Results for 'B. D. Metcalf'

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  1.  5
    The Begums of Bhopal: A Dynasty of Women Rulers in Raj India By Shaharyar M. Khan. London: I. B. Tauris. 2000. Pp. 276. Price HB 25.00. 1-86064-528-3. [REVIEW]B. D. Metcalf - 2001 - Journal of Islamic Studies 12 (2):242-244.
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  2.  36
    A Short History of Antioch, 300 B. C. -- A. D. 1268.N. H. B. & E. S. Bouchier - 1921 - Journal of Hellenic Studies 41:295.
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  3.  4
    Basic Concepts of Aristotelian Philosophy.Robert D. Metcalf & Mark B. Tanzer (eds.) - 2009 - Indiana University Press.
    Volume 18 of Martin Heidegger's collected works presents his important 1924 Marburg lectures which anticipate much of the revolutionary thinking that he subsequently articulated in Being and Time. Here are the seeds of the ideas that would become Heidegger's unique phenomenology. Heidegger interprets Aristotle's Rhetoric and looks closely at the Greek notion of pathos. These lectures offer special insight into the development of his concepts of care and concern, being-at-hand, being-in-the-world, and attunement, which were later elaborated in Being and Time. (...)
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  4.  15
    Linee Fondametale d'Una Filosofia Dello Spirito. [REVIEW]B. B. D. - 1964 - Review of Metaphysics 17 (3):477-477.
    An examination of the contemporary Italian movement associated with M. P. Sciacca, and the serious application of dialectical and phenomenological methods to unveil the structure of "intentionality" or "spirit." An appraisal of Sciacca together with a sample critique of Dante follows a competent summary of the prevailing positions.--D. B. B.
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  5.  17
    Two Tribunes, 57 B.C.D. R. Shackleton Bailey & R. S. B. D. - 1962 - The Classical Review 12 (03):195-197.
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  6.  8
    Index to F. D. Lessing's Lamaist Iconography of the Peking Temple Yung-Ho-Kung.J. E. B., J. R. Krueger & E. D. Francis - 1967 - Journal of the American Oriental Society 87 (2):218.
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  7.  13
    Les Chefs d'OEuvre de la Peinture Grecque.J. D. B. & G. Meautis - 1942 - Journal of Hellenic Studies 62:99.
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  8.  7
    Le Moi Et le Monde. Essai d'Une Cosmogonie Anthropomorphique.G. B. & J. D. Gherea - 1939 - Journal of Philosophy 36 (18):501-502.
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  9.  8
    Corpus Vasorum Antiquorum: Belgique, fasc. 2 = Bruxelles, Musees Royaux d'Art et d'Histoire , Fasc. 2.J. D. B., F. Mayence & V. Verhoogen - 1939 - Journal of Hellenic Studies 59:149.
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  10.  8
    Municipalite d'Alexandrie: le musee grecoromain, 1925-1931Zweiter Bericht uber die Ausgrabungen in Pergamon, 1928-1932: das AsklepieionCaravan Cities. [REVIEW]R. D. B., E. Breccia, Theodor Wiegand, M. Rostovtzeff, D. Talbot Rice & T. Talbot Rice - 1933 - Journal of Hellenic Studies 53:124.
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  11.  42
    The Phenomenology of Internal Time Consciousness. [REVIEW]A. B. D. - 1964 - Review of Metaphysics 18 (1):177-177.
    In these lectures, given at Göttingen in 1904-1910, Husserl describes the phenomenological content of lived experiences of time, Zeiterlebnisse, and defines the differences between acts of consciousness. He carefully shows how inner time is constituted as a continuum through the retentional modifications of consciousness. Consciousness is not merely temporal; it is temporality and the basis for the constitution of objective time. The translation is crystal-clear, though this makes the doctrine no less difficult. This early work shows that Husserl practiced phenomenology (...)
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  12.  30
    New Studies in Berkeley's Philosophy. [REVIEW]D. J. M. B. - 1969 - Review of Metaphysics 23 (2):365-365.
    In his foreword, Brand Blanshard provides the suitable justification for publishing yet one more book on Berkeley: Berkeley is "curiously modern," and philosophically acute. Twelve competent essays, contributed by as many scholars, testify to the accuracy of Blanshard's judgment. These twelve scholars, all of whom rely on the Luce-Jessop definitive edition, touch upon the major issues of Berkeley's philosophy: perception, substance, spirit, and God. Differences in interpretation are everywhere evident, but Berkeley is nowhere given facile treatment or quick dismissal. Of (...)
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  13.  21
    The Composition and Order of the Fourth Gospel: Bultmann's Literary Theory.D. J. B. - 1966 - Review of Metaphysics 19 (3):601-601.
    This is a splendid study for anyone interested in the minutiae of the authorship and sources of John's Gospel. Bultmann argued for five sources: 1) revelation discourses used in the prologue and elsewhere; 2) a semeia or sign source for the miracle stories; 3) a source underlying the Johannine passion narrative but also incorporating elements of the resurrection tradition; 4) the ecclesiastical redactor who added material and gave the gospel its traditional order; 5) the work of the evangelist himself. Smith (...)
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  14.  19
    Christ and Apollo: The Dimensions of the Literary Imagination.D. C. B. - 1961 - Review of Metaphysics 15 (1):193-193.
    This work provides an interesting, though sometimes rather sweeping, demonstration that the metaphysical problem of the same and the other is also the central problem of literature and literary criticism. The author defends the analogical imagination as the symbolic counterpart of participation in Platonic metaphysics.--D. C. B.
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  15.  30
    The Giants of Pre-Sophistic Greek Philosophy: An Attempt to Reconstruct Their Thoughts.D. J. B. - 1966 - Review of Metaphysics 19 (4):807-807.
    Using the principles and sometimes the conclusions of his teacher Adolf Stöhr, Cleve insists that he is giving a philosophical interpretation and not simply a philological reconstruction of these Pre-Socratics. The philosophers have been divided into 1) "Religious Reformers", 2) "Philosophers of Nature", 3) "Champions of Culture Politics"—"The Glossomorphics". There will certainly be disagreement on some of Cleve's interpretations but it must be said that Cleve carries through his philosophical reconstruction with admirable lucidity and consistency though, occasionally, some of his (...)
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  16.  13
    The House, the City, and the Judge: The Growth of Moral Awareness in The.A. B. D. - 1963 - Review of Metaphysics 17 (2):305-306.
    A scholarly, clearly written interpretation of the Oresteia, interweaving the aesthetic, moral, political and cosmic elements in the drama. The author gives a valuable assessment of Aeschylus' reaction to the then current ideas of Plato and Aristotle. In an excellent chapter on the meanings of catharsis, he shows how Aeschylus interpreted Aristotle's theory of tragedy.--A. B. D.
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  17.  13
    An Interior Metaphysics: The Philosophical Synthesis of Pierre Scheurer, S.J.D. J. M. B. - 1970 - Review of Metaphysics 23 (3):572-573.
    This book is of little interest except to those tracing back the neo-scholastic sources of such figures as Maréchal, Coreth, Rahner, et al. The introductory essay by G. Isaye, supposedly designed to give a summary description of Scheurer's method, is a masterpiece of obscure writing even for those acquainted with neoscholastic jargon. The rest of the volume consists of twelve very desultory essays by Scheurer. In these essays Scheurer struggles to pour the philosophy of the ego à la Kant and (...)
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  18.  11
    Aspects of Christian Social Ethics: Some Basic Questions.D. J. B. - 1966 - Review of Metaphysics 19 (4):812-812.
    Arguing from a sort of reasonable Protestant ethic, Henry offers a worthwhile and sometimes quite practical analysis of a Christian social ideal. In Henry's approach, no "prattling about love" can take the place of justice when the latter is what is needed.—D. J. B.
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  19.  11
    Personne Humaine Et Nature: Etude Logique Et Métaphysique.A. B. D. - 1964 - Review of Metaphysics 17 (3):480-480.
    A reprint of the book published in 1942, with the addition of an appendix and a new preface. Beginning with the concrete and conceptual aspects of the person and showing how the principles of logic are embodied in human experience, the author describes the ontological and logical connections between the world, man and God.--A. B. D.
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  20.  8
    Overtures to Biology: The Speculations of Eighteenth-Century Naturalists.A. B. D. - 1964 - Review of Metaphysics 18 (2):385-385.
    Theories of immanence and botanical analogy dominated the work of the eighteenth-century naturalists. They believed, with little factual support, that electricity was the immanent principle of the universe and that plants and animals had truly analogical functions. When a science of biology finally came into being in the nineteenth century, the romantic poets decried the positivistic approach to nature; but it was often overlooked that their poetry voiced anew the concepts of the eighteenth-century speculation. The super-abundance of quotations makes for (...)
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  21.  7
    Four Dialectical Theories of Poetry: An Aspect of English Neoclassical Criticism.D. J. B. - 1966 - Review of Metaphysics 19 (4):815-815.
    Marsh borrows Richard McKeon's methodological notion of the "problematic" approach to intellectual history. Concentrating on their dialectical character, English criticism from 1650-1800 is explored in the writings of the third Earl of Shaftesbury, Mark Akenside, David Hartley, and James Harris.—D. J. B.
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  22.  6
    And STUERMAN, W. E. Philosophy and the American Heritage. [REVIEW]P. B. D. - 1961 - Review of Metaphysics 15 (2):343-343.
    Directed to the non-philosopher, this is an attempt to sketch briefly a public philosophy for contemporary America. It attacks the "enfeebling naturalism" of Dewey and espouses the right of suffrage as the most fundamental right of man.--D. P. B.
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  23.  24
    Belief and Faith. [REVIEW]B. B. D. - 1964 - Review of Metaphysics 17 (3):481-481.
    Contrary to the English title's suggestion, Pieper does not distinguish belief from faith, but rather develops the interpersonal character of an assent to what another says. Philosophically and sensitively, Pieper delineates the facets of an act certain yet never secure, leaping beyond knowledge yet actively presupposing it. The act is completely free because directed more to the person than to what he says, and hence perfectly warranted only if God himself has spoken.--D. B. B.
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  24.  21
    Christ's Redemptive Sacrifice. [REVIEW]B. B. D. - 1964 - Review of Metaphysics 17 (3):477-477.
    Part of a series designed to present theology to college students in a relevant and incisive fashion, this particular monograph fails to come to grips with the crucial issues of soteriology raised by a philosophic study of man, and contents itself with a rehearsal of scriptural and doctrinal data. When theological reasoning occurs--as in the final chapter--it is seriously marred by its failure to deal with counterpositions.--D. B. B.
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  25.  13
    The Human Metaphor. [REVIEW]B. B. D. - 1964 - Review of Metaphysics 18 (1):184-184.
    The author examines literary sources, takes poets as subjects, and allows their philosophical implications to emerge. Man is thought, but thought is figuring. Hence man is the figure who figures. And good figuring works. Sewell selects six modern figures for man: temple, labyrinth, gambler, laboratory, language, machine, showing the partiality of each, only to lead into a detailed examination of the cosmic figures: the universe itself, as pole of the I; suffering and effort, as capabilities of the I; love and (...)
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  26.  13
    The Principle of Analogy in Protestant and Catholic Theology. [REVIEW]B. B. D. - 1964 - Review of Metaphysics 18 (1):181-181.
    As a survey of positions on theological language, notably those of Aquinas, Barth and Tillich, this monograph is weighted toward Aquinas, but is generally adequate and up-to-date. Comparative it is: Aquinas wins-"the distinction between modus significandi and res significata is more satisfactory than Barth's... between form and content or Tillich's between literal and symbolic meaning". But critical it is not. The author does not question the modus/res distinction, though Aquinas himself did. Epistemological questions are blanketed by "vague intuition"; semantic and (...)
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  27.  12
    Ethics. [REVIEW]B. D. - 1956 - Review of Metaphysics 9 (4):701-701.
    A set of essays in which reason, moral fanaticism, conscience, duty, free responsibility and silent virtue are all shown to be insufficient to counteract the spiritual collapse of modern Europe. Only a concrete ethics based on and in the Christ will succeed where abstract principles or emancipated reason have failed. Some confusion arises concerning the notions of a "real" man, and of "nature" or "natural rights," but matters of definition or "analysis" are perhaps rightly subordinated to the "living truth" with (...)
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  28.  5
    Our Philosophical Traditions: A Brief History of Philosophy in Western Civilization. [REVIEW]B. D. - 1956 - Review of Metaphysics 9 (4):706-706.
    A brief history of philosophy in western civilization, written primarily for the undergraduate. Not as systematic or as well-documented as Windelband's history, nor as polemic as Russell's, this work is explicitly designed to make philosophical ideas and traditions come alive for the student. Short and somewhat facile chapters on positivism and existentialism bring the volume up to date, but its chief merit lies in its easy digestibility.--D. B.
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  29.  3
    Natural Theology: The Metaphysics of God. [REVIEW]B. B. D. - 1963 - Review of Metaphysics 16 (4):797-797.
    Intended as a college text, this presentation of Aquinas' teaching on God achieves an admirable clarity of exposition although it dismisses initial epistemological misgivings and contents itself with a systematic gloss of the questions Aquinas asked in the order he raised them. Documentation is ample and a bibliography of Thomistic works on God is appended. --D. B. B.
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  30. Parmenides: A Text with Translation, Commentary, and Critical Essays. [REVIEW]J. B. D. - 1965 - Review of Metaphysics 19 (2):385-385.
    Along with a line by line translation and interpretation of the fragments, are four essays: "Parmenides' Concept of Being," "Aletheia and Doxa," "The World of Appearance Described in the Doxa," and "Parmenides in the Ancient Philosophical Tradition." Parmenides did not understand the logical connection between time and process: undifferentiated Being is without process but, curiously enough, possesses temporal duration. The philosophical tradition wrongly interpreted the Doxa as Parmenides' cosmogony. In short, this important book is a splendid example of painstaking scholarship. (...)
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  31. Who Do Men Say That I Am? [REVIEW]J. B. D. - 1965 - Review of Metaphysics 19 (1):153-153.
    This book is a sort of junior search for the historical Jesus. The authoress throws in a dash of dialectic by interlarding the cursory text with questions for the reader. The presentation of complex exegetical and theological problems is so oversimplified that this book should prove equally embarrassing for both the liberals and the orthodox.—D. J. B.
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  32. Utopia. [REVIEW]J. B. D. - 1966 - Review of Metaphysics 19 (3):594-594.
    This beautifully definitive edition of More's Utopia, the fourth volume in the Yale Edition of the complete works, appears on the four hundred and fiftieth anniversary of the original composition. The latin text used is the one of March 1518 ; but included is a complete list of variant readings from the 1516, 1517, and November 1518 editions. Using a lucid revision of G. C. Richards' translation, Hexter and Surtz provide a wealth of helpful details about the textual, linguistic, historical, (...)
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  33.  10
    Le Dieu d'Anselme Et les Apparences de la Raison. [REVIEW]M. B. B. - 1972 - Review of Metaphysics 26 (2):372-372.
    The ontological argument continues to draw the attention of philosophers of different persuasions. This is one of the latest works on the subject. In it the Anselmian proof as developed in the Proslogion is submitted to careful analysis and placed in relation to Anselm’s approach to God in the Monologion. Thus the title of the book seems to be justified, inasmuch as it is Anselm’s notion of God that is investigated from a rational viewpoint rather than the ontological argument alone. (...)
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  34.  36
    Effects of Contextual Similarity on Unlearning in the A-B, D, E, F and B, D, E, F Paradigms.Richard K. Landon & James H. Crouse - 1970 - Journal of Experimental Psychology 83 (1p1):186.
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  35.  99
    Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW]Joel B. Hagen - 1999 - Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  36.  24
    H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard.David Wÿss Rudge - 2006 - History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  37.  29
    Retroactive Inhibition in the A-B, A-D Paradigm as Measured by a Multiple-Choice Test.Coleman T. Merryman - 1971 - Journal of Experimental Psychology 91 (2):212-214.
  38.  6
    The Athenian Tribute Lists, II. By B. D. Meritt, H. T. Wade-Gery, and M. F. McGregor. Pp. Ix + 125; Pl. 16 + 4 Text Figs. Princeton, N.J.American School of Classical Studies at Athens, 1949. $10. [REVIEW]Marcus N. Tod, B. D. Meritt, H. T. Wade-Gery & M. F. McGregor - 1949 - Journal of Hellenic Studies 69:104-105.
  39.  12
    Psychology, Psychotherapy and Evangelicalism. By J. G. McKenzie, M.A., B.D., D.D. (London: George Allen & Unwin, Ltd. 1940. Pp. Xiii + 238. Price 10s. 6d. Net.). [REVIEW]B. D. Hendy - 1941 - Philosophy 16 (64):443-.
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  40.  7
    The Athenian Tribute Lists, Vol. I. By B. D. Meritt, H. T. Wade-Gery and M. F. McGregor. Pp. Xxxii + 605; 1 Map, 25. Pl. And 192 Figs. Published for the American School of Classical Studies at Athens by the Harvard University Press, 1939. $15.00. [REVIEW]M. N. Tod, B. D. Meritt, H. T. Wade-Gery & M. F. McGregor - 1939 - Journal of Hellenic Studies 59 (2):300-301.
  41.  12
    Revelation and the Unconscious. By R. Scott Frayn, B.A., B.D., Ph.D. (London: The Epworth Press. 1940. Pp. 240. Price 10s. 6d.). [REVIEW]B. D. Hendy - 1941 - Philosophy 16 (64):434-.
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  42.  19
    Crooked Personalities in Childhood and After: An Introduction to Psychotherapy. By Raymond B. Cattell, M.A., B.Sc, Ph.D.(Lond.). (London: Nisbet & Co., Ltd.; Cambridge: At the University Press. 1938. Pp. Xi + 215. Price 7s. 6d.). [REVIEW]B. D. Hendy - 1939 - Philosophy 14 (56):477-.
  43.  7
    Winch and Instrumental Pluralism a Reply to B. D. Lerner.L. D. Keita - 1997 - Philosophy of the Social Sciences 27 (1):80-82.
  44.  24
    Plutarque, Sur l' E de Delphes 390 B 6-8 et l'explication de la vision en Timée 45 b-d.Alain Lernould - 2005 - Methodos 5.
    Le traité (ou dialogue) « pythique » du platonicien Plutarque de Chéronée (Iier – IIe s. ap. J.-C.) intitulé Sur l’E de Delphes est consacré à l’élucidation de la signification de l’E (la cinquième lettre de l’alphabet grec) consacré à Apollon Pythien. Une des interprétations (d’inspiration pythagoricienne) est que cet E désigne le nombre cinq, le nombre de l’univers. Dans le cadre de l’exposé de cette interprétation est fait état de l’opinion « de certains » selon laquelle il existe une (...)
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  45.  4
    Prof. Dr B. D. Eerdmans as Outestamenticus.B. Gemser - 1949 - Hts Theological Studies 5 (3).
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  46.  29
    Lyric receptions M. cannatà Fera, G. B. D'alessio (edd.): I Lirici greci. Forme Della comunicazione E storia Del testo. Atti Dell'incontro di studi, Messina, 5–6 novembre 1999 . (Pelorias 8.) pp. 205. Messina: Dipartimento di scienze Dell'antichità Dell'università degli studi di Messina, 2001. Paper, €30. Isbn: 88-8268-007-X. [REVIEW]A. D. Morrison - 2004 - The Classical Review 54 (01):23-.
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  47.  19
    Lessing's Theological Writings. Selections in Translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted From the Third Edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW]H. D. Lewis - 1960 - Philosophy 35 (132):83-.
  48. ACKENZIE, B. D.: "Behaviourism and the Limits of Scientific Method". [REVIEW]D. C. Phillips - 1979 - British Journal for the Philosophy of Science 30:85.
     
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  49. A History of Women Philosophers, Volume 1: Ancient Women Philosophers, 600 B.C. - 500 A.D.Mary Ellen Waithe - 1989 - Hypatia 4 (1):155-159.
    A History of Women Philosophers, Volume I: Ancient Women Philoophers, 600 B.C. - 500 A.D., edited by Mary Ellen Waithe, is an important but somewhat frustrating book. It is filled with tantalizing glimpses into the lives and thoughts of some of our earliest philosophical foremothers. Yet it lacks a clear unifying theme, and the abrupt transitions from one philosopher and period to the next are sometimes disconcerting. The overall effect is not unlike that of viewing an expansive landscape, illuminated only (...)
     
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  50.  78
    Arló-Costa, H., 479 Armour-Garb, B., 593 Azzouni, J., 329 Batens, D., 267.J. C. Beall, T. Bigaj, T. Fernando, B. Fitelson, N. Foo, W. Goldfarb, D. Gregory, T. Hailperin, H. Halvorson & K. Harris - 2001 - Journal of Philosophical Logic 30 (619).
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