections on Agency in Foucault’s Interpretation of Cassian.Béatrice Han-Pile - 2021 - Proceedings of the Aristotelian Society 120 (3):329-347.
    I tease out two early Christian puzzles about agency: agential control: how can agents self-constitute if their primary experience of themselves is not one of control, as in Greek antiquity, but of relative powerlessness? And ethical expertise: how can agents constitute themselves as ethical agents if they cannot trust themselves to recognize, and act in the light of, the good? I argue, first, that Foucault saw the importance of these puzzles and focused on extreme obedience as affording a possible resolution; (...)
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  7. Nietzsche and Amor Fati.Béatrice Han-Pile - 2011 - European Journal of Philosophy 19 (2):224-261.
    Abstract: This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved (...)
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  8.  72
    Hope, Powerlessness, and Agency.Béatrice Han-Pile - 2017 - Midwest Studies in Philosophy 41 (1):175-201.
    Hope is hard to characterise because of the exceptional diversity of its applications, to the point that one may wonder whether there is continuity between ordinary cases of hope and what is often called 'hope against hope'. In this paper, I shall follow the relatively small but growing literature on hope and examine propositional hopes, i.e. hopes of the form 'hoping that p', with a particular focus on recent work by Philip Pettit and Adrienne Martin. I shall do this first (...)
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  9.  49
    Nietzsche and the Affirmation of Life.Béatrice Han-Pile - 2018 - In .
    Most commentators assume that the affirmation of life can be defined univocally, as an act the success of which can be assessed by means of the test of the eternal return in GS341; and, that the affirmation of life is synonymous with what Nietzsche calls amor fati, and thus singlehandedly encapsulates Nietzsche’s ethical ideal. I take issue with both assumptions and develop an alternative view. I argue that for Nietzsche there are two ways to affirm life ethically. The first is (...)
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  10.  23
    ‘The Doing is Everything’: A Middle-Voiced Reading of Agency in Nietzsche.Béatrice Han-Pile - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (1):42-64.
    ABSTRACTNietzsche's famous claim, ‘das Thun ist Alles’, is usually translated as ‘the deed is everything’. I argue that it is better rendered as ‘the doing is everything’. Accordingly, I propose a processual reading of agency in GM 1 13 which draws both on Nietzsche's reflections on grammar, and on the Greek middle voice, to displace the opposition between deeds and events, agents and patients by introducing the notion of middle-voiced ‘doings’. The relevant question then is not ‘is this a doing (...)
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  11.  8
    IV—Two Puzzles in The Early Christian Constitution Of The Self: Reflections on Agency in Foucault’s Interpretation of Cassian.Béatrice Han-Pile - forthcoming - Proceedings of the Aristotelian Society.
    I tease out two early Christian puzzles about agency: agential control: how can agents self-constitute if their primary experience of themselves is not one of control, as in Greek antiquity, but of relative powerlessness? And ethical expertise: how can agents constitute themselves as ethical agents if they cannot trust themselves to recognize, and act in the light of, the good? I argue, first, that Foucault saw the importance of these puzzles and focused on extreme obedience as affording a possible resolution; (...)
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  12.  58
    Hope and Agency.Béatrice Han-Pile - unknown
    Hope is hard to characterise because of the exceptional diversity of its applications, to the point that one may wonder whether there is continuity between ordinary cases of hope and what is often called 'hope against hope'. In this paper, I shall follow the relatively small but growing literature on hope and examine propositional hopes, i.e. hopes of the form 'hoping that p', with a particular focus on recent work by Philip Pettit and Adrienne Martin. I shall do this first (...)
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  13.  44
    The Death of Man : Foucault and Anti-Humanism.Béatrice Han-Pile - 2010 - In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell. pp. 118--42.
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  14. Transcendental Aspects, Ontological Commitments and Naturalistic Elements in Nietzsche's Thought.Béatrice Han‐Pile - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (2):179 – 214.
    Nietzsche's views on knowledge have been interpreted in at least three incompatible ways - as transcendental, naturalistic or proto-deconstructionist. While the first two share a commitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche's claims about the necessarily falsifying character of human knowledge (his so-called error theory). This paper examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy whilst fully taking (...)
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  15. Foucault, Normativity and Critique as a Practice of the Self.Béatrice Han-Pile - 2016 - Continental Philosophy Review 49 (1):85-101.
    In this paper I distinguish between two main critical questions: ‘how possible’ questions, which look for enabling conditions and raise issues of epistemic normativity; and ‘whether permissible’ questions, which relate to conditions of legitimacy and ethical normativity. I examine the interplay of both types of questions in Foucault’s work and argue that this helps us to understand both the function of the historical a priori in the archeological period and the subsequent accusations of crypto-normativity levelled against Foucault by commentators such (...)
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  16.  7
    Transcendental Aspects, Ontological Commitments, and Naturalistic Elements in Nietzsche's Thought.Béatrice Han‐Pile - 2015 - In .
    Nietzsche's views on knowledge have been interpreted in at least three incompatible ways-as transcendental, naturalistic, or proto-deconstructionist. While the first two share a commitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche's claims about the necessarily falsifying character of human knowledge. This chapter examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy, whilst fully taking into account the error theory. In (...)
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  17.  1
    ‘The Doing is Everything’: A Middle-Voiced Reading of Agency in Nietzsche.Béatrice Han-Pile - forthcoming - Tandf: Inquiry:1-23.
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  18. Nietzsche's Metaphysics in the Birth of Tragedy.Béatrice Han-Pile - 2006 - European Journal of Philosophy 14 (3):373–403.
  19.  66
    Is Early Foucault a Historian? History, History and the Analytic of Finitude.Béatrice Han-Pile - 2005 - Philosophy and Social Criticism 31 (5-6):585-608.
    There has been and still is much debate in the literature as to whether Foucault is (or not) a historian (as opposed to being a philosopher). When he became famous through the publication of The Order of Things, in 1966, many historians of ideas immediately attacked him for the alleged inaccuracy or mistaken character of his analyses1. At the same time, the French philosophical establishment rejected him for being too historical in his approach, to the extent that when the first (...)
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  20.  72
    The Analytic of Finitude and the History of Subjectivity.Béatrice Han-Pile - 2005 - In Gary Gutting (ed.), The Cambridge Companion to Foucault. Cambridge University Press.
    In one of his last texts, Foucault defined his philosophical enterprise as an “analysis of the conditions in which certain relations between subject and object are formed or modified, insofar as they are constitutive of a possible knowledge”1, or again as “the manner in which the emergence of games of truth constituted, for a particular time and place and certain individuals, the historical a priori of a possible experience”2. Despite its eclipse during the genealogical period, the notion of the historical (...)
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  21.  61
    Keeping the Peace: A Model of Conversational Positioning in Collaborative Design Dialogues. [REVIEW]B.�Atrice Cahour & Lyn Pemberton - 2001 - AI and Society 15 (4):344-358.
    This paper presents findings from a linguistic and psychosocial analysis of nine design dialogues that sets out to investigate the interweaving of transactional and interpersonal threads in collaborative work. We sketch a model of the participants' positioning towards their own or their partner's design proposals, together with the conversational cues which indicate this positioning. Our aim is to integrate the role of interpersonal relationships into the study of cooperation, to stress the importance of this dimension for the quality of collective (...)
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  22.  7
    Location Analysis of DNA-Bound Proteins at the Whole-Genome Level: Untangling Transcriptional Regulatory Networks.B.�Atrice Nal, Elodie Mohr & Pierre Ferrier - 2001 - Bioessays 23 (6):473-476.
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  23.  52
    Phenomenology and Anthropology in Foucault's “Introduction to Binswanger's Dream and Existence “: A Mirror Image of the Order of Things?Béatrice Han-Pile - 2016 - History and Theory 55 (4):7-22.
    In this article, I examine the relation between phenomenology and anthropology by placing Foucault's first published piece, “Introduction to Binswanger's Dream and Existence“ in dialectical tension with The Order of Things. I argue that the early work, which so far hasn't received much critical attention, is of particular interest because, whereas OT is notoriously critical of anthropological confusions in general, and of “Man” as an empirico‐transcendental double in particular, IB views “existential anthropology” as a unique opportunity to establish a new (...)
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  24. The Philosophy of History: Talks Given at the Ihr, London, 2000-2006.A. L. Macfie (ed.) - 2006 - Palgrave-Macmillan.
    The Philosophy of History contains a selection of the talks given at the Philosophy of History seminar in the Institute of Historical Research, London, in the period 2000-6. It puts students of the Philosophy of History, historians, teachers of History and anyone else interested in the subject in touch with what is being researched and discussed today at the cutting edge of Philosophy of History studies. With contributions from, among others, Robert Burns, Keith Jenkins, James Connelly, Beverly Southgate, Ellen O'Gorman, (...)
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  25. .Béatrice Han-Pile - 2016
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  26.  78
    Affectivity in Existentialist Philosophy.Béatrice Han-Pile - manuscript
    Since fully covering such a topic in the short space imparted to this paper is an impossible task, I have chosen to focus on three philosophers: Nietzsche, Heidegger and Sartre. Of the three, only the latter was undoubtedly an existentialist ⎯ Heidegger explicitly rejected the categorisation (in the Letter on Humanism), and there is disagreement among commentators about Nietzsche’s status1. However, they have two major common points which justify my focusing on them: firstly, they uphold the primacy of existence over (...)
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  27. Early Foucault and Transcendental History.Béatrice Han-Pile - 2006 - In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave-Macmillan.
  28. Heidegger's Appropriation of Kant.Béatrice Han-Pile - manuscript
    Being and Time, Heidegger praises Kant as “the first and only person who has gone any stretch of the way towards investigating the dimension of temporality or has even let himself be drawn hither by the coercion of the phenomena themselves” (SZ: 23).1 Kant was, before Husserl (and perhaps, in Heidegger's mind, more than him), a true phenomenologist in the sense that the need to curtail the pretension of dogmatic metaphysics to overstep the boundaries of sensible experience led him to (...)
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  29.  13
    Nietzsche's Metaphysics in the Birth of Tragedy.Béatrice Han-Pile - 2006 - European Journal of Philosophy 14 (3):373-403.
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  30.  71
    Review: Foucault, Introduction À l'Anthropologie (Published in One Volume with Foucault's Translation of Emmanuel Kant's Anthropologie d'Un Point De Vue Pragmatique). [REVIEW]Béatrice Han-Pile - 2009 - Notre Dame Philosophical Reviews 2009 (3).
  31.  7
    Review of Michel Foucault, Introduction À l'Anthropologie. [REVIEW]Béatrice Han-Pile - unknown
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  32. The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006.A. L. Macfie (ed.) - 2006 - Palgrave-Macmillan.
    The Philosophy of History contains a selection of the talks given at the Philosophy of History seminar in the Institute of Historical Research, London, in the period 2000-6. It puts students of the Philosophy of History, historians, teachers of History and anyone else interested in the subject in touch with what is being researched and discussed today at the cutting edge of Philosophy of History studies. With contributions from, among others, Robert Burns, Keith Jenkins, James Connelly, Beverly Southgate, Ellen O'Gorman, (...)
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  33.  17
    Hegel's Dialectic: Five Hermeneutical Studies.Joyce B. Hoy, Hans-Georg Gadamer & P. Christopher Smith - 1978 - Philosophical Review 87 (1):140.
  34.  33
    Detecting Short Periods of Elevated Workload: A Comparison of Nine Workload Assessment Techniques.Willem B. Verwey & Hans A. Veltman - 1996 - Journal of Experimental Psychology: Applied 2 (3):270.
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  35.  10
    Die attischen Grabreliefs des 5 und 4 Jahrhunderts v. Chr.B. A. & Hans Diepolder - 1933 - Journal of Hellenic Studies 53:127.
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  36. Philosophische Anthropologie: Ursprünge Und Aufgaben.Ada B. Neschke-Hentschke & Hans Rainer Sepp (eds.) - 2008 - Verlag Traugott Bautz.
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  37.  1
    Kinship and Social Organization in Chaldaean UrukFamilie, Beruf und Amt im spätbabylonischen UrukFamilie, Beruf und Amt im spatbabylonischen Uruk.David B. Weisberg, Hans Martin Kümmel & Hans Martin Kummel - 1984 - Journal of the American Oriental Society 104 (4):739.
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  38.  5
    Caring for Coronavirus Healthcare Workers: Lessons Learned From Long-Term Monitoring of Military Peacekeepers.Christer Lunde Gjerstad, Hans Jakob Bøe, Erik Falkum, Andreas Espetvedt Nordstrand, Arnfinn Tønnesen, Jon Gerhard Reichelt & June Ullevoldsæter Lystad - 2020 - Frontiers in Psychology 11.
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  39.  13
    The Protocol of Neferty.Donald B. Redford & Hans Goedicke - 1980 - Journal of the American Oriental Society 100 (3):369.
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  40.  30
    Der Konservative Roman in Deutschland Nach der Revolution von 1848.K. B. Beaton & Hans-Joachim Schoeps - 1967 - Zeitschrift für Religions- Und Geistesgeschichte 19 (3):215-234.
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  41.  35
    The Nature of the Semantic/Episodic Memory Distinction: A Missing Piece of the “Working Through” Process.Stanley B. Klein & Hans J. Markowitsch - 2015 - Behavioral and Brain Sciences 38.
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  42.  46
    Redefining Neuromarketing as an Integrated Science of Influence.Hans C. Breiter, Martin Block, Anne J. Blood, Bobby Calder, Laura Chamberlain, Nick Lee, Sherri Livengood, Frank J. Mulhern, Kalyan Raman, Don Schultz, Daniel B. Stern, Vijay Viswanathan & Fengqing Zhang - 2014 - Frontiers in Human Neuroscience 8.
  43.  32
    Béatrice Han, Foucault’s Critical Project, Trans. Edward Pile , 241 Pp. ISBN 0-80473-708-8 , US $60.00, 0-80473-709-6 , US $24.95. [REVIEW]Edward McGushin - 2004 - Continental Philosophy Review 37 (4):505-510.
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  44.  19
    Béatrice Han, Foucault’s Critical Project, Trans. Edward Pile , 241 Pp. ISBN 0-80473-708-8 , US $60.00, 0-80473-709-6 , US $24.95. [REVIEW]Edward McGushin - 2004 - Continental Philosophy Review 37 (4):505-510.
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  45.  13
    Béatrice Han, Foucault’s Critical Project, Trans. Edward Pile , 241 Pp. ISBN 0-80473-708-8 , US $60.00, 0-80473-709-6 , US $24.95. [REVIEW]Edward McGushin - 2004 - Continental Philosophy Review 37 (4):505-510.
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  46.  11
    Case Studies: When Baby's Mother Is Also Grandma- and Sister.David Fassler, Lori B. Andrews & Hans O. Tiefel - 1985 - Hastings Center Report 15 (5):29.
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  47.  36
    What Hole Argument?Hans Halvorson & J. B. Manchak - manuscript
    The hole argument is supposed to show that spacetime substantivalism implies indeterminism. Here we attempt to answer the question: what is the mathematical fact that is supposed to generate the hole argument? We identify two potential mathematical facts. The first fact is trivial -- as argued by Weatherall -- and so cannot support the hole argument. The second fact would be non-trivial, but we prove that it is false. We conclude that there is no basis for the hole argument.
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  48. Reviews. [REVIEW]George J. Agich, James Le Roy Smith, Larry R. Churchill, Laurence B. McCullough, Hans J. Schwanitz, Robert Tschiedel, H. Seithe & B. Baldus - 1983 - Theoretical Medicine and Bioethics 4 (2).
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  49.  78
    But Hans Kelsen Was Not Born in Africa: A Reply to Thaddeus Metz.M. B. Ramose - 2007 - South African Journal of Philosophy 26 (4):347-355.
    I argue that Metz's undertaking, in seeking a ‘comprehensive basic norm' to underpin African ethics, is similar to Hans Kelsen's postulation of the Grundnorm in his Pure Theory of Law. But African ethics does not need to be underpinned by an approach such as Kelsen's. In my view, Metz's preference for seeking to develop a Grundnorm rests upon a failure to attend carefully to the distinctness of African ethical thinking from Western ethical thinking. This failure is manifest in a spurious (...)
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  50. Can Brains in Vats Think as a Team?Hans B. Schmid - 2003 - Philosophical Explorations 6 (3):201-218.
    Abstract The specter of the ?group mind? or ?collective subject? plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to (...)
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