Results for 'B. D. A.'

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  1.  37
    V. M. Udwin : Between Two Armies: the Place of the Duel in Epic Culture . Pp. x + 235, figs. Leiden, Boston, and Cologne: Brill, 1999. Cased, $83.50. ISBN: 90-04-11038-. [REVIEW]B. D. A. Tipping - 2001 - The Classical Review 51 (01):154-.
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  2.  11
    V. M. Udwin: Between Two Armies: the Place of the Duel in Epic Culture. Pp. x + 235, figs. Leiden, Boston, and Cologne: Brill, 1999. Cased, $83.50. ISBN: 90-04-11038-0. [REVIEW]B. D. A. Tipping - 2001 - The Classical Review 51 (1):154-155.
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  3.  29
    Obituary: Dr. A. W. Verrall.A. B. M. & A. S. D. - 1912 - The Classical Review 26 (5):172-174.
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  4.  25
    Dr. A. W. Verrall.A. B. M. & A. S. D. - 1912 - The Classical Review 26 (05):172-174.
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  5.  28
    Contrast from stacking faults and partial dislocations in the field-ion microscope.D. A. Smith, M. A. Fortes, A. Kelly & B. Ralph - 1968 - Philosophical Magazine 17 (149):1065-1077.
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  6.  35
    Axiomatizable theories with few axiomatizable extensions.D. A. Martin & M. B. Pour-El - 1970 - Journal of Symbolic Logic 35 (2):205-209.
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  7.  15
    Dissociated perfect dislocations in the field-ion image.D. A. Smith, T. F. Page & B. Ralph - 1969 - Philosophical Magazine 19 (158):231-240.
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  8.  36
    Field-ion microscope evidence for the existence of ana〈110〉 dislocation in iron.D. A. Smith, R. Morgan & B. Ralph - 1968 - Philosophical Magazine 18 (154):869-872.
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  9.  21
    Field-ion Microscopy of Titanium Carbide.D. A. Smith, B. Ralph & W. S. Williams - 1967 - Philosophical Magazine 16 (140):415-418.
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  10.  23
    Dark adaptation as a factor in the sensitization of the beta response of the eyelid to light.D. A. Grant & E. B. Norris - 1946 - Journal of Experimental Psychology 36 (5):390.
  11.  9
    Consistency of Modeled and Observed Temperature Trends in the Tropical Troposphere.B. D. Santer, P. W. Thorne, L. Haimberger, K. E. Taylor, T. M. L. Wigley, J. R. Lanzante, S. Solomon, M. Free, P. J. Gleckler, P. D. Jones, T. R. Karl, S. A. Klein, C. Mears, D. Nychka, G. A. Schmidt, S. C. Sherwood & F. J. Wentz - 2018 - In Elisabeth A. Lloyd & Eric Winsberg (eds.), Climate Modelling: Philosophical and Conceptual Issues. Springer Verlag. pp. 85-136.
    Early versions of satellite and radiosonde datasets suggested that the tropical surface had warmed more than the troposphere, while climate models consistently showed tropospheric amplification of surface warming in response to human-caused increases in greenhouse gases. We revisit such comparisons here using new observational estimates of surface and tropospheric temperature changes. We find that there is no longer a serious discrepancy between modeled and observed trends in the tropics. Our results contradict a recent claim that all simulated temperature trends in (...)
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  12.  34
    Chronic Illness and the Physician-Patient Relationship: A Response to the Hastings Center's "Ethical Challenges of Chronic Illness".D. A. Moros, R. Rhodes, B. Baumrin & J. J. Strain - 1991 - Journal of Medicine and Philosophy 16 (2):161-181.
    The following article is a response to the position paper of the Hastings Center, “Ethical Challenges of Chronic Illness”, a product of their three year project on Ethics and Chronic Care. The authors of this paper, three prominent bioethicists, Daniel Callahan, Arthur Caplan, and Bruce Jennings, argue that there should be a different ethic for acute and chronic care. In pressing this distinction they provide philosophical grounds for limiting medical care for the elderly and chronically ill. We give a critical (...)
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  13.  7
    The Morals of Markets.D. A. Lloyd Thomas & H. B. Acton - 1973 - Philosophical Quarterly 23 (91):186.
  14.  7
    Genesis 38 binne die Josefverhaal: ’n Literêr-sosiologiese perspektief.D. A. Viljoen & P. P. B. Breytenbach - 2002 - HTS Theological Studies 58 (4).
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  15.  49
    Approche contemporaine d'une affirmation de Dieu. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 17 (4):633-633.
    Science naively presupposes the intelligibility of the universe, necessary laws, and a universal truth. The author reflects on these presuppositions to arrive at a demonstration of God's existence. In a vigorous and exclamatory style, he condemns the alternative views of idealism, phenomenology, and philosophies of science which cannot rationally justify their faith in a universal truth. The only rational basis for these presuppositions is a theistic God--the "Vérité mesurante" and "Pensée fondatrice" of scientific reason.--A. B. D.
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  16.  32
    A Leaf of Spring. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 17 (4):637-637.
    A bi-lingual edition of poems and a "free philosophical treatise" by a poet-logician who is now imprisoned somewhere in Russia. In this choppy and compressed treatise, written hours before he was arrested, the writer discusses some pseudo-problems of philosophy, argues against the principle of excluded middle, and states the real problem of philosophy as being the relationship between the subconscious and consciousness.--A. B. D.
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  17. Badler, NI, 1 Bibby, PA, 539 Black, JB, 457.B. D. Burns, K. J. Holyoak, A. Howes, D. Jurafsky, D. L. Schwartz, M. Steedman, S. van Koten, R. Vollmeyer, J. E. Laird & M. D. LeBlanc - 1996 - Cognitive Science 20:617.
     
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  18.  8
    Grüneisen parameters of pyrolytic graphites.D. A. Benson & W. B. Gauster - 1975 - Philosophical Magazine 31 (5):1209-1222.
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  19.  41
    Aristotle and the Problem of Value. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 18 (3):589-589.
    Aristotle's rejection of the Platonic ideas robbed him of Plato's unity of Being and Value as well. By an extensive, clear interpretation and analysis of the whole Aristotelian corpus, Oates shows that Aristotle lacks a coherent theory of value. While considerations of value unavoidably occur in the Metaphysics, just as ontological ones do in the Ethics, nowhere in Aristotle is there a unification of axiology and ontology. For this reason, Oates argues, the Nicomachean Ethics fails to be a theory of (...)
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  20. Collected Papers I: The Problem of Social Reality. [REVIEW]B. D. A. - 1963 - Review of Metaphysics 17 (2):309-309.
    These fragmentary and often repetitious papers-some of them published before Schutz's death--are organized under three headings: 1) On the Methodology of the Social Sciences, 2) Phenomenology and the Social Sciences, and 3) Symbol, Reality and Society. Schutz elaborates the structures of the "natural attitude," earlier described by Husserl, and defends the irreducible reality of the Lebenswelt which is necessarily presupposed by science, knowledge, language, and the interpretation of signs. Intersubjectivity is at the core of the Lebenswelt and Schutz ably criticizes (...)
     
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  21. Collected Papers II: Studies in Social Theory. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (2):386-386.
    This second, more cohesive volume of Schutz's papers goes beyond the critical and inconclusive work of Volume I, to advance, not quite a theory, but certain postulates for the interpretation of social phenomena. Schutz contends that the social scientist, normally an impartial observer, must also assume the standpoint of the subject: he must ask what is the meaning and rationality of social action for the actor himself. From such a bi-polar perspective Schutz describes the situations of "The Stranger," "The Homecomer," (...)
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  22.  18
    Driving Forces in History. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 19 (1):155-155.
    This brief work valuably shows how a distinguished historian ascertains the causes of his historical facts. Koht, a Norwegian European historian, eschews any philosophy of history, claiming only that the nature of man is permanent through historical change. Drawing from his own historical research he discusses the significance of the different forces of history. These are religion, economics, class consciousness, the power of the state, war, revolt, science, and internationalism. No one force or cause is primary.—A. B. D.
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  23.  37
    Etre et Liberté, Une étude sur le Dernier Heidegger. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 18 (4):775-775.
    A far less exhaustive work than Richardson's scholarly tome, but more focused than Vycinas' ventriloquial interpretation, Guilead's book concentrates on the theme of freedom in Sein und Zeit and in Heidegger's later works. The author is in full control of Heidegger's terminology and he succinctly reports how Heidegger uncovers and destroys the subjectivism of modern philosophy, as represented by Descartes, Leibniz, Kant, Nietzsche, and Marx. Guilead contends that the germ of the "Kehre" was already present in Sein und Seit [[sic]]. (...)
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  24.  47
    Heidegger's Philosophy. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (2):382-382.
    This is really only a detailed exposition of Division I of Being and Time and a summary of the problem of Division II. There are references to Heidegger's later works and to Husserl, but no critical comparison is made. In its clarity and no-nonsense English, it is handy for a first reader of Being and Time.—A. B. D.
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  25. Infinity: An Essay in Metaphysics. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 18 (4):772-772.
    This book must have been a joy "to write": the author relishes playing with variations of Zeno's 'bisection' paradox to vindicate the reality of an Actual Infinite. The Infinite is a "lush" concept and though mathematical rigor forbids it, the world demands it. Benardete traces the development of mathematics through Aristotle, Leibniz, Gauss, Cantor, and Brouwer, and he examines recent developments in hyper-mathematics. Siding with Cantor, he argues that mathematics is no longer a formal discipline. It is teleological and it (...)
     
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  26.  25
    Language and Philosophy. [REVIEW]B. D. A. - 1963 - Review of Metaphysics 17 (2):302-303.
    Based on the Mahlon Powell lectures given at Indiana University, this slim, well translated book is surprisingly rich and visionary in its pursuit of a metaphysics of language. Dufrenne, a phenomenologist, argues that positivistic and syntactical linguistics wrongly ignore the phenomenon of living speech, while formal logic, seeking to rid itself of its natural and intuitive origins, is necessarily rooted in them. What is needed is a phenomenology of human speech which would lead to a metaphysics of man's spoken intercourse (...)
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  27.  48
    Le Visible et l'Invisible. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (1):180-180.
    Merleau-Ponty had projected a work of considerable dimensions, according to Lefort, which was to have borne the title now given to this posthumous volume. Though the chapters he had actually written out and the notes de travail selected by Lefort for this edition seem to be only introductory parts and suggestions of the larger work, they are already considerable in richness, depth and difficulty. Here we find Merleau-Ponty returning to the problems of his earlier works, showing why the problems posed (...)
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  28.  9
    Overtures to Biology. [REVIEW]A. B. D. - 1964 - Review of Metaphysics 18 (2):385-385.
    Theories of immanence and botanical analogy dominated the work of the eighteenth-century naturalists. They believed, with little factual support, that electricity was the immanent principle of the universe and that plants and animals had truly analogical functions. When a science of biology finally came into being in the nineteenth century, the romantic poets decried the positivistic approach to nature; but it was often overlooked that their poetry voiced anew the concepts of the eighteenth-century speculation. The super-abundance of quotations makes for (...)
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  29.  17
    Personne Humaine et Nature. [REVIEW]A. B. D. - 1964 - Review of Metaphysics 17 (3):480-480.
    A reprint of the book published in 1942, with the addition of an appendix and a new preface. Beginning with the concrete and conceptual aspects of the person and showing how the principles of logic are embodied in human experience, the author describes the ontological and logical connections between the world, man and God.--A. B. D.
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  30.  20
    The House, the City, and the Judge. [REVIEW]A. B. D. - 1963 - Review of Metaphysics 17 (2):305-306.
    A scholarly, clearly written interpretation of the Oresteia, interweaving the aesthetic, moral, political and cosmic elements in the drama. The author gives a valuable assessment of Aeschylus' reaction to the then current ideas of Plato and Aristotle. In an excellent chapter on the meanings of catharsis, he shows how Aeschylus interpreted Aristotle's theory of tragedy.--A. B. D.
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  31.  47
    The Phenomenology of Internal Time Consciousness. [REVIEW]A. B. D. - 1964 - Review of Metaphysics 18 (1):177-177.
    In these lectures, given at Göttingen in 1904-1910, Husserl describes the phenomenological content of lived experiences of time, Zeiterlebnisse, and defines the differences between acts of consciousness. He carefully shows how inner time is constituted as a continuum through the retentional modifications of consciousness. Consciousness is not merely temporal; it is temporality and the basis for the constitution of objective time. The translation is crystal-clear, though this makes the doctrine no less difficult. This early work shows that Husserl practiced phenomenology (...)
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  32.  96
    New books. [REVIEW]D. A. Rees, L. Minio-Paluello, Frederick C. Copleston, L. J. Russell, W. H. Walsh, William Kneale, P. T. Geach, C. Lewy, P. B. Medawar, R. M. Hare, W. B. Gallie & R. J. Hirst - 1951 - Mind 60 (212):412-440.
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  33.  10
    Sacrifice. [REVIEW]A. B. D. - 1964 - Review of Metaphysics 18 (2):382-382.
  34.  2
    Theory of Man. [REVIEW]A. B. D. - 1965 - Review of Metaphysics 19 (1):158-158.
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  35.  3
    The Philosophy of Epicurus. [REVIEW]A. B. D. - 1963 - Review of Metaphysics 17 (2):310-310.
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  36.  18
    The interpretation of field-ion micrographs: Contrast from perfect dislocation loops.M. A. Fortes, D. A. Smith & B. Ralph - 1968 - Philosophical Magazine 17 (145):169-176.
  37. Implicit learning: Indirect, not unconscious.B. W. A. Whittlesea & M. D. Dorken - 1997 - Psychonomic Bulletin and Review 4:63-67.
  38. Planning for BASICS MotherCare Wellstart cooperation; reports on Wellstart baseline and AIN community evaluation; and planning for the community perinatal health study May 6-9 1996 Tegucigalpa Honduras. [REVIEW]B. D. Smith, S. L. Curtis, F. Steele, S. Thomas, J. Ponnaiya, M. Azelmat, A. J. Tomlinson, N. Jana, K. Vasishta & S. K. Jindal - 1996 - Journal of Biosocial Science 28 (2):141-59.
     
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  39.  19
    Temperature-dependent thermal expansion of cast and hot-pressed LAST thermoelectric materials.F. Ren, B. D. Hall, E. D. Case, E. J. Timm, R. M. Trejo, R. A. Meisner & E. Lara-Curzio - 2009 - Philosophical Magazine 89 (18):1439-1455.
  40. Time and the Modes of Being. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (1):177-177.
    A translation of selected parts from the first volume of the Polish phenomenologist's two volume work, The Controversy Over the Existence of the Real World. While its major theme is the relationship between consciousness and the real world, the specific aim of the chapters gathered here is to determine systematically what kind of existence belongs to the real world—if any. Ingarden undertakes an eidetic analysis of various concepts of existence and deals with such problems as causality and the differences between (...)
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  41.  36
    Pitirim A. Sorokin in Review. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 17 (4):639-639.
    This volume begins a series in which the editor intends to do for sociologists what Schilpp has done for philosophers. Sorokin as sociologist, philosopher, anthropologist, sexologist, and political theorist is the topic of the critical essays by international experts in these fields. Sorokin himself contributes a sociological autobiography and a "Reply to My Critics."--A. B. D.
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  42.  10
    Eighteen‐plus Examinations: innovation without change.K. B. Drake & A. D. Edwards - 1979 - Educational Studies 5 (3):217-224.
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  43.  20
    Le Dialogue Psychoanalytique. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 17 (3):472-473.
    Daniel Lagache has said that the psychoanalytical experience is a moral one. It is, in Mme. Amado's words, "the drama of a subject, discovering his radical truth." The task of psychoanalysis is the demystification of the narcissistic, alienated subject who lives in a primary or primitive moment of subjectivity. The moment of cure is the recognition of the other, and simultaneously, a discovery of oneself--intersubjectivity. Mme. Amado gives an excellent phenomenology of alienation, seeing its presence both in mental disorders and (...)
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  44.  54
    Love, Hate, Fear, Anger and the Other Lively Emotions. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 18 (3):582-582.
    A swift, journalistic run-through of what many great men and many experts have said about the above emotions, with asides by the author.—A. B. D.
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  45.  36
    La Main et l'Esprit. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 18 (3):582-582.
    In the French unclassifiable genre, Brun explores biological evolution, poetry, philosophy, mythology, dance movements and palm-reading to unearth the significance and function of the human hand. Man does not have a hand; part of his being is being-a-hand. He is differentiated from animals not only because he is a tool-user, but because he can make tools to make other tools. Brun shows that the sense of touch overcomes the separation between man and the world in a second section dealing with (...)
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  46.  19
    L'Esprit Synthétique de la Chine. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 18 (3):586-586.
    This is a compact, comparative analysis of Western and Chinese thought according to distinctive styles of thought and attitudes toward the world and what can be known of it. The model of Western Philosophy is presented as an abstract whole beyond experience—the Kantian ideal; the model of Chinese thought is a concrete whole found in experience. Chinese thought, as amply represented by passages from Confucius, Mencius and others, always has a feeling for the concrete, for a particular fact intuitively suggesting (...)
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  47.  9
    L'Etre Spirituel. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (2):380-380.
    The important features of Hartmann's realist ontology are first described as presuppositions of his regional ontology of spirit. Then Breton sympathetically investigates the categories of "l'être spirituel" and focuses on Hartmann's notion of objective spirit, contrasting it with Hegel's. Despite Hartmann's rejection of systems, Breton concludes that his ontology of the levels of being is "architecturally" systematic.—A. B. D.
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  48.  7
    Overtures to Biology. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (2):385-385.
    Theories of immanence and botanical analogy dominated the work of the eighteenth-century naturalists. They believed, with little factual support, that electricity was the immanent principle of the universe and that plants and animals had truly analogical functions. When a science of biology finally came into being in the nineteenth century, the romantic poets decried the positivistic approach to nature; but it was often overlooked that their poetry voiced anew the concepts of the eighteenth-century speculation. The super-abundance of quotations makes for (...)
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  49.  40
    On the Problem of Empathy. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (1):185-185.
    Edith Stein was Husserl's student and private secretary. This study of empathy was originally her doctoral dissertation. After a reduction to pure consciousness, she describes the essence of empathy as a kind of perception sui generis, both like and unlike other acts of consciousness. Different theories of experiencing the other are briefly evaluated. The second part of the book is devoted to the role of empathy in the constitution of the psycho-physical individual and, ultimately, of the person. Written in short, (...)
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  50.  22
    Pueblo Gods and Myths. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 19 (1):159-159.
    Not an anthropologist by training, Tyler succeeds where the trained anthropologist has often failed: he manages to understand a style of life not his own. He relates and interprets the stories of the gods of the Zunis, Keres, and Hopi Indians, comparing them to some of the Greek myths. The Pueblos are "realists"; they believe in a world of rough harmony, of "normalcy," and their animistic religion is devoted to preserving the natural order of things. Their sophisticated outlook cannot be (...)
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