Results for 'B. Harress'

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  1.  24
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  2. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  3.  24
    On the Formation of Interstitial Loops in B.C.C. Metals.B. L. Eyre & R. Bullough - 1965 - Philosophical Magazine 12 (115):31-39.
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  4.  5
    Knowing in the Context of Acting: The Task Dynamics of the A-Not-B Error.Linda B. Smith, Esther Thelen, Robert Titzer & Dewey McLin - 1999 - Psychological Review 106 (2):235-260.
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  5. Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW]Joel B. Hagen - 1999 - Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  6. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  7. Human Flourishing and the Appeal to Human Nature*: DOUGLAS B. RASMUSSEN.Douglas B. Rasmussen - 1999 - Social Philosophy and Policy 16 (1):1-43.
    If “perfectionism” in ethics refers to those normative theories that treat the fulfillment or realization of human nature as central to an account of both goodness and moral obligation, in what sense is “human flourishing” a perfectionist notion? How much of what we take “human flourishing” to signify is the result of our understanding of human nature? Is the content of this concept simply read off an examination of our nature? Is there no place for diversity and individuality? Is the (...)
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  8.  19
    Contradiction and Freedom: B. H. Slater.B. H. Slater - 1988 - Philosophy 63 (245):317-330.
    Jean-Paul Sartre, in describing the realization of his freedom, was often inclined to say mysterious things like ‘I am what I am not’, ‘I am not what I am’ He was therefore plainly contradicting himself, but was this merely a playful literary figure , or was he really being incoherent? By the latter judgment I do not mean to reject his statements entirely ; for I believe there is an intimate link between contradiction and freedom, as I shall explain in (...)
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  9.  10
    What is It Like to Be an Aardvark?: B. R. Tilghman.B. R. Tilghman - 1991 - Philosophy 66 (257):325-338.
    The Alligator's Child was full of 'satiable curtiosity. One day while rummaging in a trunk in the lumber room he came across a photograph of his father wearing an aardvark uniform and standing by a large ant hill. All excitement, he rushed to his father and breathlessly said, ‘Father, I didn't know that you had been an aardvark! What is it like to be an aardvark?’.
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  10.  17
    The Philosophy of Mr. B*Rtr*Nd R*Ss*Ll: With an Appendix of Leading Passages From Certain Other Works. A Skit.Philip E. B. Jourdain (ed.) - 1918 - Routledge.
    This skit of Bertrand Russell’s philosophy was originally published in 1918 by Russell’s correspondent friend Jourdain. The introduction explains that the contents purport to be lost papers written by Mr. B*rtr*nd R*ss*ll, a contemporary of Bertrand Russell. This politically humorous volume from the early 20 th Century parodies the writing style of Russell as well as his theories.
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  11. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  12.  12
    Consciousness and Life: Gareth B. Matthews.Gareth B. Matthews - 1977 - Philosophy 52 (199):13-26.
    In L. Frank Baum's story, Ozma of Oz, which is a sequel to Baum's much more famous story, The Wonderful Wizard of Oz, Dorothy and her companion come upon a wound-down mechanical man bearing a label on which are printed the following words: Smith and Tinker's Patent Double-Action, Extra-Responsive, Thought-Creating Perfect-Talking MECHANICAL MAN Fitted with our Special Clock-Work Attachment Thinks, Speaks, Acts, and Does Everything but Live As Dorothy and her companion are made to discover when they wind up this (...)
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  13.  94
    Beyond Freedom and Dignity.B. F. Skinner - 1971 - Penguin Books.
    The classic work by behaviorist B.F. Skinner offers his analysis of how a "technology of behavior" can condition human responses to the environment.
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  14.  88
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  15. Erdmann, B., , Reflexionen Kants zur kritischen Philosophie. [REVIEW]B. Raymaekers - 1993 - Tijdschrift Voor Filosofie 55 (1):159.
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  16. Spinoza, B. de, Tratado político. [REVIEW]B. Raymaekers - 1987 - Tijdschrift Voor Filosofie 49:542.
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  17.  7
    ELLIS, B., "Rational Belief Systems".B. Skyrms - 1980 - Australasian Journal of Philosophy 58:66.
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  18.  6
    Krystal, B., Wie ist Kunstgeschichte als Wissenschaft möglich?B. Wendland - 1911 - Kant-Studien 16 (1-3):495.
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  19.  99
    The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  20.  14
    Euphorion. Ed. B. A. van Groningen. Amsterdam: Hakkert. 1977. Pp. 303. Sw. fr. 92.Frederick Williams & B. A. van Groningen - 1979 - Journal of Hellenic Studies 99:181-182.
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  21.  82
    Agent-Neutral Reasons: Are They for Everyone?: B. C. Postow.B. C. Postow - 1997 - Utilitas 9 (2):249-257.
    According to both deontologists and consequentialists, if there is a reason to promote the general happiness – or to promote any other state of affairs unrelated to one's own projects or self-interest – then the reason must apply to everyone. This view seems almost self-evident; to challenge it is to challenge the way we think of moral reasons. I contend, however, that the view depends on the unwarranted assumption that the only way to restrict the application scope of a reason (...)
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  22.  48
    The Philosophy of Mr. B*Rtr*Nd R*Ss*Ll.Philip E. B. Jourdain - 1911 - The Monist 21 (4):481-508.
  23.  32
    Cooter and Rappoport on the Normative: John B. Davis.John B. Davis - 1990 - Economics and Philosophy 6 (1):139-146.
    In a recent examination of the origins of ordinal utility theory in neoclassical economics, Robert D. Cooter and Peter Rappoport argue that the ordinalist revolution of the 1930s, after which most economists abandoned interpersonal utility comparisons as normative and unscientific, constituted neither unambiguous progress in economic science nor the abandonment of normative theorizing, as many economists and historians of economic thought have generally believed. Rather, the widespread acceptance of ordinalism, with its focus on Pareto optimality, simply represented the emergence of (...)
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  24.  84
    Science, Belief and Behaviour: Essays in Honour of R B Braithwaite.R. B. Braithwaite & D. H. Mellor (eds.) - 1980 - Cambridge University Press.
    This volume is a collection of original essays by eminent philosophers written for R. B. Braithwaite's eightieth birthday to celebrate his work and teaching. In one way or another, all the essays reflect his central concern with the impact of science on our beliefs about the world and the responses appropriate to that. Together they testify to the signal importance of his contributions in areas of philosophy bearing on this concern: the philosophy of science, especially of the statistical sciences, theories (...)
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  25. B. BAERTSCHI, FR. AZOUVI: "Maine de Biran et la Suisse". [REVIEW]B. Baertschi - 1986 - Revue de Théologie Et de Philosophie 118:106.
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  26. B. Erdmann, Logik. [REVIEW]B. Bosanquet - 1892 - Mind 1:265.
     
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  27. RUSSELL, B. - The Problems of Philosophy. [REVIEW]B. Bosanquet - 1912 - Mind 21:556.
     
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  28. SPAVENTA, B. -La Libertà d'Insegnamento. [REVIEW]B. Bosanquet - 1921 - Mind 30:481.
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  29. ELLIS, B. "Rational Belief Systems". [REVIEW]B. Carr - 1981 - Mind 90:457.
     
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  30. B. 1 Teleologische Ansätze.B. Ansätze Normativer Ethik - 2006 - In Marcus Düwell, Christoph Hübenthal & Micha H. Werner (eds.), Handbuch Ethik. J.B. Metzler.
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  31. Robert B Brandom, Making It Explicit; John McDowell, Mind and World.B. Harrison - 1996 - Philosophical Investigations 19:345-352.
  32.  18
    Malina, B J & Neyrey, J H - Portraits of Paul: An Archaeology of Ancient Personality.B. J. Malina & J. H. Neyrey - 1998 - Hts Theological Studies 54 (1/2).
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  33. B. Referate Uber Fremdsprachige Neuerscheinungen-Enabling Social Europe.B. V. Maydell, K. Borchardt, K. D. Henke, R. Leitner & Simon Derpmann - 2006 - Philosophischer Literaturanzeiger 59 (3):303.
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  34.  5
    Frank B. Cannonito. Hierarchies of Computable Groups and the Word Problem. The Journal of Symbolic Logic, Vol. 31 , Pp. 376–392.B. H. Mayoh - 1968 - Journal of Symbolic Logic 33 (1):121.
  35. HART, B. -The Psychology of Insanity. [REVIEW]B. Muscio - 1913 - Mind 22:410.
     
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  36.  6
    Animals and the Unity of Psychology: Gareth B. Matthews.Gareth B. Matthews - 1978 - Philosophy 53 (206):437-454.
    By ‘the unity of psychology’ I mean something one might also express by saying that the psychology of human beings is part of the psychology of animals generally. Perhaps there are several different ways of trying to trace out the ramifications of the idea that psychology is one. A central consideration, I think, is likely to be some sort of principle of continuity up and down the scale of nature. The idea would be that up and down the scale of (...)
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  37.  19
    Some Aspects of Islamic Eschatology1: JOHN B. TAYLOR.John B. Taylor - 1968 - Religious Studies 4 (1):57-76.
    To a student audience seduced by the claims of a ‘secular Christianity’, Professor Gordon Rupp once urged the combined loyalties of ‘worldmanship’ and ‘other-worldmanship’. The Muslim world shows little friendship to secularist ideologies which explicitly reject the eschatological dimension, but Muslims are increasingly involved in secularising processes; many of these are ‘Islamised’, if they are compatible with Islamic social or political ideals, and the stigma of bid‘ah , innovation, is thereby avoided. A Lebanese author, Muhammad Darwazah, in his Dustūr al-Qur’ (...)
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  38.  17
    Pylos 425 B.C.: A Historical and Topographical Study of Thucydides' Account of the Campaign. [REVIEW]J. D. Smart & J. B. Wilson - 1981 - Journal of Hellenic Studies 101:197-197.
  39.  9
    Philosophizing: A. B. Palma.A. B. Palma - 1991 - Philosophy 66 (255):41-51.
    1. Many philosophers, including the later Wittgenstein, have concerned themselves with the question ‘What is philosophy?’ In this paper I shall say some things about the activity of philosophizing. What I shall say is not new or revealing; none the less, it might be worth saying what I do say. For philosophers, especially if they are professionally occupied with their subject, sometimes overlook some interesting, and some human, aspects of their profession.
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  40. Discussion on the Paper of Ruth B. Marcus.Ruth B. Marcus - 1962 - Synthese 14 (2/3):132.
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  41.  12
    Schepens L'‘autopsie’ dans la méthode des historiens grecs du Ve siècle avant J.-C. . . Brussels: Paleis der Academiën. 1980. Pp. xix + 214. Fr. b. 1300. [REVIEW]B. M. Mitchell & G. Schepens - 1984 - Journal of Hellenic Studies 104:240-242.
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  42.  13
    Responses to My Critics: TalisseRobert B.Pragmatist Philosophy of Democracy.Robert B. Talisse - 2009 - Transactions of the Charles S. Peirce Society 45 (1):90-108.
  43.  31
    Plato's Statesman. A Translation of the Politicus of Plato with Introductory Essays and Footnotes. By J. B. Skemp. Pp. 254. London: Routledge and Kegan Paul, 1952. 28s. [REVIEW]D. Tarrant, Plato & J. B. Skemp - 1954 - Journal of Hellenic Studies 74 (2):238-238.
  44.  4
    The Philosophy of Mr. B*Rtr*Nd R*Ss*Ll.Philip E. B. Jourdain - 1916 - The Monist 26 (1):24-62.
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  45.  15
    On Being Immoral in a Dream: Gareth B. Mathews.Gareth B. Matthews - 1981 - Philosophy 56 (215):47-54.
    What is often called Descartes' dream problem should perhaps be called Plato's dream problem instead. Certainly it can be found in Plato's Theaetetus at 158b–c. It can also be found in Cicero and, through Cicero's influence, in much of the work of St Augustine.
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  46.  36
    Peskett's Caesar B.C.I. Gai Iuli Commentariorum de Bello Civili, Liber Primus, with Introduction, Notes, and Maps, by A. G. Peskett, M.A. XX. + 172 Pp. Cambridge, Pitt Press Series, 1890. 3s. [REVIEW]B. Perrin - 1891 - The Classical Review 5 (7):324-325.
  47.  28
    Flosculi Graeci. By A. B. Poynton. Pp. 162. Clarendon Press. 7s. 6d. Net.B. A. R. - 1921 - The Classical Review 35 (1-2):42-.
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  48. B. Lonergans Methode der Theologie: Ein Theologe Hinterfragt Seinen Eigenen Verstand (La Méthode Théologique de B. Lonergan. Un Théologien Interroge Sa Propre Raison). [REVIEW]Giovanni B. Sala - 1988 - Theologie Und Philosophie 63 (1):34-59.
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  49. EASLEA, B.: "Witch-Hunting, Magic and the New Philosophy". [REVIEW]C. B. Schmitt - 1982 - British Journal for the Philosophy of Science 33:226.
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  50.  9
    B. C. Butler. Searchings, Edited with an Introduction by Valentine Rice. Pp. 272. £5. [REVIEW]O. S. B. Damian Shipley - 1977 - Religious Studies 13 (1):112.
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