Results for 'B. Goodall'

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  1.  10
    Human and Other Natures.F. B. M. de Waal, A. Whiten, J. Goodall, W. C. McGrew, T. Nishida, V. Reynolds, Y. Sugiyama & C. E. G. Tutin - 2000 - In Leonard Katz (ed.), Evolutionary Origins of Morality: Cross Disciplinary Perspectives. Imprint Academic. pp. 62.
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  2.  62
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  3.  16
    Increasing Heart‐Health Lifestyles in Deprived Communities: Economic Evaluation of Lay Health Trainers.Garry R. Barton, Mark Goodall, Peter Bower, Sue Woolf, Simon Capewell & Mark B. Gabbay - 2012 - Journal of Evaluation in Clinical Practice 18 (4):835-840.
  4.  24
    An Inductive Latin Method, by William R. Harper, Ph. D., and Isaac B. Burgess, A. M. Ivison, Blakeman and Co., New York. 1888. Pp. Viii. 323. - An Inductive Greek Method, by William R. Harper, Ph. D., and William E. Waters, Ph. D. Ivison, Blakeman and Co., New York, 1888. Pp. Viii. 355. [REVIEW]T. D. Goodall - 1890 - The Classical Review 4 (07):315-316.
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  5. Conscious Vision for Action Versus Unconscious Vision for Action?Berit Brogaard - 2011 - Cognitive Science 35 (6):1076-1104.
    David Milner and Melvyn Goodale’s dissociation hypothesis is commonly taken to state that there are two functionally specialized cortical streams of visual processing originating in striate (V1) cortex: a dorsal, action-related “unconscious” stream and a ventral, perception-related “conscious” stream. As Milner and Goodale acknowledge, findings from blindsight studies suggest a more sophisticated picture that replaces the distinction between unconscious vision for action and conscious vision for perception with a tripartite division between unconscious vision for action, conscious vision for perception, and (...)
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  6. Visual Experience and Motor Action: Are the Bonds Too Tight?Andy Clark - 2001 - Philosophical Review 110 (4):495-519.
    How should we characterize the functional role of conscious visual experience? In particular, how do the conscious contents of visual experience guide, bear upon, or otherwise inform our ongoing motor activities? According to an intuitive and (I shall argue) philosophically influential conception, the links are often quite direct. The contents of conscious visual experience, according to this conception, are typically active in the control and guidance of our fine-tuned, real-time engagements with the surrounding three-dimensional world. But this idea (which I (...)
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  7. The Visual Brain in Action.David Milner & Mel Goodale - 2006 - Oxford University Press.
    First published in 1995, The Visual Brain in Action remains a seminal publication in the cognitive sciences. For this new edition, a very substantial and illustrated epilogue has been added to the book in which Milner and Goodale review the key developments that support or challenge the views that were put forward in the first edition.
     
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  8. The Visual Brain in Action.A. David Milner & Melvyn A. Goodale - 1995 - Oxford University Press.
    Although the mechanics of how the eye works are well understood, debate still exists as to how the complex machinery of the brain interprets neural impulses...
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  9.  25
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  10.  91
    Sight Unseen: An Exploration of Conscious and Unconscious Vision.Melvyn A. Goodale & A. David Milner - 2004 - Oxford University Press.
    Vision, more than any other sense, dominates our mental life. Our visual experience is just so rich, so detailed, that we can hardly distinguish that experience from the world itself. Even when we just think about the world and don't look at it directly, we can't help but 'imagine' what it looks like. We think of 'seeing' as being a conscious activity--we direct our eyes, we choose what we look at, we register what we are seeing. The series of events (...)
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  11. Separate Visual Pathways for Perception and Action.Melvyn A. Goodale & A. David Milner - 1992 - Trends in Neurosciences 15:20-25.
  12.  25
    Sight Unseen: An Exploration of Conscious and Unconscious Vision.Melvyn Goodale & David Milner - 2005 - Oxford University Press.
    In this updated and extended edition of their book, Goodale and Milner explore one of the most extraordinary neurological cases of recent years--one that profoundly changed scientific views on the visual brain. Taking us on a journey into the unconscious brain, this book is a fascinating illustration of the power of the 'unconscious' mind.
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  13. Retelling Experiments: H. B. D. Kettlewell’s Studies of Industrial Melanism in Peppered Moths. [REVIEW]Joel B. Hagen - 1999 - Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  14.  27
    On the Formation of Interstitial Loops in B.C.C. Metals.B. L. Eyre & R. Bullough - 1965 - Philosophical Magazine 12 (115):31-39.
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  15. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  16. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  17. Why Color Synesthesia Involves More Than Color.David M. Eagleman & Melvyn A. Goodale - 2009 - Trends in Cognitive Sciences 13 (7):288-292.
  18.  31
    The Objects of Action and Perception.M. A. Goodale & G. K. Humphrey - 1998 - Cognition 67 (1-2):181-207.
    Two major functions of the visual system are discussed and contrasted. One function of vision is the creation of an internal model or percept of the external world. Most research in object perception has concentrated on this aspect of vision. Vision also guides the control of object-directed action. In the latter case, vision directs our actions with respect to the world by transforming visual inputs into appropriate motor outputs. We argue that separate, but interactive, visual systems have evolved for the (...)
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  19.  6
    Knowing in the Context of Acting: The Task Dynamics of the A-Not-B Error.Linda B. Smith, Esther Thelen, Robert Titzer & Dewey McLin - 1999 - Psychological Review 106 (2):235-260.
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  20. Conditions of Innovative Behaviour in Primates.Hans Kummer & Jane Goodall - 2003 - In Simon M. Reader & Kevin N. Laland (eds.), Animal Innovation. Oxford University Press.
     
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  21.  11
    What is It Like to Be an Aardvark?: B. R. Tilghman.B. R. Tilghman - 1991 - Philosophy 66 (257):325-338.
    The Alligator's Child was full of 'satiable curtiosity. One day while rummaging in a trunk in the lumber room he came across a photograph of his father wearing an aardvark uniform and standing by a large ant hill. All excitement, he rushed to his father and breathlessly said, ‘Father, I didn't know that you had been an aardvark! What is it like to be an aardvark?’.
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  22.  21
    Contradiction and Freedom: B. H. Slater.B. H. Slater - 1988 - Philosophy 63 (245):317-330.
    Jean-Paul Sartre, in describing the realization of his freedom, was often inclined to say mysterious things like ‘I am what I am not’, ‘I am not what I am’ He was therefore plainly contradicting himself, but was this merely a playful literary figure , or was he really being incoherent? By the latter judgment I do not mean to reject his statements entirely ; for I believe there is an intimate link between contradiction and freedom, as I shall explain in (...)
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  23. Human Flourishing and the Appeal to Human Nature*: DOUGLAS B. RASMUSSEN.Douglas B. Rasmussen - 1999 - Social Philosophy and Policy 16 (1):1-43.
    If “perfectionism” in ethics refers to those normative theories that treat the fulfillment or realization of human nature as central to an account of both goodness and moral obligation, in what sense is “human flourishing” a perfectionist notion? How much of what we take “human flourishing” to signify is the result of our understanding of human nature? Is the content of this concept simply read off an examination of our nature? Is there no place for diversity and individuality? Is the (...)
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  24.  41
    Probing Unconscious Visual Processing with the Mccollough Effect.G. Keith Humphrey & Melvyn A. Goodale - 1998 - Consciousness and Cognition 7 (3):494-519.
    The McCollough effect, an orientation-contingent color aftereffect, has been known for over 30 years and, like other aftereffects, has been taken as a means of probing the brain's operations psychophysically. In this paper, we review psychophysical, neuropsychological, and neuroimaging studies of the McCollough effect. Much of the evidence suggests that the McCollough effect depends on neural mechanisms that are located early in the cortical visual pathways, probably in V1. We also review evidence showing that the aftereffect can be induced without (...)
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  25. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  26. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  27.  13
    Cortical Visual Systems for Perception and Action.A. David Milner & Melvyn A. Goodale - 2010 - In N. Gangopadhay, M. Madary & F. Spicer (eds.), Perception, Action, and Consciousness. Oxford University Press. pp. 71--94.
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  28.  26
    Instruments and Rules: R. B. Woodward and the Tools of Twentieth-Century Organic Chemistry.Leo B. Slater - 2002 - Studies in History and Philosophy of Science Part A 33 (1):1-33.
    The paper illustrates how organic chemists dramatically altered their practices in the middle part of the twentieth century through the adoption of analytical instrumentation — such as ultraviolet and infrared absorption spectroscopy and nuclear magnetic resonance spectroscopy — through which the difficult process of structure determination for small molecules became routine. Changes in practice were manifested in two ways: in the use of these instruments in the development of ‘rule-based’ theories; and in an increased focus on synthesis, at the expense (...)
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  29.  2
    To H.B. Curry: Essays on Combinatory Logic, Lambda Calculus, and Formalism.Haskell B. Curry, J. Roger Hindley & J. P. Seldin (eds.) - 1980 - Academic Press.
  30.  6
    Groups at a Glance: Perceivers Infer Social Belonging in a Group Based on Perceptual Summaries of Sex Ratio.Brianna M. Goodale, Nicholas P. Alt, David J. Lick & Kerri L. Johnson - 2018 - Journal of Experimental Psychology: General 147 (11):1660-1676.
  31.  91
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  32.  18
    The Philosophy of Mr. B*Rtr*Nd R*Ss*Ll: With an Appendix of Leading Passages From Certain Other Works. A Skit.Philip E. B. Jourdain (ed.) - 1918 - Routledge.
    This skit of Bertrand Russell’s philosophy was originally published in 1918 by Russell’s correspondent friend Jourdain. The introduction explains that the contents purport to be lost papers written by Mr. B*rtr*nd R*ss*ll, a contemporary of Bertrand Russell. This politically humorous volume from the early 20 th Century parodies the writing style of Russell as well as his theories.
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  33. HART, B. -The Psychology of Insanity. [REVIEW]B. Muscio - 1913 - Mind 22:410.
     
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  34. ELLIS, B. "Rational Belief Systems". [REVIEW]B. Carr - 1981 - Mind 90:457.
     
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  35.  19
    Malina, B J & Neyrey, J H - Portraits of Paul: An Archaeology of Ancient Personality.B. J. Malina & J. H. Neyrey - 1998 - Hts Theological Studies 54 (1/2).
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  36.  10
    Philosophizing: A. B. Palma.A. B. Palma - 1991 - Philosophy 66 (255):41-51.
    1. Many philosophers, including the later Wittgenstein, have concerned themselves with the question ‘What is philosophy?’ In this paper I shall say some things about the activity of philosophizing. What I shall say is not new or revealing; none the less, it might be worth saying what I do say. For philosophers, especially if they are professionally occupied with their subject, sometimes overlook some interesting, and some human, aspects of their profession.
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  37. Toward a Critical Anthropology of Human Rights.Mark Goodale - 2009 - In Human Rights: An Anthropological Reader. Wiley-Blackwell.
     
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  38.  87
    Agent-Neutral Reasons: Are They for Everyone?: B. C. Postow.B. C. Postow - 1997 - Utilitas 9 (2):249-257.
    According to both deontologists and consequentialists, if there is a reason to promote the general happiness – or to promote any other state of affairs unrelated to one's own projects or self-interest – then the reason must apply to everyone. This view seems almost self-evident; to challenge it is to challenge the way we think of moral reasons. I contend, however, that the view depends on the unwarranted assumption that the only way to restrict the application scope of a reason (...)
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  39. B. BAERTSCHI, FR. AZOUVI: "Maine de Biran et la Suisse". [REVIEW]B. Baertschi - 1986 - Revue de Théologie Et de Philosophie 118:106.
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  40.  14
    The D-Linking Effect on Extraction From Islands and Non-Islands.Grant Goodall - 2014 - Frontiers in Psychology 5.
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  41. B. Referate Uber Fremdsprachige Neuerscheinungen-Enabling Social Europe.B. V. Maydell, K. Borchardt, K. D. Henke, R. Leitner & Simon Derpmann - 2006 - Philosophischer Literaturanzeiger 59 (3):303.
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  42.  5
    Frank B. Cannonito. Hierarchies of Computable Groups and the Word Problem. The Journal of Symbolic Logic, Vol. 31 , Pp. 376–392.B. H. Mayoh - 1968 - Journal of Symbolic Logic 33 (1):121.
  43.  89
    Blindsight: A Conscious Route to Unconscious Vision.James Danckert & Melvyn A. Goodale - 2000 - Current Biology 10 (1):31-43.
  44.  35
    Cooter and Rappoport on the Normative: John B. Davis.John B. Davis - 1990 - Economics and Philosophy 6 (1):139-146.
    In a recent examination of the origins of ordinal utility theory in neoclassical economics, Robert D. Cooter and Peter Rappoport argue that the ordinalist revolution of the 1930s, after which most economists abandoned interpersonal utility comparisons as normative and unscientific, constituted neither unambiguous progress in economic science nor the abandonment of normative theorizing, as many economists and historians of economic thought have generally believed. Rather, the widespread acceptance of ordinalism, with its focus on Pareto optimality, simply represented the emergence of (...)
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  45. Robert B Brandom, Making It Explicit; John McDowell, Mind and World.B. Harrison - 1996 - Philosophical Investigations 19:345-352.
  46.  49
    The Philosophy of Mr. B*Rtr*Nd R*Ss*Ll.Philip E. B. Jourdain - 1911 - The Monist 21 (4):481-508.
  47.  14
    Schepens L'‘autopsie’ dans la méthode des historiens grecs du Ve siècle avant J.-C. . . Brussels: Paleis der Academiën. 1980. Pp. xix + 214. Fr. b. 1300. [REVIEW]B. M. Mitchell & G. Schepens - 1984 - Journal of Hellenic Studies 104:240-242.
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  48.  9
    ELLIS, B., "Rational Belief Systems".B. Skyrms - 1980 - Australasian Journal of Philosophy 58:66.
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  49. B. 1 Teleologische Ansätze.B. Ansätze Normativer Ethik - 2006 - In Marcus Düwell, Christoph Hübenthal & Micha H. Werner (eds.), Handbuch Ethik. J.B. Metzler.
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  50. Discussion on the Paper of Ruth B. Marcus.Ruth B. Marcus - 1962 - Synthese 14 (2/3):132.
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