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Bernard Anthony Worthington
University of East Anglia
  1.  24
    Ethics and the Limits of Language in Wittgenstein's Tractatus.B. A. Worthington - 1981 - Journal of the History of Philosophy 19 (4):481-496.
  2. An Aspect of Wittgenstein’s Development,.B. A. Worthington - 1982 - Epistemologia (Italy) 5 (1).
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  3. Autocoscienza e Autoriferimento.B. A. Worthington - 1993/4 - Studi Urbinati:739-769.
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  4. A Note on Wittgenstein Biography.B. A. Worthington - 1998 - In Karoly Kokai Peter Kampits (ed.), Papers of the 21st International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society. pp. 293-297.
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  5. Conant, Diamond and Tracttus 6.54.B. A. Worthington - 2010 - Wittgenstein-Studien (1).
     
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  6. Chesterton's Influence on Orwell.B. A. Worthington - 1987 - Quaderni Del Dipartimento di Lingue E Letterature Straniere Moderne 1.
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  7.  14
    Ethics and the Limits of Language in Wittgenstein's.B. A. Worthington - 1981 - Journal of the History of Philosophy 19 (4).
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  8.  18
    Language and the Self in Wittgenstein’s Tractatus.B. A. Worthington - 1982 - Philosophical Studies (Dublin) 29:148-156.
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  9.  2
    Language and the Self in Wittgenstein’s Tractatus.B. A. Worthington - 1982 - Philosophical Studies (Dublin) 29:148-156.
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  10. Language and the Self in Wittgenstein’s Tractatus.B. A. Worthington - 1982 - Philosophical Studies (Dublin) 29:148-156.
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  11. Language, Logic and Nausea.B. A. Worthington - 1984 - Merope 11:69-78.
     
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  12. Selfconsciousness and Selfreference, An Interpretation of Wittgenstein’s Tractatus,.B. A. Worthington - 1988 - Avebury.
     
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  13.  6
    The False Prison: A Study of the Development of Wittgenstein's Philosophy : Vol. 1, David Pears , Xiv + 202 Pp., £19.50 Cloth, £6.95 Paper. [REVIEW]B. A. Worthington - 1989 - History of European Ideas 10 (6):740-741.
  14.  12
    What Has Self-Reference to Do With Self-Consciousness?B. A. Worthington - 2015 - International Philosophical Quarterly 55 (3):287-298.
    In the Tractatus Russell’s caveat against linguistic reflexivity becomes a caveat against reflective thought. The paper explores the relation between these. There is a connection, perhaps exemplified by 1789, between reflection on one’s assumptions and change. The same connection may be exemplified by violation of Russell’s system of levels. Even though Russell never explored this area, they will be violated by interactions of the macroscopic and microscopic. These interactions, like the philosophical questioning of assumptions, are a source of change and (...)
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