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  1.  72
    The Intensive Hermeneutics of Thomistic Philosophy: The Notion of Participation.Cornelio Fabro & B. M. Bonansea - 1974 - Review of Metaphysics 27 (3):449 - 491.
    IN THE PLATONIC TRADITION, the term "participation" signifies the fundamental relationship of both structure and dependence in the dialectic of the many in relation to the One and of the different in relation to the Identical, whereas in Christian philosophy it signifies the total dependence of the creature on its Creator. The term participation has played an extensive role in Patristic and medieval speculation.
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  2.  26
    Duns Scotus: The Basic Principles of His Philosophy.Efrem Bettoni & Bernardine Bonansea - 1962 - Philosophy and Phenomenological Research 23 (2):290-290.
  3.  27
    Campanella as Forerunner of Descartes.Bernardino M. Bonansea - 1956 - Franciscan Studies 16 (1-2):37-59.
  4. God and Atheism.Bernardino Bonansea - 1982 - Religious Studies 18 (3):408-410.
  5. God and Atheism: A Philosophical Approach to the Problem of God.B. Bonansea - 1979
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  6. John Duns Scotus, 1265-1965.B. M. Bonansea & John Kenneth Ryan - 1965 - Catholic University of America Press.
     
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  7.  40
    Knowledge of the Extramental World in the System of Tommaso Campanella.Bernardino M. Bonansea - 1957 - Franciscan Studies 17 (2-3):188-212.
  8.  9
    Man and His Approach to God in John Duns Scotus.Bernardino M. Bonansea - 1983 - University Press of America.
  9.  35
    Pioneers of the Nineteenth-Century Scholastic Revival in Italy.Bernardino M. Bonansea - 1954 - New Scholasticism 28 (1):1-37.
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  10.  26
    The Concept of Being and Non-being in the Philosophy of Totnmaso Campanella.Bernardino M. Bonansea - 1957 - New Scholasticism 31 (1):34-67.
  11.  10
    Tommaso Campanella; Renaissance pioneer of modern thought.Bernardino M. Bonansea - 1969 - Washington,: Catholic University of America Press.
  12.  30
    The Human Mind and the Knowledge of God: Reflections on a Scholastic Controversy.Bernardino M. Bonansea - 1980 - Franciscan Studies 40 (1):5-17.
  13. "John Duns Scotus, 1265-1965", vol. 3 des Studies in Philosophy and History of Philosophy.John K. Ryan, Bernardine M. Bonansea, M. Perantoni, P. Augustini Sepinski & P. Constantini Koser - 1967 - Les Etudes Philosophiques 22 (2):187-195.
     
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  14. John Duns Scotus, 1265-1965.John K. Ryan & Bernardine M. Bonansea - 1967 - Revista Portuguesa de Filosofia 23 (3):390-391.
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  15. Tommaso Campanella, Renaissance pioneer of modern thought. [REVIEW]B. Bonansea - 1969 - Revue de Métaphysique et de Morale 75:255.
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  16. Cornelio Fabro, "Tomismo e pensiero moderno". [REVIEW]B. M. Bonansea - 1970 - The Thomist 34 (3):499.
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  17.  20
    Gisela Bock, "Thomas Campanella: Politisches Interesse und Philosophische Spekulation". [REVIEW]Bernardino M. Bonansea - 1977 - Journal of the History of Philosophy 15 (1):99.
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  18.  19
    La Liberià Personale. [REVIEW]Bernardino M. Bonansea - 1957 - New Scholasticism 31 (2):288-290.
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  19.  6
    Le problème de l’existence de Dieu dans les écrits de S. Thomas d’Aquin. [REVIEW]B. M. Bonansea - 1981 - International Philosophical Quarterly 21 (4):461-463.
  20. Maria Cristina Bartolomei, "Tomismo e principio di non contraddizione". [REVIEW]Bernardino M. Bonansea - 1974 - The Thomist 38 (3):676.
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  21.  38
    The City of the Sun. [REVIEW]Bernardino M. Bonansea - 1984 - Review of Metaphysics 37 (4):845-846.
    The City of the Sun is Tommaso Campanella's best known work, even though it represents only a small fraction of the vast literary production of a man who claimed to have been called to reform society, religion, and all the sciences and spent many years of his troubled life in writing on the most disparate subjects. The work, as the subtitle indicates, is a poetical dialogue describing an imaginary and hypothetical state ruled by philosophers who have never come into contact (...)
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