15 found
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  1.  4
    Engelhardt’s Diagnosis and Prescription: Persuasive or Problematic?B. Andrew Lustig - 2018 - Journal of Medicine and Philosophy 43 (6):631-649.
    In a spirit of critical appreciation, this essay challenges several core aspects of the critique of secular morality and the defense of Orthodox Christianity offered by H. Tristram Engelhardt in After God. First, I argue that his procedurally driven approach to a binding morality based solely on a principle of permission leaves morality without any substantive definition in general terms, in ways that are both conceptually problematic and also at odds with Engelhardt’s long-standing distinction between non-malevolence and beneficence. Second, I (...)
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  2.  68
    The Method of 'Principlism': A Critique of the Critique.B. Andrew Lustig - 1992 - Journal of Medicine and Philosophy 17 (5):487-510.
    Several scholars have recently criticized the dominant emphasis upon mid-level principles in bioethics best exemplified by Beauchamp and Childress's Principles of Biomedical Ethics . In Part I of this essay, I assess the fairness and cogency of three broad criticisms raised against ‘principlism’ as an approach: (1) that principlism, as an exercise in applied ethics, is insufficiently attentive to the dialectical relations between ethical theory and moral practice; (2) that principlism fails to offer a systematic account of the principles of (...)
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  3.  27
    Speaking Faith to Policy. [REVIEW]B. Andrew Lustig - 1998 - Hastings Center Report 28 (3):40.
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  4. Concepts and Methods in Recent Bioethics: Critical Responses.B. Andrew Lustig - 1998 - Journal of Medicine and Philosophy 23 (5):445 – 455.
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  5.  80
    Theoretical and Clinical Concerns About Brain Death: The Debate Continues.B. Andrew Lustig - 2001 - Journal of Medicine and Philosophy 26 (5):447 – 455.
  6.  25
    The Church and the World: Are There Theological Resources for a Common Conversation?Lustig B. Andrew - 2007 - Christian Bioethics 13 (2):225-244.
    Abortion is an especially salient issue for considering the general problematic of religiously based conversation in the public square. It remains deeply divisive, fully thirty-four years after Roe v. Wade. Such divisiveness cannot be interpreted as merely an expression of profound differences between “secular” and “religious” voices, because differences also emerge among Christian denominations, reflecting different sources of moral authority, different accounts of moral discernment, and different judgments about the appropriate relations between law and morality in the context of pluralism. (...)
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  7.  59
    Reconsidering Wisdom, Keywords, Concepts, and Models.B. Andrew Lustig - 2004 - Journal of Medicine and Philosophy 29 (6):641 – 646.
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  8.  14
    Informed Consent as a Tool for Medical Management.B. Andrew Lustig - 1996 - Journal of Medicine and Philosophy 21 (1):101-109.
  9.  14
    The Common Good in a Secular Society: The Relevance of a Roman Catholic Notion to the Healthcare Allocation Debate.B. Andrew Lustig - 1993 - Journal of Medicine and Philosophy 18 (6):569-587.
    This essay analyzes Roman Catholic social teaching on the right to health care and the legitimacy of healthcare rationing. It considers that discussion at two levels: (1) the specific warrants that undergird key terms; and (2) the accessibility and applicability of those warrants to policy choices in a secular society. The essay concludes with a number of broader reflections meant to reserve an appropriate place for religious voices in the process of policy-making, as distinguished from its justification. Keywords: common good, (...)
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  10.  7
    Reviving Duty DiscourseDuties to Others.Larry R. Churchill, Courtney S. Campbell & B. Andrew Lustig - 1995 - Hastings Center Report 25 (5):44.
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  11.  18
    Natural Law and Global Ethics.B. Andrew Lustig - 2004 - In Mark J. Cherry (ed.), Natural Law and the Possibility of a Global Ethics. Kluwer Academic Publishers.
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  12. For Further Information and/or to Register for the Seminar, Please Write or Call The Institute of Religion, Texas Medical Center, 1129 Wilkins Blvd., Houston, TX 77030.(713) 797-0600. [REVIEW]Baruch A. Brody, H. Tristram Engelhardt Jr, John E. Fellers, Amir Halevy, B. Andrew Lustig, Elizabeth Heitman, Laurence B. McCullough, Gerald McKenny, J. Robert Nelson & Stuart Spicker - 1995 - HEC Forum 7:5.
     
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  13.  19
    The Troubled Dream of Life. Daniel Callahan. New York: Simon and Schuster, 1993.B. Andrew Lustig - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):486.
  14.  15
    Perseverations on a Critical Theme.B. Andrew Lustig - 1993 - Journal of Medicine and Philosophy 18 (5):491-502.
    In response to my earlier critique of recent attempts to rebut principlism as an ethical approach, Green, Gert, and Clouser (GG&C) have in turn offered their own critique of my appraisal. This essay identifies eight major criticisms GG&C raise in their response and offers a rejoinder to each. Among them, three are especially important: (1) that the label of ‘deductivism’ fails to capture GG&C's ethical method and should be replaced by ‘descriptivism’; (2) that pluralistic accounts, including principlism, fail to offer (...)
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  15.  3
    " Recovering the Traditions: Religious Perspectives in Medical Ethics.Baruch A. Brody, H. Tristram Engelhardt Jr, Elizabeth Heitman, B. Andrew Lustig, Laurence B. McCullough, Gerald McKenny, Stuart F. Spieker & Porter B. Storey - 1995 - Christian Bioethics 1 (2):247.